16 November, 2025

23rd Sunday after Pentecost

World Mission Sunday

God works in unexpected ways to fulfil His Purpose

Jonah 3.10-4.11,

Psalm 31.19-24, 2

Corinthians 12.1-10,

Luke 19.1-10

Key Verse:

“For the Son of Man came to seek and to save the lost.” Luke 19:10

Today, we gather on World Mission Sunday, a time to reflect on the global mission of the Church to bring the message of salvation and hope to the world. God has always used unexpected means and people to fulfil His divine purposes, often surprising us in how He works through us and others. In today’s scriptures, we see examples of God’s unexpected ways. Jonah, a reluctant prophet, is called to deliver a message of repentance to the enemies of Israel, the people of Nineveh. In Psalm 31, we are reminded of God’s goodness to those who trust Him. Paul, in 2 Corinthians, speaks of his weakness as a source of God’s strength, and in Luke, Jesus reaches out to the unexpected sinner, Zacchaeus, bringing salvation to his house. As we meditate on these passages, we are reminded that God often surprises us by working in ways we do not expect. His ways are higher than our ways, and His thoughts higher than our thoughts (Isaiah 55:8-9).

1. God’s Unexpected Mercy: The Story of Jonah (Jonah 3:10-4:11)

Jonah is one of the most striking examples of God’s unexpected work. God called Jonah to preach repentance to the city of Nineveh, a place Jonah despised due to its history of violence and enmity with Israel. When Jonah finally obeyed after initially running away, he delivered a short message of warning, and to his great surprise (and disappointment), the people of Nineveh repented. God showed mercy to the people of Nineveh, sparing them from destruction. But Jonah, instead of rejoicing over their repentance, was angry. He could not understand how God could show mercy to such wicked people. This story teaches us that God’s mercy often extends far beyond our understanding and expectations. Jonah wanted to limit God’s mercy, but God’s plan was to reach even those considered enemies. We often have “Jonah moments” in our lives, where we think certain people or situations are beyond redemption. We may harbour prejudice or judgment, but God calls us to leave room for His unexpected mercy. He can transform the hearts of those we least expect, even people or nations we may view as beyond hope. As Christians, especially on this World Mission Sunday, we are called to carry the message of God’s mercy to all people, even those we may least expect to receive it. We must allow God to work in unexpected ways and through unexpected people, knowing that His love reaches far beyond our limited vision.

2. Strength in Weakness: Paul’s Testimony (2 Corinthians 12:1-10)

In 2 Corinthians, Paul speaks of an unexpected paradox: strength in weakness. Paul had experienced great visions and revelations from God, yet he also dealt with a “thorn in the flesh,” a weakness or affliction that troubled him deeply. He prayed repeatedly for God to remove this affliction, but God’s response was not what Paul expected: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). Through his weakness, Paul learned that God’s power is most evident when we recognize our dependence on Him. It is in our moments of vulnerability that God works most powerfully. Many great missionaries and servants of God have faced severe personal challenges – illness, persecution, or rejection. Yet in their trials, God displayed His power. The famous missionary David Livingstone, who brought the Gospel to Africa, suffered from severe illness and danger throughout his journey. Despite his frailties, God used him to spread the Gospel and open doors for future missionaries. Like Paul, we may struggle with weaknesses or difficulties that we wish would disappear. But God often uses these very weaknesses to display His strength. On this World Mission Sunday, let us remember that we do not need to be perfect to serve God. God can and will use us, even in our weaknesses, to accomplish His purposes.

3. Trust in God’s Goodness (Psalm 31:19-24)

Psalm 31 speaks of the goodness and faithfulness of God to those who trust in Him. The psalmist declares, “How abundant are the good things that you have stored up for those who fear you” (Psalm 31:19). Even in times of trouble, the psalmist encourages believers to be strong and take heart, knowing that God is faithful to His promises. God’s ways are often beyond our comprehension, but they are always good. When we trust in His plans, even when we do not fully understand them, we find strength and peace. There are many stories of missionaries who faced hardship and opposition yet trusted in God’s goodness. William Carey, known as the father of modern missions, laboured in India for seven years before he saw his first convert. Despite this long period of struggle, Carey trusted that God was working in unseen ways, and eventually, his ministry led to the spread of the Gospel across India. On this World Mission Sunday, let us be reminded that God’s plans are always for our good. Even when we face obstacles or delays in our mission, we can trust that He is working behind the scenes to accomplish His purposes.

4. Jesus’ Unexpected Compassion: The Story of Zacchaeus (Luke 19:1-10)

Our key passage from the Gospel today presents the story of Zacchaeus, a tax collector who was despised by his fellow Jews because he collaborated with the Roman occupiers and exploited his own people. Zacchaeus was an unexpected candidate for salvation, yet Jesus saw him, called him by name, and invited Himself to Zacchaeus’ house. This encounter changed Zacchaeus’ life. He repented of his wrongdoings and pledged to make restitution to those he had cheated. Jesus declared, “Today salvation has come to this house” (Luke 19:9). Like Zacchaeus, many people feel far from God, undeserving of His love and mercy. Yet, Jesus sees us where we are and calls us by name. His compassion is unexpected, reaching even those who seem beyond redemption. Missionaries, too, often go into places where people feel abandoned or neglected, bringing the message that God sees them and cares for them. As the Church, we are called to seek out and reach the “Zacchaeus” of the world – those whom society has written off or marginalized. On this World Mission Sunday, let us be encouraged that God works in unexpected ways to bring salvation to the lost, and He calls us to participate in His mission of redemption.

Conclusion

On this World Mission Sunday, we celebrate the fact that God works in unexpected ways to fulfil His purposes. Through Jonah, Paul, the psalmist, and Jesus, we see how God uses unexpected people, weaknesses, and circumstances to bring about His mission of salvation. As we reflect on these stories, let us be open to the surprising ways God may want to use us in His global mission. May we go out with renewed confidence that God’s mercy is greater than we can imagine, His power is perfected in our weakness, and His compassion extends to all, even the most unexpected.

Prayer

Heavenly Father, we thank You for Your unexpected mercy, love, and grace. You work in ways that often surprise us, reaching out to the lost and broken-hearted. On this World Mission Sunday, we ask You to use us as instruments of Your peace and redemption. Open our hearts to trust in Your plans, even when we do not understand them, and give us the courage to step out in faith to share Your Gospel. Empower us with Your strength in our weaknesses, and remind us that Your grace is sufficient. As we go forth in Your mission, let us carry the message of hope, love, and salvation to the world. We ask this in the name of Jesus Christ, our Savior and Lord.

Amen.

9 November, 2025

22nd Sunday after Pentecost

True humility is to know what we are in the sight of God

Genesis 11.1-9,

Psalm 138.1,3-8,

Romans 12.3-8,

Luke 18.9-14

Key Verse:

“For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Luke 18:14

Grace and peace to you in the name of our Lord Jesus Christ. Today, we gather to reflect on a theme that is central to our Christian walk: humility. Humility is often misunderstood as weakness, but in the light of Scripture, it is one of the greatest virtues we can possess. True humility comes from knowing who we are in the sight of God – understanding our place in God’s grand design, accepting our limitations, and recognizing our dependence on His grace. In today’s readings, we are confronted with two contrasting attitudes: pride and humility. We see in Genesis the pride of humanity at the Tower of Babel, and in the Gospel of Luke, the humility of a tax collector who understands his need for God’s mercy. We will explore these contrasts and how they relate to our daily walk with Christ. As we journey through these passages, let us pray that the Holy Spirit will open our hearts to embrace a deeper sense of humility.

1. The Tower of Babel: The Pride of Human Achievement (Genesis 11:1-9)

Our first reading from Genesis tells the story of the Tower of Babel, a story that exemplifies the danger of pride. The people said to one another, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves” (Genesis 11:4). At the heart of this endeavour was the desire for self-glory, self-sufficiency, and independence from God. They wanted to build a tower to reach the heavens, effectively attempting to place themselves on the same level as God. This pride led to their downfall. God confused their language and scattered them over the face of the earth. This story is a warning to us all. When we exalt ourselves and rely on our own abilities without acknowledging our dependence on God, we set ourselves up for failure. True humility, in contrast, is the recognition that every good gift we have comes from God. James 1:17 tells us that “every good and perfect gift is from above, coming down from the Father of the heavenly lights.” The people of Babel forgot that their talents, their skills, and even their ability to work together were gifts from God. Instead of thanking God and using their talents for His glory, they used them for their own prideful purposes.

2. The Psalmist’s Prayer of Humility (Psalm 138:1, 3-8)

In contrast to the arrogance seen at Babel, Psalm 138 presents a humble posture before God. The Psalmist declares, “I will praise you, Lord, with all my heart” (Psalm 138:1). This is a prayer of gratitude and dependence,  acknowledging that all blessings come from God. In verses 3-8, the Psalmist reflects on how God answers prayers, preserves life, and cares for the lowly. “Though the Lord is exalted, he looks kindly on the lowly” (Psalm 138:6). This verse is a powerful reminder that God, who is exalted above all, cares for those who are humble in spirit. It’s a comfort to know that when we approach God with humility, He hears us, lifts us up, and grants us His grace. The Psalmist’s attitude is the model of true humility- recognizing that we are entirely dependent on God’s goodness and mercy. It is an act of surrender to say, “God, I trust in You. I cannot do this on my own.”

3. Paul’s Call to Humility in Service (Romans 12:3-8)

In the Epistle reading from Romans, the Apostle Paul gives a powerful exhortation on humility. He says, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you” (Romans 12:3). Paul is urging believers to have a realistic view of themselves—not to be inflated with pride but to recognize their gifts and use them for the good of the community. True humility, as Paul teaches, is about knowing who we are in Christ. We are all members of one body, and we each have different roles and gifts. But these gifts are not for self-glorification – they are to serve others and build up the body of Christ. When we realize that our talents and abilities come from God, we are free to use them without pride or selfish ambition. Humility in service means recognizing that we are not self-sufficient. We need each other, and we need God. Paul’s message is clear: true humility is not about thinking less of ourselves, but about thinking of ourselves in light of God’s grace and purpose.

4. The Parable of the Pharisee and the Tax Collector (Luke 18:9-14)

Our Gospel reading provides the clearest picture of humility through the parable of the Pharisee and the tax collector. Jesus tells this parable to those who were confident in their own righteousness. The Pharisee stands before God and prays, “God, I thank you that I am not like other people – robbers, evildoers, adulterers – or even like this tax collector” (Luke 18:11). His prayer is filled with pride, not humility. He lists his religious accomplishments, as though they make him more worthy in God’s sight. In contrast, the tax collector stands at a distance, beats his chest, and says, “God, have mercy on me, a sinner” (Luke 18:13). This is true humility – recognizing our own unworthiness and complete dependence on God’s grace. Jesus ends the parable with a profound statement: “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 18:14). This parable reminds us that true humility is not about external appearances or religious achievements; it’s about the posture of our hearts before God. The tax collector knew what he was in the sight of God – a sinner in need of mercy. And because of his humility, he went home justified before God.

Meaning and Definition of Humility According to the Bible

In the Bible, humility is a key virtue that reflects a proper understanding of one’s position in relation to God and others. It is often contrasted with pride, which the Bible warns against. Humility, in a biblical sense, is not about belittling oneself but having a true perspective of one’s own limitations and dependence on God’s grace. Let’s break down the meaning and definition of humility according to Scripture:

1. Recognizing Our Dependence on God

Humility in the Bible begins with acknowledging that we are dependent on God for everything – our life, our abilities, and our salvation. It means recognizing that we are not self-sufficient or able to achieve anything of eternal value apart from God’s grace.

• John 15:5 –

Jesus says, “Apart from me, you can do nothing.” This statement points to our need to remain connected to Christ, recognizing that without Him, we are spiritually powerless.

• James 4:6 –

“God opposes the proud but shows favour to the humble.” Humility is the key to receiving God’s grace because it reflects our awareness of our need for Him.

2. Acknowledging Our Sinfulness and God’s Mercy

True biblical humility includes an honest acknowledgment of our own sinfulness and the need for God’s mercy. Rather than justifying ourselves or exalting our own righteousness, we confess our need for God’s forgiveness.

• Luke 18:13 –

In the parable of the Pharisee and the tax collector, the tax collector prays, “God, have mercy on me, a sinner.” Jesus commends his humility because he recognizes his unworthiness before God.

• Psalm 51:17 –

“The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” Humility is an attitude of repentance and surrender to God’s mercy.

3. Serving Others with a Heart of Love

Humility in the Bible is not just about our relationship with God but also about how we relate to others. True humility is reflected in putting others’ needs ahead of our own, serving them in love.

• Philippians 2:3-4 –

“Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Humility is about seeing others as important and worthy of our care and service.

• Mark 10:45 –

Jesus, the perfect example of humility, says, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus’ life was marked by humble service, ultimately demonstrated in His sacrificial death on the cross.

4. Submitting to God’s Will

Biblical humility is also about submitting to God’s will, even when it goes against our desires or understanding. It is an attitude of trust in God’s goodness and plan, acknowledging that His ways are higher than our ways.

• Proverbs 3:5-6 –

“Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” Humility is trusting God’s wisdom above our own.

• Matthew 26:39 –

Jesus, in the Garden of Gethsemane, models perfect humility when He prays, “Not my will, but yours be done.” This act of submission to the Father’s will, even to the point of death, exemplifies true biblical humility.

5. Humility Leads to Exaltation by God

In the Bible, humility is often linked to honour, as God exalts those who humble themselves before Him. Unlike worldly standards where the proud and self-promoting are often praised, God’s kingdom operates on a principle where the humble are lifted up.

• Luke 14:11 –

“For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Humility is a path to God’s honour, as God Himself lifts up those who lower themselves.

• 1 Peter 5:6 –

“Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.” Humility in God’s eyes is never in vain, as He promises to honour those who trust in Him and submit to His will.

Conclusion

Biblical humility is not about weakness, low self-esteem, or self-neglect. Rather, it is about having a right understanding of who we are before God – finite, dependent, and in need of grace. It involves recognizing our limitations, submitting to God’s will, serving others with love, and acknowledging our sinfulness while trusting in God’s mercy. Ultimately, God exalts the humble, for they reflect the heart of Christ, who humbled Himself for the sake of humanity. As we reflect on today’s readings, we are reminded that true humility is about knowing who we are in the sight of God. From the story of the Tower of Babel, we learn the dangers of pride and self-sufficiency. From Psalm 138, we see the beauty of acknowledging God’s sovereignty and grace. Paul’s exhortation in Romans teaches us to use our gifts humbly in service to others, and the parable of the Pharisee and the tax collector shows us that true righteousness comes from a humble heart before God. Humility is not thinking less of ourselves; it is thinking of ourselves rightly – acknowledging that everything we have and everything we are is because of God’s grace. Let us approach God in humility, recognizing our dependence on Him, and let us serve one another with the same attitude of humble love.

Prayer

Heavenly Father, we come before You with hearts filled with gratitude for Your grace and mercy. Teach us to walk in true humility, recognizing who we are in Your sight. Help us to rely not on our own strength but on Your abundant grace. Lord, may we always remember that without You, we are nothing, but with You, we have everything we need. Grant us the humility of the tax collector, who knew his need for Your mercy, and help us to avoid the pride of the Pharisee, who trusted in his own righteousness. Lord, we trust in Your love, and we ask You to lead us in Your paths of righteousness. In Jesus’ name, we pray.

Amen.

2 November, 2025

21st Sunday after Pentecost

Our fellowship in Christ with the faithful departed

Isaiah 25.6-9,

Psalm 118.14-21,

2 Corinthians 5. 1-10,

John 11.21-27

Key Verse:

“Jesus said to her, ‘I am the resurrection and the life. The one who believes in me will live, even though they die.’” John 11:25

As we gather today on this 21st Sunday after Pentecost, we reflect on the mysterious bond that exists between us, the living, and the faithful who have departed from this world. Death, as we know, is not the end of the story for believers. The Scriptures offer us hope that in Christ, we have eternal life and a fellowship that transcends even the boundaries of death. Today, we meditate on what it means to have this “fellowship in Christ with the faithful departed” – a communion that reassures us of our union in Christ, whether we live or die. Our texts from Isaiah, Psalm 118, 2 Corinthians, and the Gospel of John lead us into this reflection. These passages proclaim God’s victory over death, His promise of resurrection, and the hope of eternal life that we have in Jesus Christ. They call us to live confidently, not in fear of death, but in the hope that through Christ, we are always united with Him and all those who have gone before us in faith.

1. The Banquet of Life: God’s Victory Over Death (Isaiah 25:6-9)

The first reading from Isaiah 25:6-9 gives us a beautiful vision of God’s promise to defeat death. Isaiah speaks of a banquet prepared by the Lord on “this mountain,” a feast for all peoples where death is swallowed up forever. This passage is often read at Christian funerals because it proclaims the ultimate hope we have in God – the hope of resurrection and eternal life.

• God’s Banquet:

The image of a banquet is central in Scripture. It signifies fellowship, abundance, and the sharing of life. In Isaiah’s vision, this banquet is not just a temporary meal but a celebration of God’s victory over death, His defeat of all suffering, and His restoration of life.

• Death Swallowed Up:

The phrase “He will swallow up death forever” reminds us of Christ’s victory over death on the cross. This victory is not limited to our physical life on earth; it extends beyond the grave to a life eternal with God. This passage reminds us that those who have departed in faith are not gone forever. They await us at the banquet of life, where we will all be reunited in Christ. Our fellowship with the departed is made possible through this divine promise: death is not the final word.

2.The Stone the Builders Rejected: Triumph Through Suffering (Psalm118:14-21)

In Psalm 118:14-21, the psalmist sings of God’s deliverance from danger and death, declaring, “The Lord is my  strength and my defence; He has become my salvation.” The psalmist also speaks of the “gates of righteousness” through which the faithful enter to give thanks to the Lord.

• God’s Salvation in the Face of Death:

The psalmist acknowledges that the path to life is often one that leads through suffering. This is where we can find deep solidarity with those who have departed. They, too, have faced the struggles of life, and they, too, have been welcomed into God’s presence through the gates of righteousness.

• The Stone the Builders Rejected:

Later in the Psalm (v. 22), the “stone the builders rejected” becomes the cornerstone. This is a direct reference to Christ, who was rejected by the world but became the foundation of our faith and our eternal life. We, too, though we may suffer and experience rejection in this world, find our victory in Christ. For us who remain, the psalm is a reminder that just as Christ triumphed over death, so, too, will we. And those who have gone before us in faith have already entered those gates of righteousness, rejoicing in God’s presence

3. A Home Not Made with Hands: The Promise of Eternal Life(2 Corinthians 5:1-10)

In 2 Corinthians 5:1-10, Paul speaks of the contrast between our earthly bodies, which are like tents, and the eternal dwelling that God has prepared for us in heaven – “a building from God, an eternal house in heaven, not built by human hands.” Paul expresses the tension between living in this world and longing to be at home with the Lord.

• A Temporary Dwelling:

Our earthly life is temporary, and Paul compares it to living in a tent, something fragile and transient. But in Christ, we are promised a permanent, eternal dwelling – a “house not made with hands.” This metaphor reassures us that while we grieve the loss of loved ones, their spirits are safe with God in their eternal home.

• Confidence in Christ:

Paul goes on to say, “We are confident, I say, and would prefer to be away from the body and at home with the Lord.” This confidence is rooted in Christ’s resurrection, which guarantees that death is not a separation from God, but rather a transition into His nearer presence. Our fellowship with the faithful departed is grounded in this shared hope. Though we still dwell in our earthly tents, they have gone ahead to their eternal dwelling in Christ. But in the body of Christ, we remain united with them, confident that we, too, will one day be at home with the Lord.

4.The Resurrection and the Life: Christ’s Power Over Death(John 11:21-27)

Finally, in the Gospel reading from John 11:21-27, we witness Jesus’ interaction with Martha after the death of her brother Lazarus. Martha expresses her faith in the resurrection, but Jesus gives her an even greater assurance with His words: “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25).

• The Power of Christ Over Death:

In this passage, Jesus declares His authority over death, showing that for those who believe in Him, death is not the end. Lazarus’s physical resurrection is a powerful sign of the greater resurrection that awaits all believers.

• Martha’s Faith:

Martha’s declaration of faith is a model for us. In the face of grief and loss, she continues to trust in Jesus, saying, “I believe that you are the Messiah, the Son of God.” Even though she has lost her brother, she knows that Jesus has the power to restore life. This passage is a profound reminder that in Christ, we are never separated from those who have died in the faith. Jesus is the resurrection and the life, and through Him, we have a deep, unbreakable fellowship with all believers, living and departed. The Bible also provides a profound and hope-filled vision of life after death, offering believers the assurance of eternity with God. This hopeful life in eternity is a cornerstone of Christian faith, grounded in the promise of resurrection through Jesus Christ. Let’s explore key biblical teachings on this topic.

1.The Promise of Resurrection

At the heart of Christian hope is the belief in the resurrection. The Apostle Paul affirms this in 1 Corinthians 15:20-22, where he writes, “But Christ has indeed been raised from the dead, the first-fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.” Here, Paul emphasizes that just as Christ was raised from the dead, so too will those who believe in Him be raised to new life. The resurrection is not merely a restoration of physical life but a transformation into a new, glorified state. Philippians 3:20-21 says, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body.” This transformed, resurrected life is not subject to decay or death, offering believers a future that is eternal and imperishable.

2.Eternal Life in God’s Presence

The Bible consistently speaks of eternal life as being in the very presence of God. In Revelation 21:3-4, we read a beautiful picture of the new heaven and new earth: “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will dwell with them. They will be His people, and God Himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’” This passage gives us a glimpse of eternity – an existence in which the painful aspects of human life, such as suffering, death, and sorrow, are no more. God Himself will dwell with His people, and His loving presence will bring eternal joy, peace, and fulfilment. This is a vision of life after death where believers are fully united with their Creator in a relationship that will last forever.

3.The Assurance of Jesus’ Words

In John 14:1-3, Jesus comforts His disciples with the promise of eternity: “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” Jesus assures His followers that there is a place for them in the eternal presence of God. This promise gives us hope, knowing that our final destination is not the grave, but a home that Christ Himself is preparing for us. It is a place where we will dwell with Him in peace and love for eternity.

4.Victory Over Death

The Bible also teaches that through Christ, death has been defeated. In 1 Corinthians 15:54-55, Paul writes, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory.’ Where, O death, is your victory? Where, O death, is your sting?” Christ’s resurrection has removed the sting of death, and believers can look forward to eternal life with confidence, knowing that death is not the end but a passage into the presence of God. The victory over death is central to the Christian faith and provides immense comfort for believers facing the reality of death, whether their own or that of a loved one.

5.The Hope of New Creation

The Bible concludes with a powerful vision of the new creation. In Revelation 22:1-5, we read about the river of the water of life, the tree of life, and the healing of the nations. This passage describes a restored and perfect world where God’s people will reign with Him forever. “There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever” (Revelation 22:5). This vision is not just of eternal life but of life in a renewed and restored creation – a new heaven and new earth where God’s people will enjoy eternal fellowship with Him in a perfect, sinless environment

6.Reunion with the Faithful Departed

For many believers, one of the most comforting aspects of eternal life is the promise of being reunited with loved ones who have gone before us in faith. 1 Thessalonians 4:13-14 encourages believers who are grieving, stating, “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in Him.” This passage reassures us that those who have died in Christ are not lost but are alive in Him. We will one day be reunited with them when Christ returns, and together, we will share in the joy of eternal life.

Conclusion

The Bible paints a beautiful and hopeful picture of life after death for believers. It is not an end, but a beginning – a passage into an eternal existence filled with God’s presence, peace, and joy. Through Jesus Christ, we are promised resurrection, transformation, and an eternal home with God. This gives us hope in the face of death and encourages us to live with a confident faith, knowing that whether we live or die, we belong to the Lord (Romans 14:8). For believers, eternity is not a distant dream, but a sure reality, rooted in God’s promises, sealed by Christ’s resurrection, and waiting to be fully realized when we enter into His glorious presence forever. In reflecting on the Scriptures today, we are reminded of the deep bond we share with the faithful departed. Death may seem to separate us, but in Christ, we remain united. His victory over death, His promise of eternal life, and His presence with us assure us that our fellowship with the faithful departed continues. As we look forward to the day when we will all be reunited in the presence of Christ, we live in the hope of the resurrection. We are part of the great communion of saints – those who have gone before us and those who remain – all united in Christ’s love.

Prayer

Heavenly Father, we thank You for the promise of eternal life in Christ Jesus, our Lord. We thank You for the fellowship we share with all those who have gone before us in faith. As we continue our journey here on earth, give us confidence in Your victory over death. Comfort us in our grief, and strengthen our hope in the resurrection. May we live each day in the assurance that nothing, not even death, can separate us from Your love. In the name of Jesus Christ, the Resurrection and the Life, we pray.

Amen

26October, 2025

20th Sunday after Pentecost

Reformation Sunday

Reformation and Renewal in the Light of God’s Word

2 Kings 23.1-9,

Psalm 81:1-14,

Romans 11.1-6,

Luke 11.33-end

Key Verse:

“Your eye is the lamp of your body. When your eyes are healthy,  your whole body also is full of light. But when they are unhealthy, your body also is full of darkness.” Luke 11:34

Today we celebrate Reformation Sunday, a time to reflect on the need for spiritual renewal and reformation in the church and our lives. The Reformation, sparked by figures like Martin Luther in the 16th century, was not merely a political or cultural event, but a spiritual revival that emphasized a return to the teachings of the Bible, salvation by faith alone, and the importance of God’s grace. The passages for today’s sermon – 2 Kings 23:1-9, Psalm 81:1-14, Romans 11:1-6, and Luke 11:33-end – remind us of the enduring need for renewal, reformation, and rediscovery of God’s Word. Just as the Reformation of the 16th century was a response to spiritual complacency, every generation is called to be vigilant, to evaluate its walk with God, and to return to the central teachings of Scripture. Today, we will look at four key points of reformation in our hearts and in the church: the rediscovery of God’s Word, renewal in worship, faith in God’s grace, and the light of Christ shining in our lives.

1. Rediscovery of God’s Word Leads to Reformation (2 Kings 23:1-9)

The passage from 2 Kings 23:1-9 recounts one of the greatest reforms in the history of Israel – King Josiah’s reforms. At the heart of this reformation wasthe rediscovery of the Book of the Law during the temple renovations. Upon hearing the words of the law, Josiah tore his robes in grief, recognizing how far the people had strayed from God’s commands. King Josiah’s response was radical and swift. He gathered all the people, read the words of the law, and renewed the covenant with God. He then cleansed the land of idolatry, removing all traces of false worship. This story highlights the power of God’s Word in bringing about reformation. When we stray from the truths of Scripture, we lose our way, just as Israel did. The church needs to continually return to the Word of God as its foundation for teaching, preaching, and living. Likewise, in our personal lives, the Bible must be the central authority that guides our decisions and actions. The Reformation in the 16th century was also rooted in the rediscovery of Scripture. The reformers, like Martin Luther, saw that the church had drifted from biblical teachings and called for a return to sola scriptura – Scripture alone as the basis for faith and practice. Let us commit ourselves to a renewed study of God’s Word, allowing it to transform our lives. Are we spending time daily in Scripture, allowing it to reform our hearts and minds? When the Word of God is rediscovered in our lives, it leads to personal and communal renewal.

2. True Reformation Brings Renewal in Worship (Psalm 81:1-14)

Psalm 81 is a call to worship and obedience. It begins with a joyous call to sing aloud to God and raise a shout of praise. Yet, it also contains a warning from God: “But my people would not listen to me; Israel would not submit to me” (v. 11). As a result, they experienced hardship, not because God desired it, but because they refused to heed His voice. True reformation brings about not only a return to God’s Word but also a renewal in worship. When we hear and obey God’s Word, our worship becomes sincere, joyful, and meaningful. However, when we turn away from God, our worship becomes hollow, and we fall into spiritual complacency. In the Reformation period, worship was transformed. The reformers emphasized congregational singing, the centrality of the preaching of the Word, and the sacraments as a means of grace. They moved away from rituals that had become detached from biblical truth and brought worship back to its scriptural foundation. How is our worship today? Is it filled with joy and obedience, or has it become routine and lifeless? True worship flows from hearts that are submitted to God’s Word. As we celebrate Reformation Sunday, may our worship be renewed by a deep commitment to listen to and obey the voice of God.

3. Faith in God’s Grace, Not Works (Romans 11:1-6)

Romans 11:1-6 reminds us of the grace of God, a central theme of the Reformation. Paul, writing to the Romans, emphasizes that salvation is not based on works but on grace: “So too, at the present time there is a remnant chosen by grace. And if by grace, then it is no longer by works; if it were, grace would no longer be grace” (v. 5-6). This passage recalls how God, even in times of rebellion, always preserves a faithful remnant. Paul refers to the remnant of Israel that remains faithful, not because of their righteousness, but because of God’s grace. The reformers proclaimed that salvation is by grace through faith alone (sola gratia and sola fide), rejecting the notion that human works or merit could earn salvation. Faith in God’s grace transforms us from people who strive to earn God’s favour to people who rest in His love and mercy. This grace calls us to reform our hearts, not to achieve salvation but in response to the salvation we have already received. Have we become like those who depend on our own works or achievements for our relationship with God? The Reformation reminds us that we are saved by grace alone. Let us place our faith not in our efforts but in the finished work of Christ on the cross.

4. Letting the Light of Christ Shine (Luke 11:33-end)

In the Gospel reading, Luke 11:33-end, Jesus speaks about the importance of light. “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead, they put it on its stand, so that those who come in may see the light” (v. 33). Jesus is calling His listeners to live lives that reflect His light to the world. This passage challenges us to examine how we live out the faith we profess. Are we hiding the light of Christ, or are we letting it shine in a way that illuminates the darkness around us? The Reformation was a time when the light of the Gospel was brought out from under the obscurity of human traditions and made visible to all. Likewise, we are called to be people who shine Christ’s light in our families, communities, and workplaces. True reformation in our lives occurs when we allow the light of Christ to cleanse the darkness within us. We are called to remove anything that obscures that light- sin, selfishness, and pride – and to let Christ’s light shine brightly for others to see. Are there areas of our lives where we are hiding the light of Christ? As we reflect on this passage, let us recommit to living as people of the light, letting our faith shine before others so that they may see the glory of God. When we speak of Reformation Sunday, the name Martin Luther immediately comes to mind as a central figure in the Protestant Reformation. However, there were other key leaders who contributed to the movement and the renewal of the church. Let’s briefly explore the role of Martin Luther and a few other notable Reformation leaders and their lasting contributions.

1. Martin Luther (1483–1546)

Martin Luther, a German monk, theologian, and professor, is often considered the father of the Protestant Reformation. His key contribution was his emphasis on sola scriptura (Scripture alone), sola fide (faith alone), and sola gratia (grace alone) as the foundation of salvation. These principles were in response to the prevailing belief that salvation could be earned through good works, indulgences, and rituals. Luther’s bold action in 1517 – nailing his 95 Theses to the door of the Castle Church in Wittenberg—sparked the Reformation. The theses critiqued the sale of indulgences and questioned the authority of the Pope, urging the church to return to biblical teachings. Some of Luther’s key contributions include:

• Translation of the Bible into German:

Luther believed that the Bible should be accessible to all people, not just the clergy. His translation of the Bible into vernacular German allowed ordinary people to read and interpret Scripture for themselves.

• The doctrine of justification by faith:

Luther taught that salvation comes through faith in Jesus Christ alone, and not through works or the mediation of the church. This doctrine remains a cornerstone of Protestant theology.

• Worship reforms:

Luther encouraged congregational singing, preached in the common language, and revised the liturgy to reflect biblical truths. Luther’s courage in standing up to the established church hierarchy led to significant religious and social changes across Europe, but his reforms also laid the foundation for the various Protestant denominations we see today.

2. John Calvin (1509–1564)

John Calvin, a French theologian and pastor, was another influential leader of the Reformation, particularly in Geneva, Switzerland. Calvin’s major contribution was his systematic theology, which he laid out in his monumental work, “Institutes of the Christian Religion” (1536). His theological insights shaped much of Protestant thought and are especially central to the Reformed radiation. Key contributions of John Calvin include

Doctrine of predestination:

Calvin emphasized God’s sovereignty and introduced the idea of predestination, the belief that God has chosen, before the foundation of the world, who will be saved and who will not.

Church organization and polity:

Calvin set up a system of church government based on a Presbyterian model, where churches were governed by elected elders, rather than by bishops or a pope. This democratic structure influenced many Protestant churches.

Emphasis on the authority of Scripture:

Like Luther, Calvin upheld the belief in sola scriptura and taught that Scripture alone was the ultimate authority for Christians. Calvin’s influence extended far beyond Geneva, as his theological teachings spread across Europe, inspiring the Puritans in England, the Huguenots in France, and later the development of Presbyterianism in Scotland.

3. Huldrych Zwingli (1484–1531)

Huldrych Zwingli was a Swiss reformer who played a significant role in the Reformation in Zurich, Switzerland. Although Zwingli’s movement developed separately from Luther’s, they shared many common goals, including the return to biblical authority and the rejection of church corruption. Some of Zwingli’s key contributions include:

• Rejection of Catholic mass:

Zwingli was radical in his rejection of the traditional Catholic mass, which he saw as unbiblical. He replaced it with a simple communion service focused on the remembrance of Christ’s sacrifice.

• Iconoclasm:

Zwingli believed in the removal of religious images, statues, and decorations from churches, arguing that these objects led to idolatry. His reforms called for a more austere form of worship, with a focus solely on the Word of God.

Scripture as the sole guide:

Zwingli also emphasized the role of Scripture as the sole guide for faith and practice, similar to Luther and Calvin. He is credited with bringing about many liturgical and rheological reforms in Zurich. Although Zwingli died in battle in 1531, his influence continued through the Swiss Reformation and later impacted Anabaptist and Reformed movements.

4. John Knox (1514–1572)

John Knox was a Scottish reformer and the founder of the Presbyterian Church of Scotland. Knox was heavily influenced by John Calvin during his time in Geneva, and he brought those Reformed ideas back to Scotland. Knox’s major contributions include:

• Presbyterian polity:

Knox established a church governed by elders, rather than bishops, following the model of Calvin’s Geneva. This democratic system of church governance became a hallmark of Presbyterianism.

• The Scottish Reformation:

Knox was a key figure in the Scottish Reformation, which led to the establishment of Protestantism as the national religion of Scotland. His fierce preaching and writing against Catholicism helped to transform Scotland into a Protestant nation. Knox’s emphasis on the sovereignty of God, the authority of Scripture, and church governance by elected elders profoundly shaped the development of Reformed theology and  presbyterianism across the world.

5. Philip Melanchthon (1497–1560)

Philip Melanchthon was a close associate of Martin Luther and a leading figurein the Lutheran Reformation. While Luther was bold and confrontational, Melanchthon was more diplomatic, helping to bridge divides between different Protestant groups. His contributions include:

• Laying the foundations of Lutheran theology:

Melanchthon was instrumental in drafting the Augsburg Confession (1530), a foundational statement of Lutheran beliefs.

• Emphasis on education:

Melanchthon is often called the “Teacher of Germany” because of his work in reforming the educational system. He advocated for schools that taught not only theology but also the liberal arts, emphasizing the importance of education in Christian faith. Melanchthon’s role in codifying Lutheran doctrine and fostering dialogue among reformers made him one of the most significant figures in the Reformation.

Conclusion

The contributions of Martin Luther, John Calvin, Huldrych Zwingli, John Knox, Philip Melanchthon, and many other reformers remind us that reformation is an ongoing process. The Reformation was not merely about breaking away from the Roman Catholic Church; it was about returning to the core truths of Scripture, rediscovering the doctrines of grace, and reforming the church’s practices to reflect biblical principles. As we reflect on these leaders and their impact on the church, we are reminded that we too are called to be agents of reformation. Each generation must examine itself, rediscover the truths of Scripture, and reform its worship, theology, and practices to align with the gospel of Christ. Reformation Sunday is a reminder that God continues to work through His people, renewing and reforming the church so that it may shine the light of Christ into a dark world. Reformation Sunday is a reminder that the church, and each of us individually, is always in need of reformation. Just as King Josiah rediscovered the Word of God and brought renewal to Israel, we are called to rediscover the Word and allow it to reform our lives. Our worship, our faith in God’s grace, and the light of Christ within us must continually be renewed. The Reformation was not just a historical event, but an ongoing call to the church to return to the teachings of Scripture, to reform its practices, and to live in the light of Christ. As we celebrate this day, may we be inspired to allow God to bring reformation and renewal in our own lives and in the church today.

Prayer

Gracious and loving God, we thank You for the gift of Your Word and the light it brings into our lives. As we reflect on the Reformation and the renewal it brought to Your church, we ask for Your grace to reform and renew us today. Help us to rediscover the truths of Scripture, to worship You in spirit and in truth, and to live by the grace You have given us. May the light of Christ shine brightly in our lives, leading others to know You. Comfort us in our struggles, encourage us in our faith, and guide us in Your ways. In the name of Jesus, our Savior and Lord, we pray.

Amen.

19October, 2025

19th Sunday after Pentecost

True compassion is based on Justice

Amos 8.4-10,

Psalm 82, 1

John 3.14-18,

Luke 16.19-31

Key Verse:

“But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony.’” Luke 16:25

Compassion is one of the defining characteristics of God, as we see repeatedly in the Bible. However, true compassion must be grounded in justice. Without justice, compassion is incomplete. The Scriptures make it clear that God’s compassion always operates within the framework of justice, for He is both loving and just. In the world we live in, it is easy to offer acts of compassion without addressing the deeper issues of injustice, but God calls us to reflect His nature by showing compassion that upholds justice. Today, as we explore Amos 8:4-10, Psalm 82, 1 John 3:14-18, and Luke 16:19-31, we will reflect on how God’s Word teaches us that true compassion is inseparable from justice. We are called not only to care for others in their suffering but also to seek justice that transforms systems of inequality and oppression.

1. The Cry of the Oppressed and the Call for Justice (Amos 8:4-10)

In the book of Amos, we hear the prophetic voice crying out against the injustices of the wealthy who exploit the poor. Amos 8:4-10 warns against the corruption and greed of those who “trample the needy” and “bring ruin to the poor of the land” (v.4). The people Amos addresses were manipulating the markets and cheating in their trade practices, all while ignoring the suffering of the vulnerable. This passage reminds us that true compassion requires us to address the systemic injustices that cause suffering in the first place. Compassion is not merely about giving charity; it is about seeking fairness and equity in society. God’s heart is moved by the cries of the oppressed, and He calls His people to be agents of justice. Just as Amos condemned the unethical practices of his day, we too must speak out against the exploitation of the weak and vulnerable in our society today. As we reflect on this passage, we are challenged to consider whether our compassion goes beyond individual acts of kindness and extends to advocating for justice in the systems and structures that perpetuate inequality. God’s judgment, as seen in Amos, is directed not just at personal immorality but at collective injustice.

2. Defending the Weak and Upholding Justice (Psalm 82)

Psalm 82 gives us a glimpse into God’s heart for justice. It is a psalm that portrays God standing in judgment over the “gods” or rulers of the earth, demanding that they “defend the weak and the fatherless,” “uphold the cause of the poor and the oppressed,” and “rescue the weak and the needy” (v. 3-4). This psalm reflects God’s desire for justice to be the foundation of human leadership and society. True compassion, according to Psalm 82, is active. It does not remain silent in the face of injustice, but instead seeks to protect and uplift those who are marginalized. God calls His people to be His hands and feet in the world, defending the weak and ensuring that justice is served. One of the most compelling aspects of this psalm is the reminder that those who fail to act justly will ultimately be held accountable by God. In our own lives, we must examine whether we are standing with the oppressed and working for justice, or whether we are complicit in the injustices around us. As people of faith, we are called to defend those who cannot defend themselves, and this is an essential aspect of true compassion.

3. Compassion in Action: Love Through Deeds, Not Just Words (1 John 3:14-18)

The epistle reading from 1 John 3:14-18 brings us to the heart of Christian compassion: love in action. John emphasizes that love is more than just a feeling or a spoken word; it must be demonstrated through tangible acts of care and generosity. “Let us not love with words or speech but with actions and in truth” (v. 18). True compassion requires us to act on behalf of others, especially those in need. John makes a powerful point: if we have material possessions and see a brother or sister in need but do nothing to help them, how can the love of God be in us? (v. 17). Compassion that does not translate into action is empty and superficial. Here, John reinforces the idea that true compassion is based on justice. If we truly love our neighbour, we will not only meet their immediate needs but will also work to eliminate the injustices that keep them in poverty or oppression. John’s exhortation is clear: our faith and love must be lived out through practical, everyday actions that bring relief to those who are suffering.

4. The Parable of the Rich Man and Lazarus:The Consequences of Ignoring Injustice (Luke 16:19-31)

In the Gospel passage, Jesus tells the parable of the rich man and Lazarus, a powerful story about the consequences of ignoring injustice. The rich man lived in luxury while Lazarus, a poor man, lay at his gate, covered in sores and longing for the scraps from the rich man’s table. The rich man had the means to help Lazarus, but he chose to ignore him. After both men die, the roles are reversed: Lazarus is comforted in heaven, while the rich man is tormented in hell. When the rich man begs for relief, Abraham reminds him that he had received good things in his lifetime, while Lazarus suffered. Now, justice is served as Lazarus is comforted, and the rich man is in agony. This parable highlights the eternal consequences of failing to show compassion and justice in this life. The rich man’s sin was not simply that he was wealthy; it was that he ignored the suffering of someone in need right outside his door. True compassion, as Jesus teaches here, involves seeing the needs of others and responding with justice. It is not enough to feel pity for the suffering; we must act to relieve their suffering and work toward a more just world. The story of the rich man and Lazarus challenges us to examine our own lives: Are we like the rich man, ignoring the needs of those around us? Or are we living out the kind of compassion that seeks justice for the oppressed and the poor?

Conclusion

True compassion is not just about feeling sympathy for others; it is about taking action to correct injustices and alleviate suffering. As we have seen in Amos, Psalm 82, 1 John, and Luke, compassion and justice are inseparable in the eyes of God. We are called to live out our faith through acts of love, kindness, and justice, standing up for the oppressed and working toward a fairer and more equitable world. In a world filled with inequality and injustice, may we be known as people who reflect God’s heart of compassion and justice. May we not be like the rich man who ignored Lazarus, but rather like those who defend the weak, care for the needy, and advocate for justice in all we do.

Prayer

Heavenly Father, we thank You for Your Word, which challenges us to live lives of true compassion and justice. Help us to see the needs of those around us and give us the courage to act with love and fairness. Strengthen us to be advocates for the oppressed and the marginalized, and guide us to work for justice in our communities. Lord, we ask for Your forgiveness for the times we have ignored the suffering of others. Fill us with Your Spirit, that we may love not only with words but with deeds and in truth. May our lives reflect Your heart of compassion and justice. In Jesus’ name, we pray.

Amen.

12 October, 2025

18th Sunday after Pentecost

Commonsense as well as devotion are needed for the service of God

2 Kings 5.19b-27,

Psalm 39.1,3-7,

1 Timothy 6.6-19,

Luke 16.1-12

Key Verse:

“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.” Luke 16:10

As followers of Christ, we are called to serve God with all our heart, soul, and mind. While devotion to God is essential, commonsense and practical wisdom are equally necessary in serving God faithfully. The Scriptures today remind us that spiritual devotion without practical discernment can lead to failure. We are to serve God with a balance of both devotion and common sense, allowing our faith to guide our actions with wisdom. Our reflection will focus on the lessons from 2 Kings 5:19b-27, Psalm 39:1, 3-7, 1 Timothy 6:6 19, and Luke 16:1-12. These passages provide insight into how both devotion and practical wisdom must guide us in living a life of integrity, discernment, and faithfulness in the service of God.

1. Gehazi’s Failure: A Lack of Commonsense and Integrity (2 Kings5:19b-27)

The story of Gehazi in 2 Kings 5 is a powerful reminder of how a lack of commonsense and integrity can ruin one’s devotion to God. Gehazi, the servant of Elisha, saw an opportunity to enrich himself after Naaman, the Syrian commander, was healed of leprosy by the prophet. Although Naaman had offered gifts, Elisha refused them, showing that God’s grace and power cannot be bought or sold. However, Gehazi’s greed got the better of him. He ran after Naaman and deceitfully obtained the gifts for himself. His actions were foolish and dishonest, as he thought he could hide his sin from Elisha and from God. But Elisha, being a prophet of God, knew what had happened. As a result, Gehazi was struck with the very leprosy that had left Naaman. Here, Gehazi’s lack of commonsense in understanding the spiritual principles of integrity and his failure to consider the consequences of his actions led to his downfall. Devotion to God cannot be separated from moral discernment. When we serve God, we must do so with both a pure heart and wise, thoughtful actions.

2. The Brevity of Life and the Importance of Wisdom (Psalm 39:1, 3-7)

Psalm 39 reminds us of the fleeting nature of life and the need to live wisely before God. The psalmist reflects on how brief and fragile human life is, saying, “Surely everyone goes around like a mere phantom” (v.6). The psalmist urges us to be mindful of our words, actions, and decisions because our time on earth is short. In verses 1 and 3, the psalmist speaks of guarding his tongue and thinking carefully before speaking. This shows the importance of exercising commonsense in our speech and actions. Our devotion to God must be reflected in wise, thoughtful behaviour that honours Him. Whether it’s in how we speak to others or how we live day-to-day, commonsense coupled with godly devotion allows us to make meaningful decisions that reflect God’s character. In serving God, we must remember that life is short, and we are called to be wise stewards of the time, talents, and resources God has entrusted to us. Commonsense dictates that we prioritize what truly matters – our relationship with God and our service to others in love.

3. Contentment and Godliness in the Pursuit of Righteousness (1 Timothy 6:6-19)

Paul’s letter to Timothy in 1 Timothy 6 provides us with a valuable lesson about the balance of commonsense and devotion in the pursuit of righteousness. Paul writes, “Godliness with contentment is great gain” (v. 6). He warns against the dangers of greed and the desire for wealth, which can lead people away from faith. The passage highlights that true devotion to God is not about accumulating riches but about cultivating contentment, faith, love, endurance, and gentleness (v. 11). Paul urges Timothy to fight the good fight of faith and to take hold of the eternal life to which he was called. Here, commonsense plays a role in helping us discern what is truly valuable in life. While devotion leads us to pursue godliness, commonsense helps us avoid the traps of greed and materialism that can distract us from our spiritual calling. It teaches us to be content with what we have and to focus on what truly matters – our relationship with God and the pursuit of righteousness. In serving God, we must prioritize spiritual wealth over material wealth, recognizing that true riches come from a life of faith, love, and good works, not from worldly possessions.

4. The Parable of the Shrewd Manager: Wisdom in Stewardship (Luke 16:1-12)

In Luke 16:1-12, Jesus tells the parable of the shrewd manager, a story that underscores the importance of commonsense in managing resources wisely. The manager, facing the loss of his job, shrewdly reduces the debts of his master’s debtors in order to gain favour with them. While his actions were ethically questionable, Jesus commends the manager’s shrewdness – his ability to think ahead and act decisively. The lesson here is not that we should be dishonest, but rather that we should use the same level of wisdom and foresight in managing the resources God has entrusted to us. Jesus says, “Whoever can be trusted with very little can also be trusted with much” (v. 10). This applies to our financial resources, but also to our spiritual gifts, time, and opportunities to serve God. In the service of God, devotion must be paired with practical wisdom. We are called to be wise stewards of all that God has given us, whether it is our money, our talents, or our influence. Commonsense teaches us to manage these resources effectively, always with a heart of devotion to God.

Conclusion

In the service of God, commonsense and devotion must go hand in hand. From the cautionary tale of Gehazi’s greed to the psalmist’s call for wisdom in the brevity of life, from Paul’s advice on contentment to Jesus’ teaching on wise stewardship, the Scriptures remind us that serving God requires both spiritual devotion and practical discernment. Our faith is not just about heartfelt devotion but also about making wise decisions that reflect God’s wisdom in our daily lives. As we serve God, let us seek His guidance to balance our spiritual fervour with practical wisdom, knowing that in doing so, we honour Him with both our hearts and our minds.

Prayer

Gracious and loving God, we thank You for Your Word that teaches us to serve You with both devotion and wisdom. Help us to balance our faith with practical discernment, so that we may honour You in all that we do. Give us the commonsense to make wise decisions, and the devotion to serve You faithfully with pure hearts. Lord, we pray for those who may be struggling with decisions today – grant them wisdom and clarity. May we always seek to be good stewards of the time, resources, and opportunities You have given us, and may our lives bring glory to Your name. In Jesus’ name,

Amen

5 October, 2025

17th Sunday after Pentecost

God does not abandon His people when they go Astray

Hosea 11.1-11,

Psalm 90.1-17,

Philemon 7-20,

Luke 15.1-10

Key Verse:

“Rejoice with me; I have found my lost sheep.” Luke 15:6

In our spiritual journey, we often find ourselves drifting from the path God has set before us. In moments of failure or rebellion, we may wonder if God has abandoned us. But today, the Scripture reminds us that God, in His infinite love and mercy, never abandons His people. He continually calls them back, even when they stray far from Him. In our sermon today, based on Hosea 11:1-11, Psalm 90:1-17, Philemon 7-20, and Luke 15:1-10, we will reflect on how God persistently seeks us and welcomes us back when we return.

1. God’s Faithful Love for His People (Hosea 11:1-11)

The book of Hosea offers a powerful image of God’s unfailing love for Israel, despite their disobedience and unfaithfulness. In Hosea 11:1-11, God speaks as a loving parent, describing His relationship with Israel from their early days. He says, “When Israel was a child, I loved him, and out of Egypt, I called my son.” This reveals the tender care of God, who rescued His people from slavery and nurtured them with love. Even as Israel turns to idolatry and sin, God’s heart aches for His people. He says, “My heart is changed within me; all my compassion is aroused” (Hosea 11:8). Despite their rebellion, God promises not to abandon them. Instead, He vows to show mercy, saying, “I will not carry out my fierce anger… For I am God, and not a man.” This passage reminds us that even when we stray, God’s love for us remains steadfast. Like a parent who longs for a wayward child to return home, God continuously calls us back to Himself, ready to forgive and restore us.

2. God’s Eternity and Our Frailty (Psalm 90:1-17)

Psalm 90 offers a prayer of Moses that contrasts God’s eternal nature with human frailty. In verses 1 and 2, the psalmist acknowledges that God has been the refuge of His people “from everlasting to everlasting.” God’s presence is constant, and He is the same throughout all generations. However, the psalmist also recognizes humanity’s limitations. “You turn people back to dust, saying, ‘Return to dust, you mortals’” (v.3). Life is short, but God’s mercy is enduring. In this context, the psalm emphasizes the importance of returning to God and seeking His favour while we have the time. In moments when we feel distant from God due to our failures, Psalm 90 offers a reminder that God is our eternal dwelling place. He is not limited by time or circumstance. If we return to Him, He renews us with His compassion and grace, transforming our fleeting days into ones filled with purpose and joy.

3. Restoring Broken Relationships (Philemon 7-20)

In the letter to Philemon, Paul addresses the importance of reconciliation and restoration within the body of Christ. Paul appeals to Philemon to welcome back his runaway slave, Onesimus, not as a slave but as a “dear brother” (v.16). Onesimus, whose name means “useful,” had once been “useless” due to his actions, but Paul assures Philemon that he is now useful again, having been transformed by the Gospel. This passage demonstrates how God’s love can transform broken relationships. Even when we have been “useless” or have gone astray, God is ready to restore us to a position of honour and usefulness within His kingdom. The reconciliation between Philemon and Onesimus reflects how God seeks to reconcile us to Himself, restoring our brokenness and giving us a new identity in Christ. Like Onesimus, we may have strayed from our calling, but God is always ready to forgive and restore us. He invites us to return to Him and to find our place once more in His family.

4. God Rejoices Over the Lost Who Return (Luke 15:1-10)

In the Gospel reading from Luke 15, Jesus tells two parables: the Parable of the Lost Sheep and the Parable of the Lost Coin. Both parables illustrate God’s deep concern for those who are lost and His joy when they are found. Jesus describes the shepherd who leaves the ninety-nine sheep to search for the one that is lost, and the woman who turns her house upside down to find her lost coin. In both stories, when what was lost is found, there is great rejoicing. “Rejoice with me; I have found my lost sheep” (Luke 15:6). This image of God as the one who actively seeks the lost should bring us great comfort. No matter how far we have strayed, God searches for us, and when we return, He celebrates. These parables remind us that God’s desire is not to punish but to restore.  His heart is filled with joy when one of His children comes back to Him. This is the heart of the Gospel message: God’s relentless love for sinners and His eagerness to welcome them home.

Conclusion

In our journey of faith, we may stumble and stray, but God never abandons us. Through the words of Hosea, the psalmist, Paul, and Jesus, we see the persistent love of God, who seeks the lost and brings them back into His fold. No matter how far we have wandered, God is always ready to forgive, restore, and rejoice over us when we return. Let us take comfort in the fact that God’s love never fails, and He will never abandon His people.

Prayer

Loving and gracious God, we thank You for Your unfailing love and mercy. Even when we go astray, You seek us and call us back to You. Help us to always remember that You are our refuge and strength, and that no matter how far we may wander, You are always ready to forgive and restore us. We pray for all those who feel distant from You today may they hear Your call and find their way back to Your loving arms. Fill our hearts with joy as we remember that You rejoice over every lost soul that returns. In Jesus’ name,

Amen.

28 September, 2025

16th Sunday after Pentecost

The Cost of Discipleship

Joshua 24.14-24,

Psalm 34.11-19,

1 Thessalonians 3.1-8,

Luke 14.25-33

Key Verse:

“Whoever does not carry their cross and follow me cannot be my disciple.” Luke 14:27

Discipleship is one of the most fundamental concepts of the Christian faith. It is more than simply following a set of rules or attending church on Sundays. Discipleship is a way of life, a radical commitment to follow Jesus, no matter the cost. The call to discipleship is both a privilege and a challenge. Jesus never sugar-coated the demands of following Him. In fact, in today’s Gospel reading, He is quite clear about the cost. The cost of discipleship involves sacrifice, commitment, and the willingness to put Jesus above everything else in our lives. In our reflection today, we will explore the cost of discipleship through four points drawn from the Scriptures for this Sunday.

1. The Call to Choose: Wholehearted Devotion (Joshua 24:14-24)

In the book of Joshua, we see the Israelites at a crossroads. Joshua stands before the people and challenges them to choose whom they will serve. Will they serve the gods of their ancestors, or will they choose to serve the Lord? Joshua makes his famous declaration in Joshua 24:15: “But as for me and my household, we will serve the Lord.” This choice reflects the essence of discipleship. Just as Joshua called the Israelites to make a decision, Jesus calls us to do the same. Discipleship is not a half-hearted endeavour. It requires wholehearted devotion. The cost of discipleship means letting go of idols in our lives – whether they are material possessions, personal ambitions, or anything else that competes with our loyalty to Christ. Joshua’s words are a reminder that following God requires a conscious decision, one that may demand difficult choices. The people responded by reaffirming their commitment to the Lord, knowing that their journey with Him would require faith, obedience, and sacrifice. Think of a person who has to leave a high-paying job because it conflicts with their Christian values. This decision might involve financial instability, social pressure, and uncertainty, yet their devotion to Christ compels them to make that sacrifice.

2. The Promise of Deliverance: Trusting God’s Protection (Psalm 34:11-19)

Psalm 34 offers us a comforting reminder that even though discipleship comes with challenges, God promises His deliverance and protection. Psalm 34:19 says, “The righteous person may have many troubles, but the Lord delivers him from them all.” While following Christ might lead to trials and hardships, we are assured that God is with us. He does not leave us to face the difficulties alone. This Psalm reassures us that even though we may face the cost of rejection, persecution, or loss, God is our refuge and strength. Discipleship does not mean a life free from suffering, but it does mean that we can trust God to guide us through it. Just as the psalmist encourages us to fear the Lord and seek refuge in Him, so should we embrace the trials of discipleship, knowing that God’s deliverance is sure. Imagine a missionary who leaves the comfort of home to serve in a dangerous area. They face threats and hardships, yet they persevere because they trust that God will protect and sustain them, no matter the cost.

3. The Cost of Commitment and Enduring Hardships (1 Thessalonians 3:1-8)

In Paul’s letter to the Thessalonians, we see the reality of the cost of discipleship in the form of suffering and hardship. Paul is deeply concerned for the faith of the Thessalonians because they have faced persecution for their faith. He sent Timothy to encourage and strengthen them in the midst of their trials. Paul’s concern highlights an essential truth: discipleship requires perseverance in the face of trials. The Thessalonians had chosen to follow Christ, and that choice came with a cost – rejection by society and the threat of persecution. Yet Paul rejoices that their faith remains strong, despite the difficulties. This passage reminds us that discipleship often involves standing firm in our faith, even when it seems easier to give up. We may face ridicule, opposition, or even physical harm for our beliefs. However, the call to follow Christ is not a call to a life of comfort but to a life of commitment. As Paul says in 1 Thessalonians 3:8, “For now we really live, since you are standing firm in the Lord.” Consider the example of the early Christians who faced persecution for their faith. Many were imprisoned, tortured, or even killed for following Christ. Yet, they stood firm because they believed that the cost of discipleship was worth it. Their endurance inspires us to remain faithful, no matter what we face.

4. The Cost of Renunciation: Carrying the Cross (Luke 14:25-33)

In the Gospel of Luke, Jesus speaks directly about the cost of discipleship. He makes it clear that following Him requires a willingness to forsake everything else. Luke 14:27 emphasizes, “Whoever does not carry their cross and follow me cannot be my disciple.” Carrying the cross signifies a readiness to suffer, to endure hardship, and to make sacrifices for the sake of Christ. Jesus also tells His followers to count the cost before committing. He uses the example of a man building a tower who must first estimate the cost to ensure he can complete it. Similarly, discipleship requires careful consideration and a willingness to surrender all that we hold dear – our possessions, relationships, and even our own lives. Jesus calls us to place Him above everything else. He is not asking for casual followers but for disciples who are willing to bear the weight of the cross daily. This means that our relationship with Christ must take precedence over every other aspect of our lives. While this may seem daunting, the reward is great: the gift of eternal life with Christ. Think of someone who sacrifices their comfortable lifestyle, moves to a less affluent country, and dedicates their life to serving the poor. They may give up financial security, personal comforts, and even safety, yet they do so joyfully because they understand the cost of following Christ.

The Cost of Discipleship by Dietrich Bonhoeffer

The Cost of Discipleship by Dietrich Bonhoeffer is a profound and challenging work that delves into the meaning of true Christian discipleship. Bonhoeffer, a German theologian and pastor, wrote the book in the 1930s, during the rise of Nazi Germany. His insights into the nature of following Christ are shaped by the political and social upheavals of his time, as well as by his own personal experience of resisting the Nazi regime. His life and teachings add great depth to the Christian understanding of sacrifice, commitment, and the demands of following Jesus.

Cheap Grace vs. Costly Grace

One of the central themes in Bonhoeffer’s work is the contrast between what he calls cheap grace and costly grace.

• Cheap Grace:

Bonhoeffer describes cheap grace as grace without discipleship. It is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession. Cheap grace, he argues, is grace that allows believers to live as they please without considering the demands of Christ. It offers comfort without sacrifice and results in a shallow, compromised form of Christianity.

• Costly Grace:

In contrast, Bonhoeffer defines costly grace as the grace that calls believers to follow Jesus. This grace is costly because it demands a response—it requires total obedience and surrender to Christ. It is the grace that cost Jesus His life on the cross, and it is the grace that calls Christians to deny themselves, take up their cross, and follow Him. Costly grace requires discipleship, and Bonhoeffer makes it clear that the call to follow Christ is inseparable from the willingness to sacrifice and suffer for the sake of the Kingdom. This distinction between cheap and costly grace is central to Bonhoeffer’s argument that true discipleship is costly. He contends that the modern church has, in many ways, embraced cheap grace, and in doing so, has watered down the radical nature of Christ’s call to follow Him.

Discipleship as a Call to Suffer

Bonhoeffer’s view of discipleship is shaped by the belief that following Christ will inevitably lead to suffering. He famously wrote, “When Christ calls a man, he bids him come and die.” This statement emphasizes that discipleship is not about comfort or ease, but about being willing to sacrifice everything, even one’s life, for the sake of Christ. For Bonhoeffer, suffering is not something that Christians should avoid or fear; rather, it is an essential part of following Jesus. Just as Christ suffered on the cross, His disciples are called to share in that suffering. Bonhoeffer viewed the willingness to suffer as a mark of true discipleship, contrasting it with the modern church’s tendency to seek a comfortable, painless form of Christianity

Obedience and Faith

Another key concept in The Cost of Discipleship is the relationship between obedience and faith. Bonhoeffer argues that faith and obedience are inseparable. He rejects the idea that one can have faith without obeying Christ’s commands. In his view, true faith is always accompanied by action; it is demonstrated through a life of obedience. Bonhoeffer writes that discipleship is a call to immediate obedience. When Jesus calls someone to follow Him, there is no room for hesitation or delay. Bonhoeffer points to the example of the disciples in the Gospels, who immediately left everything to follow Jesus when He called them. This is the kind of radical, uncompromising obedience that Bonhoeffer believes is required of all Christians.

The Cross and Discipleship

Bonhoeffer places great emphasis on the centrality of the cross in the life of a disciple. Just as Jesus bore the cross, so too must His followers bear their own crosses. The cross, for Bonhoeffer, is not just a symbol of suffering but of total surrender to God’s will. Taking up one’s cross means a willingness to die to self, to one’s own desires, ambitions, and even to one’s life if necessary, for the sake of following Christ. Bonhoeffer’s theology of the cross is deeply connected to his understanding of grace. He believed that the cross is the ultimate demonstration of costly grace – it cost Jesus His life, and it calls His followers to live lives of sacrifice and service, even to the point of suffering and death.

The Political Context of Bonhoeffer’s Message

It’s important to understand that Bonhoeffer wrote ‘The Cost of Discipleship’ in the context of Nazi Germany, a time when many churches had compromised with the regime. Bonhoeffer was part of the Confessing Church, a movement that opposed the Nazis and their influence on the German church. His call to costly discipleship was, in many ways, a response to the widespread compromise he saw in the church of his time. Bonhoeffer himself lived out the principles he wrote about. His resistance to Hitler and the Nazi regime ultimately led to his imprisonment and execution. He was hanged in 1945, just weeks before the end of World War II. Bonhoeffer’s life is a powerful example of the cost of discipleship. He refused to compromise his faith, even in the face of immense pressure, and he paid the ultimate price for his commitment to Christ.

Relevance for Today

The message of The Cost of Discipleship is as relevant today as it was in Bonhoeffer’s time. In a world where it is easy to pursue comfort, success, and personal fulfilment, Bonhoeffer’s call to radical discipleship stands as a challenge to Christians to examine the depth of their commitment to Christ. Are we embracing cheap grace, or are we willing to pay the cost of following Jesus? Bonhoeffer’s work reminds us that discipleship is not just about believing in Jesus; it’s about following Him, no matter where that journey leads. It may lead to suffering, to rejection, to the loss of worldly possessions, or even to death. But it is a journey that leads to true life, both now and in eternity.

Conclusion

Dietrich Bonhoeffer’s The Cost of Discipleship calls believers to a higher understanding of what it means to follow Jesus. It rejects the notion of a comfortable, easy faith and instead embraces the difficult but rewarding path of costly grace. Bonhoeffer’s life and teachings challenge us to examine the depth of our commitment to Christ and to be willing to bear the cross of discipleship, no matter the cost. In today’s world, where many are tempted to water down the demands of the Gospel, Bonhoeffer’s message remains a powerful reminder that true discipleship is costly, but it is the only path to true freedom and eternal life. The cost of discipleship is high, but it is a cost worth paying. Following Jesus means choosing Him above everything else, trusting in His protection during hardships, persevering through trials, and being willing to carry our cross. The decision to follow Christ is not an easy one, but it is the only one that leads to eternal life. As we reflect on the Scriptures today, let us remember that discipleship requires a radical commitment to Christ. It demands sacrifice and surrender, but it also promises the presence and deliverance of God in every trial we face. Jesus calls us to count the cost and follow Him wholeheartedly, for the reward is far greater than anything this world can offer.

Prayer

Heavenly Father, we come before You today, acknowledging the cost of following Your Son, Jesus Christ. We ask for the strength and courage to carry our cross daily, to forsake all that competes for our devotion, and to follow You with unwavering commitment. Help us to trust in Your protection and deliverance during times of hardship, knowing that You are always with us. May we, like the disciples, be willing to lay down our lives for the sake of Your Kingdom. Strengthen our faith and fill us with Your grace as we walk the path of discipleship. In Jesus’ name, we pray.

Amen.

21 September, 2025

15th Sunday after Pentecost

Thanksgiving for the call of Matthew to be an Apostle

Isaiah 33.13-17,

Psalm 119.113-120,

1 John 2.15-17,

Matthew 9.9-13

Key Verse:

“As Jesus went on from there, He saw a man named Matthew sitting at the tax collector’s booth. ‘Follow Me,’ He told him, and Matthew got up and followed Him.” Matthew 9:9

Today, we reflect on the powerful moment in the Gospel where Jesus calls Matthew, a tax collector, to follow Him and become an apostle. This call reminds us of God’s grace, His willingness to reach out to the marginalized, and the transforming power of following Christ. The story of Matthew’s conversion is a powerful illustration of God’s ability to see potential where others see flaws, to extend love where others show judgment, and to turn a sinner into a saint. As we meditate on this call, let us open our hearts to the lessons we can learn from Matthew’s experience and give thanks for the way God calls each of us in different capacities to serve Him. Our key verse for today comes from Matthew 9:9: “As Jesus went on from there, He saw a man named Matthew sitting at the tax collector’s booth. ‘Follow Me,’ He told him, and Matthew got up and followed Him.”

1. God Calls the Unlikely (Isaiah 33:13-17)

In the Old Testament reading from Isaiah, we are reminded of God’s powerful and just nature, and how those who revere Him will dwell in His presence. This passage reminds us that God’s call often reaches those who may not seem worthy in the eyes of society. Isaiah tells us about those who walk righteously, speak uprightly, and despise evil. Yet, God’s call is not only reserved for the righteous, but extends to the broken, the outcasts, and the sinful. Matthew, being a tax collector, was considered a sinner by Jewish society. Tax collectors were despised for working for the Roman authorities and for often extorting money from their own people. Despite his reputation, Jesus saw something in Matthew that others could not – potential for discipleship. Think about how society often judges people by their past or current occupation. However, God looks at the heart. Just like how God called David, a shepherd boy, to be king, He called Matthew, a tax collector, to be His disciple. This reminds us that God’s grace can redeem and transform anyone, no matter how unlikely they seem.

2. The Response of Faith (Psalm 119:113-120)

Psalm 119 reflects a heart that loves and trusts in God’s word. The psalmist declares his desire to avoid the ways of the double-minded and to keep God’s statutes. In this Psalm, we see the theme of turning towards God’s commands and away from worldly distractions. In Matthew’s case, his response to Jesus was immediate. As soon as Jesus said, “Follow Me,” Matthew got up and left everything behind. This act of faith shows us what it means to truly follow Christ. Matthew didn’t hesitate or question whether he was worthy; he simply obeyed the call. This is the kind of faith we are called to have – an unwavering trust in God’s call, even when we may not fully understand it. Imagine someone being offered the opportunity of a lifetime, but they would have to leave behind their current security, job, and status. Most people would hesitate, weighing the pros and cons. But Matthew’s faith led him to trust Jesus completely, without knowing what the future held. Like Matthew, we are called to walk by faith, not by sight (2 Corinthians 5:7).

3. Leaving the World Behind (1 John 2:15-17)

In 1 John 2:15-17, we are warned against loving the world and its temporary pleasures. The world offers desires of the flesh, desires of the eyes, and pride of life, but these things are fleeting. John urges believers to focus on doing the will of God, which leads to eternal life. Matthew’s decision to follow Jesus was an act of turning away from the worldly temptations and the material wealth associated with his job as a tax collector. By following Christ, he left behind not only financial security but also the sinful lifestyle he had been living. There are countless examples of people today who leave behind successful careers, wealth, or fame to follow a higher calling. Whether it is missionaries who leave the comforts of their home or people who dedicate themselves to serving others, they remind us that the riches of this world are nothing compared to the eternal reward we have in Christ.

4. Jesus Came for Sinners (Matthew 9:9-13)

The Gospel reading from Matthew highlights one of the most comforting truths in the Bible: Jesus came for sinners, not the righteous. After calling Matthew, Jesus sits and eats with tax collectors and sinners, much to the dismay of the Pharisees. When questioned, Jesus responds, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (Matthew 9:12-13). This is the heart of the Gospel message. Jesus reaches out to those who are broken, lost, and burdened by sin. He offers healing, restoration, and a new life. Matthew’s story is a testament to this. Jesus didn’t come to condemn Matthew for his past; He came to offer him a future filled with grace and purpose. Consider a doctor who chooses to work in the most impoverished areas, treating patients with no ability to pay. The doctor doesn’t go where there is no need, but where the need is greatest. Similarly, Jesus enters into the messiest parts of our lives, offering healing and redemption. His grace is extended to all who are willing to follow Him. Who Was Matthew? Matthew, also known as Levi, was a tax collector before Jesus called him to follow. In Jewish society, tax collectors were among the most despised individuals. They were viewed as traitors because they worked for the Roman Empire, collecting taxes from their own people to fund an occupying government. Many tax collectors were also known for being corrupt, often overcharging people and keeping the excess for themselves. As a result, tax collectors were seen as outcasts, lumped together with sinners in the eyes of the religious elite. Despite this, Matthew’s call shows the radical inclusivity of Jesus’ mission. Jesus didn’t come for those who were seen as righteous by society’s standards, but for those who were lost, marginalized, and considered “unworthy.” Matthew’s inclusion among the disciples demonstrates the nature of Christ’s mercy and grace. Jesus looks beyond the labels society places on us and sees the potential for transformation in each person. Matthew’s Call: A Picture of Grace One of the most remarkable aspects of Matthew’s story is how quickly he responded to Jesus’ call. In Matthew 9:9, we see that when Jesus said, “Follow Me,” Matthew immediately got up and left everything behind to follow Him. This swift decision speaks to the power of Jesus’ invitation and Matthew’s desire for a new life. Matthew’s past occupation as a tax collector made him an unlikely candidate for discipleship, yet Jesus saw beyond his past and gave him a new future. This is a powerful illustration of how God’s grace works in our lives. No matter what we’ve done or how society labels us, Jesus offers each of us the same invitation He gave Matthew: to leave behind our old ways and follow Him into a life of purpose and redemption.

Matthew as an Apostle

After his calling, Matthew became one of the twelve apostles, who were the closest followers of Jesus and were entrusted with spreading the Gospel after His resurrection. Tradition holds that Matthew went on to preach the Gospel in various parts of the world, sharing the message of salvation with both Jews and Gentiles. His life after conversion reflects the transformative power of following Jesus – from a despised tax collector to a proclaimer of the Good News.

Matthew, the Evangelist

Matthew is also credited with writing the Gospel of Matthew, one of the four canonical Gospels. His Gospel is unique in that it is particularly focused on showing Jesus as the fulfilment of Old Testament prophecies and as the promised Messiah for the Jewish people. In his Gospel, Matthew draws numerous connections between the events of Jesus’ life and Old Testament prophecies, emphasizing that Jesus is the long-awaited Savior. By writing this Gospel, Matthew played a crucial role in preserving the teachings and miracles of Jesus for future generations. His Gospel has been a foundational text for the Christian faith, offering us insights into Jesus’ ministry, His parables, and His teachings on the Kingdom of God.

Matthew’s Example for Us

Matthew’s life offers several important lessons for us today:

1. No One Is Beyond Redemption:

Matthew’s past as a tax collector shows us that no one is beyond the reach of God’s grace. It doesn’t matter what mistakes we have made or what others think of us – God sees our potential and calls us to follow Him.

2. Immediate Response to God’s Call:

When Matthew was called by Jesus, he didn’t hesitate. He immediately left his old life behind. This is an example for us to be willing to respond to God’s call without delay, trusting that His plans for us are far greater than anything we leave behind.

3. God Uses the Unlikely:

Throughout the Bible, God consistently calls those who are considered unlikely or unworthy by the world’s standards. Matthew’s story encourages us to trust that God can use each of us for His purposes, no matter where we come from or what we’ve done.

4. Witnessing to Others:

After being called, Matthew hosted a banquet for Jesus, inviting other tax collectors and sinners to meet Him (Luke 5:29). This demonstrates that once we experience the grace of God, we are called to share that grace with others, inviting them to come and meet Jesus as well.

The Significance of Matthew’s Conversion

Matthew’s conversion is significant because it is a demonstration of the inclusive nature of Jesus’ ministry. By choosing someone like Matthew, Jesus showed that the Kingdom of God is open to everyone, regardless of their past or societal status. This act was a direct challenge to the religious leaders of the time who believed that only the “righteous” were deserving of God’s favour. Matthew’s story encourages us to rethink how we view others. If Jesus could call a tax collector to be His disciple, then we, too, should never write anyone off as being beyond God’s grace. The Gospel is for all people—whether they are outcasts, sinners, or the marginalized. Imagine a scenario where a successful but corrupt businessman decides to change his ways after hearing the Gospel. Just like Matthew, this person would have to leave behind the corrupt practices that had defined his life, face the judgment of others, and embark on a new path. Yet, the transformation would be a powerful testimony to the grace of God. In the same way, Matthew’s conversion was a radical turning point that changed his life and served as a testament to the power of Jesus’ call. In summary, Matthew’s story is a vivid reminder that Jesus calls the unlikely and the unworthy. His life serves as an example of faith, grace, and transformation. When we reflect on the call of Matthew, we should give thanks for the fact that God sees beyond our past and invites each of us into a life of purpose and service.

Conclusion

As we reflect on the call of Matthew, we are reminded that God’s call is an act of grace. He calls the unlikely, asks for an immediate response of faith, and leads us away from worldly desires towards a life of eternal significance. Matthew’s story gives us hope because it shows that Jesus sees beyond our failures and offers us a new beginning Just as Jesus called Matthew, He calls each of us today to follow Him. The question is: Will we, like Matthew, respond in faith and leave behind whatever hinders us from fully following Christ?

Prayer

Heavenly Father, we thank You for the grace You showed in calling Matthew, and we are humbled by the fact that You call each one of us, despite our flaws. Help us to respond with the same faith that Matthew had, leaving behind all that entangles us and following You wholeheartedly. Grant us the strength to resist the temptations of this world and to walk in the light of Your truth. As we give thanks for the apostles and all the saints who have gone before us, may we too live lives that reflect Your love, mercy, and grace. In Jesus’ name, we pray.

Amen

14 September, 2025

14th Sunday after Pentecost

God has called us to be Free

Numbers 14.1-10a,

Psalm 106.24-27,41-44,

Galatians 4.8-11,

Luke 13.10-17

Key Verse:

“Woman, you are set free from your infirmity” Luke 13:12.

Brothers and sisters in Christ, today we gather to reflect on the freedom that God has called us into through His grace and love. We often hear that freedom is the central theme of the Christian life, but what does it mean to be free in Christ? Is it freedom from external oppression, or does it go deeper, addressing the chains that bind our hearts and spirits? The Scriptures for today remind us that God’s call to freedom is not just an abstract concept but a living reality for each of us. As we explore the stories of rebellion, restoration, and the liberating power of Jesus, we will see that true freedom in Christ means living in alignment with God’s purposes for our lives. Our key verse comes from the Gospel of Luke, where Jesus says to the woman He heals, “Woman, you are set free from your infirmity” (Luke 13:12). This statement encapsulates the heart of God’s desire for us all – to set us free from anything that hinders our full life in Him.

1. The Dangers of Rejecting Freedom (Numbers 14:1-10a)

In Numbers 14, we see a striking moment in the history of Israel. After God had miraculously delivered them from slavery in Egypt, they stood at the edge of the Promised Land. But fear took hold of their hearts. Instead of moving forward in faith and embracing the freedom that God had given them, they rebelled and wanted to return to Egypt, the place of their former bondage. This passage teaches us that God’s call to freedom often requires us to step into the unknown, to trust Him even when we cannot see the way ahead. The Israelites’ fear and lack of faith caused them to reject the freedom God was offering. Instead, they longed for the familiarity of their chains. How often do we, like the Israelites, prefer the comfort of the known – even if it means staying in bondage – rather than walking into the freedom that God is offering? The Israelites’ rebellion also reminds us that rejecting God’s freedom has consequences. God had promised to lead them to a land flowing with milk and honey, but their disbelief led to years of wandering in the wilderness. We, too, may find ourselves in spiritual deserts when we resist the freedom God offers, clinging to our fears, doubts, and old ways of thinking. But God’s desire is always to bring us out of the wilderness and into His promise of freedom.

2. The Cry for Redemption (Psalm 106:24-44)

Psalm 106 recounts the disobedience of Israel, but it also highlights God’s mercy and steadfast love. Though they rebelled and despised the land God promised, though they turned to idols and sinned repeatedly, God remained faithful. The psalmist writes, “Yet he took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented” (Psalm 106:44-45). This is the God we serve – One who hears our cries for help and delivers us from the chains that bind us. Even when we fail, even when we fall back into old patterns of sin or doubt, God does not abandon us. Instead, He calls us back to freedom. His covenant love endures through all generations, and He is always ready to redeem and restore us. This psalm teaches us that freedom is not something we earn by our righteousness; it is a gift of God’s grace. No matter how far we have wandered, no matter how long we have been in bondage, God’s love can break every chain and restore us to the freedom that He has promised.

3. Returning to the Bondage of the World (Galatians 4:8-11)

In the New Testament reading from Galatians, the apostle Paul warns the believers against turning back to the weak and worthless principles of the world after having known God. The Galatians were being tempted to return to legalism and ritualistic observances, which Paul describes as a form of slavery. He expresses deep concern that after experiencing the freedom of grace in Christ, they would return to a yoke of bondage. This passage is a powerful reminder that the freedom God offers us is not merely a freedom from external oppression but a freedom from spiritual and moral bondage. Before we knew Christ, we were enslaved to sin, to the world’s values, and to religious legalism. But now, in Christ, we are called to live in the freedom of grace. Paul’s words challenge us to examine our own lives. Are there ways in which we, like the Galatians, are tempted to return to old patterns of behaviour or thinking? Are we holding on to traditions, rules, or mindsets that limit the freedom God has given us? The freedom we have in Christ is not about following a set of rules but living in the Spirit, in the joy and liberty of God’s grace. Let us not be enslaved again to the world’s ways but embrace the fullness of the freedom Christ has won for us.

4. Freedom from Spiritual Bondage (Luke 13:10-17)

Our key verse today comes from Luke’s account of Jesus healing a woman who had been crippled by a spirit for eighteen years. Jesus sees her in the synagogue and declares, “Woman, you are set free from your infirmity” (Luke 13:12). He lays His hands on her, and immediately she is healed and stands up straight, praising God. This miracle reveals the heart of God’s desire for us. Jesus came to set us free from all forms of bondage – whether physical, spiritual, or emotional. The woman in this story had been bound by a spirit of infirmity for many years, but in an instant, Jesus set her free. This is the freedom that Jesus offers to all who come to Him in faith. Yet, the story does not end with her healing. The synagogue leader objects to Jesus healing on the Sabbath, revealing the legalism that still gripped the hearts of many. Jesus responds by calling out their hypocrisy, showing that God’s desire is for mercy and liberation, not the strict observance of religious laws. This passage reminds us that the freedom Christ offers goes beyond physical healing; it is a spiritual liberation from the chains that the world and even religion can place upon us. True freedom is found in Christ alone, and it is His desire to set us free from every form of bondage. Whether we are bound by fear, sin, guilt, or legalism, Jesus has the power to release us, just as He did for the woman in this story. Let’s expand on the concept of spiritual freedom by addressing three key aspects: freedom from sin, freedom from Satan, and freedom from eternal death.

1. Freedom from Sin

One of the greatest gifts we receive in Christ is freedom from the power of sin. Before we come to know Jesus, sin is like a master that rules over us. We might try to do good, but we are often caught in habits, desires, and actions that are contrary to God’s will. Paul writes in Romans 6:6, “For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.” When we put our faith in Christ, our sinful nature is crucified with Him. This doesn’t mean that we never sin again, but we are no longer slaves to sin. We now have the power, through the Holy Spirit, to resist temptation and live a life that pleases God. This is the freedom that Paul speaks of in Romans 8:1-2, where he declares, “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” Jesus’ sacrifice on the cross broke the chains of sin that bound us. Sin no longer has the final say over us, and through the grace of God, we can experience a transformed life. This freedom gives us the ability to walk in the light, live in truth, and choose righteousness over sin.

2. Freedom from Satan

The Bible also teaches us that Jesus has given us freedom from Satan’s power. The enemy’s goal is to deceive, destroy, and keep people in bondage to sin and darkness. But through the victory of Christ on the cross, Satan’s power over believers is broken. Colossians 1:13 tells us, “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves.” This “dominion of darkness” refers to Satan’s influence over our lives, keeping us blinded to the truth of God and enslaved to sinful desires. But once we come to Christ, we are transferred out of that dominion and into God’s kingdom of light. In addition, Hebrews 2:14-15 says that through His death, Jesus “destroyed him who holds the power of death – that is, the devil – and free those who all their lives were held in slavery by their fear of death.” Satan no longer has any ultimate authority over a believer’s life because Christ has defeated him. This doesn’t mean that Satan stops trying to deceive us, but as followers of Christ, we have the authority to resist him (James 4:7) and stand firm in the victory that Jesus has already won.

3. Freedom from Eternal Death

Lastly, Jesus offers us freedom from eternal death, which is the ultimate consequence of sin. Eternal death refers to separation from God in hell, the fate of those who reject Christ. Romans 6:23 clearly states, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Because of sin, humanity was destined for eternal separation from God, but Jesus’ death and resurrection reversed that curse. Through His atoning sacrifice, we are not only forgiven but also granted eternal life. In John 8:51, Jesus says, “Very truly I tell you, whoever obeys my word will never see death.” This refers to spiritual death – eternal separation from God – but also points to the eternal life we receive in Christ. Christ’s resurrection guarantees that death is not the end for believers. Paul writes in 1  corinthians 15:55-57, “Where, O death, is your victory? Where, O death, is your sting?… But thanks be to God! He gives us the victory through our Lord Jesus Christ.” Because of Jesus, eternal death has lost its sting. For those who believe in Him, physical death is not the end, but the gateway to eternal life with God.

Conclusion

In Christ, we are truly free – free from the bondage of sin, free from Satan’s grip, and free from the fear of eternal death. This spiritual freedom is not something we could achieve on our own, but it is the gracious gift of God, given to us through Jesus Christ. And as we live in this freedom, we are called to walk in the light of God’s truth, to resist the enemy’s schemes, and to embrace the hope of eternal life. As we reflect on these passages today, let us remember that God has called us to be free – free from fear, free from sin, free from the world’s ways, and free from spiritual bondage. The freedom we have in Christ is not something to be taken lightly, nor is it something we can afford to neglect. It is a gift of grace, won for us through Christ’s death and resurrection, and it is available to all who come to Him in faith. Let us be encouraged by the truth that no matter how long we have been bound, no matter how deep our struggles, God’s love and grace are more than enough to set us free. May we, like the woman in Luke’s Gospel, stand up straight and praise God for the freedom He has given us.

Prayer

Heavenly Father, we thank You for the gift of freedom that You have given us through Your Son, Jesus Christ. We pray that You would help us to walk in the fullness of that freedom, not turning back to the ways of the world or the chains that once bound us. Set us free from fear, from sin, and from every form of spiritual bondage, so that we may live in the joy and peace of Your grace. Strengthen our faith and help us to trust in Your steadfast love, knowing that You are always with us. In Jesus’ mighty name, we pray.

Amen.

7 September, 2025

13th Sunday after Pentecost

The watchfulness that is required in the Church’s Pastors

Ezekiel 3.16-21,

Psalm 125,

Acts 20.28-32,

Luke 12.41-48

Key Verse:

“Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?” Luke 12:42

Beloved brothers and sisters in Christ, we gather today to reflect on the call to watchfulness in the life of those who shepherd the Church. As the 13th Sunday after Pentecost, our lectionary readings bring before us a theme that is essential not only to the leaders of the Church but to all believers: vigilance, spiritual alertness, and accountability. The role of pastors, elders, and leaders within the Church is one of immense responsibility. They are called to be spiritual watchmen, ensuring that the flock remains safe from spiritual danger and faithfully proclaiming God’s truth. Our key scripture from the Gospel of Luke (Luke 12:42) asks, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time?” This question challenges every pastor and leader to examine their hearts and responsibilities in the light of God’s calling.

1. The Watchman’s Call (Ezekiel 3:16-21)

In Ezekiel 3, we see a powerful image of the prophet called to be a watchman over the house of Israel. God tells Ezekiel that he has been appointed to warn the people, to sound the alarm whenever danger is near. The role of a watchman is not passive but one of active vigilance. He must be alert to any threats, ready to warn the people of impending danger. If the watchman fails to give warning, the consequences are dire not only for the people but for the watchman himself. This passage reminds us that pastors are called to be spiritual watchmen. They must guard the flock, warn of the dangers of sin, and speak God’s truth even when it is difficult or unpopular. Their faithfulness in proclaiming the Word of God is a matter of life and death, both for themselves and for those they serve. As Ezekiel was held accountable for the souls of those to whom he was sent, so too are the pastors of God’s Church.

2. Trusting in God’s Protection (Psalm 125)

Psalm 125 paints a picture of trust in God’s protection. The psalmist declares that those who trust in the Lord are like Mount Zion, unshakeable and enduring forever. Just as the mountains surround Jerusalem, so the Lord surrounds His people. This image is one of divine security and protection. For pastors and leaders, this is a powerful reminder that their watchfulness is not carried out in their own strength. God surrounds His people, and the Church is ultimately under His protection. While pastors are called to be vigilant, they do so with the assurance that God is the ultimate Shepherd. Their task is to guide the flock into deeper trust and reliance on God’s steadfast protection. In times of trial or difficulty, both pastors and congregations must remember that God is our fortress and shield.

3. Shepherding the Flock (Acts 20:28-32)

In Acts 20, the apostle Paul delivers a heartfelt farewell address to the elders of the church in Ephesus. His words are filled with urgency and concern for the well-being of the Church. Paul instructs the elders to “keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers” (Acts 20:28). Here, we see a twofold watchfulness: first, the need for pastors to guard their own spiritual lives, and second, the need to protect the flock from external and internal threats. Paul’s warning that “savage wolves will come in among you and will not spare the flock” (Acts 20:29) speaks to the dangers that the Church continually faces. False teachings, spiritual complacency, and moral decay are constant threats. Pastors must be vigilant to ensure that sound doctrine is taught and that the congregation remains steadfast in the faith. Paul’s instruction to the elders is clear: watch over yourselves and the flock  with utmost care, for the Church belongs to God, bought with the precious blood of Christ.

4. The Faithful and Wise Steward (Luke 12:41-48)

Our key verse from the Gospel of Luke highlights the role of pastors as stewards, entrusted with the care of God’s household. The faithful steward is the one who is diligent in his duties, ensuring that the flock is spiritually nourished and cared for. Jesus’ parable serves as a warning: those who neglect their responsibilities will face severe consequences. This passage emphasizes the accountability of Church leaders before God. Pastors are not only accountable to their congregations but ultimately to the Master—Christ Himself. The watchfulness required of pastors is not just about guarding against external threats but about ensuring that they are faithfully fulfilling their God-given tasks. Jesus’ parable makes it clear that much is expected of those who have been given much. For pastors, this means that they must live with an acute awareness of their accountability before God and their responsibility to serve His people faithfully.

Conclusion

As we reflect on these scriptures today, we are reminded of the high calling and immense responsibility placed upon the Church’s pastors and leaders. They are called to be watchmen like Ezekiel, sounding the alarm and warning the people of spiritual dangers. They are tasked with guiding the flock into trust in God’s protection, as described in Psalm 125. Like Paul’s farewell charge in Acts 20, pastors are called to shepherd the flock with vigilance and care, protecting the Church from false teachings and spiritual decay. Finally, they are to be like the faithful steward in Luke 12, serving God’s household with wisdom and diligence, knowing that they will give an account before God. May we all, as members of the Church, pray for our pastors and leaders, that they may remain watchful, faithful, and wise in their calling. And may we also examine our own hearts, ensuring that we are living lives of spiritual alertness, trusting in God’s protection, and serving His kingdom with all diligence.

Prayer

Loving Shepherd, we thank You for calling pastors and leaders to watch over Your Church. Strengthen them to be faithful stewards, ever vigilant in their care for the flock You have entrusted to them. May they rely on Your wisdom, discernment, and grace as they lead Your people. Grant us all the grace to live with spiritual alertness, trusting in Your protection and walking in Your truth. May we be found faithful in all that we do, knowing that we serve You, our Master and King. In Jesus’ name, we pray.

Amen.

31 August, 2025

12th Sunday after Pentecost

The Right Attitude to Possessions

Genesis 13.2-12,

Psalm 49.1-20,

1 Corinthians 6.1-11,

Luke 12.13-21

Key Verse:

“Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Luke 12.15

Today, as we gather in fellowship and worship, we confront a significant aspect of our lives – the right attitude to possessions. In a world that often equates success with material wealth, it becomes crucial for us as followers of Christ to reassess our understanding and relationship with what we own. Our Scripture readings today challenge us to reflect deeply on how we view our possessions and the potential dangers of greed. The pursuit of wealth can easily lead us away from the true richness of life that Christ offers. Our key verse from Luke 12:15 warns us, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Let us delve into this theme by examining our readings from Genesis, Psalms, 1 Corinthians, and Luke, each providing valuable insights into our attitude towards possessions.

1. The Choice of Abram and Lot: Prioritizing Relationships Over Riches (Genesis 13:2-12)

In our Old Testament reading, we encounter the story of Abram and Lot, two men blessed with great wealth. As their possessions grew, so did the strife between their herders. Faced with conflict, Abram proposed a solution, showing his wisdom and humility. Instead of clinging tightly to his possessions, Abram prioritized his relationship with Lot. He offered Lot the first choice of land, saying, “If you go to the left, I will go to the right; if you go to the right, I will go to the left” (Genesis 13:9). Abram’s willingness to let go of his claim illustrates a profound truth: our relationships and the love we share with others must take precedence over our material possessions. This is a lesson in generosity and selflessness. In our pursuit of wealth, we often forget the value of relationships, and this can lead to bitterness and division. In our own lives, how often do we prioritize material gain over the well-being of our family and friends? We are reminded that true wealth lies not in our bank accounts but in the bonds we create with those around us. Just as Abram placed relationship above riches, we too are called to foster connections that are life-giving and lasting.

2. The Futility of Trusting in Wealth (Psalm 49:1-20)

The psalmist poignantly addresses the futility of trusting in wealth. In verses 16- 17, we read: “Do not be overawed when others grow rich, when the splendour of their houses increases; for they will take nothing with them when they die, their splendour will not descend with them.” This serves as a sobering reminder that material possessions are temporary and cannot provide eternal security. We live in a society that often idolizes wealth and status. advertisements bombard us with the message that happiness is found in what we own. Yet the psalmist reminds us that wealth cannot buy salvation or grant us eternal life. The death of a wealthy individual reveals the truth: possessions cannot be taken beyond the grave. This should challenge us to examine where we place our trust. Are we investing in things that are fleeting, or are we investing in eternal values? The right attitude toward possessions acknowledges their temporary nature and seeks to use them for purposes that honour God and serve others.

3. Misuse of Possessions in the Community (1 Corinthians 6:1-11)

In the Epistle reading, Paul addresses a troubling issue in the Corinthian church – the misuse of possessions. The believers were taking each other to court over financial disputes, highlighting a lack of love and unity within the community. Paul reminds them that their identity as Christians should transcend worldly values and disputes. In verses 9-10, Paul warns that those who engage in greed and dishonesty will not inherit the kingdom of God. This prompts us to consider how we conduct our financial affairs and interact with one another regarding possessions. Are we operating with integrity? Are we allowing greed to dictate our actions? As members of the body of Christ, our possessions are not merely for personal gain but are meant to serve the community. The right attitude towards possessions reflects a spirit of generosity and fairness, ensuring that our actions align with our faith.

4. The Parable of the Rich Fool: A Warning Against Greed (Luke 12:13-21)

In our Gospel reading, Jesus tells the parable of the rich fool, a man who, after accumulating great wealth, decides to build bigger barns to store his grain. He believes that by doing so, he can secure his future. However, God calls him a fool, stating, “This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” (Luke 12:20). This parable starkly illustrates the danger of greed and the false sense of security that wealth can provide. The rich fool’s focus was solely on himself and his possessions, neglecting the reality that life is unpredictable. In our lives, we can fall into a similar trap. We might work tirelessly to amass wealth, thinking it will bring us happiness and security. Yet, as Jesus teaches us, true security is found in our relationship with God, not in the abundance of our possessions. Are we using our resources to bless others, or are we hoarding them for ourselves?

Conclusion

As we reflect on these passages, it becomes clear that the right attitude towards possessions is rooted in humility, generosity, and a deep awareness of our priorities. Abram teaches us the importance of valuing relationships over riches. The psalmist warns us against placing our trust in fleeting wealth. Paul urges us to uphold integrity within our community. Finally, Jesus reminds us that true life is not defined by our possessions. Let us strive to cultivate an attitude of gratitude, using our resources to serve others and glorify God. Remember, life is not about what we own but about how we love, serve, and share our blessings with those around us.

Prayer

Heavenly Father, we thank You for the many blessings You have bestowed upon us. Help us to remember that our possessions are gifts from You, meant to be used for Your glory and for the benefit of others. Teach us to hold our possessions lightly and to prioritize relationships over riches. May our lives reflect Your love and generosity, and may we always be mindful of the eternal values that truly matter. In Jesus’ name, we pray.

Amen.

17 August, 2025

10 Sunday after Pentecost

Lord, teach us to Pray

Genesis 18.20-33,

Psalm 116.1-9,

1 John 5.13-21,

Luke 11.1-13

Key Verse:

“Lord, teach us to pray, just as John taught his disciples” Luke 11:1.

Prayer is the lifeline of a believer’s relationship with God. Through prayer, we communicate with our Creator, express our deepest emotions, and seek guidance. Yet, despite the centrality of prayer in Christian life, many find themselves wondering how to pray, what to say, or even how to prioritize prayer amidst life’s busyness. Just as the disciples asked Jesus, “Lord, teach us to pray,” we too need to learn the art and practice of meaningful prayer. In today’s sermon, we reflect on how the different scripture readings guide us in understanding the importance of prayer, how to cultivate it, and its transformative power. We’ll explore the wisdom in Proverbs, the deep longing for God expressed in the Psalms, Paul’s relentless pursuit of Christ in Philippians, and the story of Martha and Mary in the Gospel of Luke. Each of these passages sheds light on the spiritual discipline of prayer and invites us to deeper communion with God.

1. The Wisdom of Prayer (Proverbs 3:13-18)

In Proverbs 3:13-18, we are told, “Blessed are those who find wisdom, those who gain understanding.” Prayer is a path to discovering divine wisdom. This passage speaks of wisdom as more precious than silver, yielding more profits than gold. This ancient wisdom reminds us that all earthly gains pale in comparison to the insight and clarity we gain from communing with God in prayer. Prayer is not just about asking for things; it is about seeking  understanding, asking God to reveal His will, and drawing upon the treasures of His wisdom. As we journey through life, it is easy to lean on our own understanding. However, prayer helps us surrender our human logic and limited perspective, opening ourselves to God’s perfect wisdom. When we pray for wisdom, as Solomon did, we align our thoughts with God’s and receive not only knowledge but peace, direction, and fulfilment in ways that earthly achievements cannot offer.

2. Longing for God in Prayer (Psalm 63:1-8)

Psalm 63 is a prayer of deep spiritual thirst: “You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you.” The Psalmist David, writing in the wilderness, captures the human soul’s intense longing for God. David’s cry is one of desperation but also of hope. In prayer, we come before God not just to ask but to seek, not merely for blessings but for God Himself. The imagery of thirsting in a dry land reminds us of our deep need for spiritual nourishment, which only God can provide. In our fast-paced lives, prayer often takes a backseat, yet the Psalmist reminds us of the urgency of seeking God. Prayer helps us refocus and realign our hearts to thirst for God’s presence more than anything else. As David says in verse 8, “I cling to you; your right hand upholds me.” This intimate, heartfelt prayer of longing teaches us that God’s presence sustains and satisfies us like nothing else. Just as David found God’s presence in the wilderness, we too can encounter God in the midst of our challenges through sincere prayer.

3. Pressing on Through Prayer (Philippians 3:7-14)

In Philippians 3, Paul writes about the transformative power of knowing Christ. He says, “Whatever were gains to me I now consider loss for the sake of Christ” (v. 7). Prayer is essential in the believer’s journey of “pressing on toward the goal” of knowing Christ more deeply. Paul’s commitment to pressing on is an illustration of perseverance in prayer. Though he had many accomplishments, Paul counted them as nothing compared to the surpassing worth of knowing Jesus. He understood that knowing Christ is not a one-time event but a lifelong process of prayer and pursuit. Prayer, then, becomes the fuel that drives us toward a deeper relationship with Christ. It is through persistent and passionate prayer that we press on, even when life gets difficult, even when we feel far from God. Like Paul, we must keep our eyes on the goal, knowing that prayer is the means by which we come to know Christ and experience the power of His resurrection. Paul teaches us that true prayer is not just about words; it’s about transformation. Through prayer, we become more like Christ, and through prayer, we are empowered to run the race of faith with endurance.

4. The Better Part of Prayer (Luke 10:38-42)

In the Gospel reading from Luke 10, we encounter the story of Martha and Mary. While Martha is busy with the many tasks of serving, Mary chooses to sit at the feet of Jesus and listen. Martha, feeling overwhelmed, asks Jesus to tell Mary to help, but Jesus gently responds, “Martha, Martha, you are worried and upset about many things, but few things are needed – or indeed only one. Mary has chosen what is better” (v. 41-42). This passage offers a profound insight into the heart of prayer. Martha’s work was not wrong, but it became a distraction from the one thing that was truly necessary – being with Jesus. Like Martha, many of us are caught up in the busyness of life. We are “worried and upset about many things,” and prayer becomes just another task to check off our list. Mary, on the other hand, exemplifies the essence of prayer. She chooses to sit at the feet of Jesus, to listen, and to be present with Him. In our prayer lives, it is not about how much we do or say, but about being present with God, listening for His voice, and making time to sit in His presence. This story challenges us to prioritize prayer, to choose the better part, and to know that in doing so, we are not wasting time but investing in the most important relationship of all – our relationship with God. Here are ten popular definitions and descriptions of prayer from various Christian thinkers and sources:

1. St. Augustine:

“True, whole prayer is nothing but love.” Augustine believed that prayer was the expression of a heart filled with love for God. It is not just about asking for things but aligning one’s heart with God’s love and will.

2. Martin Luther:

“To be a Christian without prayer is no more possible than to be alive without breathing.”For Luther, prayer was as essential as breathing – it is the lifeblood of the Christian’s relationship with God, a continuous and vital communication with the Creator.

3. Billy Graham:

“Prayer is simply a two-way conversation between you and God.” Graham emphasized the personal nature of prayer, describing it as a direct, intimate communication with God. It’s not formal or distant but conversational and  personal.

4. John Wesley:

“God does nothing but in answer to prayer.” Wesley, the founder of Methodism, believed in the power of prayer to bring about change in the world and in people’s lives. He viewed prayer as a key instrument in God’s plan.

5. Oswald Chambers:

“Prayer does not fit us for the greater work; prayer is the greater work.” Chambers emphasized that prayer itself is the most important work a believer can do. It is not just a preparation for action but the most crucial action in our relationship with God.

6. C.S. Lewis:

“I pray because I can’t help myself. I pray because I’m helpless. I pray because the need flows out of me all the time, waking and sleeping. It doesn’t change God – it changes me.” Lewis saw prayer as a natural response to our human condition. Prayer is not about changing God’s mind but transforming us in the process of seeking Him.

7. Mother Theresa:

“Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” Mother Teresa emphasized the act of surrender in prayer. It’s not just about making requests but placing ourselves in God’s care and being attentive to His will.

8. John Banyan:

“In prayer it is better to have a heart without words than words without a heart.” Bunyan, author of The Pilgrim’s Progress, highlighted that prayer is about the posture of the heart, not just the words we say. Genuine prayer flows from a sincere heart rather than eloquent language.

9. E.M. Bounds:

“Prayer should not be regarded as a duty which must be performed, but rather as a privilege to be enjoyed, a rare delight that is always revealing some new beauty.” E.M. Bounds, known for his writings on prayer, encourages believers to see prayer as a joyful experience, not just a religious obligation. It is a continual discovery of God’s beauty and goodness.

10. Leonard Ravenhill:

“No man is greater than his prayer life.” Ravenhill emphasized that prayer is the foundation of a Christian’s spiritual life, deeply connecting them to God and revealing their true spiritual strength. He viewed prayer not just as a practice but as a measure of one’s devotion and relationship with God. A similar definition inspired by Ravenhill’s teaching could be: “Prayer is the spiritual heartbeat of a believer, where true strength, humility, and intimacy with God are found. It is the hidden source of power for living out the Christian faith.” Ravenhill constantly pointed out that the effectiveness and depth of a Christian’s life directly depend on their personal time in prayer. These definitions emphasize different aspects of prayer – communication, relationship, transformation, and dependence on God – showing that prayer is both simple and profound in its practice and purpose.

Conclusion

As we reflect on the theme “Lord, Teach Us to Pray,” we realize that prayer is not merely a religious duty but a lifeline to God’s presence, wisdom, and strength. Through the wisdom of Proverbs, the longing of the Psalms, Paul’s relentless pursuit of Christ, and Mary’s choice to sit at Jesus’ feet, we learn that prayer is about seeking God Himself above all else. In the busyness of life, we often feel like Martha – distracted and overwhelmed. Yet Jesus invites us to choose the better part, to prioritize prayer, and to be with Him. As we press on in our faith, let us remember that prayer is the key to unlocking a deeper relationship with God, and it is through prayer that we are transformed. May we, like the disciples, continually ask, “Lord, teach us to pray.” And may we grow in our understanding of prayer as a place of wisdom, longing, perseverance, and intimacy with God.

Prayer

Gracious and loving God, we come before You today, asking as the disciples did: “Lord, teach us to pray.” Help us to understand the depth and beauty of prayer, and guide us to seek You above all else. In the busyness of life, remind us to choose the better part – time spent in Your presence. Give us the wisdom to surrender our worries and distractions and to find peace at Your feet. May we thirst for You as David did and press on toward the goal of knowing Christ more deeply. Transform us through our prayers, and may we experience the power of Your love in every moment. In Jesus’ name, we pray.

Amen.

10 August, 2025

9th Sunday after Pentecost

The one thing necessary is God Himself

Proverbs 3.13-18,

Psalm 63.1-8,

Philippians 3.7-14,

Luke 10.38-42

Key Verse:

“But few things are needed – or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:42 Life in the modern world is often characterized by busyness and distractions. We live in a society where we constantly juggle multiple responsibilities, and at times, the most important thing – our relationship with God – takes a backseat. We run after achievements, possessions, and status, but the question remains: Are these things truly essential? In today’s readings, we are reminded that the one thing necessary in life is God Himself. When we prioritize Him above all, everything else falls into its rightful place. In this sermon, we will explore the significance of placing God at the centre of our lives and how today’s scripture passages guide us toward this understanding. We’ll reflect on how wisdom, spiritual thirst, the pursuit of Christ, and the story of Martha and Mary all point us to the “one thing necessary” – a deep and abiding relationship with God.

1. The Wisdom of God (Proverbs 3:13-18)

In Proverbs 3:13-18, we are reminded of the supreme value of God’s wisdom. The passage tells us, “Blessed are those who find wisdom, those who gain understanding, for she is more profitable than silver and yields better returns than gold.” The image of wisdom being more precious than jewels speaks to the spiritual wealth that surpasses all earthly possessions. Wisdom in the Bible is not simply knowledge but a relationship with God that leads to right living. The pursuit of God’s wisdom is the pursuit of God Himself. We often chase after things that seem important – wealth, security, and personal success – but Scripture teaches that none of these can compare to the true value of knowing God and His ways. In the end, all other pursuits will fade, but our relationship with God remains eternal. This passage reminds us to seek after God’s wisdom, which gives life, peace, and joy. It is a wisdom that leads us to discover that the most important thing is not the material or temporal, but the eternal.

2. Thirsting for God (Psalm 63:1-8)

Psalm 63 is a psalm of David, expressing deep longing for God: “You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you.” David, in a dry and weary land, longs not for physical sustenance but for God Himself. This psalm captures the essence of the human soul’s deep need for God. The imagery of thirst is powerful because it reveals that nothing in this world can satisfy the spiritual longing within us. Just as our bodies cannot survive without water, our souls cannot thrive without communion with God. David’s cry reminds us that in the midst of life’s trials, hardships, and distractions, our greatest need is God Himself. We often seek satisfaction in other things – career, relationships, entertainment – but these only leave us more thirsty. True fulfilment comes only when we drink deeply from the living water that God offers. When we seek Him earnestly, we will be satisfied, and our souls will cling to Him, as David’s did.

3. Pursuing Christ (Philippians 3:7-14)

In his letter to the Philippians, Paul speaks about the transformation in his own life after encountering Christ. He writes, “But whatever were gains to me I now consider loss for the sake of Christ” (Philippians 3:7). Paul had every reason to boast about his accomplishments – his heritage, his zeal, his righteousness under the law. Yet, he realized that none of this compared to the surpassing worth of knowing Christ. Paul’s pursuit of Christ reflects the same truth we find in our other readings: there is nothing more important, more necessary, than knowing God. He writes, “I want to know Christ – yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” For Paul, everything else pales in comparison to this one thing: being found in Christ. Like Paul, we too are called to put aside the distractions and lesser pursuits of life in order to focus on what truly matters – our relationship with Christ. As we run the race of faith, we press on toward the goal of knowing Him more deeply.

4. The Better Choice (Luke 10:38-42)

The Gospel reading from Luke 10 tells the familiar story of Martha and Mary. As Jesus visits their home, Martha is busy with all the preparations, while Mary sits at Jesus’ feet, listening to Him. Martha, frustrated with her sister’s inaction, asks Jesus to tell Mary to help her. But Jesus responds with compassion and clarity: “Martha, Martha, you are worried and upset about many things, but few things are needed – or indeed only one. Mary has chosen what is better, and it will not be taken away from her” (Luke 10:41-42). This story teaches us a profound lesson about priorities. Martha’s desire to serve was good, but in her busyness, she missed the one thing necessary – being with Jesus. Mary, on the other hand, chose to prioritize her relationship with the Lord, recognizing that sitting at His feet and listening to His words was the most important thing. In our lives, like Martha, we can become consumed with the demands and worries of daily life. We are constantly pulled in different directions, trying to do more and be more. But Jesus invites us to pause, to sit at His feet, and to listen. When we make time to be with Him, we are reminded that He is the one thing necessary.

Conclusion

As we reflect on today’s readings, we are reminded that our ultimate need is not found in worldly pursuits, possessions, or achievements, but in God Himself. Whether through the wisdom found in Proverbs, the thirst for God expressed in Psalm 63, Paul’s pursuit of Christ, or Mary’s choice to sit at Jesus’ feet, the message is clear: the one thing necessary is God. When we place Him at the centre of our lives, everything else finds its rightful place. Let us strive to be like Mary, choosing the better portion, knowing that it will not be taken away from us. As we go about our busy lives, let us never forget that the most important thing we can do is spend time with the Lord, seeking Him and His kingdom above all else.

Prayer

Gracious and loving God, we thank You for reminding us that You are the one thing necessary in our lives. Help us to turn our hearts and minds toward You, setting aside the distractions and worries that pull us away from Your presence.  Teach us to seek You above all else, knowing that in You we find true fulfilment,  peace, and joy. Strengthen our faith and guide us to choose the better portion, just as Mary did. We pray that we may thirst for You like David, pursue Christ like Paul, and embrace Your wisdom as the greatest treasure. May we always remember that You are with us and that Your love will never be taken away from us. In Jesus’ name, we pray.

Amen.

27 July, 2025

7th Sunday after Pentecost

The Joy of the Lord’s messengers

Isaiah 12,

Psalm 48.1-2a, 9-14,

Philippians 1.3-6, 12-18,

Luke 10.1- 9, 17-20

Key Verse:

“Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” Luke 10:20

Good morning, dear brothers and sisters in Christ. Today, we gather to reflect on the profound and transformative theme of The Joy of the Lord’s Messengers. As Christians, we are called not only to proclaim the Good News but to do so with joy. The joy that fills the hearts of those who serve God is not based on earthly circumstances or accomplishments, but it is rooted in the knowledge that we belong to Him and are part of His eternal kingdom. The readings from Isaiah, the Psalms, Philippians, and Luke show us that the life of a messenger of God is one filled with joy, even amidst trials and challenges. This joy stems from the assurance of God’s presence, His victory, and His grace at work in and through us.

1.The Wells of Salvation: The Source of Joy (Isaiah 12:1-6)

Isaiah 12 is a beautiful hymn of thanksgiving and joy. The prophet Isaiah speaks of the joy that arises from knowing the salvation of the Lord. He declares, “With joy you will draw water from the wells of salvation” (Isaiah 12:3). In the context of Israel’s history, this was a promise of God’s deliverance from their enemies, but for us as Christians, it points to the ultimate salvation we have in Jesus Christ. The image of drawing water from the wells of salvation is profound. Water is essential for life, and in the same way, salvation is essential for spiritual life. The joy of the Lord’s messengers is not simply in the message they bring, but in the salvation they themselves have received. We rejoice because we have tasted the goodness of God, and from that well, we draw strength, hope, and joy to share with others. As messengers of the Gospel, our joy comes from knowing that we are saved. We do not serve out of obligation or fear but out of gratitude for the grace we have received. Like Isaiah, we are called to “give thanks to the Lord, call upon His name, make known His deeds among the peoples” (Isaiah 12:4). Our message is one of hope and salvation, and it is our privilege to share it with joy.

2. The Joy of God’s Steadfast Love and Faithfulness (Psalm 48:1-14)

Psalm 48 is a psalm of praise, celebrating the greatness of God and His protection over His people. It speaks of Mount Zion, the city of God, as a symbol of God’s steadfast love and faithfulness. The psalmist declares, “We have thought on Your steadfast love, O God, in the midst of Your temple” (Psalm 48:9). This psalm reminds us that the joy of the Lord’s messengers is also rooted in the knowledge of God’s faithfulness to His people. As the messengers of God, we are sent out into the world to proclaim not only His salvation but also His steadfast love and faithfulness. We are called to remind the world that God is a refuge and strength for His people, that He is the same yesterday, today, and forever. The joy we carry comes from this assurance: God’s promises are true, and His love endures forever. In a world filled with uncertainty and fear, the joy of knowing God’s faithfulness is a powerful witness. As we go out into the world as His messengers, we carry the message of a God who never bandons His people, who is always present, and who remains faithful to His promises. This joy sustains us, even when we face challenges in our mission.

3. Joy in the Partnership of the Gospel (Philippians 1:3-6, 12-18)

In his letter to the Philippians, the Apostle Paul expresses deep joy in the partnership of the Gospel. He writes, “I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the Gospel from the first day until now” (Philippians 1:3-5). Paul’s joy came not only from his own ministry but from seeing others join him in the work of proclaiming Christ. Paul’s joy was not diminished by his circumstances. Even though he was in prison, he rejoiced because the Gospel was advancing. He recognized that his sufferings were being used by God to further the message of Christ. This teaches us that the joy of the Lord’s messengers is not dependent on favourable conditions, but on the assurance that God’s work is being accomplished, regardless of our circumstances. As messengers of the Gospel, we are part of a greater partnership in the mission of God. We are not alone in this task; we are joined by fellow believers around the world who are also proclaiming Christ. This partnership brings joy, knowing that together, we are advancing the kingdom of God. Even when we face difficulties, we can rejoice, as Paul did, because the Gospel is going forth.

4. Rejoicing in the Victory of Christ (Luke 10:1-9, 17-20)

The Gospel reading from Luke 10 tells the story of Jesus sending out seventy two disciples to proclaim the kingdom of God. They return with great joy, saying, “Lord, even the demons are subject to us in Your name!” (Luke 10:17). Jesus responds by affirming their authority but also reminding them of the true source of their joy: “Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20). This passage teaches us that while the works we do in Jesus’ name are important, our ultimate joy comes from knowing that we belong to Him and are citizens of His kingdom. The joy of the Lord’s messengers is not just in the success of their ministry, but in the assurance of their salvation and eternal life in Christ. As we serve God and proclaim His kingdom, we may experience victories and challenges. But Jesus reminds us that our joy is not found in earthly success, but in the eternal reality that we are His, and our names are written in heaven. This is the ultimate source of joy for the Lord’s messengers: knowing that we are part of God’s family, and nothing can separate us from His love.

Conclusion

Dear friends, as we reflect on the theme of The Joy of the Lord’s Messengers, we are reminded that this joy is not based on external circumstances but on the deep, unshakable truths of our faith. Our joy comes from knowing that we have been saved by God’s grace, that He is faithful and true, that we are partners in the Gospel, and that our names are written in heaven. Let us go forth with joy, knowing that we are messengers of the greatest news the world has ever known. May our lives reflect the joy of the Lord as we share His love and salvation with those around us.

Prayer

Heavenly Father, we thank You for the joy that comes from knowing You and serving as Your messengers. We praise You for the salvation You have given us through Jesus Christ and for the privilege of sharing this Good News with the world. Strengthen us in our mission, and fill our hearts with joy, even in the midst of trials. Help us to remember that our names are written in heaven and that nothing can separate us from Your love. Comfort those who are weary and give us courage as we proclaim Your kingdom. In the name of Jesus, we pray.

Amen

20 July, 2025

6th Sunday after Pentecost

Those who confess that Jesus is the Christ must be ready to suffer

Daniel 3.13-21,24-26,28,

Psalm 129,

Colossians 1.24-29,

Luke 9. 18- 27

Key Verse:

“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” Luke 9:23

Good morning, dear brothers and sisters in Christ. Today, we reflect on a profound and challenging truth: Those who confess that Jesus is the Christ must be ready to suffer. This is not an easy theme to accept, especially in a world that often equates following God with comfort and prosperity. But Scripture repeatedly teaches us that confessing Christ comes with a cost. To follow Jesus means taking up the cross and walking the difficult path of discipleship, which often includes suffering. As we explore today’s passages from Daniel, the Psalms, Colossians, and the Gospel of Luke, we will see that suffering for Christ is not only inevitable for believers, but it is also an essential part of our witness and spiritual growth. Let us reflect on this theme with open hearts and minds, understanding that through suffering, we are drawn closer to Christ and share in His redemptive mission for the world.

1. Faithfulness in the Face of Suffering (Daniel 3:13-21, 24-26, 28)

The story of Shadrach, Meshach, and Abednego in Daniel 3 is a powerful example of faithfulness in the face of suffering. When these three young men refused to bow down to King Nebuchadnezzar’s golden image, they were threatened with death by being thrown into a blazing furnace. Yet, their response was unwavering: “If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us out of your hand, O king.But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:17-18). Shadrach, Meshach, and Abednego were willing to suffer for their faith in God, trusting that even if they were not spared, they would remain faithful. In the end, God delivered them from the furnace, but their willingness to face suffering is the true testimony of their faith. They understood that confessing God sometimes means walking into the fire, literally or figuratively. In the same way, when we confess Jesus as the Christ, we must be prepared to face challenges, opposition, and even suffering. Like Shadrach, Meshach, and Abednego, we are called to trust God’s deliverance while being ready to endure hardship for His name. Their story reminds us that God is present in the midst of our trials, and through our faithfulness, His glory is revealed to the world.

2. The Reality of Persecution and Opposition (Psalm 129)

Psalm 129 is a reflection on the suffering and oppression faced by God’s people throughout history. The psalmist speaks of the relentless persecution endured by Israel, yet concludes with the affirmation that God has always delivered His people: “Many a time they have afflicted me from my youth, yet they have not prevailed against me” (Psalm 129:2). This psalm echoes the experience of believers throughout the ages who have faced suffering, oppression, and  persecution because of their faith. Confessing Christ does not grant immunity from hardship, but rather calls us into the reality of spiritual warfare. However, the psalmist also affirms that no matter how fierce the persecution, it will not prevail against those who trust in God. When we confess Jesus as the Christ, we enter into a spiritual battle. The forces of evil seek to oppress and persecute the people of God, just as they did in ancient times. But Psalm 129 encourages us to remain steadfast in the face of opposition, knowing that God’s deliverance is sure. We may face suffering for our faith, but we are also assured that God’s enemies will not ultimately prevail.

3. Rejoicing in Suffering for Christ (Colossians 1:24-29)

In Colossians 1, the Apostle Paul provides a remarkable perspective on suffering. He writes, “Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Colossians 1:24). Paul saw his own sufferings as a way to participate in the mission of Christ. Rather than being discouraged by hardship, Paul rejoiced in it, knowing that his suffering had a purpose in advancing the Gospel. This passage challenges us to adopt a similar perspective. When we confess Jesus as the Christ, we must be ready to endure suffering, not with bitterness, but with joy. Our suffering is not meaningless; it is part of our calling to share in Christ’s afflictions for the sake of others. Paul’s example reminds us that suffering can be a form of ministry, through which God’s grace is revealed to the world. As believers, we are called not only to endure suffering for Christ but to rejoice in it. This may seem counterintuitive, but when we understand that our suffering has eternal significance, we can find joy even in the midst of trials. Like Paul, we can see our hardships as opportunities to glorify God and to further His kingdom. Our suffering for Christ is a testimony of our commitment to the Gospel.

4. Taking Up the Cross and Following Jesus (Luke 9:18-27)

In Luke 9, we read the well-known passage in which Peter confesses Jesus as the Christ. Jesus asks His disciples, “Who do the crowds say that I am?” and after hearing their responses, He turns to them and asks, “But who do you say that I am?” Peter answers, “The Christ of God” (Luke 9:20). Immediately after this confession, Jesus begins to teach His disciples about the cost of following Him. He says, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:23-24). Jesus makes it clear that confessing Him as the Christ means embracing a life of self-denial and daily cross-bearing. The cross is not just a symbol of suffering but also a symbol of obedience, sacrifice, and total commitment to God. To follow Jesus is to walk the path of suffering, knowing that it leads to eternal life. When we confess Jesus as the Christ, we are called to take up our cross and follow Him. This means being ready to suffer for the sake of the Gospel, to deny ourselves, and to live in total obedience to God. Jesus’ words challenge us to reconsider what it means to be His disciples. True discipleship involves sacrifice, but it also leads to the ultimate reward – eternal life in Christ.

Conclusion

As we reflect on today’s theme, Those who confess that Jesus is the Christ must be ready to suffer, we are reminded that the path of discipleship is not easy. From the fiery furnace of Daniel to the trials faced by the psalmist, from Paul’s rejoicing in suffering to Jesus’ call to take up the cross, we see that suffering is an integral part of the Christian journey. However, we are not alone in our suffering. Jesus walks with us, and through our trials, we are drawn closer to Him. Let us be encouraged that our suffering has purpose and meaning in God’s kingdom. As we confess Jesus as the Christ, may we do so with boldness, knowing that whatever suffering we endure for His sake will ultimately lead to His glory and our eternal reward.

Prayer

Gracious and merciful God, we thank You for the gift of Your Son, Jesus Christ, who endured the cross for our sake. Help us to follow His example of faithfulness and to take up our cross daily. Give us the strength to endure suffering for Your name and the courage to proclaim that Jesus is the Christ, even in the face of opposition. Comfort those among us who are weary, and fill us with the joy of knowing that through our trials, You are with us. Strengthen our faith and guide us in the path of righteousness. We ask this in the precious name of Jesus, our Savior and Lord.

Amen.

13 July, 2025

5th Sunday after Pentecost

The works of Jesus are signs of his being Christ

Isaiah 52.7-10,

Psalm 111.1-9,

Acts 10.34-43,

Luke 7.11-23

Key Verse:

“Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have good news preached to them.” Luke 7:22

Good morning, dear brothers and sisters in Christ. Today, we gather to meditate on a theme that is central to our faith: The works of Jesus are signs of His being the Christ. Throughout His ministry, Jesus performed mighty works that not only displayed His power but also revealed His divine identity as the promised Messiah. The works of Jesus weren’t mere miracles to astonish crowds but tangible signs pointing to the fulfilment of God’s promises to His people. The passages before us – Isaiah, Psalms, Acts, and Luke – all weave together to affirm that Jesus is the Christ, the Anointed One sent by God. Through His works, His teachings, and His ultimate sacrifice, He has made salvation available to all. Let us explore these passages and discover how they testify to Jesus being the Christ.

1. The Good News of Salvation (Isaiah 52:7-10)

Isaiah 52 presents a vision of salvation and peace coming to the people of God. “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation” (Isaiah 52:7). This prophetic text points to the coming of the Messiah, the one who would deliver God’s people and bring salvation to the world. In this passage, the messenger brings good news of peace, proclaiming that God reigns and that salvation is at hand. This “good news” is ultimately fulfilled in Jesus Christ, whose works of healing, restoration, and resurrection are the living proof of God’s salvation. His miracles were not only acts of compassion but also declarations that the Kingdom of God had come near. Jesus’ works – healing the sick, raising the dead, forgiving sins – are the fulfilment of Isaiah’s prophecy. These signs confirm that Jesus is the long-awaited Messiah, the one through whom God’s salvation is revealed. As we reflect on this, we are reminded that Jesus came not only to heal physical ailments but to bring peace to our souls and reconciliation with God.

2. The Works of the Lord Are Full of Majesty (Psalm 111:1-9)

Psalm 111 is a psalm of praise for the works of the Lord. The psalmist writes, “Great are the works of the Lord, studied by all who delight in them. Full of splendour and majesty is his work” (Psalm 111:2-3). This psalm reminds us that God’s works are worthy of study and admiration because they reveal His character – His grace, compassion, and power. The psalm praises God for His covenant faithfulness, noting that He provides food for those who fear Him and remembers His covenant forever. This resonates with the works of Jesus, who not only performed miracles but also fulfilled the covenant promises of God. Jesus’ works are not separate from God’s redemptive plan but are a continuation of it, pointing to His divine nature and mission. As the psalmist reflects on the majesty of God’s works, we are reminded that the works of Jesus are part of this divine majesty. When we witness the miracles of Jesus in the Gospels, we are seeing the hands of God at work. His acts of compassion and healing are signs of God’s ongoing covenant love for His people, drawing us into a deeper understanding of who Jesus is—the Christ, the Son of God.

3. Jesus Is Lord of All (Acts 10:34-43)

In Acts 10, Peter boldly proclaims the message of the Gospel to Cornelius and his household, emphasizing that Jesus is “Lord of all” (Acts 10:36). Peter recounts the works of Jesus, saying, “God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him” (Acts 10:38). This declaration highlights the truth that the works of Jesus – His healings, exorcisms, and resurrection – were not random acts of power, but signs of His divine authority and Lordship. Peter also emphasizes that these works were witnessed by many and that Jesus’ resurrection is the ultimate proof of His being the Christ. The works of Jesus were not performed in isolation; they were witnessed by His disciples and countless others, confirming His divine identity. Peter’s sermon is a reminder to us that Jesus is indeed the Christ, anointed by God to bring salvation to all. As we reflect on Peter’s words, we are called to bear witness to the works of Jesus in our own lives, proclaiming that He is Lord of all.

4. The Signs of the Messiah (Luke 7:11-23)

In the Gospel of Luke, we see one of the most striking examples of Jesus’ works. As Jesus approaches the town of Nain, He encounters a funeral procession. A widow is burying her only son. Moved with compassion, Jesus raises the young man from the dead, saying, “Young man, I say to you, arise” (Luke 7:14). The people are filled with awe, declaring, “A great prophet has arisen among us!” and “God has visited His people” (Luke 7:16). Shortly after this miracle, John the Baptist sends messengers to Jesus, asking, “Are you the one who is to come, or shall we look for another?” (Luke 7:19). Jesus responds by pointing to His works: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised up, the poor have good news preached to them” (Luke 7:22). These works, Jesus declares, are the signs that He is indeed the Christ. Jesus’ works – healing the blind, raising the dead, preaching the good news – are the unmistakable signs that He is the Messiah. These miracles were not only acts of compassion but also fulfilled the messianic prophecies, proving that Jesus was the one whom Israel had been waiting for. As we reflect on this, we are called to deepen our faith in Jesus as the Christ, trusting that His works are still alive in the world today.

Conclusion

As we reflect on the theme of today’s message – The works of Jesus are signs of His being Christ – we are reminded that the miracles, healings, and acts of compassion performed by Jesus are not just historical events, but living testimonies of His divine identity. From the fulfilment of Isaiah’s prophecy to the praise of God’s works in the Psalms, from Peter’s bold proclamation to the powerful signs in the Gospel of Luke, we see a unified message: Jesus is the Christ, the Son of God, who came to bring salvation to the world. The works of Jesus continue to speak to us today, calling us to faith, to hope, and to a deeper relationship with Him. As we witness the ongoing signs of His grace in our own lives, may we always remember that Jesus is not just a miracle worker—He is our Savior, our Messiah, and our Lord.

Prayer

Gracious and loving God, we thank You for revealing Your Son, Jesus Christ, to us through His mighty works. We are in awe of His compassion, His power, and His grace. Help us to recognize the signs of Your presence in our lives and to trust in Jesus as the Christ, the one who brings healing, hope, and salvation. Strengthen our faith, and fill us with Your Spirit, that we may bear witness to the works of Christ in our words and actions. Comfort those who are weary, heal those who are broken, and guide us all in the path of Your love. We pray this in the mighty name of Jesus, our Savior and Lord.

Amen.

6 July, 2025

4th Sunday after Pentecost

Judge not and you will not judged

Job 19.1-6, 21-29,

Psalm 41.4-11,

Romans 14.1-13,

Luke 6.37-42

Key Verse:

“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven.” Luke 6:37

Good morning, dear friends in Christ. Today, we gather to reflect on a crucial and often challenging theme: “Judge not, and you will not be judged.” This message, rooted in the teachings of Jesus Christ, invites us to look deeply into the ways we perceive and treat one another. Judgment is something we often do subconsciously, yet the call of Jesus is to refrain from condemning others and to cultivate hearts full of grace, understanding, and forgiveness. In our readings today from Job, Psalms, Romans, and the Gospel of Luke, we find a unified message that speaks to the nature of judgment and the need for compassion. Let us explore these passages and uncover the profound truths they hold for us as followers of Christ.

1. The Pain of Misjudgement (Job 19:1-6, 21-29)

In the Old Testament reading from the book of Job, we see a man who is suffering deeply and feels misjudged by those closest to him. Job’s friends, instead of offering comfort, assume that his suffering must be the result of his own sin or wrongdoing. In their judgment, they fail to grasp the larger picture of Job’s innocence and the mystery of his suffering. Job responds  with anguish, crying out, “How long will you torment me and break me in pieces with words?” (Job 19:2). Job’s experience illustrates the pain of being misjudged. Often, when people face difficulties, we may be quick to assume that they are somehow responsible for their misfortune. This tendency to judge reflects our limited perspective. Job reminds us that life’s circumstances are often far more complex than they appear on the surface. We are called to show compassion and refrain from quick judgments, understanding that only God sees the whole picture. How many times do we make assumptions about others based on their outward appearances, struggles, or failures? Job’s story calls us to remember that people’s experiences are often more profound and painful than we realize. Before casting judgment, let us ask ourselves: Are we fully aware of what the person is going through? This passage encourages us to replace judgment with compassion and empathy.

2. A Cry for Mercy (Psalm 41:4-11)

The psalmist echoes a prayer for mercy, crying out, “O Lord, be gracious to me; heal me, for I have sinned against you!” (Psalm 41:4). Here, we see an individual who recognizes his own need for forgiveness. The psalm reminds us that each of us stands in need of God’s mercy. When we judge others, we often forget our own shortcomings and vulnerabilities. The psalm also speaks of the psalmist’s experience of being surrounded by those who wish him harm, reflecting the pain of being judged and condemned by others. “All who hate me whisper together about me; they imagine the worst for me” (Psalm 41:7). This reminds us that judgment from others can be damaging, and that gossip and slander are forms of judgment that hurt deeply. This passage urges us to reflect on our own need for mercy. We, too, are sinners in need of God’s grace, and it is through this lens of humility that we are called to view others. How can we, who need mercy, withhold it from others? Instead of judging, we are to offer the same grace that we seek from God.

3. Welcoming Without Quarrelling (Romans 14:1-13)

In Romans 14, Paul addresses the early Christian community, urging them not to pass judgment on one another over disputable matters, particularly concerning food and holy days. Paul emphasizes that we are all servants of the Lord, and it is before God, not one another, that we will ultimately stand. “Who are you to pass judgment on the servant of another? It is before their own lord that they stand or fall” (Romans 14:4). Paul’s words remind us that each person’s relationship with God is unique. While we may have different opinions or convictions, it is not our place to judge others in matters that are not central to the faith. This does not mean we should ignore sin or wrongdoing, but we should approach one another with love, understanding, and humility. In our churches and communities, it is easy to fall into the trap of judging others based on their choices, traditions, or lifestyles. However, Paul calls us to welcome one another without quarrelling over minor differences. Our focus should be on building each other up, not tearing each other down through criticism and judgment. How often do we allow disagreements to divide us, when instead we should be united by our shared faith in Christ?

4. Removing the Log from Our Own Eye (Luke 6:37-42)

In the Gospel of Luke, Jesus gives us the clearest and most direct command regarding judgment: “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven” (Luke 6:37). This teaching emphasizes that the measure we use toward others will be the measure used toward us. Jesus also warns against hypocrisy, urging us to first examine ourselves before pointing out the faults in others: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Luke 6:41). The imagery here is powerful. We are often so quick to criticize others without taking the time to reflect on our own flaws. Jesus calls us to focus on our personal spiritual growth before we can help others in theirs. This passage also highlights the importance of forgiveness. When we are wronged, instead of holding grudges or seeking revenge, we are to offer forgiveness, just as God has forgiven us. Jesus’ message is a reminder of the importance of self-awareness and humility. Before we cast judgment on others, we must take a hard look at ourselves. Are we harbouring pride, resentment, or self-righteousness? Only by confronting our own shortcomings can we approach others with the grace and understanding that Jesus calls us to embody.

Conclusion

As we reflect on today’s readings, the message is clear: we are called to refrain from judgment, to show compassion, and to extend mercy to one another. Whether it is through Job’s experience of being misjudged, the psalmist’s plea for mercy, Paul’s call for unity, or Jesus’ teaching on forgiveness, the Bible urges us to live as people of grace. Let us remember that we are all in need of God’s mercy, and as recipients of His grace, we must extend the same to others. Instead of judging, let us seek to understand, to forgive, and to love as Christ has loved us.

Prayer

Heavenly Father, we come before You today, grateful for Your mercy and grace. Teach us to be humble, to refrain from judging others, and to extend the same forgiveness and compassion that You have shown us. Help us to see the world and one another through Your eyes, filled with love and understanding. May we grow in grace and reflect Your love in all that we do. Comfort those who feel misjudged or condemned, and strengthen us all to live as Your true disciples. In Jesus’ name, we pray.

Amen.

29 June, 2025

3rd Sunday after Pentecost

Thanksgiving for the faith of Peter; It was on this faith that the Lord built his Church

Jeremiah 23.1-4,

Psalm 18.31-36,

1 Peter 5.1-4

Matthew 16.13-19 or John 21.15-19

Key Verse:

“And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it.” Matthew 16.18

Grace and peace to you, dear brothers and sisters in Christ. Today, on the 3rd Sunday after Pentecost, we gather in thanksgiving for the faith of Peter, the rock upon which the Lord built His Church. Our scripture readings today give us insights into the shepherding nature of God, the steadfast faith that defines the Church, and the central role that Peter’s confession of faith played in the unfolding of God’s divine plan. From the words of the prophet Jeremiah to the teachings of the Apostle Peter, and finally, to the declaration of Christ in the Gospel of Matthew, we are reminded that the Church’s foundation is built on faith – faith that is given, nurtured, and sustained by God. Let us reflect deeply on this powerful declaration and what it means for us as members of Christ’s Church.

1. The Faithful Shepherd of Israel (Jeremiah 23:1-4)

In our Old Testament reading from Jeremiah, God speaks through the prophet against the faithless shepherds of Israel. The leaders and rulers who were supposed to care for God’s people had failed in their duty. Instead of guiding the flock, they had scattered them, leading the people away from God. Yet, in His mercy, God promises to raise faithful shepherds who will gather His flock and tend to them with love and care. This passage sets the stage for understanding Peter’s role in the New Testament as a shepherd of God’s people. The faith that Peter professed, and the leadership entrusted to him, was not something that Peter took upon himself. It was a divine calling. Just as God promised to raise faithful shepherds in Israel, so too did He choose Peter to lead and serve His Church. Peter’s faithfulness, despite his imperfections, reminds us that God calls each of us to be faithful stewards of the Gospel.

2. Strengthened by God’s Faithfulness (Psalm 18:31-36)

Psalm 18 is a psalm of thanksgiving, where David celebrates God’s deliverance and strength. Verses 31-36 specifically highlight God as the Rock, the shield, and the one who strengthens David’s feet and arms for battle. David’s recognition of God’s power and protection is a foreshadowing of the faith that Peter would later express. Peter’s faith was not rooted in his own strength or wisdom but in the recognition that Christ was the Messiah, the Son of the living God. Peter’s faith, like David’s, relied on God’s faithfulness. Just as God was David’s Rock, so too was He Peter’s. The Church, which is built upon Peter’s confession, is ultimately built upon the unshakeable faithfulness of God. As we give thanks for Peter’s faith, we also give thanks for the God who strengthens and upholds our faith, even in times of doubt and struggle.

3. The Role of Servant Leadership (1 Peter 5:1-4)

In his first epistle, Peter addresses the elders of the Church, encouraging them to serve as shepherds of God’s flock. He urges them to lead not out of obligation or for personal gain but with a willing heart and a servant’s humility. Peter’s words reflect his own journey of faith – a journey marked by moments of weakness but ultimately characterized by a deep commitment to Christ and His Church. This passage is a beautiful reminder that the faith upon which the Church is built is not only intellectual or doctrinal but is also lived out in humble service. Peter’s faith was a living faith, expressed in his willingness to care for and guide the early Christian community. As the Lord built His Church upon Peter’s confession, He continues to build it today through the faith and service of His people. We are called to imitate Peter’s example, leading with humility and serving with love.

4. Peter’s Confession and the Foundation of the Church (Matthew 16:13-19)

The Gospel reading from Matthew takes us to a pivotal moment in the life of Jesus and His disciples. When Jesus asks, “Who do people say the Son of Man is?” He receives a variety of answers. But when He turns the question to the disciples, Peter responds with the profound confession: “You are the Messiah, the Son of the living God.” Jesus’ response is monumental: “You are Peter, and on this rock, I will build my church.” This declaration has been the subject of much theological reflection over the centuries. What does it mean that the Church is built on Peter? Some interpret this to mean that Peter himself is the foundation, while others see it as Peter’s confession of faith that serves as the foundation. Regardless of the interpretation, one thing is clear: the Church’s foundation is built on the recognition of Jesus Christ as the Messiah, the Savior of the world. Peter’s faith, though not perfect, was strong because it was rooted in this profound truth. Jesus entrusted Peter with the keys of the kingdom, symbolizing his role in the growth and leadership of the Church. The faith of Peter is an encouragement to all of us who walk in faith today. Like Peter, we may experience moments of weakness or doubt, but God remains faithful. We are reminded that the Church is not built on human perfection but on the perfect confession that Jesus Christ is Lord. An illustration of this is when Peter, despite denying Jesus three times, was restored by the Lord after His resurrection (John 21:15-19). Jesus asked Peter three times, “Do you love me?” Each time Peter responded, Jesus commanded him to “Feed my sheep.” This shows that even after failure, God continues to use those who are repentant and faithful. Just as Peter was entrusted to lead, we too are called to live out our faith in service to others.

Conclusion

As we reflect on the faith of Peter, we are reminded of the power and grace of God, who calls each of us to build His Church. The Church is not built on human effort but on the divine work of Christ, who continues to guide and strengthen His people through faith. Peter’s confession that Jesus is the Messiah is the foundation upon which we stand today. As we give thanks for Peter’s faith, let us also give thanks for the faith that God has planted within each of us. May we, like Peter, be faithful stewards of the Gospel, leading with humility and serving with love.

Prayer

Loving and gracious God, we thank You for the faith of Peter, upon which You built Your Church. Help us to stand firm in our faith, even in times of doubt and weakness. Strengthen us as You strengthened Peter, that we may boldly proclaim that Jesus is the Christ, the Son of the living God. May we, like Peter, serve Your people with humility and love, always trusting in Your faithfulness. Guide us, Lord, as we continue to build Your Church here on earth, and may our lives be a testimony of Your grace and truth. In the name of Jesus Christ, our Lord and Savior, we pray.

Amen.

22 June, 2025

2nd Sunday after Pentecost

The difference between what the world values and what the God values

Amos 6.1,4-8,

Psalm 107.35-37, 39-43,

Romans 11.33-12.2

Luke 6.17-26

Key Verse:

“Looking at his disciples, he said: ‘Blessed are you who are poor, for yours is the kingdom of God.’ Luke 6:20

On this 2nd Sunday after Pentecost, we reflect on the contrast between the values of the world and the values of God. In our daily lives, we encounter a world that often promotes values like material wealth, status, and power. The world pushes us to seek comfort, success, and personal satisfaction at any cost. However, the scriptures offer a radically different value system – one rooted in humility, justice, mercy, and faithfulness to God. The readings today highlight this tension. The prophet Amos warns against the complacency of wealth. Psalm 107 praises God’s transforming power in reversing the fortunes of the needy. In Romans, Paul exhorts believers to live lives transformed by the renewal of their minds. And in the Gospel of Luke, Jesus outlines the Beatitudes, offering blessings to those whom the world often neglects or despises. Let us explore how these scriptures reveal the profound difference between the values of the world and the values of God.

1. The Complacency of Worldly Comfort (Amos 6:1, 4-8)

The passage from Amos speaks to a society enamoured with luxury and comfort. In Amos 6:1, we read: “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria.” The prophet directs this message to the wealthy of Israel who were enjoying lives of comfort and extravagance, ignoring the moral decay and social injustices around them. Amos 6:4-6 further describes them reclining on ivory beds, eating lamb and calves, and drinking wine by the bowlful. Their priorities were distorted, as they focused on selfindulgence rather than righteousness. God’s condemnation of their lifestyle is clear. Amos warns that the pursuit of comfort at the expense of justice and compassion will lead to downfall. God values justice, mercy, and care for the marginalized – values which were neglected by the people of Israel. The complacency of the wealthy in Amos’ time mirrors the values of our world today. We live in a culture that glorifies wealth, success, and comfort. Yet, God calls us to challenge this mindset and to prioritize the needs of the poor and the vulnerable over our own luxuries. Are we too comfortable in our success? Do we ignore the needs of others while indulging in the comforts of this world? Amos challenges us to realign our values with God’s justice and mercy.

2. God’s Reversal of Fortune (Psalm 107:35-43)

In contrast to the indulgence condemned in Amos, Psalm 107 presents a powerful image of God’s intervention in the lives of those who suffer. The psalm speaks of God’s ability to turn the wilderness into fertile land, and of his provision for the hungry and the poor. Psalm 107:35 says: “He turns a desert into pools of water, a parched land into springs of water.” This imagery of reversal is central to God’s values. While the world exalts the rich and powerful, God lifts up the lowly and provides for the needy. The psalm shows how God brings redemption and restoration to those who call out to Him in their distress. His values are not based on outward appearance or worldly success, but on the heart that seeks His grace. In our world, we often see the opposite. Those with power and wealth are elevated, while the poor and needy are overlooked. But Psalm 107 reminds us that God delights in turning situations of despair into hope, and poverty into abundance. This reversal of fortune is a reminder that God values compassion, justice, and mercy, in contrast to the world’s focus on status and material wealth. How do we respond to those in need? Are we willing to be agents of God’s reversal by offering help to the oppressed and hungry? Psalm 107 encourages us to live out God’s values by serving others.

3. The Transformation of the Mind (Romans 11:33-12:2)

In Romans 12:2, Paul writes, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Paul makes a direct contrast between the values of the world and the life God calls believers tolive. The world pressures us to conform to its patterns of greed, selfishness, and pride. But Paul exhorts Christians to reject these worldly pressures and instead experience a transformation through the renewal of the mind. This transformation is crucial to understanding God’s values. Instead of seeking approval from the world, believers are called to seek what is “good and acceptable and perfect” in God’s eyes. The renewal of the mind happens as we immerse ourselves in God’s Word and allow His Spirit to change our attitudes and desires. We are transformed when we no longer value the things that the world values but instead treasure what God treasures – humility, compassion, and righteousness. Are we being conformed to the world’s values or being transformed by God’s Word? Paul’s challenge to renew our minds calls us to embrace the values of God’s kingdom rather than the fleeting values of the world.

4. Blessed are the Poor and the Persecuted (Luke 6:17-26)

In Luke 6, Jesus delivers the Sermon on the Plain, which includes the Beatitudes. Here, Jesus proclaims blessings upon the poor, the hungry, the weeping, and the persecuted. In Luke 6:20, Jesus says: “Blessed are you who are poor, for yours is the kingdom of God.” This statement sharply contrasts the world’s understanding of blessing. The world associates blessing with wealth, power, and comfort. But Jesus flips this concept on its head. Jesus teaches that those whom the world disregards – those who are poor, who mourn, and who are persecuted – are the very ones who are blessed in the eyes of God. These individuals, despite their difficult circumstances, find favour with God because they depend on Him. Meanwhile, Jesus warns those who are rich, well-fed, and praised by the world that their values are misplaced and that they will experience woe. The Beatitudes show us that God values dependence on Him, humility, and a heart that seeks after His will. The world, on the other hand, values self-sufficiency, pride, and recognition. Jesus invites us to embrace the values of the kingdom of God and to recognize that true blessing comes from walking in humility and trust in Him. Are we living for the fleeting rewards of this world, or for the eternal blessings of God’s kingdom? Jesus’ Beatitudes challenge us to see blessing from God’s perspective and to value what He values.

The Need for Christian Values in Today’s World

In an age marked by moral ambiguity, cultural shifts, and increasing secularism, Christian values are more critical than ever. Christian values provide a foundation of integrity, compassion, justice, and love that the world desperately needs. Let’s explore why these values are essential:

1. A Moral Compass in a Confused World

The world is often confused about what is right and wrong. Many of today’s values are subjective, changing with trends, popular opinions, or individual preferences. Without a clear moral foundation, societies face chaos and moral decline, as seen in rising injustice, corruption, and inequality. Christian values, rooted in the eternal truths of God’s Word, offer a steady moral compass. These values – such as love, forgiveness, honesty, humility, and justice – are not shaped by current trends but are grounded in the unchanging nature of God. They help individuals and communities navigate life’s complexities with clarity and purpose. Proverbs 14:12 reminds us: “There is a way that seems right to a man, but in the end, it leads to death.” Without God’s guidance, the world often chooses paths that seem appealing but lead to destruction. Christian values safeguard us from such moral confusion.

2. Building Strong Communities and Relationships

In a world where division and individualism dominate, Christian values promote unity and selflessness. Core Christian teachings encourage believers to love their neighbours, serve others, and seek peace – qualities that foster strong communities and relationships. Consider Romans 12:10: “Be devoted to one another in love. Honor one another above yourselves.” A society rooted in Christian values fosters compassion, empathy, and mutual respect. Whether it’s family, workplace, or community life, the values of kindness, patience, and reconciliation help build lasting bonds. Christian values counter the self-centred mindset of today, encouraging individuals to prioritize the well-being of others above their own interests. By doing so, they become agents of peace and unity in a fractured world.

3. Justice and Advocacy for the Vulnerable

The Christian value system places a high emphasis on justice and care for the oppressed, the marginalized, and the vulnerable. In Isaiah 1:17, we are called to “learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.” As Christians, we are called to be voices for the voiceless, standing against exploitation, discrimination, and oppression. Christian values push us to look beyond ourselves, advocate for human rights, and work towards societal systems that are fair and just for everyone. The world often glorifies power, wealth, and status, but Christian values remind us that the true measure of greatness is found in serving the least among us (Matthew 25:40). In a society where the weak are often forgotten, the call to justice remains vital.

4. A Foundation for Ethical Leadership

The need for ethical, value-driven leadership is evident in every sphere—whether it’s in politics, business, education, or the church. Unfortunately, many leaders today succumb to greed, corruption, and self-interest, prioritizing personal gain over the common good. Christian values offer a model for servant leadership. Jesus Himself embodied this, declaring in Matthew 20:28, “The Son of Man did not come to be served, but to serve.” Leadership based on Christian values seeks to serve others, uplift the weak, and lead with integrity and honesty. Leaders guided by Christian ethics become catalysts for positive change in their communities and organizations, setting an example of integrity andmoral fortitude.

5. Offering Hope in a Broken World

The world is filled with brokenness – broken relationships, broken systems, and broken spirits. People are often left searching for meaning, purpose, and hope in their lives. Christian values, grounded in the Gospel message of love, forgiveness, and redemption, offer hope in the midst of despair. In times of suffering and hardship, the Christian value of enduring faith reminds us that God’s grace is sufficient and that His promises never fail. Romans 5:3-4 teaches us that, “suffering produces perseverance; perseverance, character; and character, hope.” This is not a fleeting hope based on temporary circumstances, but a hope that anchors our souls in God’s eternal love. In a world that often feels unstable and fragile, Christian values point us to the hope of eternal life, the ultimate promise of God’s kingdom. This hope gives meaning to our struggles, joy in our trials, and a sense of purpose that transcends the here and now.

Conclusion

The world needs Christian values now more than ever. In a time of moral confusion, division, and hopelessness, these values provide a framework for ethical living, meaningful relationships, and a just society. As followers of Christ, we are called not only to live by these values but to share them with the world around us. In doing so, we become instruments of God’s grace, love, and justice in a broken world. Let us commit ourselves to upholding and promoting Christian values, knowing that in doing so, we reflect the heart and character of God to a world in need. In conclusion, we are called to live by God’s value system, which is radically different from that of the world. Through the warnings of Amos, the restoration in Psalm 107, the transformation in Romans, and the Beatitudes in Luke, we are reminded that what the world values is fleeting, but what God values is eternal. God calls us to reject the temptations of comfort, wealth, and status, and instead to pursue justice, mercy, humility, and dependence on Him. As we go out into the world, may we strive to align our lives with the values of the kingdom of God, knowing that true blessing comes not from worldly success, but from a life lived in obedience to our Creator.

Prayer

Loving God, we come before You today, grateful for Your Word which reveals to us Your heart and Your values. Help us to reject the temptations of the world and to pursue the things that You hold dear – justice, mercy, compassion, and humility. Transform our minds by Your Holy Spirit so that we may live lives pleasing to You. Grant us the strength to be agents of Your kingdom, bringing hope to the poor, the oppressed, and the needy. May we always seek to honour You in all that we do, trusting in Your eternal promises. In Jesus’ name, we pray,

Amen.

15 June, 2025

Trinity Sunday: Sunday after Pentecost

God the Holy Trinity

1 Kings 8.22-29,

Psalm 93,

Romans 8.1-11,

John 14.8-17

Key Verse:

“Whoever has seen me has seen the Father.” John 14:9

Today, we gather on Trinity Sunday to reflect on the profound mystery and glory of God the Holy Trinity – Father, Son, and Holy Spirit. The doctrine of the Trinity is central to Christian faith, yet it remains one of the most challenging concepts to grasp fully. While the word “Trinity” does not appear explicitly in the Bible, the reality of God as one being in three persons is woven throughout the Scriptures. St. Augustine once described the Trinity as “not three gods, but one God” who exists in a relationship of love. The Father creates, the Son redeems, and the Spirit sanctifies. These three persons are distinct yet fully and equally God. As we explore today’s passages, we will discover how the Triune God reveals Himself and what it means for our daily walk with Him. The concept of the Trinity is central to Christian theology and describes God as one being in three persons: Father, Son, and Holy Spirit. The word “Trinity” itself does not appear in the Bible, but the doctrine has been formulated based on the biblical witness. The doctrine teaches that God is one in essence or substance, but exists eternally in three distinct persons. Definition and Meaning of the Trinity The Trinity is derived from the Latin word Trinitas, meaning “threefold” or “three in one.” The term expresses the Christian understanding that God, while being one, reveals Himself in three coequal, coeternal persons.

• God the Father is the Creator, the source of all life and existence. Heis sovereign and rules over all creation.

• God the Son is Jesus Christ, the Redeemer, who took on human flesh, lived among us, died for our sins, and rose again, securing our salvation.

• God the Holy Spirit is the Sanctifier, the one who gives life, renews,comforts, and guides believers.

Though these three persons are distinct in their relational roles, they are fully and equally God, sharing the same divine nature. This means that the Father is not more God than the Son, nor is the Spirit somehow lesser. All three persons are fully divine, yet they are one God.

Scriptural Foundation for the Trinity

While the Bible never uses the word “Trinity,” it consistently presents God as one (Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.”) and simultaneously reveals the distinct persons of Father, Son, and Holy Spirit.

1. Old Testament Hints:

The Old Testament contains glimpses of the triune nature of God. For example, in Genesis 1:26, God says, “Let us make man in our image, after our likeness.” The plural form “us” and “our” indicate a divine plurality. Additionally, Isaiah 6:8 says, “Whom shall I send, and who will go for us?” — another subtle reference to the plurality within God.

2. New Testament Clarity:

The New Testament brings greater clarity to the concept of the Trinity:

• In Jesus’ baptism (Matthew 3:16-17), we see the Father speaking from heaven, the Son being baptized, and the Holy Spirit descending like a dove – three distinct persons acting in perfect harmony.

• The Great Commission (Matthew 28:19) explicitly commands the disciples to baptize “in the name of the Father and of the Son and of the Holy Spirit.” This affirms the equality and unity of the three persons in the Godhead.

• Paul’s benediction in 2 Corinthians 13:14 encapsulates the Trinitarian relationship: “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”

The unity of the Trinity is critical. It means that God is not divided into three parts, nor is He three separate gods. God is one in essence, which means the Father, Son, and Spirit all share the same divine attributes – eternity, omnipotence, omniscience, and omnipresence.

Understanding the Trinity in Christian Life

While the doctrine of the Trinity is a mystery that transcends full human understanding, it is vital for how Christians experience and relate to God. The Trinity teaches us that:

1. God is relational:

The eternal love and fellowship that exist within the Trinity (Father, Son, and Spirit) show that God is relational by nature. This relational nature of God is extended to us, inviting us into a loving relationship with the Triune God. We are created for communion with Him.

2. God’s work in salvation is Trinitarian:

In the work of redemption, all three persons of the Trinity play an active role:

• The Father plans and initiates salvation.

• The Son carries out salvation by His incarnation, life, death, and resurrection.

• The Holy Spirit applies salvation to believers, empowering and sanctifying them.

This shows that all of God is involved in our salvation, not just one aspect of God.

3. The Trinity is a model of unity in diversity:

Though Father, Son, and Spirit are distinct persons, they are  Completely united in purpose and will. This divine unity models for us how we should live as followers of Christ – different in our roles and gifts, but united in love and purpose, reflecting the unity within the Godhead.

Historical Development of the Doctrine of the Trinity

The doctrine of the Trinity was formally developed and articulated in the early centuries of Christianity, as the Church sought to understand and defend the biblical revelation of God. Some key moments include:

1. The Council of Nicaea (AD 325):

The Nicene Creed was established to affirm the full divinity of Jesus Christ, declaring Him to be “of the same substance (homoousios) as the Father.” This was in response to heresies that claimed Jesus was a created being and not fully God.

2. The Council of Constantinople (AD 381):

This council further clarified the role of the Holy Spirit, affirming the full divinity of the Spirit and completing the Trinitarian doctrine that the Father, Son, and Spirit are coequal and coeternal. The Trinity in Worship and Prayer The Trinity shapes our worship, as we approach the Father through the Son, by the power of the Holy Spirit. We pray to the Father, in the name of the Son, with the guidance of the Spirit. This is the Christian way of prayer, acknowledging each person of the Trinity while understanding that we are engaging with the one true God. In summary, the Trinity is not just a theological doctrine to be understood intellectually, but a reality that influences every aspect of our spiritual life. It reveals the depth of God’s love, the work of salvation, and our invitation into divine fellowship. Though mysterious, the Trinity remains central to our faith, showing us that God is one in essence, but rich in diversity, as Father, Son, and Holy Spirit.

1. The Majesty of God the Father:

A God of Covenant (1 Kings 8:22-29) In 1 Kings 8, we witness King Solomon’s prayer of dedication for the newly built temple in Jerusalem. Solomon begins his prayer by lifting his hands toward heaven and proclaiming the greatness of God. This passage emphasizes the transcendence and sovereignty of God the Father, who reigns over all creation and remains faithful to His covenant. Solomon’s words reveal God as a covenant-keeping Father, who desires to dwell among His people. He is not distant or uninvolved but intimately connected to the history and future of His people. This same Father sent His Son, Jesus Christ, to fulfil the covenant promises, making a way for us to be reconciled to Him. In our lives, we can find comfort in knowing that God the Father remains unchanging. His faithfulness endures even when we falter. As we come before Him, like Solomon, with prayers of dedication and surrender, we acknowledge His fatherly love and care for each of us. Consider the story of a parent who consistently provides for their child, despite the child’s moments of rebellion. In the same way, God the Father watches over us with love, discipline, and mercy.

2. The Everlasting Reign of the King:

God’s Glory and Power (Psalm 93) Psalm 93 beautifully depicts the eternal kingship of God, affirming His power over all creation. “The Lord reigns, He is robed in majesty…Your throne is established from of old; you are from everlasting” (Psalm 93:1-2). This psalm reminds us of the Father’s ultimate authority and control over the cosmos. In the doctrine of the Trinity, the Father’s majesty is reflected in the Son and the Spirit. As we look at the world around us, filled with uncertainty and chaos, Psalm 93 reassures us that God’s sovereignty is unshaken. His kingdom is not of this world, but it encompasses all creation and will last forever. In our daily struggles, we must remind ourselves that God the Father reigns above every storm. His majesty and strength are constant, and nothing in this world can dethrone Him. When we feel overwhelmed, we can rest in the assurance of God’s eternal power. Think of a mighty river that continues to flow despite obstacles. In the same way, God’s reign is unstoppable, regardless of the turbulence of human history or personal difficulties.

3. The Life-Giving Spirit: The Power of the Spirit (Romans 8:1-11)

The Apostle Paul speaks of the Holy Spirit in Romans 8 as the one who gives life and freedom. “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death” (Romans 8:2). Through the Holy Spirit, we are empowered to live in freedom from the bondage of sin and to walk in newness of life. The Holy Spirit is often called the Comforter and Guide, who sanctifies us and works within our hearts to transform us into the image of Christ. The Spirit does not work independently but is in perfect harmony with the Father and the Son. Through the indwelling of the Spirit, we are brought into intimate communion with the Triune God. Just as the Spirit raised Christ from the dead, so too can the Spirit breathe new life into areas of our lives that feel dead. Whether it’s a struggling relationship, a broken dream, or a burdened heart, the Holy Spirit offers renewal and restoration. Imagine a lifeless garden that blooms again when it receives water and sunlight. The Holy Spirit is the life-giving power that restores vitality to our souls.

4. Jesus, the Visible Image of the Invisible God: The Son’s Revelation of the Father (John 14:8-17)

In John 14, Philip asks Jesus to show them the Father, to which Jesus replies, “Whoever has seen me has seen the Father” (John 14:9). Jesus reveals the Father perfectly because He is one with the Father. The Son is the visible expression of the invisible God, and through Him, we come to know the love, grace, and truth of the Father. In this passage, Jesus also promises the coming of the Holy Spirit, the Helper who will abide with us forever. The Trinity is on full display: the Father is revealed through the Son, and the Spirit continues the work of Christ in the lives of believers. Through Jesus, we have direct access to the Father’s heart. When we look at Christ, we see the compassion and love of God in action. His sacrifice on the cross is the ultimate expression of the Father’s desire to reconcile us to Himself. Picture a mirror that perfectly reflects an image. Jesus is the reflection of the Father’s character, revealing His mercy, grace, and justice.

Conclusion

The Holy Trinity – Father, Son, and Holy Spirit – is not an abstract theological concept but a living reality that shapes our faith and life. The Father, in His majesty, rules over all creation and keeps His covenant with His people. The Son reveals the Father’s heart and secures our redemption. The Holy Spirit empowers us to live in the freedom of grace, transforming our hearts and minds. As we meditate on the mystery of the Trinity, let us be drawn deeper into the knowledge of God, worshiping Him with reverence and awe. May the Triune God bless us with His presence, guide us in truth, and fill us with His eternal love.

Prayer

Gracious and Eternal God, we come before You with hearts filled with awe at the mystery of Your Triune nature. Father, we thank You for Your faithfulness and love, for creating us and sustaining us through all seasons. Lord Jesus, we praise You for revealing the Father’s heart and offering us salvation through Your sacrifice. Holy Spirit, we invite You to renew us, comfort us, and empower us to live in the fullness of life that comes from You. As we leave this place, may we go forth in the unity of faith, strengthened by the grace of the Father, Son, and Holy Spirit. Guide us, protect us, and lead us into deeper communion with You. In the name of the Father, the Son, and the Holy Spirit, we pray.

Amen.

8 June, 2025

Pentecost

The gift of the Holy Spirit

Isaiah 44.1-5,

Psalm 139.1-24,

Acts 2. 1-11,

John 20.19-23

Key Verse:

“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ John 20:21

Dear beloved in Christ, as we gather today to celebrate Pentecost Sunday, we remember the incredible moment when the Holy Spirit descended upon the disciples, igniting a powerful movement that transformed the world. Pentecost is not merely a historical event; it marks the birth of the Church and the outpouring of God’s Spirit upon all humanity. Today, we will explore the profound gift of the Holy Spirit, the nature of this gift, and how it empowers us to live as witnesses of Christ.

1. The Promise of the Spirit (Isaiah 44:1-5)

The prophet Isaiah speaks of a time when God’s Spirit will be poured out upon His people. In verses 3-4, we read: “For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your descendants, and my blessing on your offspring. They shall spring up like a green tamarisk, like willows by flowing streams.” Here, we see the promise of revival and renewal. The Holy Spirit is not merely a gift; He is the life-giving water that quenches our spiritual thirst. In a world where many feel parched and desolate, the promise of the Spirit brings hope. Isaiah continues by emphasizing that this gift is not limited to a select few but is available to all – our children, our descendants. The Holy Spirit empowers us to fulfil God’s calling in our lives. As we yield to the Spirit’s influence, we bear fruit, thriving like trees planted by streams of water.

2. The Intimacy of the Spirit (Psalm 139:1-24)

Psalm 139 beautifully illustrates the intimate relationship between God and His creation. David reflects on God’s omniscience and omnipresence: “Where can I go from your Spirit? Or where can I flee from your presence?” (Psalm 139:7). The Holy Spirit is not a distant force; He is the very presence of God dwelling within us. This reality should bring us comfort and assurance. When we feel lost, anxious, or alone, the Holy Spirit is there, guiding us, comforting us, and interceding for us. Furthermore the psalmist acknowledges the transformative power of the Spirit: “Search me, O God, and know my heart; test me and know my thoughts” (Psalm 139:23). The Holy Spirit reveals our innermost selves, helping us to grow and mature in faith. He leads us towards righteousness and calls us to a life of holiness.

3. The Empowerment of the Spirit (Acts 2:1-11)

In the book of Acts, we witness the fulfilment of Isaiah’s prophecy on the day of Pentecost. The disciples are gathered, and suddenly, a sound like a mighty rushing wind fills the house. Tongues of fire rest on each of them, and they begin to speak in different languages. This event marks a radical empowerment of the early Church. “And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance” (Acts 2:4). This moment signifies the boldness and courage that the Holy Spirit provides. The once fearful disciples become fearless proclaimers of the Gospel. They reach out to diverse crowds, demonstrating that the message of Christ transcends cultural and linguistic barriers. The Holy Spirit equips us with spiritual gifts – gifts of wisdom, knowledge, faith, healing, and many others. These gifts are not for our personal glory but for the edification of the Church and the advancement of God’s Kingdom. Each of us has a role to play, and the Spirit empowers us to fulfil that calling.

4. The Commissioning of the Spirit (John 20:19-23)

In John’s Gospel, we find a profound encounter between the risen Christ and His disciples. Jesus appears to them and breathes on them, saying: “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (John 20:22-23). This commissioning is significant. It signifies the authority given to the Church to proclaim forgiveness and reconciliation through the Spirit. The Holy Spirit enables us to continue the work of Christ in the world, spreading the message of hope and salvation. Moreover, this passage reminds us that with the gift of the Holy Spirit comes a responsibility. We are called to be agents of peace, reconciliation, and love. The Spirit equips us not just for our benefit, but to fulfil God’s mission in the world.

Meaning and Definition of Pentecost

Pentecost, derived from the Greek word “Pentēkostē,” means “fiftieth.” It occurs fifty days after Easter Sunday and celebrates the descent of the Holy Spirit upon the apostles. This event is rooted in Jewish tradition as the Feast of Weeks (Shavuot), which commemorates the giving of the Torah on Mount Sinai. In the Christian context, Pentecost marks the moment when the Holy Spirit empowered the early Church, enabling the apostles to boldly proclaim the message of Jesus Christ.

The Significance of Pentecost

• The Birth of the Church:

Pentecost is often referred to as the birthday of the Church. On that day, the Holy Spirit filled the disciples, who began to speak in various languages, proclaiming the wonders of God. This event catalysed the growth of the Christian community, as about 3,000 people were baptized that day (Acts 2:41).

• Fulfilment of Promises:

The coming of the Holy Spirit fulfilled Jesus’ promise to His disciples that He would send an Advocate or Comforter (John 14:16-17). This event signifies God’s faithfulness to His promises and His ongoing relationship with His people. • Empowerment for Mission: The Holy Spirit empowers believers for mission and service. Just as the apostles were equipped to spread the Gospel, we, too, are called to live out our faith actively. The Spirit enables us to overcome fear, witness boldly, and share God’s love in tangible ways.

The Need for a Pentecostal Experience

1. Transformation and Renewal

The Pentecostal experience is essential for personal transformation. The Holy Spirit convicts us of sin, leads us to repentance, and renews our hearts and minds. This transformation is not just a one-time event but an ongoing process of sanctification, where the Spirit continually shapes us into the image of Christ.

2. Empowerment for Living

In our daily lives, we face challenges and obstacles that can be overwhelming. The Pentecostal experience provides us with the strength and courage to face these difficulties. When we are filled with the Holy Spirit, we gain the power to resist temptation, pursue righteousness, and live out our calling as disciples of Christ.

3. Spiritual Gifts for Service

Each believer is given spiritual gifts through the Holy Spirit for the purpose of serving others and building up the Church (1 Corinthians 12:4-11). The Pentecostal experience awakens these gifts in us, enabling us to contribute to the body of Christ. It empowers us to serve in various capacities, whether through teaching, encouraging, healing, or acts of service.

4. Community and Unity

Pentecost highlights the importance of community. The outpouring of the Holy Spirit created a diverse yet united body of believers. The Spirit breaks down barriers of language, culture, and background, drawing us together as one in Christ. A Pentecostal experience encourages us to embrace and celebrate this diversity, fostering unity within the Church.

5. Guidance and Discernment

In a world filled with uncertainty, the Holy Spirit provides guidance and discernment. Through prayer and openness to the Spirit’s leading, we can navigate life’s decisions with wisdom. The Spirit helps us discern God’s will and empowers us to act accordingly.

Conclusion

Pentecost is more than a historical event; it is a profound reality that invites us into a deeper relationship with God. The gift of the Holy Spirit is available to all who believe, offering transformation, empowerment, and guidance. As we celebrate Pentecost, let us seek the Holy Spirit afresh in our lives, embracing the gifts He provides and living out our faith with boldness and love. May we continually open our hearts to the transformative power of the Holy Spirit, allowing Him to work within us and through us for God’s glory. As we reflect on the gift of the Holy Spirit, let us remember that He is a source of life, intimacy, empowerment, and commissioning. The Holy Spirit transforms our lives and the lives of those around us. He calls us to a deeper relationship with God and empowers us to be His witnesses in a broken world. On this Pentecost Sunday, may we open our hearts to receive the Holy Spirit anew. Let us commit ourselves to living out the gifts we have been given, sharing the love of Christ with all people.

Prayer

Heavenly Father, we thank You for the precious gift of the Holy Spirit. We ask that You fill us anew with Your Spirit today. Help us to recognize the gifts You have bestowed upon us and to use them for Your glory. May we be instruments of Your peace and love in our communities. Guide us, empower us, and lead us as we seek to serve You and share the good news of Jesus Christ.

Amen.

25 May, 2025

5th Sunday after Easter

The Spirit of love and truth is promised to the Church

Acts 15.22-31,

Psalm 67,

Revelation 22. 1-5,

John 15.26-16.7

Key Verse:

“When the Advocate comes, whom I will send to you from the Father – the Spirit of truth who goes out from the Father – he will testify aboutme.” John 15:26

As we gather on this 5th Sunday after Easter, we celebrate the ongoing season of resurrection and the new life Christ has given us through His victory over death. Today, we turn our attention to one of the most profound promises Jesus made to His disciples and, by extension, to us, His Church: the promise of the Holy Spirit. Jesus described this Spirit as the “Spirit of love and truth,” who would guide us into all truth and empower us to live as witnesses to God’s love in the world. The passages we reflect on today – Acts 15:22-31, Psalm 67, Revelation 22:1-5, and John 15:26-16:7 – each highlight different aspects of how the Spirit of love and truth transforms the Church, both individually and collectively. The Spirit is not just an abstract concept but a living, active presence in our lives, shaping us into the image of Christ and empowering us to live in love, truth, and unity. Let us now dive into the Scriptures and explore how this promised Spirit continues to work within us, enabling us to live out the love and truth of Christ in a world that so desperately needs both.

1. The Spirit Brings Unity and Love (Acts 15:22-31)

Our reading from the book of Acts centres on a pivotal moment in the early Church. The apostles and elders had gathered in Jerusalem to address a major controversy – whether Gentile believers were required to follow the Jewish law. This debate threatened to divide the Church, but instead of allowing division, the apostles sought the guidance of the Holy Spirit. In Acts 15:28, they write, “It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements…” This is a powerful example of the Spirit of love and truth at work. The early Church could have easily splintered, but through the guidance of the Spirit, they found a way to maintain unity while honouring both Jewish and Gentile believers. The Spirit worked to foster love and understanding, helping the Church move forward in mission without being bogged down by unnecessary burdens. In the same way, the Spirit of love and truth is present in our church today, guiding us through challenges and conflicts. When we seek the Spirit’s wisdom, we can navigate even the most difficult situations with grace, choosing love and unity over division. As Paul reminds us in Galatians 5:22, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These are the qualities that should define our community when we live by the Spirit.

2. The Spirit Brings Joy and Praise (Psalm 67)

Psalm 67 is a song of praise to God, calling on all nations to “be glad and sing for joy” because of His blessings and His righteous rule. “May God be gracious to us and bless us and make His face shine upon us… that Your ways may be known on earth, Your salvation among all nations” (vv. 1-2). Here, we see how the Spirit of love and truth works to inspire worship and joy among God’s people. The Spirit reveals God’s love and truth to us, and our response is one of joyful praise and thanksgiving. Psalm 67 reminds us that God’s salvation is not just for one group of people, but for all nations, and it is the Spirit who enables us to proclaim this good news to the world. As the Church, we are called to be a light to the nations, reflecting the love and truth of Christ. The Spirit equips us to do this by filling our hearts with joy and gratitude, making us eager to share the blessings we have received with others. Just as Psalm 67 calls for the nations to praise God, we too are called to join in that mission, bringing the good news of salvation to the ends of the earth through the power of the Holy Spirit.

3. The Spirit Brings Life and Healing (Rev. 22:1-5)

In Revelation 22, we are given a breathtaking vision of the New Jerusalem, where the fullness of God’s redemption is realized. The passage describes a river of the water of life flowing from the throne of God and the Lamb, with  the tree of life on each side, “bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations” (v.2). This image of life, fruitfulness, and healing is a powerful symbol of what the Spirit of love and truth brings into our lives. The Spirit is often described as living water (John 7:37-39), and here in revelation, we see that water flowing from God’s throne, bringing life and healing to the nations. The Spirit brings new life to us, refreshing and renewing us in our faith. Moreover, the Spirit’s work is not just for our personal benefit but for the healing of the world. The leaves of the tree of life are “for the healing of the nations,” showing us that the Spirit’s ministry extends beyond the Church to bring reconciliation, peace, and restoration to all creation. As members of the Church, we are called to participate in this healing work, allowing the Spirit to flow through us to bring God’s love and truth to a broken world.

4. The Spirit of Truth Guides Us (John 15:26-16:7)

Finally, in John 15, Jesus speaks directly about the coming of the Holy Spirit, whom He calls the Advocate or Comforter. Jesus says, “When the Advocate comes, whom I will send to you from the Father – the Spirit of truth who goes out from the Father—He will testify about me” (v. 26). Jesus promises that the Spirit will guide the disciples into all truth, reminding them of what He has taught and empowering them for the mission ahead. The Spirit of truth not only reveals God’s will but also helps us to live in alignment with that truth. Jesus tells His disciples that it is for their benefit that He is going away, so that the Holy Spirit can come and dwell with them. The Spirit will not leave them as orphans but will guide them into deeper understanding and empower them to live out the truth of the Gospel. For us today, this means that we are never alone. The Spirit of truth is with us, leading is into greater wisdom and understanding. The Spirit convicts us when we stray from God’s truth, but also comforts us, reminding us that we are loved and forgiven in Christ. As the Church, we are called to listen to the Spirit’s voice, allowing the Spirit to shape our thoughts, words, and actions so that we may live in the truth of the Gospel and share it with the world.

Conclusion

As we conclude, let us remember that the Holy Spirit is a gift of love and truth, promised to the Church by our Savior Jesus Christ. The Spirit brings unity and love, guiding us through difficult situations and drawing us closer to one another in Christ. The Spirit fills us with joy and inspires our worship, empowering us to proclaim God’s salvation to the nations. The Spirit brings life and healing, not only to us but to the whole world, and the Spirit leads us into all truth, helping us to live as faithful witnesses to the Gospel. May we open our hearts to the Holy Spirit, allowing the Spirit to work in us and through us, so that we may reflect the love and truth of Christ in all that we do.

Prayer

Loving and gracious God, we thank You for the gift of the Holy Spirit, the Spirit of love and truth. We are grateful for the ways in which Your Spirit works in our lives, guiding us, comforting us, and leading us into all truth. As we go forth from this place, may Your Spirit continue to dwell in us, filling us with love, joy, peace, and unity. Empower us to live as faithful witnesses to Your Gospel, sharing the good news of Your salvation with the world around us. Help us to be agents of healing and reconciliation, bringing Your love and truth to a world that desperately needs both. May we live each day in the power of Your Spirit, trusting in Your guidance and following Your will. In Jesus’ name, we pray.

Amen.

18 May, 2025

4th Sunday after Easter

Our redemption is completed through life in union with Christ

Acts 14.21-27,

Psalm 96.1-4,7,9,12-13,

Revelation 21. 22-27,

John 15.1-11

Key Verse:

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” John 15:5

Today, we gather on the 4th Sunday after Easter, filled with the joy of Christ’s resurrection, to reflect on a profound and essential truth of our faith – our redemption is completed through life in union with Christ. The death and resurrection of Jesus brought us redemption from sin, but it is through abiding in Christ, living in communion with Him, that this redemption is fully realized in our lives. The passages we reflect on today point us toward this deeper understanding of redemption. Acts 14:21-27 speaks of the proclamation  of the Gospel and the invitation into the kingdom of God. Psalm 96 invites us to worship our Redeemer with new songs, acknowledging His saving work. Revelation 21 gives us a glimpse of the future, the completion of redemption in the new creation. And John 15 teaches us about the importance of abiding in Christ, for He is the true Vine, and we are the branches that bear fruit when we live in union with Him. Let us now look more closely at these scriptures and unpack how our redemption is completed as we live our lives in union with Christ

1. The Proclamation of Redemption (Acts 14:21-27)

In the book of Acts, we see the apostles Paul and Barnabas traveling through various cities, proclaiming the good news of Jesus Christ. They preached the message of salvation and redemption, leading many to believe. Acts 14:21 tells us, “They preached the gospel in that city and won a large number of disciples.” But the passage also reminds us that entering into the kingdom of God is not without trials. In verse 22, Paul says, “We must go through many hardships to enter the kingdom of God.” Redemption involves not just deliverance from sin but also a call to perseverance in faith, even in the face of trials. The proclamation of the gospel is an invitation to all people to experience the redemptive power of Christ. Paul and Barnabas’ mission was not only to share the gospel but also to strengthen the disciples, encouraging them to remain true to the faith despite challenges. Redemption, therefore, is both an initial moment of salvation and an ongoing journey of transformation, as we continue to abide in Christ throughout the ups and downs of life.

2. Worship as a Response to Redemption (Psalm 96:1-13)

Psalm 96 invites all creation to worship the Lord, to “sing to the Lord a new song; sing to the Lord, all the earth” (v.1). The psalm celebrates the Lord’s kingship and His power to bring salvation and redemption. The joyful response of the psalmist reflects how worship is not just an obligation but an overflow of our experience of redemption. When we have encountered Christ and experienced His redeeming love, our natural response should be one of praise and worship. We are called to declare His glory among the nations and His marvellous deeds to all peoples. Verse 2 says, “Proclaim His salvation day after day.” Worship, in this sense, is not confined to the walls of the church but is a lifestyle – declaring God’s goodness in every part of our lives. Redemption leads us into worship because it is a reminder of God’s faithfulness to His promises. As Psalm 96 goes on to say, “He will judge the world in righteousness and the peoples with His truth” (v.13). Our redemption is not only about personal salvation but about God’s ultimate plan to redeem all creation. And as we worship, we join in God’s redemptive work, proclaiming His justice and righteousness to the world.

3. The Fulfilment of Redemption in the New Creation (Revelation 21:22-27)

The book of Revelation gives us a glorious vision of the future, where God’s redemption is brought to completion in the new creation. In Revelation 21, we see the holy city, the New Jerusalem, coming down from heaven. There is no temple, for “the Lord God Almighty and the Lamb are its temple” (v.22). And the city is illuminated by the glory of God. This passage reminds us that redemption is not just about being saved from sin but about being brought into a new reality where God dwells with His people. Verse 27 tells us that “nothing impure will ever enter it,” but only those whose names are written in the Lamb’s book of life. Redemption brings about purification, sanctification, and ultimate glorification when we are finally in the presence of God forever. As we live in union with Christ, we live with the hope of this future redemption. We are already redeemed, yet we are also awaiting the completion of our redemption. This hope gives us the strength to live holy lives today, knowing that our lives are part of God’s grand narrative of redemption that will one day culminate in the new creation.

4. Union with Christ – The Vine and the Branches (John 15:1-11)

In John 15, Jesus uses the powerful imagery of the vine and the branches to teach us about the necessity of living in union with Him. Jesus says, “I am the true vine, and my Father is the gardener… Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine” (vv. 1, 4). Our redemption is fully realized when we remain in Christ, for apart from Him, we can do nothing. Just as a branch draws life and nourishment from the vine, we draw spiritual life, strength, and sustenance from our union with Christ. The fruit that we bear – whether it be love, joy, peace, or good works – comes from our connectedness to Him. Jesus goes on to say, “If you remain in me and I in you, you will bear much fruit” (v.5). This is the essence of a redeemed life – a life that is fruitful because it is lived in close communion with the Redeemer. The more we remain in Christ, the more we reflect His character and His work in our lives. And in this way, our redemption is completed, not as a one-time event but as an ongoing process of transformation as we remain united with Christ.

Conclusion

In conclusion, dear brothers and sisters, our redemption in Christ is not just about being saved from sin, but about being united with Christ in every aspect of our lives. As we live in this union, we are transformed, we bear fruit, and we experience the fullness of life that Christ promises. We are called to remain in Him, just as a branch remains in the vine. Our union with Christ gives us the power to live fruitful lives, lives that reflect the glory of our Redeemer. And as we live in this union, we look forward to the day when our redemption is fully completed in the new creation, where we will dwell with God forever.

Prayer

Loving Father, we thank You for the gift of redemption through Your Son, Jesus Christ. We thank You that You have called us to live in union with Him, drawing our strength and life from Him alone. Help us to remain in Christ, so that we may bear fruit and live lives that reflect Your love and grace. Guide us in our daily walk, so that we may proclaim Your salvation to the world around us. Strengthen us in our trials, knowing that You are with us every step of the way. And fill us with the hope of the new creation, where we will experience the fullness of Your redemption. May Your peace and comfort be with us all as we continue to walk in Your ways. In Jesus’ name, we pray.

Amen.

11 May,

2025 3rd Sunday after Easter

The Good Shepherd

Acts 9.32-43,

Psalm 100,

Revelation 7.9-17,

 John 10.22-30

Key Verse:

“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand.” John 10:27-28

In the Bible, one of the most tender and profound images of Jesus is that of the Good Shepherd. It is a picture of care, guidance, and protection. The Good Shepherd not only watches over His flock but also lays down His life for them. In a world where so many people feel lost and vulnerable, this image is one of comfort and hope. Today, we reflect on what it means for Christ to be our Good Shepherd and why we should trust Him and follow His voice.

1. The Shepherd Who Leads (John 10:22-30)

In John 10:22-30, Jesus identifies Himself as the Good Shepherd. He says, “My sheep hear My voice, and I know them, and they follow Me.” This statement reveals two important aspects of Jesus as our Shepherd: He leads, and His sheep follow. Knowing the Shepherd’s Voice: Sheep naturally recognize the voice of their shepherd, and they follow because they trust that the shepherd will guide them to safety and provision. As Christians, we are called to listen for and follow the voice of Jesus in a world filled with competing voices. This requires a relationship of trust and intimacy, cultivated through prayer and the study of God’s Word. Trusting His Leadership: Jesus promises that His sheep will never be snatched out of His hand. This highlights the security we have in Christ. No matter the trials or dangers we face, we are safe in the care of the Good Shepherd. He leads us through both green pastures and valleys of shadow, but we are always secure in His hand.

2. The Shepherd Who Heals (Acts 9:32-43)

In Acts 9:32-43, we see the power of Jesus working through Peter as he heals Aeneas and raises Tabitha from the dead. These miracles are a demonstration of the Shepherd’s care for His sheep

Healing Power:

Jesus is not a distant shepherd. He is deeply involved in the needs of His flock. Just as Peter, through the power of the Holy Spirit, brought healing and restoration to those in need, Jesus, our Good Shepherd, brings spiritual and physical healing. The Good Shepherd cares not just for the soul but for the body as well, tending to the wounds we bear.

A Shepherd Who Resurrects:

The raising of Tabitha foreshadows the ultimate resurrection that Jesus, as the Good Shepherd, promises to all who follow Him. Just as He laid down His life and took it up again, He will raise us from death to eternal life. This gives us great hope as His sheep, knowing that even death cannot separate us from His care.

3. The Shepherd Who Gathers (Revelation 7:9-17)

In Revelation 7:9-17, we get a glimpse of the eternal destiny of those who follow the Good Shepherd. This passage describes a vast multitude from every nation, tribe, and tongue gathered before the throne of God.

The Good Shepherd Unites:

Jesus, as the Good Shepherd, is not just the shepherd of one flock or one people. He gathers His sheep from all corners of the earth, transcending boundaries of race, nationality, and language. His shepherding is universal, extending to all who would listen to His voice and follow Him.

 Eternal Protection and Provision:

The passage in Revelation describes how the Shepherd will guide His people to “springs of living water” and how God will wipe away every tear from their eyes. This is the ultimate fulfilment of the Shepherd’s care – eternal life in the presence of God, where there will be no more hunger, thirst, or sorrow. Jesus is the Good Shepherd who not only leads and heals in this life but also provides eternal security and joy in the life to come.

4. The Shepherd Who Deserves Our Praise (Psalm 100)

Psalm 100 is a psalm of thanksgiving, inviting us to enter into God’s presence with joy and praise, acknowledging that we are His people, “the sheep of His pasture.”

• Praise for the Shepherd’s Goodness:

The Psalmist calls us to worship with gladness because “the Lord is good; His steadfast love endures forever.” As His sheep, we recognize the countless ways in which the Good Shepherd has provided for, protected, and guided us. Our natural response should be one of gratitude and worship.

• Following in Gratitude:

True discipleship involves following the Shepherd with thankful hearts. We are not to follow out of mere duty but out of deep gratitude for His unceasing care. Our lives should be a reflection of this thanksgiving, serving others as an act of worship to the Shepherd who gave everything for us.

5. The Church as the Shepherd of Society

While Christ is our Good Shepherd, the church, as His body on earth, is called to reflect His shepherding care to the world. Just as Jesus shepherds His people with love, justice, and compassion, the church has a responsibility to guide society in the ways of justice and shalom.

• Shepherding in Justice:

The church is called to stand for justice, reflecting the heart of the Good Shepherd, who seeks to protect and defend the vulnerable. In a world where injustice often prevails, the church must be a prophetic voice, guiding people toward what is right and good. This includes advocating for the oppressed, caring for the marginalized, and ensuring that the dignity of every person is honoured as a reflection of God’s image. In the Old Testament, God often raised up leaders to shepherd His people by administering justice and righteousness. For example, Psalm 23:3 says, “He guides me along the right paths for His name’s sake.” The church is entrusted with this same mission – to guide society in the paths of righteousness for the sake of Christ’s name.

• Shepherding in Shalom:

Shalom is more than just the absence of conflict; it represents wholeness, completeness, and peace. Jesus, as the Good Shepherd, leads His sheep into shalom, and the church is called to be an agent of this peace in the world. This involves fostering reconciliation, promoting harmony, and addressing the deep divisions within society. The church must model Christ’s love and work to bring healing in communities torn apart by strife, violence, and brokenness. The Apostle Paul, in 2 Corinthians 5:18, reminds the church of its ministry of reconciliation, saying, “All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation.” In this sense, the church shepherds the world toward the peace and unity found in Christ.

• A Mission of Shepherding:

Just as Peter was called by Jesus to “feed My sheep” (John 21:17), the church is entrusted with the task of shepherding the flock of Christ on earth. This means providing spiritual guidance, nurturing faith, and ensuring that the church’s ministry reflects the heart of the Good Shepherd in every area of life. The church must guide its people to live justly, love mercy, and walk humbly with God (Micah 6:8) while also extending this mission of justice and peace to the broader society.

Conclusion

As followers of the Good Shepherd, the church has a critical role to play in shepherding people and society in the ways of justice and shalom. Just as Christ leads His flock in righteousness, we too are called to reflect His love and care in the world, standing for what is just, promoting peace, and guiding others to the abundant life found in Him. As we reflect on Jesus, the Good Shepherd, we are invited to follow Him closely, listen to His voice, and trust His leading. The Good Shepherd not only cares for us but laid down His life for us, demonstrating the depths of His love. Whether we are in moments of joy, healing, or trial, Jesus is always with us, guiding us to eternal life. In response to His shepherding, let us be faithful followers who listen to His voice, trust His guidance, and worship Him with all our hearts. He alone is worthy of our trust and devotion.

Prayer

Merciful Father, we thank You for sending Jesus, our Good Shepherd, who leads us, heals us, gathers us into Your eternal kingdom, and watches over us with unending love. Help us to hear His voice and follow Him faithfully, trusting in His care through every circumstance. Lord, strengthen our faith and fill us with joy and gratitude as we walk in the security of His guidance. May we always find comfort in Your presence and rejoice in the promise of eternal life with You. In Jesus’ name, we pray.

Amen.

 

4 May, 2025

2nd Sunday after Easter

Witnesses to Christ’s Resurrection

Acts 3.11-18,

Psalm 126,

1 Corinthians 15.1-11,

John 21.1-14

Key Verse:

“He said, ‘Throw your net on the right side of the boat and you will find some.’ When they did, they were unable to haul the net in because of the large number of fish.” John 21:6

Today, we gather in the season of Easter, a time of immense joy and celebration in the Christian faith. Easter is not just a one-day event; it is the foundation of our belief in the risen Lord. The resurrection of Jesus Christ is central to our faith, and as followers of Christ, we are called to be witnesses to this incredible event. But what does it mean to be witnesses to Christ’s resurrection? How do we live out this call in our daily lives? Today’s scripture readings from Acts 3, Psalm 126, 1 Corinthians 15, and John 21 provide us with profound insights into what it means to be witnesses of the risen Christ.

1. Witnessing as a Call to Proclaim the Truth (Acts 3:11-18)

In Acts 3:11-18, we see Peter and John in the temple courts after they had healed a lame man. The crowd is astonished at the miracle, but Peter redirects their attention from the miracle t[] witness to Christ’s resurrection is not just about observing the event; it is about proclaiming it. Witnessing is an active, outward declaration of the truth of the Gospel. Peter’s words emphasize that the resurrection of Jesus was not just a mystical or spiritual event, but a historical fact with transformative power. The resurrection of Jesus changes everything, and as witnesses, we are called to share that truth with the world. Like Peter, we too have been given opportunities in our lives to testify to God’s grace and power. We may not be performing miracles in the temple, but in the everyday miracles of life – such as love, forgiveness, and healing – we can point others to Christ and proclaim the good news of His resurrection.

2. The Joy of Resurrection (Psalm 126)

Psalm 126 beautifully captures the joy and restoration that comes with God’s deliverance. It speaks of a people who have been brought out of captivity, and their response is one of laughter and joy. They acknowledge that “the Lord has done great things for us, and we are filled with joy” (Psalm 126:3). This Psalm reminds us that the resurrection of Jesus brings immense joy and hope to all believers. As witnesses to Christ’s resurrection, we are not only called to proclaim the truth but to do so with joy. Our testimony is not a burden but a privilege. The resurrection is the ultimate victory over death, and it assures us that no matter how dark our circumstances may seem, God’s deliverance is always possible. The joy of the resurrection should overflow into our lives, filling us with hope and strength to endure the trials of this world. We live in a world where suffering and sorrow often dominate the headlines. But as Christians, we are called to be witnesses of a different reality – the reality of resurrection joy. Like the people in Psalm 126, who “sow with tears” but “reap with songs of joy,” we too can face life’s challenges with the confidence that God’s redeeming power is at work.

3. The Foundation of Our Faith (1 Corinthians 15:1-11)

In 1 Corinthians 15:1-11, the Apostle Paul emphasizes the centrality of the resurrection in the Christian faith. Paul calls it “of first importance” that Christ died for our sins, was buried, and was raised on the third day, all in accordance with the Scriptures. He goes on to list the witnesses to Christ’s resurrection, including himself, describing his own encounter with the risen Lord as one “abnormally born” (1 Corinthians 15:8). Paul’s testimony serves as a powerful example of what it means to be a witness to the resurrection. He reminds the Corinthians that their faith is rooted in the resurrection, and without it, their faith would be in vain. Witnessing to Christ’s resurrection is not just about telling a story; it’s about sharing the foundation of our faith. The resurrection is the heart of the Gospel, and as witnesses, we are entrusted with sharing that foundation with others. Paul’s life was radically transformed by his encounter with the risen Jesus, and it serves as a reminder that witnessing to the resurrection is not just a verbal proclamation but a lived reality. Our lives must reflect the transformative power of the resurrection, just as Paul’s did. His former life as a persecutor of Christians was completely overturned by his encounter with the risen Christ, and he spent the rest of his life testifying to that truth.

4. Witnessing Through Service and Fellowship (John 21:1-14)

In the Gospel reading from John 21, we see one of the post-resurrection appearances of Jesus. The disciples have returned to their work as fishermen, but after a fruitless night of fishing, Jesus appears on the shore and tells them to cast their net on the other side of the boat. When they do, they catch a miraculous number of fish. Jesus then invites them to come and have breakfast with Him, and it is in this simple act of fellowship that they recognize Him as the risen Lord. This passage highlights the importance of witnessing to the resurrection through acts of service and fellowship. Jesus meets the disciples in their everyday work, provides for their needs, and shares a meal with them. In the same way, we are called to witness to Christ’s resurrection through our daily lives. Every act of service, every moment of fellowship, can be an opportunity to reflect the love and grace of the risen Christ. Witnessing to the resurrection is not confined to grand declarations or miracles. It is often in the small, everyday moments that we have the opportunity to show the world that Christ is alive. Whether through acts of kindness, hospitality, or sharing a meal, we can bear witness to the reality of the risen Jesus in our midst.

Definition and Meaning of ‘Witnessing’

In the context of Christian faith, witnessing refers to the act of testifying to the reality of Jesus Christ’s resurrection and His work of salvation. It is both a verbal and a lived proclamation of what believers have experienced and come to know as truth—the good news of Jesus’ victory over sin and death. The word “witness” originates from the Greek word martyria, meaning “testimony” or “evidence.” It implies giving a truthful account of something personally experienced or known. In connection with the sermon, witnessing to Christ’s resurrection means sharing the message that Jesus rose from the dead and is alive, as well as living in a way that reflects the transformation and hope brought by this event.

1. Proclaiming the Truth of the Resurrection:

In the book of Acts, Peter’s sermon at the temple (Acts 3:11-18) demonstrates that witnessing involves proclaiming the truth of Jesus’ resurrection. This is not just relaying a fact but presenting it with conviction and clarity, explaining its significance for the world – offering forgiveness, salvation, and new life through Christ’s victory over death.

2. Living in Joy and Transformation:

Witnessing is not limited to words. As seen in Psalm 126, witnessing also involves living in the joy of resurrection, showing the world that Christ’s resurrection has changed our lives. Joy, hope, and a life of service are the fruits of the resurrection, and witnessing means that our lives reflect these realities.

3. Standing Firm in Faith:

In 1 Corinthians 15:1-11, Paul emphasizes that the resurrection is the foundation of our faith. Witnessing means testifying to this foundational truth and living with the certainty that our faith is not in vain. It’s a commitment to share this belief even when the world may be sceptical or hostile.

4. Reflecting Christ in Daily Life:

5. In John 21:1-14, Jesus interacts with His disciples in a simple, intimate moment of sharing a meal. This reminds us that witnessing is also about everyday acts of love and service. By showing kindness, hospitality, and compassion, we reflect the presence of the risen Christ. It’s through these small actions that we continue to testify to the ongoing work of Christ in the world.

In summary, witnessing means bearing testimony – both in words and in actions – to the resurrection of Jesus and its transformative power. It is living in a way that demonstrates the truth of the Gospel, sharing the hope of eternal life, and pointing others to the risen Lord.

Conclusion

Being witnesses to Christ’s resurrection is a profound and joyous calling. It is a call to proclaim the truth of the Gospel, to live in the joy of the resurrection, to stand firm in the foundation of our faith, and to reflect the risen Christ in our everyday lives. The resurrection is the heart of our faith, and as witnesses, we are called to share that good news with the world. As we reflect on the scriptures today, let us be encouraged to live as witnesses to the risen Christ, sharing the joy, hope, and transformation that comes through His resurrection.

Prayer

Gracious and loving God, we thank You for the gift of Your Son, Jesus Christ, and for the power of His resurrection. As we witness to His risen life, fill our hearts with joy and hope. Help us to proclaim the truth of the resurrection with boldness, and to live out that truth in our daily lives. May we be faithful witnesses of Your grace, love, and redemption in a world that so desperately needs it. Strengthen us, guide us, and fill us with Your Spirit, so that in all that we do, we may reflect the risen Christ. In Jesus’ name, we pray.

Amen.

6 April, 2025

2^nd Sunday before Easter(Lent 5)

The Magnetism of the Cross

Isaiah 53.1-6,10-11

Psalm 22.22-28

Hebrews 5.1-10

John 12.20-36a

Key Verse:

“Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life.”John 12:25

As we gather on this fifth Sunday of Lent, we are drawn once again to the heart of the Gospel message – the cross of Christ. The cross stands as a central symbol of our faith, embodying the profound and transformative power of God’s love. It is both a symbol of suffering and a beacon of hope, drawing us to the very heart of divine grace. Today, we will explore the magnetism of the cross, reflecting on how it attracts us to Christ and transforms our lives. Through our scriptures, we will uncover the depth of meaning and blessings associated with the cross and how its power continues to impact us today. The Cross of Jesus stands as the ultimate symbol of divine love and redemption. It represents the intersection of humanity’s deepest need and God’s immeasurable grace. Through His suffering and death on the cross, Jesus took upon Himself the weight of our sin, bridging the chasm between humanity and God. It is on this rugged cross that the fullness of God’s love was revealed, demonstrating that no depth of despair or distance from God is beyond His reach. The cross is not merely a historical artifact but a living testament to the power of sacrificial love to transform lives. It draws us into the very heart of God’s redemptive work, inviting us to experience the profound grace that flows from Christ’s sacrifice. In the shadow of the cross, we find both our deepest wounds and our greatest healing, as Jesus’ sacrifice becomes the source of our eternal hope and the cornerstone of our faith.

1. The Suffering Servant: Insights from Isaiah 53:1-6, 10-11

Isaiah 53 is one of the most poignant Old Testament passages that foreshadow the suffering and sacrifice of the Messiah. “He was despised and rejected by mankind, a man of suffering, and familiar with pain” (Isaiah 53:3). This passage vividly describes the suffering servant who bears the weight of our sins and brings us healing. Isaiah’s prophecy provides a compelling image of the cross before it even existed as a physical instrument of execution. The suffering servant who is pierced for our transgressions and crushed for our iniquities paints a picture of the profound sacrifice that Jesus would undertake. This vision of the suffering Messiah attracts us to a deeper understanding of the nature of divine love and redemption. The magnetism of the cross lies in its power to draw people to the profound truth of God’s love. It is not merely a symbol of pain but a beacon of hope and reconciliation. As Jesus took upon Himself the suffering foretold by Isaiah, He became the ultimate magnet for humanity, drawing us into a relationship with God through His sacrifice.

2. The Cry of the Forsaken: Reflections from Psalm 22:22-28

Psalm 22 is a powerful lament that echoes the agony of the cross. “My God, my God, why have you forsaken me?” (Psalm 22:1). This Psalm begins with a cry of abandonment but moves towards a declaration of trust in God’s deliverance and faithfulness. The Psalmist’s experience of suffering and eventual affirmation of God’s sovereignty mirrors the experience of Jesus on the cross. Psalm 22 captures the depth of Jesus’ cry from the cross, affirming that He fully experienced the sense of abandonment and despair that comes with profound suffering. Yet, it also moves towards a vision of hope and triumph. The cross is a place of apparent defeat but becomes a source of ultimate victory and reconciliation, drawing us into a relationship with God. The magnetism of the cross is found in its ability to transform suffering into hope. It draws us into the reality of our human suffering but also assures us of God’s ultimate victory over sin and death. In moments of despair, the cross remains a powerful reminder of God’s unwavering love and faithfulness.

3. The Divine Calling: Reflections from Hebrews 5:1-10

Hebrews 5:1-10 highlights Jesus as the High Priest who, through His suffering, is made perfect and becomes the source of eternal salvation for all who obey Him. “Son though he was, he learned obedience from what he suffered” (Hebrews 5:8). This passage emphasizes the significance of Jesus’ suffering and His role as our High Priest. The magnetism of the cross is deeply intertwined with its role in Jesus’ divine calling. Through His suffering and obedience, Jesus became the perfect High Priest, offering Himself as a sacrifice for our sins. His suffering was not in vain but was the path through which He achieved perfection and secured our salvation. The cross invites us to embrace a life of obedience and sacrifice, following the example of Jesus. It draws us to a higher calling, challenging us to live out our faith with the same dedication and willingness to endure suffering for the sake of others. The magnetism of the cross lies in its power to inspire and transform us to live according to God’s will.

4. The Glory of the Cross: Insights from John 12:20-36a

In John 12:20-36a, Jesus speaks about His impending death and the glorification that will follow. “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24). Jesus’ words reveal the paradox of the cross – through His death, He brings forth a harvest of new life and glory. The cross is a source of glory because it represents the ultimate sacrifice that leads to the flourishing of new life. Jesus’ death and resurrection bring about a new creation, drawing people from all nations to Himself. The magnetism of the cross is found in its power to produce a harvest of transformed lives and communities. Jesus’ message about the kernel of wheat falling to the ground illustrates the transformative power of the cross. It calls us to embrace a life of service and sacrifice, following the example of Christ. The cross draws us to a life that mirrors the self-giving love of Jesus, resulting in the creation of a new and vibrant community of believers.

Conclusion

As we reflect on the magnetism of the cross, we are drawn to the profound truth of God’s love and sacrifice. The cross, while a symbol of suffering and death, is also a beacon of hope and transformation. Through the prophecies of Isaiah, the lament of Psalm 22, the calling described in Hebrews, and the glory revealed in John’s Gospel, we see how the cross continues to attract us to the heart of God’s redemptive plan. The cross remains a powerful symbol of divine love and a source of comfort, assurance, and transformation. As we continue our Lenten journey, let us be drawn to the cross with hearts open to its transformative power. May we embrace the call to follow Jesus, finding in His sacrifice the true magnetism that draws us closer to God and empowers us to live out His love in the world.

Prayer

Gracious and loving God, we thank You for the profound magnetism of the cross, which draws us to the heart of Your divine love. As we reflect on the suffering and glory revealed through Jesus’ sacrifice, may we be transformed by its power. Help us to embrace the cross in our own lives, finding strength and inspiration in Your self-giving love. May the cross be a source of hope and renewal for us, guiding us to live faithfully and serve others with compassion. In the name of Jesus, our crucified and risen Lord, we pray.

Amen.

   

Sunday before Easter(Lent 6)

Palm Sunday

13 April, 2025

Christ Enters Jerusalem to Offer His Life for the Salvation of the World

Isaiah 50.4-10

Psalm 69.1-3,7-9,13-15, 20-21

1 Cor 1.18- 25

Luke 22,  23.1-49

Key Verse:

“The crowds that went ahead of him and those that followed shouted, ‘Hosanna to the Son of David!’ ‘Blessed is he who comes in the name of the Lord!’ ‘Hosanna in the highest heaven!'”Matthew 21:9

Today, as we celebrate Palm Sunday, we remember the triumphant entry of Jesus into Jerusalem – a moment filled with jubilation, anticipation, and profound significance. This day marks the beginning of Holy Week, a time when we journey with Christ towards His ultimate sacrifice. As we wave our palm branches and echo the shouts of “Hosanna,” we also prepare ourselves to reflect on the deeper meaning of this entry: Jesus’ deliberate march towards His suffering and death for the salvation of the world. Our scriptures today offer rich insights into this pivotal moment, revealing how Christ’s entry into Jerusalem was not merely a political or social event but a divine act of love and redemption.

1. The Obedient Servant: Insights from Isaiah 50:4-10

Isaiah 50:4-10 presents a profound picture of the Servant who willingly endures suffering and remains steadfast in His mission. “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary” (Isaiah 50:4). This passage highlights the Servant’s obedience and commitment despite facing persecution and mockery. Isaiah’s prophecy beautifully foreshadows the mission of Jesus as He enters Jerusalem. The Servant described here is one who embraces suffering with unwavering obedience, offering His life as a ransom for many. Jesus’ entry into Jerusalem is a deliberate fulfilment of this prophetic image. He comes not as a political liberator but as the suffering Servant who is prepared to lay down His life for the salvation of humanity. Jesus’ entrance into Jerusalem on Palm Sunday embodies His obedience to the Father’s will. Unlike the expectations of a conquering hero, Jesus enters humbly, riding on a donkey, demonstrating His commitment to fulfil the divine plan of salvation. His obedience to God’s will, despite the impending suffering, reveals the depth of His love and dedication to redeeming the world.

2. The Cry of Despair and Hope: Reflections from Psalm 69:1-3, 7-9, 13-15, 20-21

Psalm 69 is a powerful lament expressing deep distress but also hope in God’s salvation. “Save me, O God, for the waters have come up to my neck” (Psalm 69:1). The Psalmist’s cry for deliverance and the experience of suffering mirror the agony and hope that Jesus faces as He approaches the cross. The Psalmist’s plea resonates with the agony Jesus experiences in the garden of Gethsemane and throughout His journey to the cross. The sense of being overwhelmed by trouble and the cry for salvation reflect the profound suffering that Jesus endures as He offers Himself for our redemption. This suffering is not in vain but is deeply connected to the hope of salvation. Jesus’ suffering on the cross is not merely an act of despair but the fulfilment of the Psalmist’s hope for salvation. The cross becomes the place where divine justice and mercy meet, turning the cry of despair into a proclamation of hope and redemption. As we reflect on Jesus’ entry into Jerusalem, we are reminded that His suffering brings about the ultimate salvation and restoration.

3. The Foolishness and Wisdom of the Cross: Insights from 1 Corinthians 1:18-25

In 1 Corinthians 1:18-25, Paul contrasts the perceived foolishness of the cross with the profound wisdom of God. “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). This passage highlights the paradox of the cross, which appears foolish to the world but is the ultimate expression of divine wisdom and power. Jesus’ entry into Jerusalem, while met with acclaim, leads to a moment of paradox where the cross, an instrument of suffering and defeat, becomes the ultimate symbol of victory and power. The wisdom of God is revealed through what appears to be weakness and folly. This paradox challenges our understanding and invites us to see beyond the immediate suffering to the ultimate triumph of God’s redemptive plan. As we celebrate Palm Sunday, we are called to embrace the wisdom of the cross, recognizing that God’s ways are often different from our expectations. The cross is a reminder that true power and victory come through sacrifice and love. Embracing this wisdom transforms our perspective and invites us to participate in God’s redemptive work.

4. The Triumphal Entry and the Passion: Reflections from Luke 22:23.1-49

Luke 22:23.1-49 details the events leading up to Jesus’ crucifixion, including His trial before Pilate, the crowd’s demand for His crucifixion, and His final moments on the cross. This passage reveals the culmination of Jesus’ mission and the profound significance of His sacrifice. Jesus’ entry into Jerusalem initiates the final phase of His earthly mission, leading to His passion and death. The triumphal entry, marked by shouts of “Hosanna,” contrasts sharply with the suffering and rejection that follow. This juxtaposition underscores the depth of Jesus’ commitment to offering His life for the salvation of the world. The cross becomes the ultimate act of divine love, fulfilling Jesus’ mission to redeem humanity. His final words, His forgiveness of His executioners, and His last breaths reflect the profound depth of His love and sacrifice. As we commemorate Palm Sunday, we are reminded of the journey that Jesus undertook for our sake and the incredible love that motivates His sacrifice.

Meaning of ‘Hosanna’

The term “Hosanna” carries profound historical and theological significance, both in its etymology and its relevance to contemporary worship. The word “Hosanna” originates from the Hebrew phrase “hōšî‘āh-nā” (הושיעהנא), which means “Save, please!” It is derived from the root “yāša” (ישע), which means “to save” or “to deliver.” In its original context, “hōšî‘āh-nā” was a plea for divine salvation or deliverance. Over time, it evolved into a joyful exclamation of praise and adoration, especially in the context of Jesus’ entry into Jerusalem. In the Old Testament, particularly in Psalm 118:25-26, the term “Hosanna” is used as a cry for salvation and a call for God’s intervention. It was part of the festive liturgy during the Feast of Tabernacles and became associated with celebrations of deliverance and victory. When the people of Jerusalem shouted “Hosanna” as Jesus entered the city on Palm Sunday, they were acknowledging Him as the long-awaited Messiah and expressing their hope for deliverance and salvation.

Relevance to Present-Day Worship

Expression of Praise and Worship:

In contemporary Christian worship, “Hosanna” has become more than just a cry for help; it is a declaration of praise and adoration for Jesus Christ. When we sing or say “Hosanna” in our worship services, we join the throng of those who welcomed Jesus into Jerusalem, celebrating His kingship and acknowledging His role as our Savior.

Recognition of Christ’s Kingship:

By invoking “Hosanna,” worshippers affirm Christ’s sovereignty and reign over their lives. It is a way of recognizing and honouring Jesus as the King who brings salvation. This expression of worship underscores the belief in Jesus as the fulfilment of the Old Testament promises and the source of eternal deliverance.

Anticipation of Fulfilment:

“Hosanna” also carries with it an anticipation of the ultimate fulfilment of God’s promises. As we proclaim “Hosanna” today, we not only celebrate the historical event of Jesus’ entry into Jerusalem but also look forward to His second coming and the complete realization of His kingdom.

Call to Action:

The use of “Hosanna” in worship serves as a reminder of our ongoing need for salvation and the transformative power of Christ in our lives. It challenges us to live in a manner that reflects the deliverance we have received and to actively participate in the mission of spreading the Gospel. In summary, the term “Hosanna” connects us to the historical cry for salvation and brings it into the present context of our worship. It encapsulates our praise, our recognition of Christ’s kingship, our hope for the future, and our call to live out the implications of His saving work. As we use this word in our worship, we honour Jesus not only for His past sacrifice but also for His ongoing work in our lives and His promise of future glory.

Conclusion

On this Palm Sunday, we celebrate not just Jesus’ entry into Jerusalem but the profound reality of His mission to offer His life for the salvation of the world. The scriptures invite us to reflect on the obedience of the Servant, the agony and hope of the cross, the paradox of divine wisdom, and the ultimate act of love. As we wave our palms and sing our praises, let us also prepare our hearts to journey with Jesus through the suffering and sacrifice of Holy Week. The cross stands as a powerful reminder of God’s love, a beacon of hope, and a call to embrace the profound wisdom and grace of our Savior.

Prayer

Heavenly Father, we thank You for the incredible sacrifice of Your Son, Jesus, who entered Jerusalem to offer His life for our salvation. As we celebrate this Palm Sunday, may we be reminded of the depth of His love and the profound significance of the cross. Help us to embrace the wisdom and power of the cross in our own lives, finding strength and hope in the sacrifice of our Savior. Guide us through this Holy Week, and may our hearts be open to the transformative power of Your grace. In the name of Jesus, our crucified and risen Lord, we pray.

Amen.

 

17 April, 2025

Maundy Thursday

 Jesus gives His disciples a new commandment and institutes the Lord’s Supper

Exodus 12.1-14

Psalm 116. 1-19

1 Cor 11. 23- 29

John 13.1-17, 34-35

 

Key Verse:

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples if you love one another.”John 13:34-35

Maundy Thursday, a sacred day in the Christian calendar, is a time when we remember two significant acts of Jesus: the institution of the Lord’s Supper and the giving of a new commandment to His disciples. The word “Maundy” comes from the Latin “mandatum,” meaning commandment. This day not only marks the beginning of the Passion of Christ but also calls us to reflect on the depth of His love and the new way of life He calls us to live.The Scripture readings for this day lead us through the historical roots of the Passover (Exodus 12:1-14), the psalmist’s heartfelt praise and commitment to God (Psalm 116:1-19), Paul’s reminder of the sacredness of the Lord’s Supper (1 Corinthians 11:23-29), and the account of Jesus washing the disciples’ feet and giving the new commandment (John 13:1-17, 34-35). Through these passages, we are invited to see the connection between the Old Testament Passover, the sacrifice of Christ, and the new covenant sealed in His blood.Let us explore four key lessons from these scriptures that shape our understanding of Maundy Thursday.

1. The Passover: Deliverance and Sacrifice (Exodus 12:1-14)

The first reading from Exodus recounts the institution of the Passover, where God commanded the Israelites to sacrifice a lamb and mark their doorposts with its blood. This act was a sign of deliverance, as the angel of death passed over the homes marked by the blood, sparing the firstborn of Israel. The Passover not only symbolized God’s judgment on Egypt but also His saving grace for His people.This Old Testament event foreshadows the ultimate deliverance that Christ offers through His own sacrifice. Jesus is the Lamb of God, whose blood was shed for the salvation of all. Just as the Israelites were spared through the blood of the lamb, we are saved through the blood of Christ. As we partake in the Lord’s Supper, we remember that Christ’s sacrifice is not just a historical event but a continual source of life and redemption.Imagine standing in the shoes of an Israelite family on that night of the first Passover, anxiously awaiting deliverance, knowing that the blood of the lamb meant life. Today, we stand before the cross of Christ, where His blood means eternal life for all who believe.  

1. The Lord’s Supper: A Sacred Communion (1 Cori. 11:23-29)

  Paul’s letter to the Corinthians emphasizes the significance of the Lord’s Supper as more than just a meal; it is a holy act of communion with Christ. He recalls Jesus’ words during the Last Supper: “This is my body… This cup is the new covenant in my blood” (1 Corinthians 11:24-25). This meal was not just a symbol, but a participation in the new covenant established by Christ’s sacrificial death.Paul warns that we must approach the Lord’s Supper with reverence, discerning the body and blood of Christ. It is a time of self-examination, repentance, and renewal. We are reminded of the deep love and sacrifice of Christ, and we are called to partake in this sacred meal with humility and gratitude.Imagine a family meal, where love, stories, and memories are shared. The Lord’s Supper is much more than this – it is a communion with the living Christ, who invites us to remember His love and partake in His grace.  

2. Jesus’ Act of Service: Washing of the Feet (John 13:1-17)

  In John’s Gospel, we are given the powerful image of Jesus washing the feet of His disciples. This act of humility and service is one of the most striking examples of the nature of Christ’s love. In a culture where foot washing was the task of the lowliest servant, Jesus, the Master, takes on the role of a servant, showing that true leadership is found in serving others.Jesus tells His disciples, “I have set you an example that you should do as I have done for you” (John 13:15). He calls us to a life of humility, service, and love. This act also prepares us for the new commandment He gives later in the chapter.Picture a well-respected leader in any field bending down to perform the most menial task. How shocking and humbling it would be! Jesus, the King of Kings, washes the feet of His disciples, calling us to follow His example of servanthood.  

3. A New Commandment: Love One Another (John 13:34-35)

  After washing their feet, Jesus gives His disciples a new commandment: “Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35). This commandment goes beyond the old law of loving your neighbour; it calls for a radical, self-sacrificial love, modelled after the love of Christ.This love is not just a feeling but a way of life. It is a love that forgives, serves, and seeks the good of others. In this way, the world will recognize the followers of Christ – not by their words or deeds alone, but by their love for one another. This is the heart of Maundy Thursday: love that leads to service and sacrifice, reflecting the very nature of Jesus.Think of a beacon shining in the darkness. The love that Jesus calls us to is that beacon, a light that shines brightly in a world filled with division and pain. It is this love that marks us as disciples of Christ and draws others toward Him.  

Conclusion

  On this Maundy Thursday, as we remember the Lord’s Supper and the new commandment, let us be reminded of the depth of Christ’s love for us. He is the Lamb who was slain for our salvation, and through His sacrifice, we are called into a new covenant of love and service. As we partake in the Lord’s Supper, let it be a moment of deep communion with Christ, a time of reflection, repentance, and renewal. Let us also remember His call to love one another, to serve humbly, and to live as true disciples of the Servant King.May the example of Jesus on this sacred day transform our hearts and lead us to love as He loved, serve as He served, and live as He lived.  

Prayer

  Loving and gracious God, we thank You for the gift of Your Son, Jesus Christ, who gave His life for our redemption and who taught us the way of love and service. As we remember His acts of love on this Maundy Thursday, we ask You to fill our hearts with the same love that Christ showed us. Help us to serve one another with humility, to forgive as we have been forgiven, and to love as we have been loved.Guide us in our journey of faith, that we may live as true disciples of Christ, reflecting His love and grace to the world. Strengthen us as we partake in the Lord’s Supper, and renew our commitment to follow the new commandment of love. In Jesus’ name, we pray.

Amen.

   

Good Friday

18 April, 2025

The Victory of the Cross

Exodus 12.21- 42

Psalm 88

Hebrews 10.4-24

John 18.1-19

 

Key Verse:

“Jesus, knowing all that was going to happen to him, went out and asked them, ‘Who is it you want?'”John 18:4

Good Friday is a day marked by sorrow, yet it is also a day of profound victory. On the surface, the crucifixion of Jesus Christ seems like a tragic end to His life and ministry. It appears as if evil had triumphed over good, as if death had claimed victory over life. However, the truth of the matter is much deeper. The cross, rather than being a symbol of defeat, is the ultimate victory of God’s love over sin, death, and darkness.Today, as we reflect on the scriptures – Exodus 12:21-42, Psalm 88, Hebrews 10:4-24, and John 18:1-35 – we are called to see the cross not only as the instrument of Christ’s suffering but also as the sign of His triumph. The cross is the culmination of God’s plan for redemption, a plan that spans the entirety of human history. Let us explore this profound truth in four key points.

1. The Lamb and the Deliverance: The Exodus (Exodus 12:21-42)

The first scripture for our meditation today is from the book of Exodus. The Passover, where God delivers His people from slavery in Egypt, is a pivotal moment in the history of Israel. The blood of the lamb marked the doors of the Israelites, and the angel of death “passed over” their homes, sparing their firstborn from destruction. The Passover lamb becomes a symbol of deliverance and salvation.This passage foreshadows the work of Christ on the cross. Jesus is the ultimate Passover Lamb. His blood, shed for us, delivers us from the bondage of sin and death. Just as the Israelites were freed from the oppression of Pharaoh, we are freed from the power of sin through the sacrifice of Jesus. The cross is not a mere act of suffering; it is the means by which we are delivered from the forces of evil that seek to destroy us. Think of someone who has been trapped in a dark dungeon, bound in chains for years. The moment the chains are broken, and the door is flung open, they are free to walk into the light. This is what Christ’s death on the cross accomplished for us. The chains of sin are broken, and we are free to walk into the light of God’s grace.

2. The Deep Cry of Despair: Psalm 88

Psalm 88 is one of the most sombre and lament-filled passages in the Bible. The psalmist cries out from the depths of despair, feeling abandoned and engulfed in darkness. The psalm ends without resolution, leaving us in the midst of grief and sorrow.This psalm reflects the agony that Christ Himself endured on the cross. His cry, “My God, my God, why have you forsaken me?” (Matthew 27:46), echoes the deep lament of the psalmist. In that moment, Jesus experienced the full weight of human sin and separation from God. The darkness of Good Friday is real, but it is not the end of the story.Though Psalm 88 ends in darkness, the resurrection of Christ transforms that darkness into light. The cross teaches us that God is present even in our deepest despair. Christ, who was forsaken for our sake, now stands as the Light of the World, overcoming the darkness of sin and death.Picture someone lost in the depths of a cave, without any light or hope of finding a way out. Suddenly, a beam of light pierces the darkness, leading them to safety. The cross of Christ is that beam of light that breaks through the darkest moments of our lives, leading us to hope and victory.

3. The Perfect Sacrifice: Hebrews 10:4-24

The letter to the Hebrews explains the theology of the cross in profound terms. In Hebrews 10, we are told that the sacrifices of the Old Testament—animals offered year after year—could not take away sins. It was only through the perfect sacrifice of Jesus Christ, once for all, that our sins were fully atoned for.The cross, therefore, is the ultimate expression of God’s grace and love. Jesus’ sacrifice was sufficient to cleanse us from all unrighteousness and to open the way for us to enter into God’s presence with confidence. Through His death, the curtain of the temple was torn in two, symbolizing that we now have direct access to God.This victory is not just a victory over sin but also a victory over death. As Hebrews 10:23 says, “Let us hold unswervingly to the hope we profess, for He who promised is faithful.” The cross is the guarantee of our eternal hope.Imagine someone trying to pay off a debt that is far beyond their ability to repay. They make small payments, but the debt only grows larger. Then, someone comes along and pays the debt in full. This is what Jesus did for us on the cross. His sacrifice was enough to cover the debt of sin, and now we are free from its burden.

4. The Trial and the Victory: John 18:1-35

In John’s Gospel, we see Jesus standing trial before Pontius Pilate, betrayed and abandoned by those closest to Him. It appears as though the forces of evil are winning, as Jesus is mocked, beaten, and ultimately crucified. Yet, throughout this trial, Jesus remains in control. He willingly lays down His life, knowing that through His death, God’s plan of redemption will be fulfilled.In John 18:37, Jesus tells Pilate, “For this reason I was born, and for this I came into the world, to testify to the truth.” The victory of the cross is rooted in Jesus’ obedience to the Father’s will. Though it seemed like defeat, the cross was the culmination of God’s plan for the salvation of humanity.The trial and crucifixion of Jesus reveal the paradox of the cross: in what appeared to be the darkest moment, God was working His greatest victory. Jesus’ death was not the end but the means by which He conquered sin and death, rising again to offer us new life.Think of a seed that is planted in the ground. It seems to die as it is buried in the soil, but from that very place of death comes new life and growth. The cross of Christ is like that seed. It looked like death and defeat, but it brought forth the victory of new life in the resurrection.

Conclusion

As we gather this Good Friday, we are reminded that the cross is not a symbol of defeat but of victory. Through the cross, Jesus has delivered us from the power of sin, transformed our deepest despair into hope, offered Himself as the perfect sacrifice, and triumphed over the forces of evil. The victory of the cross is not just a past event but a present reality in our lives today.May we hold firmly to the hope that the cross brings, trusting that even in the darkest moments of our lives, God is working His redemptive plan. And as we look to the cross, let us remember that it is through Christ’s suffering and death that we have been given the gift of eternal life.

Prayer

Gracious and loving God, we thank You for the victory of the cross. In the midst of sorrow, You have brought joy; in the midst of death, You have given us life. As we reflect on the sacrifice of Your Son, Jesus Christ, may we be filled with awe and gratitude for the love You have shown us. Help us to live in the victory of the cross, trusting in Your power to redeem and transform all things.Grant us the grace to follow in the footsteps of Christ, carrying our own crosses with faith and hope. Comfort those who are in despair, strengthen those who are weak, and guide us all into the light of Your eternal love. In the name of Jesus, our crucified and risen Savior, we pray.

Amen.

Seven Words of the Cross

Good Friday stands as the pivotal moment in Christian history, where the immense sacrifice of Jesus Christ on the cross reveals the profound depth of God’s love for humanity. It is a day of solemn reflection, a time to contemplate the agony and suffering of our Savior, but also a moment to recognize the glory and victory achieved through His sacrifice. As we gather today, we are drawn into the scene at Golgotha, where Christ, in His final moments, spoke seven profound statements that capture the essence of His mission, His heart, and the power of His love.These seven verses are not merely words spoken in pain – they are declarations of forgiveness, fulfilment, and faith. Each verse unlocks a deeper understanding of Christ’s love, and through them, we are invited to look at the cross not just as a symbol of suffering, but as a symbol of ultimate victory and hope. Today, as we meditate on these seven words, let us open our hearts to the life-changing message they contain, for in the cross, we see both the depth of human sin and the infinite grace of God.The seven words of the cross are generally discussed during the meditation of the crucifixion of Jesus. These seven words are compiled together from the four written gospels. All seven verses are not seen in all gospels. Seven indicates completeness – seven churches, seven stars, seven lamps, seven seals, seven trumpets, seven festivals and Seven days. Thus, the number seven is given importance in the Bible. Because of this the thought of seven words also would have started.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34)

2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43)

3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear women, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)

4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46; Mk. 15:34)

5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28)

6. “When he had received the drink, Jesus said, “It is finished”. With that, he bowed his head and gave up his spirit” (Jn. 19:30)

7. “Jesus called out with a loud voice, Father, into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46)

These seven words may be condensed as follows. First three words are for men – for those who crucified him, for those crucified with him and for the mother. Next two words are for himself – why you have forsaken me, I thirst. Out of the next two words one points to the past (it is finished) and next one points to the feature (into your hands I submit my soul). Three words are prayers to God. Next three words are dialogue with men, one with the world. In the same way it is also interpreted that Jesus is speaking to the father above and the men below through these seven words. The first and the last are prayers towards the father, the second an answer to the thief on the cross and the fourth one is a prayer towards God. In the same way out of the eight prayers of Jesus in the Gospels the last one is the prayer on the cross. Mathew and Mark record only one word out of the seven. Luke and John record three words each.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34)

In the Lord’s Prayer also the request for forgiveness is very powerful (Matt. 6:12, 14, 15). The famous writer Robert Louis Stephenson of South Sea Island went out when the family prayer when Lord’s Prayer was recited. He responded that he has no moral courage to say the words ‘forgive us our trespasses as we forgive others’. The reason was that he had not forgiven to many others. The poet Alexander Pope has said, “To err is human but to forgive is divine”. The parable of the forgiving of the 10,000 talents is to be remembered here (Matt. 18:21-35). Jesus instructs to forgive before prayer and before sacrificing (Mk. 11:25; Matt. 5:23, 24). The Apostles also taught to forgive one another (2 Cor. 2:7; Eph: 4:32). Remember that you will be forgiven only when you forgive.

2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43)

Even at the point of great agony Jesus is sharing the gospel with another person. ‘Today’ is the voice of faith. Today, I will stay in your house; today salvation has come to this house. Today is the day of salvation; such words are of great importance (2 Cor. 6:2; Lk. 19:5, 19:9). Jesus is reaffirming the thought that prostitutes and tax collectors will enter the Kingdom of God before you (Matt. 21:31), through his promise of paradise to an accused crucified along with him. We cannot separate anyone from entering the kingdom of God. Jesus has said, ‘many who are first will be last and many who are last will be first’ (Matt. 19:30; 20:16; 22:14). This is the hope of any sinner. When we analyze the repentance of the thief on the cross, there are certain visible progressive steps (Lk. 23:39-43).

• He feared God.

• He agreed that he is a sinner.

• He declared the innocence of Jesus, praised Jesus.

• He witnessed a king in Jesus.

• Requested for eternal life.

This word gives the message that the Lord will forgive all men those who always repent and request for forgiveness.

3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear women, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)

 This is the statement of Jesus who gives everything belongs to him for others. Here Jesus is handing over his mother to John. The thought that the mother is to be worshiped is not here. She is the blessed lady among women (Lk. 1:42). When the people say that the womb that bore you is blessed the words which Jesus says that those who obey the word rather than hearing it is blessed (Lk. 11:27,28; 8:19-21; Matt. 12:46-50; Mk. 3:31-35). The thought to take care of the mother is very strong here. The only commandment with a blessing is ‘respect your father and mother’ (Eph. 6:1-4). Today, the concern for the elderly is a growing need. The word of Jesus from the cross also underlines the need of showing consideration towards the elderly in our society.

4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46; Mk. 15:34).

This verse is reported by both Mathew and Mark. This verse may be a completion of Psalm 22:1. It is a prayer in a mixed language pattern of, Aramaic and Greek, ‘Eli Eli…’ Some of the critics of this prayer say that it is an unclear prayer. A.T. Robertson explains it as “My power my power why has you forsaken me”.  But Racco A. Errico & George M. Lamsa explains this verse as follows: “My God my God, for this purpose I was spared” or “For such a purpose have you kept me”. Another explanation says that God the father completely abandoned his son at the cross. God has trusted the total iniquity of humanity upon his son. He gave healing and peace for humanity by the stripes of Jesus (Is. 53:6; 1 Pet. 2:24).

5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28)

Jesus was 100% God as well as 100% man. Here the thirst of Jesus may be a physical one. Some of the Old Testament words point to this incident as a prophecy (Ps. 22:15; 69:3). They gave wine to Jesus, mixed with gall. Jesus tasted it but did not drink it (Matt. 27:34; Mk. 15:23). If he would have drunk it, he would faint. But deciding to take up the pains of the cross upon himself, he has avoided the wine mixed with gall. Luke says that ‘they offered’ him wine vinegar (Lk. 23:36). John only says that Jesus ‘received the drink’ (Jn. 19:29, 30). This thirst is also explained as a spiritual thirst, a thirst for the salvation of the perishing humankind.

6. It is finished (Jn. 19:30)

The statement of Jesus at the cross, ‘it is finished’ points to many truths. Jesus has fulfilled the law (Matt. 5:17). He has fulfilled the Prophets and the Scriptures. He has ‘bought with a price’ the humankind from the curse of the law (Gal. 3:14). He has shattered the works of Satan and evil forever (1 Jn. 3:8). A theologian has said about the death of Jesus as follows: “The debt of humanity to God is canceled and written off”. Cross is Christological. Its importance lies in the salvation that has been earned through the crucifixion of Jesus Christ, the son of God. Therefore, it is said that the word of the cross is the power of God for those who are saved (1 Cor. 1:18). Those who oppose the gospel would become the enemies of the cross (Phil.3:18). But, gradually the cross of Christ became a matter of praise. Thus, the word of the cross became the gospel of reconciliation (2 Cor. 5:19). The wall of separation has been broken down (Eph. 2:14-16). Peace has been sought through the bloodshed of Jesus on the cross (Col. 1:20). The writing against us through the law has been untied (Col. 2: 14). What was a stumbling block to the Jews and foolishness to the Greeks was transcended into the divine wisdom for the believers (1 Cor. 1:18, 23:24). Therefore, it is said that he has finished everything.

7. “Jesus called out with a loud voice, Father; into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46)

Some people appreciate the death of Jesus as the most peaceful the world has ever seen, a death with self-confidence and satisfaction as he submitted his soul into the hands of the father. It is a prayer that the Jewish parents every night pray along with their children – “Father into thy hands I commit my spirit”. They all sleep well and get up in the morning. With such a refreshed nature Jesus has submitted his soul into the hands of the father. Jesus knew that ‘there is a morning of resurrection’. At the time of the death of Jesus there happened many supernatural incidents. The curtain in the temple was torn from top to bottom into two. The earth shook, rocks split apart and tombs opened.  The bodies of many godly men and women were raised from the dead after Jesus’ resurrection (Matt. 27:51-53). The curtain that has torn into two was dividing the common worshipper and the high priest. Now they all can come to the Holiest of Holies and to the throne of Grace (Heb. 4:16; 10:19-21). The Apostle says that Jesus has torn down the curtain which is his body. In Christology, resurrection is an important matter. Jesus has already prophesied that he would rise from the dead on the third day (Mk. 8:31; 9:31; 10:34). Death was not able to comprehend Jesus under its power (Jn.5:26; Acts 2:24; Rom. 1:5). The message of the resurrection of Christ accelerates the importance of Christian message (1 Cor. 15:14-17). We find a hope of life beyond death in this verse.

Conclusion:

As we reflect on these seven powerful verses from the cross, we are reminded that the story of Good Friday is not one of defeat, but one of victory. In the midst of suffering, Jesus reveals the ultimate message of love, forgiveness, and redemption. Each word He spoke on the cross, from His cry of forsakenness to His declaration of completed work, speaks to the depths of God’s mercy and the immeasurable grace He offers to all who believe.As we stand beneath the shadow of the cross, let us not only remember Christ’s sacrifice but also respond to it. The cross calls us to live in the light of His love, to forgive as we have been forgiven, to bear witness to His truth, and to embrace the abundant life He promises. Good Friday is a day of solemn reflection, but it is also a day of profound hope, for the cross is not the end – resurrection is coming.Let us leave this place today, transformed by the power of the cross, with hearts full of gratitude and lives ready to reflect the love and grace that Jesus displayed in His final moments. May the words of Christ continue to speak to us, guiding us in our daily walk of faith, so that we too might bear witness to the power of His love in a broken world.Amen.

Concluding Prayer:

Heavenly Father, We come before You with humble hearts, standing at the foot of the cross, where Your Son, Jesus Christ, gave His life for us. On this Good Friday, we remember the depths of His suffering, His words of love and forgiveness, and the incredible price He paid for our salvation. We thank You for the immense sacrifice, for through His death, we have life, and through His pain, we find peace.Lord, as we have reflected on the seven powerful words of Christ from the cross, may they resonate within our hearts and transform our lives. Teach us to forgive as we have been forgiven, to live in the grace that You freely offer, and to follow Christ’s example of sacrificial love in all that we do.We pray that the power of the cross may continually remind us of Your unfailing love, and may it empower us to live boldly for You. Strengthen our faith, fill us with Your Spirit, and help us to walk in the way of the cross, bearing witness to the world of the hope that we have in Christ Jesus.We offer ourselves to You, Lord, as living sacrifices, holy and pleasing to You, as an act of worship and gratitude for the love that was poured out on the cross. May our lives reflect the light of the resurrection that follows this dark day, and may we always remember that through the cross, we are made new.In the name of Jesus, our Savior, who died for us and rose again, we pray.

Amen.

 

Easter Day

20 April, 2025

The Lord is risen, He is risen indeed. Alleluia!

Exodus 15.1-2, 19-21

Psalm 118.1-23

Colossians 3. 1-4

John 20.1-18

 

Key Verse:

“Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!’ And she told them that he had said these things to her.”John 20:18

  Easter is the most glorious celebration in the Christian faith. It is the day we rejoice because Jesus Christ has risen from the dead, victorious over sin, death, and the grave. We join the chorus of Christians throughout the centuries in declaring, “The Lord is risen, He is risen indeed. Alleluia!” This declaration is not just a statement of fact, but a proclamation of victory and new life.The resurrection of Jesus is the cornerstone of our faith. Without the resurrection, Paul says in 1 Corinthians 15:14, “our preaching is useless and so is your faith.” But because Christ has risen, we have a living hope that transforms our lives and fills us with the joy and assurance of eternal life. Today, as we meditate on the resurrection of Jesus, we will explore the triumph and power of this event in four key areas: the deliverance of God’s people (Exodus 15), the celebration of God’s goodness (Psalm 118), the transformation of our identity (Colossians 3), and the discovery of new life in Christ (John 20).

1. The Deliverance of God’s People: Exodus 15.1-2, 19-21

Our first reading from Exodus takes us back to the moment when the Israelites, led by Moses, were delivered from slavery in Egypt. After crossing the Red Sea, they sang a song of victory, celebrating the Lord’s power and faithfulness. “The Lord is my strength and my defence; he has become my salvation” (Exodus 15:2). This passage points forward to the ultimate act of deliverance – the resurrection of Jesus.Just as God rescued His people from slavery in Egypt, He has rescued us from the slavery of sin and death through Jesus Christ. The resurrection is the ultimate display of God’s saving power. The Red Sea crossing was a foreshadowing of the greater victory to come – the victory over death itself. When Jesus rose from the dead, He opened the way for us to be set free from sin and to live in the freedom of God’s grace.Imagine being trapped in a prison cell, with no way out. Suddenly, the door is thrown open, and you are invited to walk free. This is what the resurrection of Jesus means for us. We are no longer bound by the chains of sin and death; the way of life has been opened, and we are invited to walk in the freedom of God’s grace.

2. The Celebration of God’s Goodness: Psalm 118.1-23

Psalm 118 is a psalm of thanksgiving and praise for God’s steadfast love and faithfulness. In verse 17, the psalmist declares, “I will not die but live, and will proclaim what the Lord has done.” This is a powerful foreshadowing of the resurrection of Jesus. The resurrection is the ultimate testimony of God’s goodness, love, and faithfulness.Jesus Himself quoted this psalm when He referred to Himself as the stone the builders rejected, which became the cornerstone (Psalm 118:22, Matthew 21:42). The resurrection of Jesus is the foundation of our faith – the cornerstone upon which our lives are built. The joy and celebration of Easter is a reflection of the psalmist’s words: “The Lord has done it this very day; let us rejoice today and be glad” (Psalm 118:24).Think of a gardener who plants a seed in the ground. The seed seems to die as it is buried, but in time, it bursts forth with new life. This is the picture of resurrection – what seemed like death and defeat has become the source of life and victory. Jesus, the rejected stone, has become the cornerstone of our salvation.

3. The Transformation of Our Identity: Colossians 3.1-4

In Colossians 3, Paul explains the profound transformation that takes place in the life of a believer because of the resurrection. “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God” (Colossians 3:1). The resurrection is not just something that happened to Jesus—it is something that transforms us. Because Christ has risen, we too have been raised to new life in Him.The resurrection gives us a new identity. We are no longer defined by our old sinful nature, but by the new life we have in Christ. Paul says that our lives are now “hidden with Christ in God” (Colossians 3:3). This means that our true identity is found in the risen Christ. We are no longer bound by the things of this world, but we are called to live in the reality of the resurrection, setting our hearts and minds on things above.Picture someone who has been given a new name and a new inheritance. Their old life is gone, and they are now living with a new identity. This is what happens to us because of the resurrection. We are no longer slaves to sin and death, but we are children of God, raised to new life in Christ.

4. The Discovery of New Life in Christ: John 20.1-18

In our Gospel reading from John 20, we encounter Mary Magdalene as she goes to the tomb of Jesus, only to find it empty. Her initial response is one of confusion and sorrow, as she believes someone has taken the body of Jesus. But when the risen Christ appears to her, calling her by name, everything changes. “I have seen the Lord!” she proclaims to the disciples (John 20:18). This is the first announcement of the resurrection—Jesus is alive!The resurrection of Jesus is not just a historical event; it is a personal encounter with the living Christ. Mary Magdalene’s experience shows us that the risen Jesus meets us where we are, in our confusion, grief, and despair, and calls us by name into new life. Just as Jesus called Mary by name, He calls each of us by name, inviting us into the hope and joy of the resurrection.Imagine a person lost in a dark forest, unsure of which way to turn. Suddenly, they hear a familiar voice calling their name, guiding them out of the darkness and into the light. This is what the resurrection of Jesus does for us. He calls us out of the darkness of sin and death and into the light of new life in Him.

Conclusion

The resurrection of Jesus is the foundation of our faith and the source of our hope. It is the ultimate victory over sin, death, and the grave. Because Christ has risen, we are delivered from the power of sin, we celebrate God’s goodness, we are transformed by His grace, and we discover new life in Him. Today, as we celebrate Easter, let us join with Christians around the world in proclaiming, “The Lord is risen, He is risen indeed. Alleluia!”

Prayer

Gracious and loving God, we thank You for the victory of the resurrection. Through the death and resurrection of Jesus Christ, You have delivered us from the power of sin and death and given us the gift of new life. We rejoice in the hope and joy that the resurrection brings, and we praise You for Your steadfast love and faithfulness.Lord, we pray for each person here today. May the power of the resurrection fill their hearts with hope, peace, and joy. For those who are struggling with doubt, despair, or fear, we ask that You would meet them where they are, just as You met Mary at the tomb. Call them by name, Lord, and lead them into the light of Your love.As we go forth from this place, may we live as people who have been raised with Christ, setting our hearts and minds on things above. Help us to share the good news of the resurrection with others, proclaiming with boldness that Jesus is alive and that new life is possible in Him. We pray all this in the name of our risen Lord and Savior, Jesus Christ.

Amen.

 

Sunday after Easter

27 April, 2025

 Joy and peace, power and new life are given through the Resurrection of Christ.

Acts 5.12-16

Psalm 118.19-26

Rev. 1.9-20

John 20.19-31

 

Key Verse:

“Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.’John 20:29

Christ is risen! The joy of Easter continues as we gather to celebrate the life-changing power of the resurrection. The Sunday after Easter is traditionally known as “Low Sunday” because it follows the high celebration of Easter. However, there is nothing “low” about the message of this day. On this Sunday, we reflect on the profound effects of Jesus’ resurrection and His appearance to His disciples. The resurrection is not a one-time event to be celebrated and forgotten; it is a continuing reality that offers us joy, peace, power, and new life in Christ.Today, we will explore how the risen Christ gives us these gifts through His appearances after the resurrection. Our readings from Acts, Psalms, Revelation, and the Gospel of John reveal the transforming power of the risen Jesus, and how this same power is available to us today.

1. Joy and Peace through the Resurrection: Psalm 118:19-26

Psalm 118 is a beautiful song of joy and thanksgiving. It reflects the triumph of God’s victory and the joy of His deliverance. Verses 19-26 speak of entering the gates of the Lord with thanksgiving, acknowledging that “this is the day the Lord has made; we will rejoice and be glad in it” (Psalm 118:24).This passage points to the resurrection of Christ, the ultimate victory over death and the grave. The joy of Easter is not a fleeting emotion but a deep, abiding joy rooted in the knowledge that death has been conquered. We rejoice because Jesus lives, and through Him, we have eternal life. This joy is not dependent on our circumstances but is a gift that comes from knowing that our Savior has triumphed over sin and death.In John 20:19-21, when Jesus appeared to His disciples after His resurrection, His first words were, “Peace be with you.” The risen Christ brought not only joy but also peace to His followers. In a world filled with fear, uncertainty, and turmoil, the peace of Christ is a precious gift. It is a peace that surpasses all understanding (Philippians 4:7), a peace that calms our hearts and gives us confidence in God’s sovereign control.Imagine a stormy sea with waves crashing against the boat, much like the fear and confusion the disciples felt after the crucifixion. But when Jesus appears, His presence is like the calm that follows the storm – His peace settles everything. This peace is ours today through the risen Christ.

2. Power through the Resurrection: Acts 5:12-16

Our reading from Acts 5 shows the power of the early church, which was fuelled by the resurrection of Christ and the gift of the Holy Spirit. The apostles performed many signs and wonders among the people, and the believers were filled with awe. Verse 16 says that people brought their sick and those tormented by evil spirits, and “all of them were healed.”This miraculous power was not from the apostles themselves but from the risen Christ working through them. The resurrection is not just an event to be remembered; it is a source of ongoing power in the life of the believer. Because Jesus rose from the dead, we too are empowered by His Spirit to live transformed lives. The same power that raised Jesus from the dead is at work in us (Ephesians 1:19-20).This power enables us to be witnesses of the resurrection, to proclaim the good news with boldness, and to live lives that reflect the victory of Christ. We may not perform miracles like the apostles, but the power of the resurrection can be seen in the way we live our lives – in our love, our service, and our witness to the world.Think of a flashlight that has no power until the batteries are placed inside. Once the batteries are in, the light shines brightly. Similarly, without the power of the resurrection, our lives would be dim and powerless. But with the resurrection power at work in us, we shine as lights in the world, reflecting the glory of the risen Christ.

3. New Life through the Resurrection: Revelation 1:9-20

In Revelation 1, the apostle John shares a vision of the risen and glorified Christ. John is on the island of Patmos, enduring persecution for his faith, when he encounters Jesus in a powerful way. Jesus appears to him, saying, “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades” (Revelation 1:17-18).This vision of the risen Christ reminds us that Jesus is alive and reigns forever. His resurrection guarantees our own new life, not just in the future but here and now. Because He lives, we too can live with the confidence that death no longer has the final word. We have been given new life in Christ, and this new life is marked by hope, purpose, and victory.The resurrection is not just about life after death; it is about living a transformed life today. Paul writes in 2 Corinthians 5:17, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” The resurrection empowers us to leave behind our old ways of living and embrace the new life that Christ offers.Consider a caterpillar that goes into a cocoon and emerges as a beautiful butterfly. The resurrection is like that transformation. We go from death to life, from brokenness to wholeness, from darkness to light. This is the new life we have in Christ.

4. Faith and Assurance through the Resurrection: John 20:19-31

In John 20, we see the famous story of “doubting” Thomas. After Jesus’ resurrection, He appeared to the disciples, but Thomas was not with them. When the other disciples told him they had seen the Lord, Thomas refused to believe unless he could see and touch Jesus’ wounds. A week later, Jesus appeared again, and this time Thomas was present. Jesus invited Thomas to touch His wounds, saying, “Stop doubting and believe” (John 20:27).Thomas’s response is a powerful confession of faith: “My Lord and my God!” (John 20:28). Jesus then said, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29). This blessing is for us today. We may not see the risen Christ with our physical eyes, but we are called to believe in Him through faith. The resurrection gives us the assurance that Jesus is alive and that His promises are true.Through faith in the risen Christ, we have the assurance of eternal life. Jesus told Thomas and the other disciples, “Peace be with you! As the Father has sent me, I am sending you” (John 20:21). This sending comes with the assurance that we are not alone. The risen Christ is with us, and through His resurrection, we are equipped to live as His witnesses in the world.Faith in the resurrection is like trusting a bridge to hold you as you cross a deep chasm. You may not fully understand how the bridge was built, but you have confidence that it will support you. In the same way, faith in the risen Christ gives us the confidence to walk through life, knowing that He will carry us through.

Conclusion

The resurrection of Jesus Christ is not just an event in history; it is a living reality that brings joy, peace, power, and new life to all who believe. As we reflect on the risen Christ’s appearances to His disciples, we are reminded that the same joy and peace He gave them is available to us today. The power of the resurrection is at work in us, enabling us to live transformed lives and to witness to the world. And through faith in the risen Christ, we have the assurance of eternal life and the confidence to live each day in the hope of the resurrection.Let us go forth from this place with joy in our hearts, knowing that Christ is alive, and His resurrection changes everything.

Prayer

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, and for the power of His resurrection. Through His death and resurrection, You have given us joy, peace, power, and new life. Help us to live each day in the light of the resurrection, trusting in Your promises and walking in the new life You have given us.Lord, we pray for those who are struggling with doubt, fear, or uncertainty. May the peace of the risen Christ fill their hearts and minds, bringing them comfort and assurance. Strengthen our faith, Lord, so that we may be bold witnesses to Your love and grace in the world.As we go out into the world, may we live as people of the resurrection, filled with the joy, peace, and power that comes from knowing Christ. In the name of our risen Savior, Jesus Christ, we pray.

Amen.

 

30 March, 2025

3 Sunday before Easter (Lent 4)

The Power of God is Manifested in the Works of Jesus

Isaiah 49.22-26b

Psalm 76.1,3,5-9

Acts 19.11-20

Luke 11.14-26

Key Verse:

“Whoever is not with me is against me, and whoever does not gather with me scatters.” Luke 11:23

As we journey through this fourth Sunday of Lent, we are invited to reflect on the profound ways in which the power of God is manifested in the works of Jesus. Lent is a time of deep reflection and preparation, focusing on the sacrifice and mission of Christ. Today’s theme highlights the dynamic interaction between divine power and human need, demonstrated vividly through Jesus’ ministry. The scriptures chosen for today offer rich insights into how God’s power is made manifest in the world and in the lives of individuals through the acts and miracles of Jesus. Through the Old Testament prophecies, the Psalms, the Acts of the Apostles, and the Gospel accounts, we are given a holistic view of this divine power in action. Let us explore how these texts illuminate the power of God revealed through Jesus’ works, and how this same power can transform our lives.

1. The Promise of Deliverance: Insights from Isaiah 49:22-26b

Isaiah 49:22-26b speaks of God’s promise to deliver His people from their troubles and oppressors. “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips” (Isaiah 49:22). This passage foretells a time of redemption and restoration for God’s people. In this prophetic vision, God promises liberation and restoration to His people. The imagery of nations bringing children and carrying them highlights a powerful act of divine intervention on behalf of the oppressed. It shows how God’s power will be used to uplift and deliver His people from suffering and captivity. Jesus’ ministry embodies the fulfilment of this divine promise. His miracles and acts of compassion demonstrate the power of God to bring liberation and healing. For instance, in His healing of the sick and casting out of demons, Jesus acts as the agent of God’s deliverance, bringing fulfilment to the prophetic promises of Isaiah.

2. The Majesty of God’s Presence: Reflections from Psalm 76:1, 3, 5-9

Psalm 76 celebrates the majesty and power of God. “In Judah God is known; his name is great in Israel” (Psalm 76:1). The Psalmist reflects on the power of God revealed in the defeat of Israel’s enemies and the awe-inspiring presence of God. The Psalmist recounts the historical acts of God that reveal His power. “There broke the flashing arrows, the shields and the swords, the weapons of war” (Psalm 76:3). The Psalm emphasizes how God’s presence and power have historically led to victories and deliverance for His people. In Jesus, we see the continued manifestation of this divine power. His authority over nature, sickness, and evil spirits is a testament to the same majestic power that was present in Israel’s history. For example, Jesus’ command over the storm and His ability to heal the sick are direct demonstrations of God’s mighty presence in the world.

3. The Demonstration of Divine Power: Insights from Acts 19:11-20

Acts 19:11-20 recounts the extraordinary miracles performed by Paul in Ephesus, including the healing of the sick and exorcism of demons. “God did extraordinary miracles through Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them” (Acts 19:11-12). This passage illustrates how God’s power was demonstrated through the Apostle Paul. The miracles performed by Paul were not just acts of healing but a demonstration of God’s power over both physical and spiritual afflictions. They served to authenticate the message of the Gospel and establish the authority of the apostles. The miracles of Jesus are the ultimate manifestation of divine power. Jesus’ works – healing the blind, raising the dead, and casting out demons – are not only acts of compassion but also declarations of God’s sovereign power. They reveal the inbreaking of God’s Kingdom into a broken world and show how Jesus embodies the power of God in His earthly ministry.

4. The Authority over Evil: Reflections from Luke 11:14-26

In Luke 11:14-26, Jesus performs an exorcism, casting out a mute demon. This miracle is met with controversy and accusation, yet Jesus clarifies His authority over evil. “But if I drive out demons by the finger of God, then the kingdom of God has come upon you” (Luke 11:20). Jesus’ authority over demons demonstrates the arrival of God’s Kingdom. The casting out of demons signifies the defeat of evil and the restoration of individuals to wholeness. Jesus’ actions illustrate the power of God breaking into human history and the establishment of divine rule over all forms of darkness. The authority of Jesus over evil is a powerful reminder of the divine power available to us. Just as Jesus overcame evil and brought healing, we are invited to trust in His power to overcome the challenges and struggles we face. This power is not limited to physical healing but extends to spiritual and emotional renewal.

Conclusion

As we reflect on the power of God manifested in the works of Jesus, we are reminded of the profound ways in which divine power intersects with human experience. From the promises of Isaiah to the miracles of Jesus, we see a consistent narrative of God’s intervention and deliverance. Jesus’ ministry reveals the ultimate expression of God’s power – a power that heals, restores, and conquers evil. This power is not distant but accessible to us, offering hope and transformation in our own lives. As we continue our Lenten journey, let us embrace this divine power, allowing it to guide, heal, and renew us.

Prayer

Heavenly Father, we thank You for the manifestation of Your power through the works of Jesus. As we reflect on His miracles and teachings, may we be encouraged by the reminder of Your active presence in our lives. Help us to trust in Your power to heal, restore, and overcome the challenges we face. Strengthen our faith as we journey through Lent, and may Your power transform us to reflect Your glory in all that we do. In the name of Jesus, our powerful Savior, we pray.

Amen

23 March, 2025

4 Sunday before Easter (Lent 3)

The True Glory of God is Manifested in the Humanity of Jesus

Exodus 33.17-23

Psalm 99.1,5-9

2 Corinthians 4.1-6

Luke 9.28-36

Key Verse:

“A voice came from the cloud, saying, ‘This is my Son, whom I have chosen; listen to him.'” Luke 9:35

On this third Sunday of Lent, as we reflect on the journey of Jesus towards the cross, we are invited to ponder the profound mystery of God’s glory revealed through the humanity of Jesus Christ. Lent is a season of introspection, a time to understand more deeply the nature of Jesus’ mission and the divine glory that shines through His human experience. The theme for today, “The True Glory of God is Manifested in the Humanity of Jesus,” calls us to recognize how the divine glory is not just an abstract concept but is embodied in the very life and ministry of Jesus. Through the scriptures, we will explore how Jesus’ humanity reveals the fullness of God’s glory, inviting us to experience and reflect that glory in our own lives.

1. The Encounter with Divine Glory: Insights from Exodus 33:17-23

Exodus 33:17-23 recounts a profound moment between Moses and God. Moses requests to see God’s glory, and God responds with a promise to show His goodness and proclaim His name. However, God says, “You cannot see my face, for no one may see me and live” (Exodus 33:20). Instead, God places Moses in a cleft of the rock and allows him to see His back. Moses’ request to see God’s glory highlights the human longing to witness the divine. Yet, God’s response underscores the limitations of human perception. The glory of God is too immense for us to fully comprehend or endure in our human state. This sets the stage for understanding how God’s glory will later be revealed through the humanity of Jesus. Even though Moses cannot see God’s face, God reveals His goodness and proclaims His name (Exodus 33:19). This revelation of God’s character – His compassion, grace, and justice – is an essential part of understanding His glory. It prepares us to recognize how Jesus embodies these divine attributes in human form.

2. The Reign of God’s Glory: Reflections from Psalm 99:1, 5-9

Psalm 99:1, 5-9 celebrates the reign of God and His holiness. “The Lord reigns, let the nations tremble; he sits enthroned between the cherubim, let the earth shake” (Psalm 99:1). The psalmist calls us to worship God for His majesty and justice. The psalmist emphasizes God’s exalted position and holiness. This divine majesty is displayed in God’s governance and justice. Yet, as we consider Jesus’ humanity, we see this exalted holiness coming down to dwell among us. The psalmist’s vision of God’s reign prepares us to appreciate the glory revealed in Jesus. In the context of Jesus’ humanity, this divine majesty is expressed through His life, teachings, and actions. Jesus embodies God’s holiness in tangible ways – through healing, teaching, and loving. The psalm’s call to worship and reverence finds its fulfilment in the person of Jesus, who reveals the glory of God in ways accessible to us.

3. The Light of the Gospel: Insights from 2 Corinthians 4:1-6

2 Corinthians 4:1-6 presents a compelling perspective on the glory of God as revealed through Jesus. Paul writes, “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ” (2 Corinthians 4:6). Paul contrasts the light of the gospel with the darkness that obscures understanding. The light of God’s glory is revealed in Jesus, breaking through the darkness of human sin and ignorance. This light is not just a physical illumination but a transformative revelation of God’s character. The “face of Christ” is a powerful image of God’s glory. In Jesus’ humanity, we see the full revelation of God’s nature – His love, grace, and truth. The glory of God is made visible through the person of Jesus, who embodies the divine attributes in human form. This revelation invites us to experience and reflect God’s glory in our own lives.

4. The Transfiguration: Reflections from Luke 9:28-36

Luke 9:28-36 describes the Transfiguration of Jesus, a pivotal moment where His divine glory is momentarily unveiled. On the mountain, Jesus is transfigured and His appearance becomes dazzlingly bright. Moses and Elijah appear, and a voice from heaven declares, “This is my Son, whom I have chosen; listen to him” (Luke 9:35). The Transfiguration is a profound revelation of Jesus’ divine nature. The brightness of His appearance and the presence of Moses and Elijah signify the fulfilment of the Law and the Prophets in Jesus. This moment affirms Jesus’ identity as the Son of God and highlights the divine glory that underlies His humanity. The divine voice’s command to “listen to him” emphasizes the importance of recognizing and heeding Jesus’ teachings. The Transfiguration serves as a powerful reminder of the need to follow Jesus and embrace the divine glory revealed in His life. It calls us to align our lives with the transformative power of God’s presence in Jesus.

Conclusion

As we reflect on the true glory of God manifested in the humanity of Jesus, we are invited to see beyond the limitations of human understanding and witness the divine presence in our midst. From the limitations of Moses’ vision to the brilliance of the Transfiguration, we see how God’s glory is revealed in ways that are accessible and transformative. Jesus’ humanity is the ultimate expression of God’s glory, showing us that divine majesty is not distant or abstract but intimately present in our lives. This understanding invites us to live in the light of this glory, reflecting it in our actions and relationships.

Prayer

Heavenly Father, we thank You for the profound revelation of Your glory through the humanity of Jesus Christ. As we continue our Lenten journey, help us to see the divine light in the midst of our daily lives. May we be transformed by the glory that You have revealed in Jesus, and may our lives reflect Your majesty and love. Guide us to follow Jesus closely and to live in the light of Your truth. In the name of Jesus, our Lord and Savior, we pray.

Amen

16 March, 2025

5 Sunday before Easter (Lent 2)

The Compassionate Love of God Gives Confidence to His Children

Hosea. 14.1-8

Psalm 103.8-14

Romans 8.31-39

Luke 7.36-50

Key Verse:

“Therefore I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” Luke 7:47

As we gather on the second Sunday of Lent, we continue our journey of reflection and renewal. Lent is a season that invites us to examine our lives, embrace the depth of God’s love, and prepare our hearts for the celebration of Easter. This journey is not one of fear or guilt, but of profound understanding and transformation through God’s compassionate love. Today’s theme centres on the compassionate love of God and how it imparts confidence to us as His children. This divine love is not only a source of comfort but also a foundation of our faith and security. As we explore the scriptures for today, we will uncover the ways in which God’s love empowers and reassures us, enabling us to face life’s challenges with unwavering confidence.

1. A Call to Repentance and Restoration: Insights from Hosea 14:1-8

In the book of Hosea, we find a poignant call to repentance and a promise of restoration. Hosea 14:1-8 is a beautiful declaration of God’s compassionate love for His people. Despite their waywardness, God extends an invitation to return to Him, romising healing and restoration. “Return, O Israel, to the Lord your God” (Hosea 14:1). This call is not merely a demand for outward conformity but an invitation to a deep, heartfelt return to God. It’s a call for repentance that is rooted in genuine sorrow for sin and a desire to reconnect with God’s love. The passage promises that God will heal our backsliding and love us freely (Hosea 14:4). This healing is not just physical but also spiritual and emotional. God’s love has the power to restore us from our brokenness and renew us in His grace. In verse 7, Hosea declares, “They shall return and dwell beneath My shadow; they shall flourish like a grain.” This imagery of flourishing beneath God’s shadow speaks to the security and peace found in His presence. God’s compassionate love provides a refuge and a place of growth for His children.

2. The Depth of God’s Mercy: Reflections from Psalm 103:8-14

Psalm 103:8-14 offers a profound reflection on God’s mercy and compassion. The psalmist describes God as “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). This description paints a picture of a God whose love is enduring and unchanging. God’s compassion is highlighted in verse 13: “As a father has compassion on his children, so the Lord has compassion on those who fear him.” This metaphor of God as a loving father underscores His deep empathy and understanding of our human condition. The psalmist rejoices in the fact that God forgives our sins and heals our diseases (Psalm 103:3). This forgiveness is not just a one-time act but a continual reality in our relationship with God. His compassion removes our guilt and restores our relationship with Him. Verses 17-18 further emphasize that “From everlasting to everlasting the Lord’s love is with those who fear him.” God’s love is eternal and steadfast, providing a solid foundation for our confidence and trust in Him.

3. The Unshakeable Confidence in God’s Love: Insights from Romans 8:31-39

Romans 8:31-39 presents a powerful affirmation of God’s unwavering love and the confidence it gives to believers. Paul’s words assure us that nothing can separate us from the love of God that is in Christ Jesus. Paul begins by asking, “If God is for us, who can be against us?” (Romans 8:31). This rhetorical question underscores the certainty of God’s support for His people. If God is on our side, we have nothing to fear from any opposition. In verses 38-39, Paul declares, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers… will be able to separate us from the love of God that is in Christ Jesus our Lord.” This assurance of God’s unbreakable love provides profound confidence and peace, knowing that no matter what we face, God’s love remains constant. Paul’s message is a reminder that even in the midst of trials and hardships, God’s love prevails. This love gives us the strength to endure and the assurance that we are never alone. It is a love that triumphs over all adversities, securing our place in God’s embrace.

4. The Transformative Power of Forgiveness: Reflections from Luke 7:36-50

In Luke 7:36-50, we encounter the story of a sinful woman who anoints Jesus’ feet with her tears and perfume. This act of love and repentance is met with Jesus’ affirmation and forgiveness, demonstrating the transformative power of God’s compassion. The woman’s actions reflect a profound recognition of Jesus’ forgiveness. Her act of anointing Jesus’ feet with costly perfume and her tears symbolize her gratitude and understanding of the forgiveness she has received. Her actions are a powerful reminder of how God’s love transforms and elevates our lives. Jesus’ words to the woman, “Your sins are forgiven” (Luke 7:48), highlight the assurance that God’s forgiveness is complete and total. This forgiveness liberates us from the burden of guilt and allows us to live in the freedom of God’s love. Jesus concludes by stating, “Her many sins have been forgiven—as her great love has shown” (Luke 7:47). This statement underscores that our response to God’s forgiveness should be one of deep, transformative love. We are called to love others as we have been loved, reflecting God’s compassion in our interactions.

6 th Sunday before Easter (Lent 1)

9 March, 2025

The Victory of Jesus When Tempted Helps Us When We Are Tempted

Deut. 6.10-17

Psalm 95.6-11

Hebrews 4.14-16

Luke 4.1-13

Key Verse:

“Jesus answered, ‘It is written: “Worship the Lord your God and serve him only.” Luke 4:8

Today marks the first Sunday of Lent, a season that invites us into a period of reflection, repentance, and renewal. Lent, which spans forty days excluding Sundays, mirrors the forty days Jesus spent fasting in the wilderness, where He faced and overcame profound temptations. It is a time when we are called to remember our own need for repentance, to deepen our relationship with God, and to prepare our hearts for the celebration of Easter. Lent offers a special opportunity to align our lives more closely with Christ’s example, particularly in our struggles with temptation. As we embark on this sacred season, we focus on the victory of Jesus over temptation and how His triumph can empower us to overcome our own trials.

1. The Test of Faith: Lessons from Deuteronomy 6:10-17

The passage from Deuteronomy 6:10-17 provides us with foundational principles for living a faithful life in a world full of temptations. It describes how the Israelites were to enter the Promised Land, a place of abundance and blessings, but also a land that would test their faithfulness to God. They were cautioned to avoid the temptations of forgetting God amidst prosperity. This passage highlights two crucial points:

1. Remembering God’s Provision:

The Israelites were reminded to remember the Lord who brought them out of Egypt. In times of plenty and ease, it is easy to forget the trials we faced and the faithfulness of God that brought us through them. Lent invites us to remember and acknowledge God’s provision and to avoid becoming complacent in our faith.

2. Avoiding Idolatry:

The text warns against falling into the trap of idolatry, which can take many forms today – be it materialism, self-worship, or the pursuit of power. In our own lives, we must be vigilant against these idols that can draw us away from God.

2. The Hardening of the Heart: Insights from Psalm 95:6-11

Psalm 95:6-11 offers a sobering reflection on the consequences of a hardened heart. The psalmist calls us to worship God with reverence and warns against hardening our hearts as the Israelites did in the wilderness. The psalmist recounts how the people tested God and ultimately did not enter His rest due to their disobedience and lack of faith. This passage teaches us about:

1. The Danger of Hardness of Heart:

Just as the Israelites’ hearts were hardened, we too can develop a hardened heart when we resist God’s voice or fail to trust in His promises. Lent is a time to soften our hearts through repentance and openness to God’s transformative work.

2. The Importance of Obedience:

The psalm underscores that our faithfulness is not just about outward expressions but involves a heart that is obedient and trusting in God’s ways. It calls us to align our actions with our professed beliefs and to maintain a posture of humility and receptiveness to God’s guidance.

3. The Sympathetic High Priest:

Reflections from Hebrews 4:14-16 Hebrews 4:14-16 offers profound encouragement by presenting Jesus as our High Priest who understands our weaknesses and temptations. He was tempted in every way, just as we are, yet without sin. This passage reassures us that we have a Savior who empathizes with our struggles and invites us to approach God’s throne of grace with confidence. Key points include:

1. Empathy of Christ:

Jesus’ victory over temptation is not just an example but also an assurance of His empathy. He experienced the full weight of temptation and remains our advocate who understands our struggles intimately.

2. Access to Grace:

Because of Christ’s victory, we have access to God’s grace in our times of need. We are invited to come boldly to the throne of grace, where we find help and mercy. This access is a profound source of strength in our own battles with temptation.

4. The Temptation of Jesus: Insights from Luke 4:1-13

Luke 4:1-13 describes Jesus’ temptation in the wilderness. After fasting for forty days, Jesus was tempted by the devil in three significant areas: physical needs, power and authority, and testing God’s protection. Each temptation was met with a profound response from Jesus, rooted in Scripture and His identity as the Son of God. From this passage, we learn:

1. Scriptural Foundation:

Jesus’ responses to temptation were grounded in the Word of God. This underscores the importance of knowing and using Scripture as our weapon against temptation. It is through Scripture that we find truth and guidance.

2. Dependence on God:

Jesus’ victory demonstrates a complete dependence on God’s will and timing. He did not use His divine power for personal gain but relied on God’s provision and guidance. Similarly, we are called to trust in God’s plans and resist the urge to manipulate circumstances for our own ends.

Conclusion

As we begin this Lenten season, let us draw strength from Jesus’ victory over temptation. His example provides us with a model for overcoming our own struggles. The lessons from Deuteronomy, Psalms, Hebrews, and Luke remind us of the importance of remembering God’s provision, avoiding hard-heartedness, relying on Christ’s empathy, and using Scripture to combat temptation. Lent is a journey of spiritual renewal and preparation. It calls us to reflect on our own temptations and to seek the grace and strength found in Christ. By aligning our lives with His example, we can experience transformation and growth in our faith.

Prayer

Heavenly Father, as we embark on this Lenten journey, we come before You with humble hearts. We thank You for the victory of Jesus over temptation, which assures us that we too can overcome our struggles with Your strength. Help us to remember Your faithfulness, to soften our hearts, and to rely on Your grace as we face our own temptations. Guide us through this season of Lent, that we may draw closer to You and be transformed by Your love. May Your Spirit empower us to live in victory and to reflect the light of Christ in all we do. In Jesus’ name, we pray.

Amen.

2 March, 2025

7 Sunday before Easter

God has promised forgiveness to the Penitent

Ezekiel 18.25-32,

Psalm 6.1-9,

Acts 26.12-20,

Luke 15.1-2,11-32

Key Verse:

“But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.” Luke 15:32

The beauty of God’s forgiveness is a central theme throughout the Bible, and His promise of pardon to the penitent heart is a foundation of our Christian faith. Today, we will reflect on the biblical concept of forgiveness and its transformative power. God, in His love, extends mercy and grace to all who turn back to Him in repentance. The forgiveness He offers is not limited to a select few, but available to all. This forgiveness brings healing, restoration, and the assurance of life eternal with God. The Scriptures for today provide a profound understanding of God’s forgiveness and call us to reflect on the promise that God has given to those who repent with sincere hearts. We will explore this theme through four points, based on the passages from Ezekiel, the Psalms, Acts, and the Gospel of Luke.

1. God’s Justice and Mercy: Forgiveness in Ezekiel (Ezekiel 18:25-32)

The Old Testament passage from Ezekiel emphasizes God’s justice and mercy, showing that He desires to forgive those who turn from their wicked ways. The people of Israel were questioning the fairness of God’s judgment, but God’s response makes it clear: His ways are just, and He desires the repentance of the wicked more than their destruction. Ezekiel 18:31 declares, “Rid yourselves of all the offenses you have committed and get a new heart and a new spirit.” God longs for transformation in the heart of the sinner. His forgiveness is not automatic, but it is available to all who sincerely repent. Here we learn two important things:

• God’s justice: He holds us accountable for our actions, but He is not eager to punish. Rather, He is patient, waiting for us to repent.

• God’s mercy: His heart is for our redemption. He does not want anyone to perish but for all to come to repentance and live.

When we turn to God with humility and remorse, He promises forgiveness, and through this forgiveness, He gives us a new heart and spirit, enabling us to live in righteousness.

2. A Cry for Forgiveness: The Penitential Psalm (Psalm 6:1-9)

Psalm 6 is one of the great penitential psalms where David expresses his deep sorrow and remorse for his sins. In Psalm 6:2, David cries, “Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony.” David’s plea is not just for physical healing but for the restoration of his soul. He recognizes his own sinfulness and turns to God, seeking His mercy. The psalm ends with David’s assurance that God has heard his cry for help: “The Lord has heard my weeping. The Lord has heard my cry for mercy; the Lord accepts my prayer” (Psalm 6:8-9).The key lesson from this psalm is that God always hears the cry of the penitent. No matter how great our sins or how deep our brokenness, God is attentive to the prayers of those who humbly seek forgiveness. His response to our repentance is not rejection or judgment, but healing and acceptance. David’s confidence in God’s mercy reminds us that God’s forgiveness is certain for those who genuinely turn to Him with a contrite heart.

3. Forgiveness Transforms Lives: Paul’s Testimony (Acts 26:12-20)

In Acts 26, the Apostle Paul recounts his conversion experience before King Agrippa. Paul, once a persecutor of Christians, encountered the risen Christ on the road to Damascus, and his life was transformed by the grace and forgiveness of God. Paul acknowledges his sin, but more importantly, he emphasizes the power of God’s grace that turned him from being a persecutor to an apostle. In Acts 26:18, Paul relays Jesus’ mission for him: “to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” Paul’s testimony illustrates the radical transformation that comes from God’s forgiveness. No one is beyond redemption, and God’s grace can change even the most hardened heart. This passage highlights the fact that God’s forgiveness is not just about wiping away past sins – it’s about changing lives and calling people into His mission. Just as Paul became a witness to the grace he received, we too are called to be bearers of God’s forgiveness and grace to the world.

4. The Father’s Heart: The Prodigal Son (Luke 15:1-2, 11-32)

The parable of the Prodigal Son in Luke 15 is perhaps the most vivid illustration of God’s forgiveness in all of Scripture. Jesus tells the story of a son who squanders his inheritance on reckless living, only to find himself destitute and longing to return to his father. When he finally returns, his father, instead of rejecting or punishing him, runs to embrace him, welcoming him home with love and forgiveness. This parable reveals several profound truths about God’s forgiveness:

• God’s readiness to forgive: The father in the story does not wait for his son to come grovelling back. As soon as he sees him, he runs to him. Similarly, God is always ready to forgive us, waiting eagerly for us to return to Him.

• The joy of repentance: Jesus said that there is great rejoicing in heaven over one sinner who repents (Luke 15:7). God celebrates our return, no matter how far we have strayed.

• Restoration: The son is not treated as a servant upon his return but restored to his full status as a son. Likewise, when we receive God’s forgiveness, we are not treated as second-class citizens in His kingdom. We are fully restored as His beloved children.

Theologically, forgiveness is central to the nature of God. 1 John 1:9 says, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” God’s forgiveness is rooted in His faithfulness and justice. When we confess and repent, God’s promise is always to forgive and restore us. God’s forgiveness also extends beyond mere pardon – it brings reconciliation with Him. As the Apostle Paul reminds us in 2 Corinthians 5:18-19, God, through Christ, is reconciling the world to Himself, not counting people’s sins against them. This reconciliation is offered freely to all who come to God with a repentant heart.

Conclusion

God’s promise of forgiveness is open to all, but it requires a heart that is willing to repent. Whether we look at Ezekiel’s call for repentance, David’s cry for mercy, Paul’s life-changing encounter with grace, or the Father’s embrace in the parable of the Prodigal Son, the message is clear: God is eager to forgive. He delights in welcoming the penitent back into His arms. Let us, therefore, not delay in turning our hearts toward God. He has promised to forgive, to heal, and to restore all who come to Him. In a world where sin and brokenness often seem overwhelming, we have the assurance that God’s mercy is always greater.

Prayer

Heavenly Father, we come before You today with humble hearts, grateful for Your promise of forgiveness. We thank You for Your mercy, which is new every morning, and for the love that embraces us even when we stray. Lord, help us to turn to You with sincere repentance and trust in Your grace. Heal our hearts, renew our spirits, and restore our relationship with You. May we always live in the joy and freedom that Your forgiveness brings. In Jesus’ name, we pray.

Amen.

23 February, 2025

8th Sunday before Easter

Only by the grace of God can our hearts be made pure

Jeremiah 17.5-10

Psalm 51.10-17

Romans 7.15-8.2

Mark 7.14-23

Key Verse:

“Nothing outside a person can defile them by going in. Rather, it is what comes out of a person that defiles them.” Mark 7:15

As we gather on this 8th Sunday before Easter, our theme reminds us of a profound and central truth in Christian life: “Only by the grace of God can our hearts be made pure.” In a world that often emphasizes human effort, self-sufficiency, and the pursuit of perfection, the Bible calls us back to the foundation of God’s grace. It is not by our strength or merit that our hearts can be cleansed or transformed. Rather, it is through the unmerited favour and loving grace of God that we are renewed and made pure. Today’s scriptures provide a rich context for exploring the biblical concept of grace, the theology of grace, and how God’s grace works in our lives to transform our hearts. We will journey through Jeremiah’s warning, David’s penitential prayer in Psalm 51, Paul’s struggle with sin in Romans, and Jesus’ teaching on the heart in Mark. Each of these readings points us back to the truth that only God’s grace can cleanse us from sin and make us pure before Him. Grace, according to the Bible, is the unmerited favour and kindness of God toward humanity. It is a gift from God that we cannot earn or deserve. Grace is central to salvation and redemption, offering forgiveness, mercy, and eternal life to those who believe in Jesus Christ. In essence, grace means that God, out of His love, offers us pardon for our sins, not because of our own efforts, but because of Jesus’ sacrifice on the cross. It is through grace that we are saved, transformed, and empowered to live holy lives.

Key Bible verses for Grace include:

• Ephesians 2:8-9: “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God-not by works, so that no one can boast.”

• Titus 2:11: “For the grace of God has appeared that offers salvation to all people.” Grace, therefore, is God’s  generous love and mercy freely given to us despite our unworthiness.

1. Trusting in God’s Grace, Not Human Strength (Jeremiah 17:5-10)

The prophet Jeremiah, in today’s Old Testament reading, contrasts the one who trusts in human strength with the one who trusts in the Lord. In Jeremiah 17:5-6, we read of the consequences of trusting in human ability: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord.” Such a person is likened to a bush in a wasteland, barren and unable to thrive. Jeremiah contrasts this image with the person who trusts in the Lord: “Blessed is the one who trusts in the Lord, whose confidence is in him” (Jeremiah 17:7). This person is like a tree planted by the water, whose leaves are always green and who bears fruit even in times of drought. This passage teaches us a fundamental truth about grace: it is only when we stop relying on our own efforts and place our full trust in God that we can experience His transformative power. The human heart is naturally prone to self-reliance, and yet, as Jeremiah points out in verse 9, “The heart is deceitful above all things and beyond cure. Who can understand it?” Left to our own devices, our hearts become hardened and estranged from God. Only by the grace of God can our hearts be renewed and restored. Grace invites us to acknowledge our own limitations and turn to God with humility and dependence, trusting that He alone can cleanse our hearts and make us pure.

2. The Prayer for a Pure Heart (Psalm 51:10-17)

Psalm 51 is one of the most powerful prayers of repentance in the Bible. Written by David after his sin with Bathsheba, the psalm reflects his deep sorrow and desire for God’s forgiveness. In verse 10, David cries out, “Create in me a pure heart, O God, and renew a steadfast spirit within me.” David recognizes that only God can cleanse his heart; it is not something he can achieve on his own. This psalm is a profound illustration of God’s grace. David, despite his grievous sins, throws himself upon the mercy of God, trusting in His grace to forgive and restore him. Grace is the foundation of David’s hope, for he knows that God’s loving-kindness is greater than his sin. In verses 16-17, David acknowledges that no amount of sacrifice or ritual can bring about the purity of heart that God desires. “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.” God’s grace is extended to those who come to Him with humility, brokenness, and repentance. David’s prayer is our prayer as well. We, too, need to come before God with humility, acknowledging that our hearts are prone to sin and that only by His grace can we be made pure. Like David, we must trust that God, in His mercy, will forgive, cleanse, and renew us.

3. The Struggle with Sin and the Victory of Grace (Romans 7:15-8:2)

In the Epistle reading from Romans, Paul writes candidly about the inner struggle with sin. In Romans 7:15, Paul confesses, “I do not understand what I do. For what I want to do, I do not do, but what I hate, I do.” This passage resonates with all of us because we, too, know the tension between our desire to live righteously and our tendency to fall into sin. Paul’s words remind us of the human condition. No matter how hard we try, we cannot achieve righteousness on our own. Our sinful nature is always at work, pulling us away from God’s will. But the beauty of Paul’s message is that he doesn’t leave us in despair. In Romans 7:24-25, he cries out, “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” In Romans 8:1-2, Paul declares the victory of grace: “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.” This is the heart of the theology of grace. We are not saved by our ability to keep the law or live perfect lives; we are saved by the grace of God through Jesus Christ. Grace is God’s unmerited favour – His gift to us, even though we are undeserving. It is by this grace that we are forgiven, set free from sin, and empowered to live by the Spirit. Our hearts, though prone to sin, are made pure by the grace that comes through Christ’s sacrifice on the cross.

4. Jesus and the Purity of the Heart (Mark 7:14-23)

In today’s Gospel reading, Jesus addresses the issue of purity from a different perspective. The Pharisees were concerned with external purity, focusing on rituals and traditions that dealt with outward cleanliness. But Jesus challenges this, teaching that true purity is not about what goes into a person from the outside, but what comes out from within. In Mark 7:20-23, Jesus says, “What comes out of a person is what defiles them. For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person.” Jesus’ teaching underscores the truth that the problem of sin is rooted in the heart. It is not enough to focus on outward behaviour; what we need is an inner transformation, and this can only happen by God’s grace. The grace of God cleanses our hearts, transforming us from the inside out, so that we can live lives that reflect His holiness.

Here are some key blessings through the grace of God that you can use

as the concluding part of your sermon, along with relevant Bible references:

1. Salvation and Eternal Life

Through God’s grace, we receive the ultimate blessing – salvation. Eternal life is a free gift, not something we can earn, but something given because of God’s immense love for us.

• Ephesians 2:8-9: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not byworks, so that no one can boast.”

• John 3:16: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

2. Forgiveness of Sins

God’s grace provides us with complete forgiveness for all our wrongdoings. No matter how far we fall, His grace abounds even more, offering us freedom from guilt and shame.

• 1 John 1:9: “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

• Romans 5:20: “Where sin increased, grace increased all the more.”

3. Strength in Weakness

God’s grace gives us strength in times of weakness. It empowers us to persevere through difficulties, reminding us that His power is perfected in our weakness.

2 Corinthians 12:9: “But He said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”

• Isaiah 40:29-31: “He gives strength to the weary and increases the power of the weak.”

4. Peace and Joy

Through God’s grace, we receive a peace that transcends human understanding and joy that flows from our relationship with Him, irrespective of circumstances.

• Romans 5:1-2: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.”

• Philippians 4:7: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

5. Adoption into God’s Family

By His grace, we are not only forgiven but also adopted into God’s family. We become His beloved children and co-heirs with Christ.

• John 1:12: “Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God.”

• Romans 8:15-16: “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by Him we cry, ‘Abba, Father.’”

6. Freedom from Sin

God’s grace breaks the power of sin in our lives. We are no longer enslaved to sinful patterns, but we are empowered to live righteous and holy lives.

• Romans 6:14: “For sin shall no longer be your master, because you are not under the law, but under grace.”

• Titus 2:11-12: “For the grace of God has appeared that offers salvation to all people. It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in this present age.”

7. Abundant Provision for Every Need

God’s grace provides for all our needs – spiritual, emotional, and physical. We can trust that God, in His grace, will give us what we need for every good work He calls us to.

• 2 Corinthians 9:8: “And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.”

• Philippians 4:19: “And my God will meet all your needs according to the riches of His glory in Christ Jesus.”

8. The Gift of the Holy Spirit

Through grace, we receive the gift of the Holy Spirit, who dwells in us, teaches us, comforts us, and empowers us to live out God’s purposes in our lives.

• Acts 2:38: “Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”

• John 14:26: “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”

Conclusion

In conclusion, God’s grace is the fountain from which every blessing flows. Whether it is salvation, forgiveness, strength, peace, or provision, every good gift in our lives is a reflection of God’s undeserved grace. Let us humbly receive these blessings, and let our hearts be transformed to reflect God’s grace to others. As we reflect on today’s readings, we are reminded that only by the grace of God can our hearts be made pure. Whether it is the warning of Jeremiah, the repentance of David, the struggle of Paul, or the teaching of Jesus, the message is clear: we cannot achieve purity or righteousness on our own. It is through God’s grace – His unmerited favour – that we are forgiven, cleansed, and transformed. Grace is not something we earn or deserve; it is a gift from a loving God who desires to purify our hearts and make us new. As we continue our journey toward Easter, let us rely fully on God’s grace, trusting in His power to cleanse and renew us.

Prayer

Gracious and merciful God, we thank You for Your amazing grace, which has brought us salvation, forgiveness, and transformation. We are humbled by Your unmerited favor and the abundant blessings You pour out on us. Lord, we ask that You continue to purify our hearts and make us more like Christ. Strengthen us when we are weak, give us peace in times of trouble, and fill us with joy as we walk in Your grace. Empower us to reflect Your love and grace to those around us. We thank You for Your amazing grace that saves, cleanses, and renews us. We acknowledge that our hearts are often impure, filled with sin and selfish desires. But we trust in Your grace, knowing that only You can  make us clean. Create in us pure hearts, O Lord, and renew a steadfast spirit within us. Help us to rely not on our own strength, but on Your grace, which is sufficient for all our needs. Empower us by Your Holy Spirit to live lives that reflect Your love and holiness. We ask this in the name of Jesus Christ, our Savior and Lord.

Amen.

 

16 February, 2025

9th Sunday before Easter

God creates men and women to be joint heirs of His kingdom

Genesis 1.26-31a

Psalm 148.7-14

Galatians 3.23-29

Mark 10.2-9

Key Verse:

“Therefore what God has joined together, let no one separate.” Mark 10:9

Gender equality is a significant topic in today’s society, but it is not a new concept. The Bible introduces gender equality right from the creation story  in Genesis, emphasizing that both men and women were created in the image of God and were given dominion over creation. God’s purpose for men and women extends far beyond cultural norms or stereotypes. From the Garden of Eden to the teachings of Jesus and Paul, the message is clear: men and women are co-heirs of God’s kingdom, equal in dignity, value, and purpose. The biblical foundation for gender equality is vital in understanding how we, as Christians, are called to live in harmony, valuing each other not based on gender but on our shared humanity and divine calling. Today, as we reflect on the theme “God creates men and women to be joint heirs of His kingdom,” we will explore the concept of gender equality, the theology behind it, and its practical implications in our lives and the church. Our scripture readings from Genesis, Psalms, Galatians, and Mark will guide our reflections.

1. The Image of God: Equality in Creation (Genesis 1:26-31a)

The first place where we see God’s intention for gender equality is in the creation narrative in Genesis. Genesis 1:26-27 declares, “God created mankind in his own image, in the image of God he created them; male and female he created them.” This passage emphasizes that both men and women are created in the image of God. There is no distinction in value or purpose between male and female; both reflect God’s nature and are called to exercise dominion over the earth. God’s design for creation was rooted in harmony, equality, and mutual responsibility. Men and women were to work together, stewarding creation as partners. The notion of one gender being superior or inferior does not exist in this creation account. Instead, there is a beautiful partnership where both are given equal authority and responsibility. This image-bearing quality given to men and women speaks of equality in dignity and worth. Both are equally valued in the eyes of God, and both are co-labourers in fulfilling God’s purposes on earth.

2. The Praise of All Creation: Equal Participation (Psalm 148:7-14)

Psalm 148 is a powerful hymn of praise, calling all creation to worship God. In verses 7-14, the psalmist invites all elements of creation, from sea creatures to kings and rulers, to join in the praise of God. This call to worship does not discriminate; every part of creation has a role, and both men and women are included in this universal chorus of praise. This Psalm reinforces the idea that both genders are equally part of God’s creation and equally capable of bringing glory to God. Just as creation is diverse yet united in praise, so too are men and women diverse yet united in their purpose to worship and serve God. There is no exclusion or hierarchy when it comes to worshiping and glorifying the Creator. The psalmist’s vision reflects God’s inclusive plan for all humanity.

3. Equality in Christ: Heirs of the Promise (Galatians 3:23-29)

Paul’s message in Galatians 3 is one of radical inclusion. In verse 28, he writes,  “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” Here, Paul addresses a profound truth about the transformative power of the Gospel: in Christ, the distinctions that once divided humanity are abolished. This does not mean that our gender, ethnicity, or social status ceases to exist, but rather that these distinctions no longer define our worth or role in God’s kingdom. Paul’s teaching in Galatians reflects the heart of the Gospel message, which brings liberation, equality, and unity. Men and women are equally heirs of the promise of salvation, and both have full access to the grace and inheritance of God’s kingdom. There is no second-class citizenship in the body of Christ. Both genders are equally called to participate in the mission of the church, to preach the Gospel, to serve, and to lead. In this context, the theology of gender equality is rooted in our shared identity in Christ. Christ’s death and resurrection levelled the playing field, allowing men and women to stand together as joint heirs of God’s kingdom.

4. Jesus on Marriage: Restoring Equality (Mark 10:2-9)

In Mark 10, when Jesus is questioned about divorce, He refers back to the creation narrative in Genesis, emphasizing that marriage is a union where two people become “one flesh.” Jesus’ response not only highlights the sanctity of marriage but also the equality between men and women within the covenant of marriage. Jesus’ teaching affirms that men and women are equal partners in marriage, designed to complement each other. He elevates the status of women, challenging the patriarchal norms of His time, which often placed women in subordinate positions. Jesus’ ministry consistently demonstrated His respect and honour for women, whether in His interactions with the Samaritan woman at the well or His defence of the woman caught in adultery. The Gospel of Mark shows us that Jesus came to restore relationships and set right the imbalances caused by sin. He called men and women to love, honour, and respect one another, reflecting the equality they share in God’s eyes.

Practical Implications for the Church Today

The message of gender equality is not just a theological concept but a practical mandate for the church. The church must lead the way in modelling equality and mutual respect between men and women. This means creating spaces where both men and women can serve, lead, and use their gifts for the glory of God. It also means challenging cultural norms that devalue women or place limitations on their roles in the church and society. As we reflect on the scriptures today, we are reminded that God’s kingdom is one of justice, equality, and mutual honour. We are called to uphold the dignity of every individual, regardless of gender, and to work together in partnership for the advancement of God’s kingdom.

Conclusion

God’s design for men and women as joint heirs of His kingdom is a profound reminder of the equality, dignity, and purpose that both genders share in Christ. From creation to redemption, the Bible paints a picture of partnership and unity between men and women, calling us to reflect that same equality in our relationships and communities. The church must embrace this calling, creating an environment where all people are valued, respected, and empowered to serve. As we move forward, may we, as a church, commit to living out this biblical vision of equality, working together as joint heirs of God’s kingdom.

Prayer

Gracious and loving God, we thank You for creating us in Your image, male and female, with equal dignity and worth. Help us, Lord, to live out this truth in our daily lives, valuing one another as joint heirs of Your kingdom. Grant us the grace to work together in harmony, breaking down the barriers that divide us, and upholding the equality You have ordained. Empower us to be agents of change, reflecting Your love and justice in a world that desperately needs it. Strengthen our resolve to honour and respect one another, as we seek to build a community that glorifies You in all we do. In the name of Jesus Christ, our Savior and Lord, we pray.

Amen.

 

9 February, 2025

7th Sunday after Christmas

Leprosy Sunday

God suffers in all those who suffer in this world

2 Kings 5.1-14,

Psalm 123,

Acts 5.12-16,

Mark 1.40- end

Key Verse:

“Jesus was indignant. He reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’” Mark 1:41

Today, as we observe Leprosy Sunday, we are reminded of those who suffer from leprosy and many other illnesses, marginalized by society and often forgotten. The theme of our reflection today- “God suffers in all those who suffer in this world”- reminds us of the profound truth that God identifies with the pain and suffering of humanity. We will explore how God’s heart is moved by those in pain and how Jesus brought healing, both physically and spiritually, to those who were cast out and broken. As we turn to the Scriptures – 2 Kings 5:1-14, Psalm 123, Acts 5:12-16, and Mark 1:40-45 – we will uncover the biblical concept of healing, God’s presence in suffering, and how Christ’s mission to heal reflects God’s love for those who suffer.

1. The Healing Power of God’s Grace (2 Kings 5:1-14)

The story of Naaman, the Syrian commander in 2 Kings 5, illustrates the profound healing power of God’s grace. Naaman was a man of status and power, yet he suffered from leprosy, an illness that isolated him despite his high rank. When his servant girl suggested that he seek the prophet Elisha for healing, Naaman travelled in hope. Upon reaching Elisha, Naaman was told to wash seven times in the Jordan River to be healed. At first, he resisted, thinking the solution too simple or beneath him. But when he finally obeyed, Naaman was healed. Naaman’s story teaches us that God’s healing is not confined to the powerful or privileged but extends to all who seek it, regardless of status or nationality. Healing requires faith, humility, and trust in God’s power to restore. This Old Testament example foreshadows the healing ministry of Christ, who came to heal the broken-hearted and restore humanity to wholeness. God’s healing power is not just limited to physical restoration but also brings spiritual healing, which transforms lives. This narrative reminds us that no one is beyond God’s grace, and healing can come in unexpected ways when we trust in Him.

2. A Cry for Mercy in Times of Suffering (Psalm 123)

Psalm 123 is a cry for mercy in the midst of suffering: “Unto You I lift up my eyes, O You who dwell in the heavens.” The Psalmist looks to God for relief from scorn, contempt, and pain. In this Psalm, we find a prayer of trust in God’s ability to offer healing and deliverance in times of oppression and sorrow. This Psalm echoes the cries of those who suffer from disease and injustice. As we reflect on the plight of those suffering from leprosy, both historically and in the present, we recognize that God hears their prayers and responds with compassion. God’s heart is for those who are oppressed and marginalized. Leprosy, which often led to isolation and shame, reflects the deep human need for inclusion, dignity, and healing. Just as the Psalmist lifts his eyes to God for mercy, those who suffer lift their eyes to Him for healing and restoration.

3. The Early Church’s Ministry of Healing (Acts 5:12-16)

The book of Acts shows us that healing was central to the ministry of the early church. Acts 5:12-16 describes how the apostles performed many miraculous signs and wonders among the people, and “people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.” The healing ministry of the apostles reflected the continuation of Jesus’ mission to bring physical and spiritual restoration. The early church understood that God’s power to heal was not only a sign of His compassion but also a demonstration of the kingdom of God breaking into the world. Healing in the early church wasn’t confined to the apostles or to a particular location. It was available to all who believed and sought God’s intervention. The apostles’ ministry reminds us that God’s healing is for all, especially for the marginalized, the suffering, and those in pain. As believers today, we are called to continue this ministry of healing, bringing God’s love and comfort to those in need.

4. Jesus’ Compassion for the Leper (Mark 1:40-45)

In Mark 1:40-45, we read the powerful story of Jesus healing a man with leprosy. Leprosy in biblical times was a disease that not only caused physical suffering but also led to social isolation and stigma. The leper who approached Jesus did so in desperation, saying, “If you are willing, you can make me clean.” Jesus, moved with compassion, reached out His hand and touched the man, saying, “I am willing, be clean!” Immediately, the man was healed. This act of Jesus was radical. In touching the leper, Jesus broke social and religious taboos, yet He did so to restore the man’s dignity, inclusion, and health. This story reveals two important aspects of Jesus’ ministry:

1. Jesus’ willingness to heal and His compassion for the marginalized:

Jesus’ touch not only brought physical healing but also signalled the man’s restoration to society. In a world where those suffering from disease are often pushed to the margins, Jesus teaches us to extend compassion, touch the untouchable, and restore dignity to those who suffer.

2. God’s presence in suffering:

Through Jesus, we see that God is not distant from human suffering. God enters into our pain, identifies with those who suffer, and works to bring healing. Jesus’ healing of the leper shows that God suffers with us and desires to bring wholeness to all areas of life. Jesus’ interaction with the leper shows that God’s heart is with the broken, the cast out, and the suffering. And today, as we observe Leprosy Sunday, we are reminded that our ministry should be modelled after Christ’s – reaching out to those who are physically, emotionally, or spiritually isolated and offering God’s healing love.

Conclusion

As we reflect on the theme “God suffers in all those who suffer,” we are reminded that God is not distant from our pain. Through the stories of Naaman, the cries of the Psalmist, the healing ministry of the apostles, and the compassion of Jesus, we see a God who is deeply involved in the suffering of humanity. The healing power of God is not only a physical restoration but also spiritual renewal. Just as Jesus healed the leper, restoring him to society, we are called to bring healing, dignity, and compassion to all those who suffer in our world today. May we, like Christ, reach out to those who suffer, bringing hope and healing through our faith and actions. And as we remember those suffering from leprosy and other diseases, let us be reminded that God suffers with them, and His healing grace is available to all.

Prayer

Heavenly Father, we thank You for Your compassion and love for those who suffer. We are grateful that You sent Your Son, Jesus, to bring healing to the brokenhearted and to restore all those who are cast out. Help us to be agents of Your healing in the world today. Give us the courage to reach out to those in need, to offer compassion where there is pain, and to bring hope where there is despair. Lord, we pray for those suffering from leprosy and other diseases; may they know Your healing touch and Your presence in their lives. Comfort them, restore their dignity, and surround them with Your love. In Jesus’ name, we pray.

Amen.

 

2 February, 2025

6th Sunday after Christmas

Presentation of Christ in the Temple

The child Jesus is revealed as the promised Saviour Malachi 3.1-4, Psalm 48.1,9-14, Romans 12.1-2, Luke 2.22-40

Key Verse:

“For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.” Luke 2:30-32

Today, we gather to reflect on the Presentation of Christ in the Temple, a significant moment in the early life of Jesus that symbolizes His dedication to God’s will and His role as the promised Saviour. This occasion allows us to meditate on the deeper meaning of the presentation, the concept of dedicating children to God, and the revelation of Jesus as the fulfilment of God’s promise to save humanity. The Scriptures for today – Malachi 3:1-4, Psalm 48:1,9-14, Romans 12:1-2, and Luke 2:22-40 – will guide our reflection. Let us journey through these passages and explore how the dedication of Jesus reveals His divine mission and how the act of dedication of children remains a vital spiritual practice today.

1. The Promise of the Saviour Fulfilled (Malachi 3:1-4)

In the prophecy of Malachi, we see a foreshadowing of the coming of the Messiah: “See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple.” This is an anticipation of the arrival of the Saviour, who would not only redeem Israel but also purify the hearts of the people, like a refiner’s fire purifying silver. When we read this prophecy, we can imagine the longing of the people of Israel for their promised Saviour, someone who would restore them and establish God’s kingdom of justice. Jesus, the child presented in the Temple, fulfils this promise. He is the messenger of the new covenant, and His mission will not just be to redeem Israel but to transform the entire world. The presence of Jesus in the Temple on that day, held in the arms of Simeon, is the moment when God’s long-awaited promise is made visible. Simeon, as we read in Luke 2:25-32, recognizes this and praises God, saying, “For my eyes have seen your salvation, which you have prepared in the sight of all nations.” This teaches us that God always fulfils His promises. Jesus, the promised Saviour, comes at the appointed time, and His arrival brings hope, joy, and salvation to those who recognize Him.

2. The Importance of Dedication (Luke 2:22-40)

  The presentation of Jesus in the Temple was in accordance with Jewish tradition, which required parents to dedicate their firstborn to the Lord (Exodus 13:2). This act of dedication represents offering back to God what already belongs to Him. Mary and Joseph, in their faithfulness to the law, offer their child to God, acknowledging that His life is meant to serve a divine purpose. As we celebrate the presentation of Christ in the Temple, we are reminded of the importance of dedicating children to God in the Christian tradition. Dedicating a child is not just a ritualistic act but a solemn acknowledgment that life comes from God and is meant to serve His purpose. It’s a moment for parents to commit to raising their children in a way that honours God and teaches them to follow His ways. In a broader sense, the dedication of children also reflects our dedication to God’s will. As we offer ourselves, as Paul writes in Romans 12:1-2, as “living sacrifices, holy and pleasing to God,” we commit to living in accordance with His purpose, allowing Him to transform us by renewing our minds.

3. God’s Salvation Proclaimed in the Temple (Psalm 48:1,9-14)

Psalm 48 reminds us of the greatness of God and His steadfast love. “Great is the Lord, and most worthy of praise,” proclaims the Psalmist, acknowledging the grandeur of God’s reign. The psalm also describes the security and protection that come from dwelling in God’s presence: “Within your temple, O God, we meditate on your unfailing love.” This psalm serves as a beautiful backdrop to the presentation of Jesus in the Temple. The Temple, as the house of God, was the place where the presence of the Lord dwelt, and now, Jesus, the very incarnation of God, is brought into this sacred space. It is within the Temple that the revelation of Jesus as the Saviour is proclaimed. Simeon and Anna, two devout individuals who had been waiting for the redemption of Israel, encounter Jesus, and through the Holy Spirit, recognize Him as the fulfilment of God’s promises. Simeon’s words are powerful: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation.” This moment in the Temple echoes the meditation on God’s unfailing love mentioned in Psalm 48. God’s love for His people is fully revealed in Jesus, the Saviour, who comes to offer salvation to all who would believe in Him.

4. Responding to the Revelation of the Saviour (Romans 12:1-2)

In his letter to the Romans, the Apostle Paul urges believers to offer themselves as “living sacrifices” in response to the mercy of God. This call to dedication parallels the presentation of Jesus in the Temple and calls us to respond to the revelation of the Saviour in our own lives. When we see Jesus for who He is – the promised Saviour, the light to the Gentiles, and the hope of the world – our response should be one of complete surrender to God’s will. Paul’s instruction to “not conform to the pattern of this world, but be transformed by the renewing of your mind” is an invitation to live in a way that reflects the salvation we have received in Christ. This renewal comes through recognizing that Jesus is the fulfilment of God’s promise and that our lives, like His, are meant to serve a divine purpose. Just as Jesus was dedicated in the Temple to fulfil His mission, we, too, are called to dedicate our lives to God’s work.

Conclusion

The Presentation of Christ in the Temple marks the revelation of Jesus as the promised Saviour. Through the faithful obedience of Mary and Joseph, and the prophetic witness of Simeon and Anna, the world glimpsed the salvation that would come through Christ. Today, as we reflect on this event, we are called to dedicate our lives and our children to God, trusting in His promises and living in response to His saving grace. May we, like Simeon and Anna, recognize the presence of Christ in our midst and proclaim His salvation to the world. Let us dedicate ourselves to God’s will, allowing Him to transform our lives for His purpose.

Prayer

Heavenly Father, we thank You for the revelation of Your Son, Jesus Christ, as our promised Saviour. We dedicate our lives and the lives of our children to You, knowing that You have a divine purpose for each of us. Help us to recognize Your salvation and to live as living sacrifices, holy and pleasing to You. Fill our hearts with the same joy and peace that filled Simeon and Anna as they saw Your salvation revealed. Guide us in Your truth, transform us by Your Spirit, and empower us to share Your love with the world. In Jesus’ name, we pray.

Amen.

   

26 January, 2025 5th Sunday after Christmas Republic Day

Prayer for Our Country – Seeking God’s Guidance for Our Nation

Nehemiah 5.14-19, Psalm 85.1-13, 1 Peter 2.11-16, Matthew 22.15-21

Key Verse: “So give back to Caesar what is Caesar’s, and to God what is God’s.” Matthew 22:21

On this 5th Sunday after Christmas, we come together as a congregation to reflect on a theme that is close to our hearts: “Prayer for Our Country.” Today, January 26th, also marks Republic Day of India, a day when we celebrate the establishment of India as a sovereign republic in 1950. As Christians, we are called to pray for the well-being of our nation, its leaders, and its people. Scripture teaches us the importance of interceding for our country, seeking justice, peace, and prosperity for all. India is a diverse nation, rich in culture, history, and spirituality. Our leaders, like Mahatma Gandhi, B.R. Ambedkar, Sardar Vallabhbhai Patel, and others, worked tirelessly for India’s freedom and laid the foundations of democracy, justice, and equality. Their efforts were driven by a vision of an inclusive and just society, where everyone is treated with dignity. As we reflect on our role as citizens of this republic and as Christians, we look to the Bible to understand the concept of prayer for the nation. How do we pray for our country? How does our faith guide us in seeking justice, peace, and prosperity for our land? Today’s readings – Nehemiah 5:14-19, Psalm 85:1-13, 1 Peter 2:11-16, and Matthew 22:15-21 – will help us explore these questions.

1. A Prayerful Leader for Justice (Nehemiah 5:14-19)

Nehemiah, one of the great leaders of the Old Testament, provides a powerful example of a leader who cared deeply for his people and his country. Nehemiah was appointed as governor in Judah, and instead of using his position for personal gain, he worked for the welfare of the people. “Neither I nor my brothers ate the food allotted to the governor” (Nehemiah 5:14). He did not impose heavy burdens on the people, even when it was within his right as governor. His leadership was marked by prayer, selflessness, and a deep commitment to justice. Nehemiah’s prayerful attitude toward governance reflects the kind of leadership we need to pray for in our country. He was driven by a desire to rebuild Jerusalem, not for his own glory, but for the glory of God and the welfare of the people. He worked for the common good, ensuring that the people were not oppressed. In today’s India, we have had leaders like Mahatma Gandhi, who, through non-violence and prayer, sought justice for the oppressed. Similarly, Dr. B.R. Ambedkar, who worked for the upliftment of the marginalized, envisioned a nation built on social justice. As we pray for our country, let us remember the need for leaders who are guided by prayer, humility, and a passion for justice, just as Nehemiah was. As Christians, we are called to be like Nehemiah, people who pray for our leaders and our nation, and who seek the welfare of all. We must pray for leaders who will act with justice, fairness, and compassion, and who will work to build a society where the dignity of every person is upheld.

2. A Prayer for Revival and Peace (Psalm 85:1-13)

Psalm 85 is a beautiful prayer for the restoration and peace of the nation. The psalmist begins by recalling God’s past mercies: “You, Lord, showed favour to your land; you restored the fortunes of Jacob” (Psalm 85:1). The psalm is a plea for God’s continued mercy and revival. The psalmist prays for peace and righteousness to come together: “Love and faithfulness meet together; righteousness and peace kiss each other” (Psalm 85:10). This psalm reflects the deep desire for a nation that experiences both justice and peace. The psalmist recognizes that these two values – righteousness and peace – are intimately connected. Without justice, there can be no true peace. As we pray for our country, we must ask God to bring about a revival where justice, peace, and love can flourish. India, as a republic, is built on the values of justice, liberty, and equality. However, we continue to face challenges such as poverty, inequality, and injustice. As Christians, we must pray that God’s righteousness will flow through our nation, bringing peace and healing to the broken areas of society. Our prayer must be for revival, that India may rise to fulfil its potential as a nation of peace and prosperity for all its citizens. Let us lift up our nation in prayer, asking God to pour out His peace and righteousness on our land. Let us pray for a revival of justice, that every person in India may experience the blessings of freedom and equality. 3. The Role of Citizens in a Republic (1 Peter 2:11-16) In 1 Peter 2, the apostle Peter addresses the role of Christians in society, particularly in their relationship with the governing authorities. He writes, “Submit yourselves for the Lord’s sake to every human authority” (1 Peter 2:13). While Peter calls for respect toward the authorities, he also reminds us that we are “free people” and that our freedom should not be used as a cover for evil (v. 16). Instead, we are to live as “God’s slaves”, serving Him in everything we do. As citizens of India, a republic where the people elect their leaders, we have both the responsibility to respect our leaders and the freedom to contribute to the nation’s well-being. A republic is a nation where the people hold the power, and leadership is based on the consent of the governed. This means that we, as citizens, have a role to play in ensuring justice, peace, and good governance in our country. In India’s history, leaders like Sardar Vallabhbhai Patel played a crucial role in uniting the nation and laying the foundations of our republic. As Christians, we must honour the legacy of such leaders by being active, responsible citizens who work for the common good. At the same time, we must never forget that our ultimate allegiance is to God, and we must live out our faith in a way that reflects His love and justice. We are called to be responsible citizens, using our freedom to serve others and contribute to the good of our country. Let us pray for our leaders, asking God to give them wisdom, and let us also pray for ourselves, that we may be faithful citizens who reflect God’s love in our actions.

4. Giving to Caesar and to God (Matthew 22:15-21)

In today’s Gospel reading, Jesus is confronted with a question about paying taxes to Caesar. His response, “Give back to Caesar what is Caesar’s, and to God what is God’s” (Matthew 22:21), highlights the dual responsibility we have as citizens of an earthly nation and as citizens of God’s kingdom. Jesus’ statement reminds us that while we are called to fulfil our duties as citizens of our nation, we must also give our ultimate allegiance to God. In the context of Republic Day, this means that while we respect and honour the laws of our country, we must also work to bring about God’s kingdom values of justice, peace, and righteousness. The freedom fighters of India, like Mahatma Gandhi, often relied on their faith to guide their actions. Gandhi’s commitment to non violence and justice was rooted in his spiritual beliefs. As Christians, we are called to do the same – to live out our faith in the public sphere, working for justice and peace in our society. As we celebrate Republic Day, let us remember that we have a dual responsibility – to be faithful citizens of our country and to live as faithful followers of Christ. Let us pray for our leaders, for our nation, and for God’s kingdom to come on earth as it is in heaven.

Conclusion

As we come together on this Republic Day, let us remember the importance of praying for our country. Nehemiah’s example of prayerful leadership, the psalmist’s plea for revival, Peter’s call to responsible citizenship, and Jesus’ reminder of our dual responsibilities all guide us in how we can pray for our nation. India is a diverse and complex country, but through prayer and faithful action, we can work toward a future where justice, peace, and love flourish. As Christians, let us commit to praying for our leaders, our nation, and our fellow citizens. Let us also remember the legacy of those who fought for our freedom and continue to work for justice and equality for all.

Prayer

Heavenly Father, we come before You today, lifting up our nation in prayer. We thank You for the freedom and peace we enjoy in India, and we remember those who fought for our independence and worked for justice. We pray for our leaders, that You would grant them wisdom and integrity as they govern. We ask that You pour out Your Spirit on our nation, bringing revival, peace, and justice to every corner of our land. Help us, as citizens, to live out our faith in a way that reflects Your love and grace. Teach us to be responsible, prayerful, and committed to the common good. May Your kingdom come, and Your will be done in India, as it is in heaven. We ask all this in the name of Jesus Christ, our Lord.

Amen.

19 January, 2025

4th Sunday after Christmas

Ecumenical Sunday

Jesus brings joy through the fulfilment of God’s gracious purpose

Isaiah 25.6-9, Psalm 145.10-16, Galatians 3.23-29, John 2.1-11

Key Verse: “What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.” John 2:11

On this 4th Sunday after Christmas, we reflect on how Jesus brings joy by fulfilling God’s gracious purpose. This Sunday is also Ecumenical Sunday, day that calls all Christians from different denominations to come together in unity, celebrating our shared faith in Christ. The word “ecumenism” comes from the Greek oikoumene, meaning “the whole inhabited world,” and refers to the efforts of different Christian traditions to work together in unity, sharing the same purpose despite their diversity. Just as Christ prayed for unity among His followers in John 17:21, so we too are called to live out this unity. The Scripture readings for today – Isaiah 25:6-9, Psalm 145:10-16, Galatians 3:23- 29, and John 2:1-11 – highlight God’s grace, His desire to unite all people under His love, and the joy that flows from the fulfilment of His purposes. In these readings, we see that the fulfilment of God’s plans brings immense joy to humanity, a joy that transcends barriers and brings together people of every background. Through the lens of these passages, we will explore how Jesus brings joy by fulfilling God’s gracious purposes, and how this ties into the concept of Christian unity in the ecumenical movement. The unity of believers is not merely organizational or structural but is deeply rooted in the shared faith in Christ who brings joy and fulfilment to all.

1. The Fulfilment of God’s Gracious Purpose (Isaiah 25:6-9)

Isaiah 25 presents a powerful vision of God’s ultimate purpose – a banquet for all nations. “On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines” (Isaiah 25:6). In this prophecy, we see God’s gracious purpose to unite people from all nations and to destroy the “shroud” of death that covers them. This banquet is a metaphor for the joy and fulfilment that God promises through salvation. Isaiah 25:9 tells us, “Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.” The joy of salvation is the central theme here, a joy that transcends national and cultural boundaries. This passage also points to the universal nature of God’s gracious purpose. The banquet is not limited to one group but is prepared for “all peoples.” This universal invitation is a reflection of God’s desire to bring all people into communion with Him. In the context of ecumenism, it reminds us that the Church is called to be a place of unity and joy, where all believers come together to celebrate the salvation that Christ has brought to the world. As the body of Christ, we are called to live out this vision of unity, welcoming all people to the table of God’s grace. Ecumenism reminds us that the joy of salvation is something we share with all believers, regardless of  enominational boundaries. We are united by the same grace and called to participate in God’s purpose of reconciliation and unity.

2. God’s Faithful Provision and Generosity (Psalm 145:10-16)

Psalm 145 is a psalm of praise for God’s faithfulness and provision. “You open your hand and satisfy the desires of every living thing” (Psalm 145:16). This verse encapsulates the generosity and grace of God, who provides abundantly for His creation. The psalmist praises God for His universal kingdom, saying, “All your works praise you, Lord; your faithful people extol you” (Psalm 145:10). In this psalm, we see that God’s purpose is not only to provide for His people but to bring joy and satisfaction to all creation. God’s provision is marked by abundance, and His kingdom is characterized by grace, justice, and mercy. In the ecumenical context, this psalm reminds us that God’s provision is not limited to a particular group but is extended to all who seek Him. The unity that God desires for His people is rooted in His provision. Just as God satisfies the desires of “every living thing,” He calls His Church to be a source of blessing and joy for the world. Our unity as believers is a reflection of the generosity and grace that we have received from God. As we reflect on God’s faithful provision, we are reminded of the importance of sharing His grace with others. The ecumenical movement challenges us to work together as different denominations, united in our mission to share the joy of God’s provision with the world. We are called to open our hands in generosity, just as God has opened His hand to satisfy our deepest desires.

3. Unity in Christ (Galatians 3:23-29)

In Galatians 3, Paul speaks of the unity that we have in Christ through faith. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). This passage speaks directly to the theme of ecumenism, as it highlights the unity that transcends social, ethnic, and gender divisions. Through faith in Christ, we are all made children of God. Baptism into Christ brings us into a new family, where the old divisions no longer matter. This is the essence of the Christian message – through Christ, God has reconciled all people to Himself, and we are called to live out that reconciliation in our relationships with one another. In the ecumenical context, this passage is a reminder that our unity in Christ is more important than any denominational differences. While we may come from different traditions, we are all part of the same family, united by the same faith and the same Spirit. As members of the body of Christ, we are called to work for unity in the Church. This means recognizing that our differences are secondary to our shared faith in Christ. The ecumenical movement is an expression of this unity, as it seeks to bring together believers from different traditions to work for the common mission of the Church.

4. The First Sign of Jesus’ Ministry (John 2:1-11)

The Gospel reading from John 2 recounts the story of Jesus’ first miracle at the wedding in Cana, where He turned water into wine. This event marks the beginning of Jesus’ public ministry, and it is a powerful symbol of the joy that Jesus brings through the fulfilment of God’s gracious purpose. At the wedding, the wine had run out, a symbol of human insufficiency. But Jesus, at the request of His mother, transformed the water into wine, providing an abundance of the finest wine. This miracle was not only a sign of Jesus’ divine power but also a sign of the joy and abundance that He brings to those who trust in Him. This story also reflects the ecumenical theme of unity and celebration. A wedding is a symbol of union, and the abundant wine symbolizes the joy and blessing that flow from that union. Just as Jesus brought joy to the wedding guests, so too does He bring joy to the Church through the unity of believers. The miracle at Cana points to the ultimate joy of the kingdom of God, where all believers will be united in celebration. The miracle at Cana challenges us to trust in Jesus’ power to bring joy and fulfilment into our lives. As we work for unity in the Church, we are called to celebrate the abundance of grace that Jesus offers. Ecumenism is about coming together to share in the joy of God’s kingdom, just as the wedding guests shared in the joy of the wine that Jesus provided.

Conclusion

On this Ecumenical Sunday, we are reminded of the joy that Jesus brings through the fulfilment of God’s gracious purpose. Through the Scriptures, we see that God’s purpose is to bring all people into communion with Him, to provide for His creation, and to unite all believers in Christ. Ecumenism calls us to live out this unity, recognizing that we are all part of the same family, united by the same faith in Jesus Christ. As we reflect on the miracle at Cana, we are reminded that Jesus is the source of our joy and that He invites us to share in the abundance of His grace. Let us, as the body of Christ, work together in unity, celebrating the joy of salvation and fulfilling God’s gracious purpose in the world.

Prayer

Gracious God, we thank You for the joy that You bring into our lives through Your Son, Jesus Christ. We thank You for the gift of unity, for calling us to be one family in Christ. As we celebrate Ecumenical Sunday, help us to work for unity in the Church, to love one another as You have loved us, and to share the joy of Your kingdom with the world. Fill us with Your Holy Spirit, that we may live out our calling as Your people, united in faith, hope, and love. May we be instruments of Your peace and joy, bringing healing and reconciliation to a divided world. We ask this in the name of Jesus, our Lord and Savior.

Amen.

 

12 January, 2025

3rd Sunday after Christmas

At His baptism Jesus is revealed as the Son of God Isaiah 42.1-7, Psalm 2.1-8, Acts 8.26-40, Matthew 3.15-22 Key Verse: “As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’” Matthew 3:16-17 Today, we reflect on the powerful moment when Jesus Christ was baptized, and God publicly declared Him as His beloved Son. The baptism of Jesus holds deep theological significance. It is not only a foundational event in His ministry but also a key moment in the revelation of His divine identity. Jesus’ baptism marks the beginning of His mission to save humanity and demonstrates the significance of baptism for all believers. In today’s readings- Isaiah 42:1-7, Psalm 2:1-8, Acts 8:26-40, and Matthew 3:15-22 – we see the affirmation of Jesus as the Son of God and the importance of baptism. We will explore these passages and  understand how Jesus’ baptism serves as a revelation of His identity and the starting point of His ministry. Additionally, we will reflect on what baptism means for us as followers of Christ and the deep spiritual transformation it signifies.

1. The Servant of the Lord (Isaiah 42:1-7)

Isaiah 42:1-7 is part of the first of the “Servant Songs,” which describes the Servant of the Lord, chosen and upheld by God. This passage foreshadows the coming of Jesus, who would be revealed as the true Servant and the Son of God. “Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations” (Isaiah 42:1). Isaiah’s prophecy finds its fulfilment in Jesus’ baptism. When Jesus emerged from the waters of the Jordan, the Holy Spirit descended upon Him, and a voice from heaven declared, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). This moment publicly affirmed Jesus as God’s chosen Servant and beloved Son, echoing the words of Isaiah. In baptism, Jesus was anointed by the Holy Spirit to begin His mission of bringing justice and salvation to the world. For us, baptism is also a moment of anointing. When we are baptized, we are set apart for God’s purposes and called to live as His children. Just as Jesus’ baptism marked the beginning of His mission, so too does our baptism mark the beginning of our spiritual journey with God. As baptized believers, we are called to follow the example of Christ, living out our identity as children of God and servants of His kingdom. We are commissioned to bring justice, peace, and the light of Christ to the world, just as Jesus did.

2. The Anointed Son (Psalm 2:1-8)

Psalm 2 is a royal psalm that speaks of God’s chosen king and His anointing. It proclaims the divine appointment of the king as God’s Son: “You are my Son; today I have become your Father” (Psalm 2:7). In its original context, this psalm referred to the Davidic kingship, but it also points forward to the ultimate King, Jesus Christ, who is the true Son of God. At His baptism, Jesus’ divine sonship was revealed in a dramatic way. As He rose from the waters, God declared Him to be His Son in whom He delighted. This was a moment of revelation, not just for those present but for the entire world. Jesus was anointed, not only as the King of Israel but as the King of all creation, the one who would reign with righteousness and justice. When we witness Jesus’ baptism, we see His authority and kingship revealed. We are reminded that in our own baptism, we are united with Christ in His death, burial, and resurrection, and we are called to share in His royal mission. As sons and daughters of God, we are heirs of His kingdom, and we are invited to participate in His work of redemption and restoration.

3. The Importance of Baptism (Acts 8:26-40)

In the book of Acts, we read the story of Philip and the Ethiopian eunuch, a powerful illustration of the  transformative power of baptism. The Ethiopian was reading from the prophet Isaiah, and Philip explained to him how the Scriptures pointed to Jesus. Upon hearing the good news of Jesus, the Ethiopian immediately expressed his desire to be baptized. “Look, here is water. What can stand in the way of my being baptized?” (Acts 8:36). Philip baptized the Ethiopian, and he went on his way rejoicing, transformed by the grace of God. This story shows how baptism is not merely a ritual, but an act of faith and obedience that signifies the acceptance of God’s salvation and the beginning of a new life in Christ. Baptism is a sacrament of initiation into the Christian faith. It is a public declaration of our faith in Jesus Christ and our identification with His death and resurrection. It is through baptism that we receive the Holy Spirit and are marked as God’s own people. Just as Jesus’ baptism marked the start of His ministry, our baptism marks the start of our journey as His disciples. Like the Ethiopian, we are called to respond to the Gospel with faith and obedience. Baptism is a sign of our commitment to follow Christ and live as His disciples. It is also a reminder of the transformative power of God’s grace in our lives.

4. Jesus’ Baptism (Matthew 3:15-22)

The Gospel reading from Matthew recounts the baptism of Jesus by John in the Jordan River. At first, John the Baptist was hesitant, saying, “I need to be baptized by you, and do you come to me?” (Matthew 3:14). But Jesus insisted, saying, “Let it be so now; it is proper for us to do this to fulfil all righteousness” (Matthew 3:15). Jesus’ baptism was not for the remission of sin, for He was without sin. Rather, it was a moment of revelation and identification. In His baptism, Jesus identified with sinners and took upon Himself the role of the Suffering Servant, who would bear the sins of the world. As He was baptized, the heavens opened, the Spirit descended like a dove, and the voice of God declared, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). This moment revealed Jesus as the Son of God, the one anointed by the Spirit to bring salvation to the world. His baptism was the beginning of His public ministry, where He would preach the Gospel, heal the sick, and ultimately give His life for the redemption of humanity. Jesus’ baptism is a model for us. It teaches us about humility, obedience, and the importance of identifying with God’s will. In our own baptism, we too are called to live out our identity as beloved children of God, walking in the way of Christ and fulfilling His mission in the world.

Conclusion

The baptism of Jesus is a powerful moment of revelation, where God declares Him to be His beloved Son and anoints Him for the work of salvation. It is also a reminder of the importance of baptism in our own lives. Through baptism, we are united with Christ in His death and resurrection, and we are called to live as His disciples, participating in His mission to bring justice, peace, and salvation to the world. As we reflect on Jesus’ baptism, let us remember our own baptismal calling. Let us live out our identity as children of God, serving Him with humility, obedience, and love.

Prayer

Our Father in Heaven, we thank You for the gift of Your Son, Jesus Christ, who was revealed as Your beloved Son at His baptism. We thank You for the gift of baptism, which marks us as Your children and unites us with Christ in His death and resurrection. Help us to live out our baptismal calling with faithfulness and joy. May we follow the example of Jesus, walking in humility and obedience, and sharing the good news of Your love with all people. Fill us with Your Holy Spirit, that we may be empowered to do Your will and bring Your light to the world. In the name of Jesus, we pray.

Amen.

5 January, 2025

2^nd Sunday after Christmas

We are shares in the Sonship of Christ

Jeremiah 31.1,7-9

Psalm 103.8-14

Romans 8. 11-17

John 1.9-18

Key Verse:

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”John 1:14

Beloved in Christ, as we gather to worship on this 2nd Sunday after Christmas, we reflect on the profound mystery and blessing of being called “children of God.” Through Jesus Christ, the true and eternal Son of God, we are invited to share in His Sonship. This gift is not merely a title but a transformative identity that carries with it the privileges, responsibilities, and blessings of being part of God’s family.The concept of Sonship is central to the Gospel and the New Testament. It speaks of an intimate relationship with God, secured through Christ’s redemptive work. Today, we will explore what it means to be a “sharer” in Christ’s Sonship, reflecting on how this relationship shapes our lives and brings us into a renewed covenant with God.

1. The Father’s Love for His Children in the Old Testament (Jeremiah 31:1, 7-9)

Jeremiah 31 paints a picture of God as a loving Father, proclaiming His everlasting love for His people. In verse 1, God declares, “I will be the God of all the families of Israel, and they shall be my people.” Further in verses 7-9, the Lord speaks of gathering His scattered children with great compassion, leading them by streams of water and ensuring that no one stumbles. This passage reflects God’s desire to be in a close, familial relationship with His people. Consider the image of a parent who has lost their child. The longing and the hope for reunion consume them, and when they finally find the child, the joy is immense. Similarly, God longs to bring us into His family, calling us from every corner of the earth to be His children through Jesus Christ.Just as God sought to renew His covenant with Israel, offering them the security of His love, we too are offered this same covenantal relationship through Christ. Our identity as God’s children is secured not by our own efforts but by God’s grace.

2. The Compassionate Father in the Psalms (Psalm 103:8-14)

Psalm 103 offers us a beautiful reflection on the compassionate nature of God, comparing Him to a Father who cares for His children. Verses 13-14 say, “As a father has compassion on his children, so the Lord has compassion on those who fear Him; for He knows how we are formed, He remembers that we are dust.” A father or mother always sees their child with eyes of compassion, even when the child fails or falters. They understand the child’s weaknesses and love them deeply, guiding them with patience and care. This is how God sees us. He knows our frailty, yet His love for us never wavers.Through Christ’s Sonship, we enter into this compassionate relationship with God. No matter our past mistakes or weaknesses, God’s mercy and compassion are extended toward us. We are invited to rest in His love, knowing that He treats us as His beloved children.

3. Sharing in Christ’s Sonship: The Theology of Adoption (Romans 8:11-17)

In Romans 8, the Apostle Paul speaks of the incredible reality of being adopted into God’s family. Through the Holy Spirit, we are no longer slaves to fear but are given the Spirit of sonship, enabling us to cry out, “Abba, Father” (Romans 8:15). Paul goes further to say that if we are children, then we are heirs – heirs of God and co-heirs with Christ (Romans 8:17). In Roman society, adoption was a legal act that bestowed upon the adopted person all the rights and privileges of a biological child. Paul uses this image to explain the spiritual reality of our relationship with God. We are not merely forgiven; we are adopted, and this adoption is irrevocable.As adopted sons and daughters of God, we share in Christ’s inheritance. This includes eternal life, the Holy Spirit, and the privilege of intimate access to the Father. Our adoption means that we are no longer bound by fear or guilt but can approach God with confidence as His children.

4. The Fulfilment of Sonship through Christ (John 1:9-18)

The Gospel of John reveals the ultimate fulfilment of our Sonship in Jesus Christ. In John 1:12, we are told, “To all who did receive Him, to those who believed in His name, He gave the right to become children of God.” This passage emphasizes that our status as God’s children is not a matter of birthright or human will but of divine grace through Christ. Jesus is the true and eternal Son of God. Through His incarnation, He became one with us, sharing in our humanity so that we could share in His divine Sonship. Imagine a king who, seeing his subjects in great need, steps down from his throne to live among them, not merely to observe but to bring them into his royal family.As we receive Christ and believe in His name, we enter into this glorious inheritance. We are no longer strangers or outsiders but beloved children, heirs of God’s promises. Christ’s Sonship is the key to our own identity as children of God, giving us a new purpose and hope.

Conclusion:

In Christ, we are given the most precious gift – the right to become children of God. This Sonship is not a distant concept but a living reality that transforms every aspect of our lives. As we step into the new year, let us embrace this identity with joy and confidence. We are no longer slaves to fear or sin; we are heirs of God, co-heirs with Christ, and partakers of His divine nature.May we live each day aware of our privileged position as God’s children, sharing in Christ’s Sonship and reflecting His love to the world.

Prayer:

Loving Father, we thank You for the gift of Sonship that You have given us through Your Son, Jesus Christ. As we enter this new year, remind us daily of our identity as Your beloved children. Strengthen us with Your Spirit, that we may live in the fullness of this relationship, trusting in Your love and reflecting Your grace to the world. Help us to walk in the inheritance You have prepared for us, with hearts full of gratitude and lives marked by Your compassion. May we grow ever closer to You, calling out “Abba, Father” in every moment of our journey. In the name of Jesus, Your Son, we pray.

Amen.

 

1^st December 2024

4^th Sunday before Christmas (Advent 1)

Watching for Christ in Patience and Hope

Jeremiah 23.1-6

Psalm 75.1-7

2 Peter 3.8-15a

Luke 12.32-40

  Beloved in Christ, as we gather on this First Sunday of Advent, we step into a sacred season that is filled with anticipation, reflection, and preparation. The word “Advent” is derived from the Latin word adventus, which means “coming” or “arrival.” Advent marks the beginning of the liturgical year and is a time when Christians around the world prepare their hearts to celebrate the birth of Jesus Christ in Bethlehem, anticipate His return in glory, and experience His presence in our lives today. Advent is not merely a countdown to Christmas but a season to realign our focus, renew our faith, and watch for Christ with patience and hope. Today, we will explore this theme through four points based on the Scriptures assigned for our meditation.  

1.Watching for the Shepherd King – Jeremiah 23:1-6

  In the prophecy of Jeremiah, we encounter God’s promise to send a righteous King from the line of David, a Shepherd who will reign with justice and righteousness. This was a message of hope for a nation weary from corrupt leadership and exile. The coming of this Shepherd King was fulfilled in the first Advent – the birth of Jesus in Bethlehem. Jesus Himself declared in John 10:11, “I am the good shepherd.” Unlike earthly rulers who fail their people, Jesus shepherds us with compassion, love, and justice. Advent invites us to look back with gratitude at the first coming of Christ. It reminds us that God’s promises are trustworthy. Just as God fulfilled His promise in sending Jesus, we can be confident that He will fulfil His promise of eternal life and peace in His kingdom. Think of the faithfulness of a lighthouse in a storm, guiding weary sailors safely to shore. The coming of Jesus is our lighthouse, offering hope and direction amidst the storms of life. As we remember the first Advent, let us ask ourselves: Are we placing our hope in Christ, the Shepherd King? Are we letting Him lead us with His righteousness and justice?  

2.Watching with a Heart of Praise – Psalm 75:1-7

  The psalmist proclaims, “We praise you, God, we praise you, for your Name is near.” This psalm reminds us that our God is not distant but actively present in the affairs of His creation. He is the Judge who lifts the humble and brings down the arrogant. Advent is a season of praise and thanksgiving, for we are not left to wander aimlessly. God’s justice and mercy guide the world. While we may not understand His timing, we are called to trust that He is working all things for His glory and our good. Imagine a gardener who plants seeds and waits patiently for them to grow. The gardener knows that growth takes time, but the harvest is certain. Similarly, we must wait patiently for God’s perfect timing, trusting in His goodness. Are we living with hearts full of praise, even in the waiting? Can we recognize God’s nearness and His righteous judgment in our lives today?  

3.Watching for His Return with Patience – 2 Peter 3:8-15

  In this passage, Peter addresses the eschatological coming of the Lord – the Second Advent. He reminds us that God’s timing is different from ours, as “a day is like a thousand years, and a thousand years are like a day.” The apparent delay in Christ’s return is not slowness but a demonstration of God’s patience, giving humanity time to repent and turn to Him. Advent is a time to prepare for Christ’s return. This preparation is not passive but active. Peter calls us to live holy and godly lives as we look forward to “a new heaven and a new earth, where righteousness dwells.” Consider a bride preparing for her wedding day. She does not waste time idly but makes every effort to be ready for the joyous occasion. In the same way, we are called to prepare for the return of our Bridegroom, Jesus Christ. Are we using this time of waiting to grow in holiness? Are we sharing the good news of salvation with others, knowing that God’s patience is an opportunity for repentance?  

4.Watching with Preparedness and Faithfulness – Luke 12:32-40

  Jesus’ words in Luke 12 remind us to “be dressed and ready for service” and to keep our lamps burning. The key verse for our meditation is Luke 12:40: “You also must be ready, because the Son of Man will come at an hour when you do not expect him.” Here, Jesus emphasizes the importance of being vigilant and prepared, not only for His eschatological return but also for His daily coming into our lives through the Holy Spirit. This preparedness involves faithful stewardship of our time, talents, and treasures. During World War II, soldiers on watch duty had to remain alert at all times, knowing that the enemy could attack without warning. Similarly, we must stay spiritually alert, knowing that Christ could return at any moment. Are we living each day with an eternal perspective? Are we faithfully serving God and others, knowing that every moment is an opportunity to glorify Him?  

Hope in the Triple Advent

  As we journey through Advent, we are called to embrace the hope and patience that come from watching for Christ in three ways:

1.His First Coming in Bethlehem

reminds us of God’s faithfulness and love.

2.His Second Coming in glory

calls us to live holy lives as we anticipate His return.

3.His Coming into our hearts

invites us to experience His presence and transformation daily. Let us hold onto the promise of Hebrews 10:23: “Let us hold unswervingly to the hope we profess, for He who promised is faithful.”   The Advent Candles and Advent Wreath are deeply symbolic elements in Christian liturgy during the Advent season, marking the journey towards Christmas and the celebration of Christ’s birth. Adding insights about them to a sermon on “Lessons of the Cross for Daily Life” can beautifully bridge the themes of hope, preparation, and the light of Christ. Here’s how they connect to Christmas and its message:  

The Advent Wreath

  The Advent Wreath is a circular arrangement of evergreen branches, symbolizing eternity, unity, and the unending love of God. The evergreen reminds us of life, even in the darkest winter—much like the cross of Jesus signifies hope in the midst of suffering and death. The circular shape points to the eternal nature of God, who sent His Son to bring eternal life through His sacrificial death on the cross.  

The Advent Candles

  The four candles on the Advent Wreath, and sometimes a fifth candle (the Christ Candle), each carry unique messages. They are lit on the Sundays of Advent, progressively increasing the light as we near Christmas, representing Christ, the Light of the World.  

1.First Candle: Hope (Prophecy Candle)

This candle symbolizes the hope and promise of the Messiah, reminding us that God’s plan of salvation through Jesus was foretold by the prophets. This ties to the lessons of the cross, as the fulfilment of hope comes through Christ’s sacrifice.  

2.Second Candle: Peace (Bethlehem Candle)

Representing the peace Christ brought into the world, this candle invites us to prepare our hearts. The cross is the ultimate source of peace between God and humanity, reconciling us through Jesus’ sacrifice.  

3.Third Candle: Joy (Shepherd’s Candle)

Often pink, this candle celebrates the joy of Christ’s coming. It reflects the joy of salvation made possible through the cross and resurrection, reminding us that the cross is not the end but the path to eternal joy.  

4.Fourth Candle: Love (Angel’s Candle)

This candle embodies the love of God in sending His Son. The cross is the greatest act of love, and as we reflect on it during Advent, we are called to live daily lives filled with Christ-like love.  

5.The Christ Candle (optional, lit on Christmas Eve or Day)

The central white candle represents Christ Himself—pure, holy, and the Light of the World. It celebrates the culmination of Advent and points to Jesus’ victory over sin and death through the cross. The Advent Wreath and Candles focus our hearts on the central message of Christmas: the incarnation of Christ, which was God’s profound act of love and the beginning of the redemption story that culminates in the cross. Each candle reflects an aspect of Jesus’ life and ministry, preparing believers not only for Christmas but also for understanding the significance of the cross for daily living.

• Hope reminds us to trust in God’s promises.

• Peace calls us to align our lives with God’s will.

• Joy encourages us to live as people who have received the good news.

• Love compels us to share the message of the cross with others.

When reflecting on “Lessons of the Cross for Daily Life,” the Advent Wreath can serve as a practical illustration:

• The light of the candles mirrors the growing hope and assurance we have in Christ, just as His cross lights our path in the darkness of this world.

• The evergreen circle is a reminder that the cross gives us access to eternal life, emphasizing the never-ending impact of Jesus’ love and sacrifice.

• Each theme of the candles (hope, peace, joy, love) provides practical lessons for daily living, encouraging believers to embody these virtues as they carry their crosses in life.

 

Conclusion

Incorporating the Advent Wreath and Candles into the message of the cross connects the anticipation of Christ’s birth to His ultimate purpose: to bring salvation through His death and resurrection. This linkage enriches the spiritual preparation of believers during Advent, ensuring that their focus is not only on Christmas Day but also on the lifelong impact of Christ’s redemptive work.  

Prayer

Gracious and loving God, we thank You for the gift of Advent, a season of waiting, watching, and hoping. Help us to prepare our hearts for the celebration of Christ’s birth, to live in holiness as we anticipate His return, and to welcome Him into our lives each day. Strengthen us with patience and faith, that we may be vigilant and ready for Your coming. Fill us with Your peace and joy, and use us to bring light to a world in darkness. We ask this in the name of Jesus Christ, our Savior and King.  

Amen.

   

8^th December 2024

3^rd Sunday before Christmas (Advent 2)

The Old Testament is Fulfilled in Christ

Deut. 18.13-19

Psalm 119.97-100, 102-103

Acts 3.18-26

Luke 24.44-48

 

Key Verse :

“Then he said to them, ‘These are my words that I spoke to you while I was still with you – that everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled.'” – Luke 24:44

  The Advent season is a time of preparation and anticipation, not just for the celebration of Christ’s birth but for understanding the profound fulfilment of God’s promises in Him. Jesus Christ is the bridge between the Old and the New Testament. He is the culmination of the Law, the Prophets, and the Writings, as He Himself declared after His resurrection (Luke 24:44). Today, we reflect on the theme: “The Old Testament is fulfilled in Christ”, exploring how the Scriptures point to Him as the Messiah, the Savior of the world. The passages before us – Deuteronomy 18:13-19, Psalm 119:97-100, 102-103, Acts 3:18-26, and Luke 24:44-48 – provide a roadmap to understanding how Christ fulfils the Old Testament. As we examine these texts, we will draw four lessons on the fulfilment of the Old Testament in Christ and its relevance for us today.  

1.Christ Fulfils the Prophecies of the Old Testament – Deuteronomy 18:13-19

In Deuteronomy, Moses prophesied about a coming prophet who would be like him, a mediator between God and His people. Moses declared: “The Lord your God will raise up for you a prophet like me from among your own people; you shall heed such a prophet” (Deut. 18:15). This prophecy finds its ultimate fulfilment in Jesus Christ. Like Moses, Jesus came to mediate between God and humanity, but unlike Moses, He provided a perfect and eternal mediation through His sacrificial death and resurrection. Imagine receiving a long-awaited letter. For centuries, the Israelites anticipated this “Prophet” as a message from God. Jesus is that final and perfect “letter,” completing the story God began in the Old Testament. Just as the Israelites were called to listen to this Prophet, we too are called to heed Jesus’ teachings and follow Him. In a season of Advent, we prepare our hearts by re-centring our lives on the One who perfectly fulfils God’s promises.  

2.Christ is the Embodiment of the Law and Wisdom – Psalm 119:97-100, 102-103

Psalm 119 celebrates the beauty and power of God’s Word. The psalmist exclaims: “Oh, how I love your law! It is my meditation all day long” (v. 97). While the Old Testament Law provided wisdom and guidance, it was never an end in itself. The Law pointed to the need for a Savior who could fulfil its demands perfectly. Jesus did not come to abolish the Law but to fulfil it (Matthew 5:17). He embodied the wisdom and righteousness of God, showing us how to live in perfect obedience and love. Think of the Law as a road sign pointing us toward our destination. While the sign is important, the goal is to reach the destination – Jesus Christ, who fulfils and transcends the Law. As followers of Christ, we are no longer bound by the ceremonial aspects of the Law but are called to live out its deeper principles of love, justice, and mercy. This Advent season, let the sweetness of Christ’s wisdom be as honey to your soul, as the psalmist describes.  

3.Christ Fulfils the Promises of Redemption – Acts 3:18-26

In Acts 3, Peter speaks to the crowd after healing a lame man, declaring that Jesus fulfilled what God had foretold through the prophets. Peter states: “In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer” (Acts 3:18). The promise of redemption, echoed in the Old Testament, is fulfilled in Jesus’ suffering, death, and resurrection. Through Christ, the covenantal promises given to Abraham, David, and the prophets come to fruition. He is the blessing for all nations, restoring humanity’s broken relationship with God. Picture a seed planted in the soil of the Old Testament. Over time, it grows and blossoms into a magnificent tree. Jesus is the full bloom of God’s redemptive work. As we celebrate Advent, let us remember that the gift of redemption comes with a call to repentance and restoration. Peter urges his audience to “turn to God,” reminding us to renew our relationship with Him during this season.  

4.Christ is the Fulfilment of the Scriptures and the Light for the Nations – Luke 24:44-48

After His resurrection, Jesus appeared to His disciples and explained: “These are my words that I spoke to you while I was still with you – that everything written about me in the Law of Moses, the Prophets, and the Psalms must be fulfilled” (Luke 24:44). Jesus opened their minds to understand the Scriptures, revealing that His life, death, and resurrection were the climax of God’s salvation story. He also commissioned them to be His witnesses, proclaiming repentance and forgiveness to all nations. Imagine reading the first half of a novel and then finally discovering how all the threads come together in the last chapters. Jesus is the final chapter that ties together every theme and prophecy of the Old Testament. As Advent points us to Christmas, it also reminds us of our mission. Just as the disciples were called to share the good news of Jesus, we too are witnesses to the fulfilment of God’s promises in Christ. Let us share this light with those in darkness.  

Conclusion

The Old Testament is not a standalone book; it is the foundation of the Gospel story, fulfilled in Christ. From the prophecies of Moses to the wisdom of the Psalms, from the promises of redemption to the universal call of the Gospel, Jesus completes what was begun. This Advent, as we prepare to celebrate His birth, let us also marvel at how He fulfils every word of Scripture. As we reflect on these truths, let us remember that Christ’s fulfilment of the Old Testament is not just a historical fact but a living reality that transforms our lives today. In Christ, we find hope, wisdom, redemption, and purpose.  

Prayer

Gracious and Almighty God, We thank You for the gift of Your Son, Jesus Christ, who is the fulfilment of all Your promises and the culmination of Your Word. Open our hearts and minds to understand the Scriptures, just as You did for the disciples. Help us to see Christ in every part of Your story and to live in the light of His wisdom and grace. As we prepare to celebrate His birth, may we also prepare our hearts to be His witnesses, sharing the hope, peace, joy, and love that come from knowing Him. Strengthen our faith, renew our spirits, and guide us in Your truth so that we may live lives worthy of Your calling. In the name of Jesus Christ, our Lord and Savior, we pray.

Amen.

   

15^th December 2024

2^nd Sunday before Christmas (Advent 3)

The message of John the Baptist

Isaiah 35.1-6,10

Psalm 28.1-3, 6-7, 9

Acts 19.1-6

Mark 1.1-8

 

Key Verse

“And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.” Mark 1:4

  The third Sunday of Advent, also known as Gaudete Sunday, calls us to rejoice as the coming of Christ draws near. Yet, this joy is deeply tied to the preparation of our hearts and lives for the Messiah. John the Baptist emerges as a central figure in this season, urging us to prepare the way of the Lord through repentance, righteous living, and a readiness to receive Christ. His message is as relevant today as it was over two thousand years ago. John’s mission was clear: to prepare the people for the coming of Christ by calling them to repentance and a transformed life. Today, we will reflect on his message through the lens of the Scriptures: Isaiah 35:1-6, 10; Psalm 28:1-3, 6-7, 9; Acts 19:1-6; and Mark 1:1-8.  

1.Repentance: The Gateway to New Life- Mark 1:4; Psalm 28:1-3

John’s primary message was a call to repentance: “John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins” (Mark 1:4). Repentance is not merely an acknowledgment of sin but a turning away from it—a change of heart, mind, and direction. John’s baptism was symbolic of this turning, preparing people to receive the forgiveness and grace of God through the Messiah. Psalm 28:1-3 reminds us of the despair and danger of living without repentance. The psalmist pleads, “To you, Lord, I call; you are my Rock, do not turn a deaf ear to me.” Without repentance, our relationship with God is strained, but through repentance, we reconnect with Him as our Rock and refuge. Picture a bridge that has been neglected for years, with gaps and cracks making it impassable. Repentance is like the repair work that restores the bridge, allowing us to cross into God’s presence once again. This Advent season, let us take time to examine our lives and confess the things that separate us from God. Repentance is not a one-time act but a continuous practice that keeps our hearts aligned with Him.  

2.Bearing Fruit of Repentance – Isaiah 35:1-6; Mark 1:5-6

Repentance is not just about feeling sorry for our sins; it must produce visible change. John challenged the people to “bear fruit in keeping with repentance” (Matthew 3:8). Isaiah 35 paints a picture of transformation, where the desert blossoms, and the wilderness becomes a place of joy and beauty. This imagery reflects the inner renewal that repentance brings to our lives. Mark 1:5-6 describes the humility and simplicity of John’s life. His clothing of camel’s hair and diet of locusts and honey symbolize a life detached from worldly distractions, focused entirely on God’s mission. The fruit of repentance includes humility, simplicity, and a life that reflects God’s priorities. Imagine planting a seed. If the soil is not prepared, the seed will not grow. Repentance is the preparation of the soil of our hearts, allowing God to cultivate the fruits of the Spirit in us. Are our lives bearing the fruits of repentance? This Advent, let us ask God to help us live lives that reflect His grace, showing kindness, patience, and love to others.  

3.Paving the Way for Christ – Mark 1:7-8; Acts 19:1-6

John the Baptist’s mission was not to draw attention to himself but to point people to Christ. He declared: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (Mark 1:7). John’s humility and focus on Christ serve as a model for us. Like John, we are called to prepare the way for Christ, both in our own lives and in the lives of others. Acts 19:1-6 highlights the transition from John’s baptism to the baptism in the Holy Spirit, emphasizing that John’s ministry was a stepping stone to the greater work of Christ. Think of a construction crew preparing a road for a new highway. Their work is essential, but the goal is the arrival of the main road that will connect people and places. John prepared the spiritual highway for Jesus, and we, too, are called to pave the way for Him in our communities. How are we pointing others to Christ? This Advent, let us actively share the message of hope, peace, and salvation that Christ brings.  

4.The Joy of Redemption – Isaiah 35:10; Psalm 28:6-7, 9

The ultimate goal of John’s message was to prepare people to receive the joy of redemption through Christ. Isaiah 35:10 declares: “And those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads.” This joy is echoed in Psalm 28: “The Lord is my strength and my shield; my heart trusts in him, and he helps me. My heart leaps for joy, and with my song I praise him.” John’s message was not one of condemnation but of hope. Repentance opens the door to forgiveness, and forgiveness leads to joy. This joy is not fleeting but eternal, rooted in the assurance of God’s love and salvation. Consider a prisoner set free after years of confinement. The joy of freedom is overwhelming, but it also comes with a renewed sense of purpose. Redemption in Christ sets us free and fills us with the joy of living for Him. This Advent, let us embrace the joy of redemption and share it with others. Let us be messengers of hope, reminding the world that Christ has come to bring life and light to all.  

Conclusion

The message of John the Baptist is a timeless call to repentance, transformation, and preparation for Christ. As we reflect on his message this Advent season, let us remember that repentance is the gateway to a renewed relationship with God, that true repentance bears fruit in our lives, and that we are called to pave the way for Christ in our own hearts and in the world. Through repentance and redemption, we are filled with the joy of salvation, a joy that sustains us as we await the celebration of Christ’s birth and His glorious return.

Prayer

Heavenly Father, We thank You for the message of John the Baptist, calling us to repentance and preparing the way for Christ. As we journey through this Advent season, help us to examine our hearts, turn from sin, and bear fruit that reflects Your love and grace. Teach us to live lives that point others to Christ, paving the way for His light to shine in a dark world. Fill us with the joy of redemption and the assurance of Your presence. May we rejoice in the hope, peace, and love that come through Jesus Christ, our Lord and Savior. In His precious name, we pray.  

Amen.

   

22^nd December 2024

Sunday before Christmas (Advent 4)

At Christmas we welcome Jesus who is like us in every way, apart from sin

Isaiah 49.1-6

Psalm 132.11-16

Heb.2.10-11,14-18

Luke 1.39-49

 

Key Verse

“For the Mighty One has done great things for me – holy is his name.” Luke 1:49

  As we approach Christmas, we are reminded of the profound mystery and beauty of the incarnation: God becoming man in Jesus Christ. The birth of Jesus is not just the arrival of a Savior but also the arrival of one who is fully human, sharing in our nature in every way except sin. This truth assures us that Jesus understands our struggles, feels our pain, and walks with us in every situation. Today’s theme calls us to reflect on the humanity of Jesus and the implications of His sinless nature. As we journey through the Scriptures – Isaiah 49:1-6, Psalm 132:11-16, Hebrews 2:10-11, 14-18, and Luke 1:39-49 – we will see how Jesus, fully human and yet sinless, is uniquely qualified to be our Savior.  

1.Jesus, the Servant Chosen for Us – Isaiah 49:1-6

Isaiah speaks of the Servant of the Lord, chosen and called by God to bring salvation to the world: “The Lord called me before I was born; while I was in my mother’s womb he named me” (Isaiah 49:1). Jesus’ humanity begins with His conception and birth, just like ours. He was not a distant deity but one who entered our world through the womb of a mother. Yet, His mission was divine: to restore Israel and be a light to the nations. Jesus’ shared humanity means He understands the struggles of life, from birth to death. He experienced hunger, fatigue, joy, and sorrow, making Him a compassionate Savior. Consider a doctor who has experienced the same illness as their patients. Their empathy and understanding make their care more effective. In the same way, Jesus’ shared humanity brings Him closer to us. As we prepare for Christmas, let us be comforted that Jesus knows us deeply. He was chosen for this mission of love and redemption, and His birth assures us of God’s intimate care for humanity.  

2.Jesus, the Fulfilment of God’s Promise – Psalm 132:11-16

The psalmist celebrates God’s promise to David that one of his descendants would reign forever: “The Lord swore an oath to David, a sure oath he will not revoke: ‘One of your own descendants I will place on your throne.’” (Psalm 132:11). Jesus, born in Bethlehem, fulfils this promise as the eternal King from David’s line. His humanity ties Him to the history of Israel, grounding His mission in God’s covenant faithfulness. Jesus’ birth is a reminder that God keeps His promises. Through Him, the longing of generations for a Savior is fulfilled. Imagine waiting for years for a promised gift, only to find that the gift exceeds your expectations. The birth of Jesus was the fulfilment of God’s promise, surpassing all hope. This Christmas, let us trust in the faithfulness of God. Just as He fulfilled His promise through Jesus, He will fulfil His promises in our lives.  

3.Jesus, Fully Human and Without Sin – Hebrews 2:10-11, 14-18

The writer of Hebrews emphasizes Jesus’ full humanity: “Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death – that is, the devil” (Hebrews 2:14). Jesus shared in our humanity to experience our struggles and sufferings. Yet, He was without sin, making Him the perfect sacrifice for our sins. He became like us in every way to bring us into His family, calling us His brothers and sisters. Jesus’ sinless nature sets Him apart as our Redeemer. He faced temptation but did not sin, making Him the spotless Lamb of God. His humanity assures us that He understands our weaknesses, and His divinity assures us that He can save us. A firefighter enters a burning building not only to understand the fire but to save those trapped inside. Jesus entered our world to rescue us from sin and death. Let us rejoice that Jesus is both fully human and fully divine. His sinlessness gives us hope for redemption, and His humanity assures us of His compassion.  

4.Jesus, the Cause of Our Rejoicing – Luke 1:39-49

In Luke’s Gospel, Mary’s visit to Elizabeth highlights the joy and wonder surrounding Jesus’ birth. Elizabeth, filled with the Holy Spirit, exclaims: “Blessed are you among women, and blessed is the child you will bear!” (Luke 1:42). Mary’s song, the Magnificat, declares the greatness of God, who has done mighty things for her and for all people through Jesus. The humanity of Jesus is central to this joy – He is God made flesh, coming to dwell among us. The incarnation is the source of our rejoicing. God did not remain distant but entered our world to bring salvation. Like Mary and Elizabeth, we are called to celebrate His presence among us. Think of a family welcoming a long-awaited child. The joy and celebration overflow, not because the child is perfect, but because their presence is a gift. In Jesus, we receive the ultimate gift – the presence of God with us. This Advent, let us join Mary in magnifying the Lord. Let our lives reflect the joy and gratitude of knowing that Jesus, fully human and fully divine, has come to save us.  

Conclusion

At Christmas, we welcome Jesus, who is like us in every way except sin. His humanity assures us that He understands our struggles, and His divinity assures us that He can save us. Through Jesus, God fulfils His promises, shares in our humanity, and brings us joy and hope. As we prepare to celebrate His birth, let us reflect on His humility, rejoice in His faithfulness, and embrace the salvation He offers. Let us open our hearts to welcome Him, not just as the baby in the manger but as the Savior who walks with us every day.  

Prayer

Heavenly Father, We thank You for the gift of Jesus, who shared in our humanity to bring us salvation. As we prepare to celebrate His birth, help us to welcome Him into our hearts and lives. May we find comfort in His understanding of our struggles and joy in His victory over sin and death. Teach us to trust in Your promises and to reflect the love and grace of Christ to others. This Christmas, may our lives magnify Your name, and may we be filled with the hope and peace that only Jesus can bring. In His precious name, we pray.  

Amen.

 

24 December 2024

Christmas Eve

The Light of Salvation Has Dawned

Ps. 89.1-4, 19-37

Isaiah 52.1-10

Matt.1.18-end

 

Key Verse

 Matthew. 1.21 “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”

  Christmas Eve is a sacred time of reflection, filled with wonder and hope. On this holy night, we gather to celebrate the miraculous birth of Jesus Christ, the Savior of the world. This event, foretold by prophets and sung by angels, marks the beginning of God’s ultimate plan of redemption for humanity. It is a night that reminds us of God’s faithfulness, His power to redeem, and His invitation for all to partake in His salvation. From the announcement of His coming in Psalm 89 to the prophetic vision in Isaiah 52, and the fulfilment recorded in Matthew 1, we will explore three dimensions of the Christmas story: God’s Faithfulness, God’s Redemption, and God’s Presence.  

1.God’s Faithfulness: The Covenant of a Saviour (Psalm 89:1-4, 19-37)

Psalm 89 opens with a declaration of God’s steadfast love and faithfulness: “I will sing of the Lord’s great love forever; with my mouth, I will make your faithfulness known through all generations.” (v. 1) This psalm recalls God’s covenant with David, promising a ruler from his lineage who would establish an eternal kingdom. Jesus is the fulfilment of this covenant, the long-awaited Messiah who came to reign not just over Israel but overall creation. Imagine a promise made to you generations ago, passed down through centuries, and finally fulfilled in your lifetime. This is the magnitude of what the birth of Jesus signifies – a promise made to David a thousand years before, kept by God in Bethlehem. God’s faithfulness in keeping His promises gives us hope. In a world where human commitments often falter, the birth of Jesus reminds us that God’s word never fails. The Christmas story is a testimony that God’s love is unwavering, His timing is perfect, and His purposes are sure.  

2.God’s Redemption: The Beautiful Feet of Good News (Isaiah 52:1-10)

Isaiah paints a vivid picture of redemption: “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’” (v. 7) On Christmas Eve, we celebrate the arrival of the ultimate bearer of good news – Jesus Christ. He came to proclaim liberty to the captives, peace to the broken-hearted, and salvation to all who believe. Consider the joy of receiving a long-awaited letter from a loved one bringing good news. Now magnify that feeling infinitely. The birth of Jesus is not just good news; it is the best news. It declares that God Himself has come to redeem His people from sin and restore what was broken. The world waited in darkness for this moment. Isaiah’s prophecy reminds us that redemption is not merely a future hope but a present reality in Christ. Jesus came to set us free from sin and death, and His birth is a declaration of peace, joy, and victory over evil.  

3.God’s Presence: Emmanuel, God with Us (Matthew 1:18-25)

The Gospel of Matthew records the fulfilment of Isaiah’s prophecy: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us).” (v. 23) In Jesus, God became flesh and dwelt among us. The infinite Creator entered our finite world to share in our joys, sufferings, and struggles. His presence brings comfort, strength, and hope, assuring us that we are never alone. Think of a parent sitting beside their child in the dark, offering reassurance simply by being there. In the same way, the presence of Jesus dispels our fears and brings us peace. Emmanuel is not just a name; it is a promise that God is with us in every moment. On this Christmas Eve, let us remember that Jesus did not come to observe humanity from a distance. He came to walk among us, to experience our pain, and to bring us into a loving relationship with God. His presence is the greatest gift of Christmas.  

Conclusion:

As we reflect on God’s faithfulness, redemption, and presence, Christmas Eve becomes more than a historical celebration. It is a reminder of the eternal hope we have in Jesus. The birth of Christ is the light that pierces through the darkness, offering salvation and peace to all who believe. This evening, as we sing carols and light candles, let us open our hearts to the joy and wonder of Christ’s birth. Let us carry the message of Emmanuel – God with us – to a world in need of His light. This Christmas Eve, let the light of Christ’s birth illuminate your heart, reminding you of God’s unchanging faithfulness, His redeeming love, and His abiding presence.  

Prayer

Heavenly Father, On this holy night, we thank You for the gift of Your Son, Jesus Christ, the Light of the world. We praise You for Your faithfulness, Your redemption, and Your abiding presence with us. As we celebrate His birth, fill our hearts with joy and our lives with purpose. Help us to share the good news of salvation with others, bringing light and hope to those in darkness. May the peace of Christ rule in our hearts tonight and always. Let us walk in the light of His love, glorifying You in all we do. In the precious name of Jesus, we pray.  

Amen.

 

Christmas Day

25 December 2024

The birth of the Saviour who is the Word made flesh

Micah 5.2-4

Psalm 98.1-5

Titus 3.4-7

Luke 2.1-16

 

Key Verse 

“For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Luke.2.11

  Christmas morning is a time of profound joy, a celebration of God’s love revealed to the world in the most extraordinary way. The birth of Jesus Christ is not just a historical event but the manifestation of God’s eternal plan of salvation. It is the moment when the Word, who was with God and who was God, became flesh and dwelt among us. Today, as we reflect on the Scriptures from Micah, Psalm 98, Titus, and Luke, we will explore three aspects of this marvellous event: The Promise of a Savior, The Joy of Salvation, and The Revelation of God’s Love in Jesus Christ.  

1.The Promise of a Savior (Micah 5:2-4)

The prophet Micah foretold the coming of the Savior with remarkable specificity: “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” (v. 2) God’s choice of Bethlehem, a humble and seemingly insignificant town, reflects His pattern of working through the lowly and the unexpected. This promise reveals the depth of God’s providence: while human eyes often look for greatness in power and majesty, God chooses to bring salvation through humility and grace. Think of a tiny seed planted in the ground. At first glance, it seems insignificant, yet within it lies the potential for a mighty tree. In the same way, the child born in Bethlehem was seemingly small and ordinary, but He came with the power to save the world. The birth of Jesus reminds us that God’s promises never fail. Just as He fulfilled His promise through Bethlehem, He will fulfil His promises in our lives. Even in our moments of insignificance, God sees us, values us, and uses us for His purposes.  

2.The Joy of Salvation (Psalm 98:1-5)

Psalm 98 is a hymn of celebration for the salvation God brings: “Sing to the Lord a new song, for he has done marvellous things; his right hand and his holy arm have worked salvation for him.” (v. 1) The birth of Jesus is the ultimate marvellous work of God. It is the new song that all creation sings – the redemption of humanity and the restoration of our relationship with God. The psalmist calls all people to rejoice because God’s salvation is not confined to one nation or people but is for the entire world. In Christ, this joy is fully realized, as the angels declared to the shepherds: “Behold, I bring you good news of great joy that will be for all the people.” (Luke 2:10).  Imagine a family waiting anxiously for a loved one to return home after years of separation. When the door finally opens, there is overwhelming joy and celebration. Christmas is the opening of the door between heaven and earth, and Jesus is the One who makes it possible for us to come home to God. This joy is not fleeting but eternal, rooted in the knowledge that Christ has come to save us. Let us share this joy with others, proclaiming the good news of salvation in our words and actions.  

3.The Revelation of God’s Love in Jesus Christ (Luke 2:1-16; Titus 3:4-7)

Luke’s account of Jesus’ birth shows the humility of God’s love: “And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the inn.” (Luke 2:7) Paul, in his letter to Titus, explains the profound significance of this event: “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy.” (Titus 3:4-5). In Jesus, God’s love is not distant or abstract but tangible and personal. The Word became flesh and dwelt among us, sharing in our struggles, pain, and joys. This is the ultimate expression of God’s grace – He came to us when we could not come to Him. Consider a parent who, seeing their child struggling to climb a steep hill, comes down to lift the child in their arms and carry them to the top. This is what God has done for us through Jesus. He descended to our level so that we might ascend to His. On Christmas Day, let us remember that the manger points to the cross. The child born in humility came to die for our sins, to rise again, and to bring us eternal life. Let this truth fill our hearts with gratitude and inspire us to love and serve others as Christ loves us.  

Christmas: A Day of Fulfilled Hope

Christmas is the day when centuries of longing and anticipation were fulfilled in the birth of Jesus Christ. The prophets, including Micah, had spoken of a coming Savior who would establish justice, bring peace, and shepherd His people. On that first Christmas night, in a humble stable in Bethlehem, God’s promises became reality. This fulfilment of hope speaks directly to us today. Just as the people of Israel waited in expectation, we too have our moments of waiting—for answers to prayers, for breakthroughs in difficult circumstances, for peace in our hearts. Christmas reminds us that God is faithful and His timing is perfect. When the time was right, He sent His Son, born of a woman, born under the law, to redeem us. (Galatians 4:4-5)  

Christmas: God’s Gift of Presence

At its heart, Christmas is about Emmanuel – “God with us” (Matthew 1:23). It’s not only a celebration of Jesus’ birth but also of God’s decision to dwell among His creation. The incarnation is God stepping into human history, taking on flesh, and entering our broken world. This truth is deeply personal. Christmas assures us that we are not alone in our struggles. Jesus, fully God and fully man, understands our pain, temptations, and joys because He walked among us. When we celebrate Christmas, we celebrate the God who came to be with us, to experience life as we do, and to lead us into the fullness of life.  

Christmas: A Time for Worship and Wonder

The story of Christmas is filled with worship – from the angels singing “Glory to God in the highest” (Luke 2:14) to the shepherds marvelling at the Christ child, to Mary pondering these events in her heart. Christmas invites us to pause, reflect, and worship. This worship is not only about singing carols and attending church services but also about a posture of awe and gratitude. The birth of Jesus is the greatest gift we could ever receive – the gift of salvation, grace, and a restored relationship with God. As the psalmist declares, “Make a joyful noise to the Lord, all the earth!” (Psalm 98:4).

Christmas: A Call to Love and Action

Christmas is not just a day to remember what God has done but also a call to respond. Titus 3:4-7 reminds us of God’s mercy and grace, not because of our works but because of His love. This grace transforms us and calls us to live lives that reflect His love to others. During Christmas, as we exchange gifts and gather with loved ones, let us remember the greatest gift we have received and how we can share it. Who in our lives needs to experience the love of Christ this season? How can we, like the shepherds, go out and tell the good news to others? Christmas challenges us to live with generosity, compassion, and a heart for sharing the gospel.  

The Light of Christmas

In a world often marked by darkness, Christmas shines as a beacon of light. The baby born in Bethlehem is the light of the world, driving out the shadows of sin and despair. John 1:4-5 declares, “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” This light is not only for a single day but for every day. As followers of Christ, we are called to carry His light into the world, especially to those who are hurting, lonely, or struggling. Christmas is a reminder that we are not only recipients of God’s light but also bearers of it.  

Conclusion:

As we celebrate the birth of our Savior, we are reminded that Christmas is not just a story of a baby born in Bethlehem. It is the story of the Word who became flesh, fulfilling God’s promises, bringing salvation, and revealing His unending love for us. This Christmas, may we open our hearts to the Savior who came to dwell among us. May His birth inspire us to live in hope, share His joy, and reflect His love in all that we do. The birth of Jesus is the fulfilment of God’s promises, the joy of salvation, and the ultimate revelation of His love. Let us celebrate this day with hearts full of praise and lives transformed by His grace. The miracle of Christmas did not end in Bethlehem; it continues today. Every time someone experiences the grace of Christ, every time a life is transformed by His love, the Christmas story is retold. The Word made flesh is still at work, bringing peace, hope, and salvation to a weary world. This Christmas, let us not only celebrate the birth of our Savior but also renew our commitment to live in the joy, hope, and love that He brings. Let us worship Him with grateful hearts, proclaim His good news, and shine His light wherever we go. For unto us, a Savior is born, and His name is Jesus – the Word made flesh who dwells among us.  

Prayer

Gracious God, We thank You for the gift of Your Son, Jesus Christ, who is the Word made flesh and the Savior of the world. On this holy day, we stand in awe of Your love and faithfulness. Help us to embrace the joy of salvation and to share the good news of Christ with others. As we reflect on the birth of our Savior, may our hearts be filled with gratitude and wonder. Empower us to live as faithful witnesses of Your grace, bringing light and hope to those around us. In the name of Jesus, the Light of the World, we pray.  

Amen.

   

29 December 2024

Sunday after Christmas

Family life

Zechariah 8.3-6

Psalm 128

Col. 3.12-21

Luke 2.41-52

 

“Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart.” Luke 2:51

  As we gather in the Sunday after Christmas, the focus shifts from the nativity scene to a significant aspect of our faith: family life. The family is not only the foundation of society but also the setting in which faith, love, and values are nurtured. The story of Jesus growing up in a family reminds us that God values the family as a space for growth, learning, and love. Today, we reflect on the Scriptures –  Zechariah 8:3-6, Psalm 128, Colossians 3:12-21, and Luke 2:41-52 – to understand what it means to live faithfully as families. These passages offer insights into God’s vision for family life, highlighting its joys, challenges, and spiritual significance.  

1.Family Life is God’s Dwelling Place – Zechariah 8:3-6

Zechariah paints a vision of a restored Jerusalem where families thrive, and the presence of God is evident: “This is what the Lord says: ‘I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the Faithful City.’” (Zechariah 8:3). This prophecy is not just about a city but about communities and families filled with God’s presence. The images of old men and women sitting in safety and children playing in the streets symbolize peace and harmony within families.  God desires to dwell in our families, filling them with His peace and joy. A family grounded in faith becomes a place where all generations experience love and security. Imagine a home where God’s presence is central, much like a lamp that illuminates every corner of a room. Such families shine as examples of God’s kingdom on earth. Let us invite God into our homes, making family life a space for prayer, love, and reconciliation. Just as God restored Zion, He can restore and strengthen our families.  

2.Family Life is Blessed When Rooted in God – Psalm 128

Psalm 128 offers a vision of a blessed family: “Blessed are all who fear the Lord, who walk in obedience to him.” (Psalm 128:1). This psalm emphasizes that families flourish when they are rooted in the fear of the Lord. The blessings extend to every aspect of life—work, relationships, and generations to come. The imagery of a fruitful vine and olive shoots illustrates the vitality and growth of a family centred on God. A God-centred family experiences blessings that go beyond material wealth. It finds joy in relationships, peace in challenges, and hope for the future. Consider a tree planted by streams of water. It grows strong, bearing fruit in every season. Similarly, a family grounded in God’s word will thrive despite life’s challenges. Let us build our families on the foundation of God’s word. Simple practices like family prayers, reading Scripture together, and living out God’s commandments can transform our homes into places of blessing.  

3.Family Life Requires Love and Patience – Col. 3:12-21

Paul provides practical guidance for family relationships, emphasizing virtues like compassion, kindness, humility, and patience. He calls for mutual respect and love within families: “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.” (Col. 3:13). The passage highlights roles within the family -husbands, wives, children, and parents – and stresses love as the bond that holds everything together. Paul’s words remind us that family life, though rewarding, is not without challenges, requiring constant effort and grace. Love and patience are essential for healthy family relationships. They create an environment where every member feels valued and understood. Think of a family as a musical ensemble. Each member plays a unique role, and harmony is achieved when everyone listens, adapts, and contributes with love. Let us strive to embody the virtues Paul describes. Apologizing, forgiving, and encouraging one another are small but powerful steps toward building a Christ-like family.  

4.Family Life is a Space for Growth and Faith – Luke 2:41-52

The story of young Jesus in the temple offers a glimpse into His family life. Despite being the Son of God, Jesus grew up in a family and learned obedience: “Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart.” (Luke 2:51). This passage underscores the importance of families as places of growth, both spiritually and personally. Mary and Joseph provided Jesus with love and guidance, allowing Him to grow in wisdom and favour with God and people. Families are where we learn faith, values, and life skills. Just as Jesus grew within His earthly family, we too are shaped by our families. A child learning to ride a bicycle depends on the steady hand of a parent. Similarly, our spiritual and personal growth often depends on the love and guidance we receive within our families. Parents, let us nurture our children in the faith, teaching them by example. Children, let us honour and respect our parents, recognizing their sacrifices and love.  

Conclusion

Family life is a precious gift from God, designed to reflect His love and faithfulness. As we reflect on today’s Scriptures, we see that families are called to be: A dwelling place for God’s presence, Rooted in God for blessings, Grounded in love and patience and Spaces for growth and faith. In the Christmas season, let us recommit to strengthening our family bonds, welcoming Jesus into our homes, and living out His love daily. Just as the Holy Family set an example of faith and unity, may our families become beacons of hope and joy in the world.  

Prayer

Heavenly Father, We thank You for the gift of family, where we experience Your love and care. Help us to build our homes on the foundation of Your word, making them places of peace, joy, and growth. Teach us to love, forgive, and encourage one another, following the example of Jesus and His earthly family. May our families reflect Your kingdom, bringing light and hope to the world. As we continue to celebrate the birth of Jesus, may His presence fill our homes, guiding us in love and unity. In His holy name, we pray.

Amen.

 

31 December 2024

Year-End Thanksgiving Service

Looking Back with Gratitude, Looking Forward with Hope

 Ps. 150

Isaiah 33.17-end

1 John 5.13-end

Luke 17.11-19

As the year comes to an end, it’s natural to pause and reflect on the journey we’ve travelled. The triumphs, challenges, joys, and sorrows of the past year all come into focus. While the world often closes the year with parties and celebrations, for us as believers, it is an opportunity to come before God with grateful hearts and renewed hope. This evening, as we meditate on the Word of God, we are reminded that gratitude unlocks blessings, hope sustains us, and faith leads us forward. The selected passages – Psalm 150, Isaiah 33, 1 John 5, and Luke 17 – invite us to end the year in thanksgiving and begin the new year in faith, trusting in God’s promises.  

1.”A Symphony of Praise” (Psalm 150)

“Let everything that has breath praise the Lord! Praise the Lord!” (Psalm 150:6) Psalm 150 is a powerful crescendo of praise. It teaches us that no matter how the year has unfolded, we are called to end it in worship. The psalmist invites every living being to lift their voices in thanksgiving for the greatness and goodness of God. The instruments mentioned – trumpets, harps, strings, and cymbals – represent the variety of ways we can offer our praise. As we reflect on the past year, we might recall both blessings and hardships. Yet, even in the midst of difficulties, God has been faithful. Every breath we take is a reason to praise Him. When we look back and see His hand guiding us, protecting us, and providing for us, our hearts overflow with gratitude. A well-known hymn, “Count Your Blessings,” reminds us to name our blessings one by one. Like the psalmist, we are called to look for God’s fingerprints in our lives and respond with joyful worship. As we end the year, let us join the heavenly symphony, lifting our hearts in praise, knowing that our God is worthy of all honour and glory.  

2.”A Vision of Hope” (Isaiah 33:17-24)

“Your eyes will see the king in his beauty and view a land that stretches afar.” (Isaiah 33:17) Isaiah’s prophecy offers a vision of the future – a promise of restoration, peace, and a land of abundance. This vision would have been a source of hope for the Israelites during their time of distress. As the year ends, this passage reminds us that we serve a God of hope, who turns mourning into dancing and despair into joy. In the past year, there may have been moments of uncertainty or sorrow. Yet Isaiah reminds us that our hope is not in circumstances but in the King of kings, who reigns in beauty and righteousness. This hope is not wishful thinking but a confident expectation rooted in the character and promises of God. Imagine a weary traveller walking through a desert, longing for an oasis. Isaiah’s vision is like that refreshing oasis – a glimpse of what God has prepared for those who trust Him. As we look ahead to the new year, let us hold on to the vision of God’s kingdom – a kingdom where healing, justice, and peace prevail.  

3.”Living in the Assurance of Eternal Life” (1 John 5:13-21)

“I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” (1 John 5:13) John’s epistle offers assurance to believers: eternal life is not just a future promise but a present reality for those who believe in Jesus Christ. This assurance gives us peace as we reflect on the past and courage as we step into the future. The apostle John also reminds us of the power of prayer and the confidence we have in God’s response. As we end the year, this is a time to recommit ourselves to a life of prayer, trusting that God hears and answers according to His will. Consider the peace of a child who knows they are loved and secure in their parent’s care. Similarly, we can live with peace and boldness, knowing that we are held in the hands of our loving Father. As we move into the new year, let us live in the light of this assurance, drawing strength from our eternal relationship with God.  

4.”Gratitude That Leads to Transformation” (Luke 17:11-19)

“Rise and go; your faith has made you well.” (Luke 17:19) The story of the ten lepers healed by Jesus illustrates the importance of gratitude. While all ten were cleansed, only one returned to give thanks. His gratitude brought him not only physical healing but spiritual wholeness. As we reflect on the blessings of the past year, how often have we paused to thank God for His goodness? Gratitude transforms us – it shifts our focus from what we lack to what we have received. It deepens our faith and aligns our hearts with God’s will. The story is a reminder that gratitude is not just about saying “thank you” but living a life that reflects our appreciation for God’s grace. Just as the one leper returned to Jesus, we are called to return to Him daily in worship, surrender, and obedience. As we step into the new year, let us resolve to cultivate a lifestyle of gratitude, recognizing that every good gift comes from above (James 1:17).  

Conclusion:

As we close the chapter on this year and step into a new one, let us do so with hearts full of praise, hope in God’s promises, assurance of eternal life, and a commitment to gratitude. The lessons from Psalm 150, Isaiah 33, 1 John 5, and Luke 17 remind us that God is faithful, His kingdom is glorious, His gift of eternal life is secure, and gratitude transforms our lives. No matter what the year has held, we can trust in the God who is the same yesterday, today, and forever. Let us face the future with faith, knowing that the One who brought us through this year will walk with us into the next.  

Prayer:

Gracious and Loving God, As we stand on the threshold of a new year, we look back with gratitude for Your faithfulness and forward with hope in Your promises. Thank You for the blessings, lessons, and even the challenges of this past year. Lord, we commit the coming year into Your hands. Fill us with praise for Your goodness, hope for Your kingdom, and assurance of Your eternal life. Help us to live with grateful hearts, trusting in Your guidance and grace. May we shine as lights in this world, bringing glory to Your name in all we do. In the name of Jesus Christ, our Savior and Lord, we pray.

Amen.

3^rd  November, 2024

24^th Sunday after Pentecost

The Great Commandment

Micah 6.2-8

Psalm 24.1-6

1 John 4.16b-21

Mark 12.28-34 

 

Key Verse:

“And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” – Mark 12:30

  As we gather today on this 24th Sunday after Pentecost, we turn our hearts to a profound and central teaching in the Christian faith – the Great Commandment. This commandment, delivered by Jesus in Mark 12:28-34, encapsulates the essence of what it means to follow God. Love for God and love for neighbour form the foundation of every Christian endeavour, shaping how we live, serve, and witness. Today, let us explore the depth of this Great Commandment, allowing it to speak to our hearts and inspire our lives. This commandment is a call to align our whole being with God’s heart and His purposes, a call that can transform us and those around us. We will examine this theme through four key points, drawing from our readings in Micah, the Psalms, 1 John, and Mark.  

1.The Call to Justice and Mercy – Micah 6:2-8

  The prophet Micah delivers a profound message: what God requires of us is not empty rituals but a life of integrity, justice, mercy, and humility before God. In Micah 6:8, the prophet says, “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” The Great Commandment isn’t limited to mere emotions but is expressed through action. When we love God with our whole being, we begin to see the world through His eyes. We see the needs of others, we hear the cries of the oppressed, and we are moved to act with compassion. God’s love flows outward, prompting us to work for justice and to extend mercy to all. In a world filled with inequality and suffering, this call to justice and mercy challenges us to embody love in real, transformative ways. Imagine a neighbour who has fallen on hard times. Showing love might mean more than a kind word; it may involve providing a meal, helping with financial needs, or lending a listening ear. True love, rooted in God’s justice, is always practical.  

2.Recognizing God’s Sovereignty – Psalm 24:1-6

  Psalm 24 opens with a powerful reminder: “The earth is the Lord’s and the fullness thereof, the world and those who dwell therein” (Psalm 24:1). This proclamation emphasizes that everything belongs to God – our lives, our possessions, and all of creation. Recognizing God’s sovereignty is foundational to the Great Commandment. To love God with all our heart, soul, mind, and strength, we must acknowledge that He is the source and sustainer of all life. This awareness keeps us humble and opens our hearts to worship. The psalmist asks, “Who shall ascend the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart…” (Psalm 24:3-4). Loving God requires purity of heart and a commitment to His holiness, recognizing that our love for Him shapes everything else in our lives. Consider a person who spends time in nature, observing the beauty of God’s creation. This experience often stirs a sense of awe, reminding us of God’s greatness and inspiring us to live lives that honour His creation. When we see the world as God’s, we grow in love for both the Creator and His creation.  

3.Perfect Love Casts Out Fear – 1 John 4:16b-21

  In 1 John 4, we are reminded that “God is love, and those who abide in love abide in God, and God abides in them” (1 John 4:16b). This passage emphasizes the transformative power of God’s love. When we live in God’s love, fear has no place in our hearts. “There is no fear in love, but perfect love casts out fear…” (1 John 4:18). Fear often prevents us from fully loving others or taking bold steps of faith. However, when we truly understand that we are loved by God, our insecurities and anxieties diminish. This love becomes the foundation upon which we love our neighbours. We are called to love not just those who are easy to love but even those who challenge us. This radical, fearless love is at the heart of the Great Commandment. Think of a situation where fear might prevent someone from helping another. Perhaps we hesitate to reach out to a stranger in need or to speak up for someone who has no voice. But with God’s love in us, we find courage to act, seeing every person as one created in God’s image and worthy of love.  

4.Wholehearted Love for God and Neighbour – Mark 12:28-34

  Finally, we come to Jesus’ own words in Mark 12. When asked which commandment is the greatest, Jesus replied, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbour as yourself.’” (Mark 12:30-31). Jesus emphasizes that these two commandments are inseparable. Genuine love for God is always accompanied by love for our neighbour. This wholehearted love means involving every part of ourselves – our emotions, intellect, will, and strength. Loving God in this way transforms how we view others and compels us to serve them. Jesus tells the scribe that this love “is much more than all whole burnt offerings and sacrifices” (Mark 12:33). It isn’t about religious observance alone but a life transformed by love. Consider the story of the Good Samaritan, who saw a wounded man on the roadside and chose to act with compassion. He did not consider the cost or the inconvenience; he simply responded with love. When we live out the Great Commandment, we become like the Good Samaritan, letting love guide our actions toward others.

Conclusion

The Great Commandment is more than a rule to follow – it is a call to a relationship with God and with one another, transforming every aspect of our lives. It reminds us that our faith is active, expressed through justice, mercy, humility, and fearless love. It challenges us to see all people as our neighbours and to respond with compassion and kindness. Let us commit ourselves anew to love God with our whole heart, soul, mind, and strength, and to love our neighbours as ourselves. When we do, we become reflections of God’s love in the world, living out the Gospel through our words, actions, and lives.  

Prayer

  Gracious God, we thank You for the gift of love that You have poured into our hearts. Teach us to love You with all our heart, soul, mind, and strength. Help us to see each person as our neighbour, deserving of compassion, kindness, and justice. May Your love cast out all fear within us, and may we live as reflections of Your light in this world. Guide us, Lord, in the path of the Great Commandment, so that we may bring Your love to all we meet. Strengthen us, fill us with Your Spirit, and send us forth to live as Your faithful servants. In Jesus’ precious name, we pray.

Amen.

   

10 November, 2024

25^th Sunday after Pentecost

 A Generous Spirit

Exodus 35.20-29

Psalm 50.1-15

2 Corinthians 8.1-9

Mark 12.38-44

 

Key Verse:

“Truly I tell you, this poor widow has put more into the treasury than all the others.” – Mark 12:43

  As we gather on this 25th Sunday after Pentecost, our focus turns to a theme that lies close to the heart of Christian faith – a generous spirit. The call to give of ourselves, our resources, and our time for God’s work is foundational to our walk with Christ. Today, we explore what it means to cultivate a generous spirit, a life that reflects God’s own generosity toward us. We are reminded through Scripture that God values the heart behind the gift rather than the size of the offering. Giving is more than a financial act; it is a spiritual practice that deepens our trust in God and blesses others. Generosity is about more than obligation or charity; it is an act of love, reflecting our gratitude to God and our commitment to His work. Let us dive into this theme through four key points, inspired by our readings from Exodus, Psalms, Corinthians, and Mark.  

1.Giving Freely to God’s Work – Exodus 35:20-29

  In Exodus 35, we see a beautiful example of the Israelites’ generous spirit as they bring offerings for the construction of the tabernacle. Moses doesn’t pressure the people; instead, he invites “everyone whose heart was stirred” to contribute (Exodus 35:21). The people respond with eagerness, bringing gold, silver, fabrics, and even their talents as craftsmen and artisans. Their contributions come not out of duty, but from willing hearts. “All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done – brought it as a freewill offering to the Lord” (Exodus 35:29). In this passage, we see that giving is an act of worship. It’s a way to honour God by participating in His work. When we give freely, we join hands with God, allowing Him to use our resources for His purposes. A generous spirit, then, is one that eagerly participates in God’s mission, understanding that all we have ultimately belongs to Him. Imagine a family who, despite their limited means, regularly supports their church’s ministry by donating supplies, food, and even their time. Their actions show that true generosity comes from the heart and reflects a willingness to give to God’s work without expecting anything in return.  

2.God’s Call to Sacrificial Giving – Psalm 50:1-15

  Psalm 50 reminds us that God doesn’t need our offerings. “For every beast of the forest is mine, the cattle on a thousand hills” (Psalm 50:10). God owns all things; yet, He desires our offerings as an expression of our devotion and gratitude. He asks us to bring a “sacrifice of thanksgiving” (Psalm 50:14), acknowledging His goodness and provision. Sacrificial giving requires us to place our trust in God. It asks us to offer not just what is convenient, but what may cost us something. This is the type of giving that moves the heart, because it represents our willingness to put God first. When we give sacrificially, we declare that our reliance is on God, not on our possessions. Through sacrifice, we honour Him, and in turn, He promises to answer us in times of trouble and provide for our needs. Consider the story of a young woman who chooses to give her first pay check to a church project, even though she could use the money for other needs. Her choice reflects sacrificial giving, putting God’s work above her own needs, trusting that He will provide for her.  

3.The Grace of Generosity – 2 Corinthians 8:1-9

  In 2 Corinthians 8, Paul highlights the example of the Macedonian churches, who, despite their own poverty, “overflowed in a wealth of generosity” (2 Corinthians 8:2). Paul marvels at their generosity, which came not from an abundance of resources but from a heart touched by grace. They gave “according to their means, and beyond their means, of their own accord” (2 Corinthians 8:3). Their generosity was an outpouring of God’s grace at work in their lives, as they saw giving not as an obligation but as a privilege. Paul reminds us that true generosity flows from a recognition of Christ’s ultimate gift to us. Jesus, who was rich, became poor so that we might be made rich in God’s grace (2 Corinthians 8:9). When we give, we participate in that grace, letting it flow through us to bless others. A generous spirit does not ask, “What can I afford to give?” but rather, “How can I honour God through my giving?” Think of someone who gives generously to support a missionary or a ministry, despite facing financial struggles. They find joy in their giving, knowing that they are participating in God’s work and reflecting the grace they’ve received through Christ.

4.A Heart Devoted to God – Mark 12:38-44

Our Gospel reading presents a powerful contrast between the religious leaders and the poor widow. Jesus warns against the religious leaders who give to be seen, who “devour widows’ houses” and make a show of their piety (Mark 12:40). In contrast, He lifts up the example of a widow who quietly puts two small copper coins into the offering. Though her gift was small by worldly standards, Jesus declares, “Truly I tell you, this poor widow has put more into the treasury than all the others” (Mark 12:43). The widow’s offering was an act of total trust. She gave all she had, holding nothing back, because her devotion to God was complete. In God’s eyes, her gift was of immense value. A generous spirit is one that is fully devoted to God, willing to give not only from abundance but from sacrifice. It is a giving that stems from love, not from the need for recognition or reward. Think of a person who quietly donates their last bit of savings to a worthy cause, not for acknowledgment but out of love for God. Their act of giving shows that true generosity is measured not by the amount but by the heart with which it is given.

Conclusion

The call to generosity invites us to reflect God’s own character. God, in His love and grace, gives abundantly to us, not holding back even His own Son. In response, we are called to give freely, sacrificially, and joyfully, trusting that our gifts, however small or large, can be used by God to bring hope, healing, and life. Let us be people with generous spirits, who see giving as an opportunity to honour God and participate in His work. May we give with the eagerness of the Israelites, the sacrifice of the psalmist, the grace of the Macedonians, and the devotion of the widow. May our giving reflect our love for God and our desire to see His kingdom come on earth as it is in heaven.

Prayer

Heavenly Father, we thank You for the many ways You bless us and provide for our needs. Today, we ask that You would fill us with a generous spirit, one that reflects Your own boundless love. Help us to give freely, to give joyfully, and to give with hearts devoted to You. Teach us to trust in You fully, knowing that all we have comes from You and belongs to You. Use our gifts, Lord, to further Your work, to bring hope to the hurting, and to build Your kingdom here on earth. Guide us, strengthen us, and make us a blessing to others. In Jesus’ name, we pray.

Amen.

   

17^th November, 2024

26^th Sunday after Pentecost

 The Partnership in Christ of Women and Men

Prov. 31.10-16,23-29

Psalm 8.1,3-9

Rom.16.1-7,12-13, 5-16

Mark 14.3-9

 

Key Verse:

“She has done a beautiful thing to me.” – Mark 14:6

  Today, we reflect on a beautiful theme that has resonated throughout the history of the Church and continues to shape our faith journey – the partnership in Christ of women and men. This is not just a call for cooperation, but a reminder of the God-ordained dignity, gifts, and calling that both women and men bring to the Kingdom of God. From creation, God designed humanity to reflect His image together, in mutual respect, love, and service. Our scripture readings for today highlight how women and men have faithfully served alongside each other, fulfilling unique and powerful roles in the unfolding of God’s purposes. True partnership in Christ is about honouring these roles and allowing our combined strengths to flourish in God’s work. Let us journey through four key reflections on this partnership, using our texts from Proverbs, Psalms, Romans, and Mark to illuminate this call for unity in service.

1.Strength and Wisdom in Partnership – Proverbs 31:10-16, 23-29

Proverbs 31 presents an inspiring portrait of a woman who serves her family, her community, and God with strength and wisdom. This passage, often referred to as the “Virtuous Woman” or “Woman of Noble Character,” describes a woman who is industrious, compassionate, and wise. She is portrayed as a partner in her household, contributing not only to the home but also to the community. In verse 23, her husband is “respected at the city gate,” an indication that their partnership empowers both of them to fulfil their roles effectively. This is a beautiful model of mutual support in marriage and ministry, showing that partnership in Christ is rooted in respect and appreciation for one another’s strengths. Think of a couple who work side by side in ministry, with each partner bringing unique gifts and strengths. Together, they complement each other, allowing their ministry to flourish. Like the woman in Proverbs 31, they serve with integrity, reflecting the unity God desires in relationships and in the Church. True partnership is not a competition, but a collaboration that honours each person’s contribution and celebrates the ways in which God has equipped each one uniquely. When we work together, we demonstrate the strength of God’s design and fulfil our calling more effectively.

2. Created to Reflect God’s Glory Together – Psalm 8:1, 3-9

Psalm 8 beautifully captures the worth and dignity that God bestows on humanity. In verses 3-5, we read, “When I consider your heavens, the work of your fingers…what is mankind that you are mindful of them, human beings that you care for them?” God created men and women in His image, giving both dominion over creation and the privilege of reflecting His glory. This psalm reminds us that every person, regardless of gender, is valued in God’s sight. In partnership, men and women are called to steward God’s creation, working together in awe of His majesty and compassion. When we honour each other’s roles, we glorify God by showcasing the fullness of His image through our shared work. Think of how a church community comes together for a mission project. Each member – whether a man or a woman – plays a vital role. Some may lead, others may serve behind the scenes, but together they fulfil a common purpose, reflecting God’s glory in unity and mutual respect. In a world that often divides and separates, the Church has a calling to demonstrate unity, showing that men and women together, created in the image of God, bring a fuller representation of His love and justice to the world.  

3.Partnership in Service to the Church – Romans 16:1-7, 12-13, 15-16

  In Romans 16, we see Paul extending greetings to men and women who have been faithful partners in the ministry. Among these are Phoebe, a deacon; Priscilla, who worked alongside her husband, Aquila; and Junia, who Paul honours as “outstanding among the apostles” (Romans 16:7). Paul’s greetings to these women and men highlight the value he placed on their contributions to the early Church. Phoebe, Priscilla, Junia, and others are celebrated not because of their gender, but because of their faithful service. Paul’s acknowledgment of these women as essential partners in ministry demonstrates the early Church’s commitment to inclusive service, where each person’s gifts are valued and utilized for God’s glory. In many churches today, we see women and men serving together in leadership, teaching, worship, and outreach. They bring diverse perspectives and skills that enrich the church’s ministry. When we recognize and celebrate these contributions, we honour the way God designed His Church to function – as a body where every part works in harmony for the good of all. The partnership of women and men in the Church is a testament to God’s intention that all who follow Christ, regardless of gender, have a role to play in building His Kingdom.

4.A Heart Devoted to Christ – Mark 14:3-9

In the Gospel of Mark, we read the story of a woman who anoints Jesus with costly perfume, an act of deep devotion and generosity. While some present rebuke her, Jesus defends her, saying, “She has done a beautiful thing to me” (Mark 14:6). Jesus honours her act of worship, reminding us that true partnership in Christ is marked by a shared devotion to Him. This woman’s story illustrates that our devotion to Christ should drive our service and our partnerships. Men and women, when united in love for Christ, are able to serve Him in powerful ways. This woman gave what she had, without seeking recognition, embodying a spirit of humility and dedication that we are all called to imitate. Consider a church where members, inspired by love for Christ, come together in prayer and outreach, with each person contributing according to their gifts and abilities. Their shared devotion and common purpose create a strong foundation for ministry, much like the woman’s act of anointing reflected her deep love and dedication. In our service, let us focus not on recognition but on honouring Christ. Our partnerships – whether in ministry, family, or community – become a beautiful offering to God when they are grounded in our shared love for Him.

Conclusion

The call to partnership in Christ is an invitation to reflect God’s design, one where women and men serve side by side, bringing their unique gifts to the work of the Kingdom. Proverbs celebrates the strength and wisdom that each partner brings; Psalm 8 reminds us of our shared worth and purpose; Romans 16 highlights the essential contributions of both women and men in the Church; and Mark 14 shows us that our devotion to Christ is the foundation of our partnership. Let us commit to honouring each other’s contributions and working together in unity. In a world often divided by differences, the Church has the opportunity to model God’s inclusive love and partnership. May we serve Christ together with devotion, humility, and joy, reflecting His glory in all we do.

Prayer

Heavenly Father, we thank You for creating us in Your image, as men and women called to serve You and one another in love and unity. Help us to honour the unique gifts that each person brings to Your Kingdom. Strengthen our partnerships, and may our work together bring glory to You. Let our devotion to Christ be the foundation of our service, and may we reflect Your love to a world in need of unity and compassion. In Jesus’ name, we pray.

Amen.

   

24^th November, 2024

Last Sunday after Pentecost

 Christ the Lord: The Good Confession made by Jesus Christ

Isaiah 42.1-4

Psalm 72.1-6

Revelation 5.1-10

John 18.33-37

 

Key Verse:

“For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.” – John 18:37

  On this last Sunday after Pentecost, we focus on the theme of Christ the Lord, looking closely at the good confession made by Jesus Christ Himself. This is a moment for us to recognize the significance of Jesus’ testimony and His unchanging identity as Lord. His statement before Pilate in John 18:37 is a powerful reminder that He came not only as the Son of God but also as the King who bears witness to the truth. In our reflections today, let us seek to understand the depth of Jesus’ confession, His Lordship, and what it means for us to acknowledge Christ the Lord as our King.  

1.Christ, the Chosen Servant of God – Isaiah 42:1-4

  Isaiah 42 introduces us to the “Servant of the Lord,” chosen and upheld by God. In verses 1-4, we see a prophecy about the Messiah, who will bring justice to the nations without lifting His voice or using force. Jesus fulfils this prophecy as the chosen servant who embodies humility, compassion, and righteousness. Unlike earthly kings who assert dominance, Christ’s authority is marked by peace, mercy, and unwavering justice. In making the good confession, Jesus affirms His divine calling and purpose. His identity as Christ the Lord is rooted in His mission to be the light for all nations. Jesus demonstrates what true leadership and authority look like – not by force or fear but through sacrificial love and justice. Imagine a leader who does not lead by force but by inspiring others to seek justice, mercy, and humility. This is a reflection of Christ’s leadership. We are called to follow His example and witness, not seeking power for its own sake but offering ourselves as servants in His Kingdom. As we consider Christ the Lord, we are invited to embrace this vision of humble service, realizing that true greatness in God’s Kingdom is found not in dominance, but in humility and righteousness.  

2.Christ, the Righteous King – Psalm 72:1-6

  Psalm 72 presents a picture of a righteous king who rules with justice, defending the poor, rescuing the needy, and breaking the power of oppression. This king brings prosperity to the land and reigns with integrity and compassion. Ultimately, this psalm points to Jesus, who fulfils the ideal of the righteous King. Jesus’ Kingdom is one where justice flows like a river. As Christ the Lord, He brings hope to those in despair, healing to the broken-hearted, and mercy to the oppressed. Unlike earthly kingdoms that often favour the powerful, Christ’s Kingdom lifts up the marginalized and embraces the outcast. Think of a ruler who dedicates their resources to build up those in need, creating opportunities for the vulnerable to flourish. Christ’s rule is marked by this generosity and concern for justice. His Kingdom is a place of hope and renewal, where people are valued and loved unconditionally. When we call Jesus Lord, we are declaring that His way of justice and compassion is the path we are committed to following. As His people, we are called to uphold these same values, championing justice and mercy in His name.  

3.Christ, the Worthy Redeemer – Revelation 5:1-10

  In Revelation 5, we encounter a heavenly scene where only Jesus, the Lamb of God, is found worthy to open the scroll and reveal God’s redemptive plan. This passage exalts Christ as the one who has triumphed over sin and death, who alone can redeem humanity and fulfil God’s purposes. Here, we see that Christ the Lord is both King and Redeemer, worthy of all honour and praise. This vision of Jesus as the Lamb who was slain is central to our understanding of His Lordship. He did not seize His position by force; instead, He sacrificed Himself for us. By His blood, He has redeemed people from every tribe, language, people, and nation, making them a “kingdom and priests to our God” (Revelation 5:10). Think of someone who sacrifices everything they have to save another person. This is the kind of love Jesus has shown us. He is our worthy Redeemer, the One who gave His life so we could be set free and live in the fullness of God’s love and grace. As we recognize Christ the Lord as our Redeemer, we are called to respond in worship, acknowledging that His sacrifice has made us new. We are part of His Kingdom, redeemed and empowered to serve Him and to live out His love in the world.  

4.Christ, the Witness to the Truth – John 18:33-37

  In our Gospel reading, Jesus stands before Pilate and makes His confession: “For this purpose I was born and for this purpose I have come into the world- to bear witness to the truth” (John 18:37). Jesus boldly affirms His role as a witness to God’s truth, a role that ultimately leads Him to the cross. He declares His Kingship, but His Kingdom is “not of this world” (John 18:36). Jesus’ confession before Pilate is a powerful testament to His unwavering commitment to the truth. Despite the threat of suffering and death, He does not waver. As Christ the Lord, He is not a political ruler or a military leader but a King who stands for the truth of God’s love, justice, and redemption. Consider someone who, even in the face of opposition, stands firm in their beliefs, choosing truth over convenience. Jesus, in His confession, shows us what it means to be steadfast in faith. He remained faithful to His mission, even when it cost Him everything. When we acknowledge Christ the Lord as the truth-bearer, we are called to live in alignment with His truth. This means standing for what is right, even when it’s difficult, and being witnesses to His love and grace in our daily lives.  

Conclusion

  Today, as we celebrate Christ the Lord, we are reminded of the profound truth and love that Jesus embodies. He is the chosen Servant, the righteous King, the worthy Redeemer, and the witness to God’s truth. His Lordship calls us to live in humility, justice, love, and truth. By confessing Jesus as Lord, we commit ourselves to follow Him, to serve others in His name, and to live out His teachings in every area of our lives. On this final Sunday after Pentecost, let us renew our commitment to Christ. May we bear witness to His truth, serve with humility and compassion, and share the good news of His redeeming love. As we declare Christ the Lord, let our lives reflect His Kingdom, a Kingdom not of this world but one that transforms this world through love, justice, and grace.  

Prayer

Almighty God, we thank You for revealing Your Son, Jesus Christ, as our Lord and Savior. Today, we acknowledge Him as the chosen Servant, the righteous King, the worthy Redeemer, and the witness to Your truth. Help us to follow in His footsteps, to serve others with humility, to stand for justice, and to be witnesses to His love. Strengthen us to live in faithfulness to His calling, that our lives may bring honour to Your Kingdom. In the name of Jesus Christ, our Lord, we pray.

Amen.

6^th October 2024

20^th Sunday After Pentecost

Thanksgiving for the Apostle Thomas, whose faith was turned to Faith

Job.42.1-6

Psalm.40.1-5

1Pet.3.1-9

John.20.24-29

 

Key Verse:

“Blessed are those who have not seen and yet have come to believe.” (John 20:29)

Beloved in Christ, today we gather to reflect on a profound aspect of our faith that is often overlooked: the journey from doubt to faith. As we commemorate the Apostle Thomas, often remembered for his scepticism, we will explore how his doubt transformed into a deep, unwavering faith. Our readings today, from the Book of Job, the Psalms, the First Epistle of Peter, and the Gospel of John, illuminate this theme beautifully. Doubt is a universal experience; we all encounter moments when our faith is challenged, whether due to life’s hardships, unanswered prayers, or the mysteries of our existence. In these moments, we can find encouragement and inspiration through the life of Thomas and the biblical accounts we will consider. Let us delve into our scripture readings and discover how doubt can indeed lead to a deeper understanding and experience of faith.

I The Assurance of God’s Sovereignty (Job 42:1-6)

In our first reading from Job, we witness a powerful culmination of Job’s journey through suffering and doubt. After enduring immense loss and despair, Job encounters God in a profound way. In Job 42:1-6, we read: “Then Job answered the Lord: ‘I know that you can do all things; no purpose of yours can be thwarted. You asked, “Who is this that obscures my plans without knowledge?” Surely I spoke of things I did not understand, too wonderful for me to know. You said, “Listen now, and I will speak; I will question you, and you shall answer me.” My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.'” Here, Job acknowledges the sovereignty of God. His initial questions and doubts are met with divine revelation, leading him to a place of repentance and humility. This transformation from doubt to faith illustrates that questioning can ultimately lead us to a deeper relationship with God. Consider a young child who, faced with a daunting challenge, expresses doubt in their abilities. But when encouraged and guided through the challenge, they often emerge not just successful but with newfound confidence. Similarly, Job’s journey shows that through our doubts and struggles, we can come to know God more intimately.

II The Testimony of God’s Faithfulness (Psalm 40:1-5)

Our Psalm today reinforces this theme of thanksgiving and the acknowledgment of God’s faithfulness. In Psalm 40:1-5, we hear: “I waited patiently for the Lord; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the Lord and put their trust in him. Blessed is the one who trusts in the Lord, who does not look to the proud, to those who turn aside to false gods. Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.” The psalmist speaks from a place of gratitude, recognizing that God has been a source of help and deliverance. When we reflect on our doubts and fears, we can also recall instances where God has faithfully walked with us, transforming our struggles into testimonies of His goodness. Think about the moments in your life where you have faced uncertainty or doubt. Did you not experience a glimmer of God’s faithfulness during those times? Just as the psalmist notes the wonders of God, our lives are filled with testimonies of God’s faithfulness, which can turn our doubt into praise.

III The Call to Live Out Our Faith (1 Peter 3:1-9)

In the Epistle of 1 Peter, we find a call to live out our faith in a way that reflects Christ’s love. Peter encourages believers to be prepared to give an answer for their hope. In 1 Peter 3:1-9, we read: “Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behaviour of their wives, when they see the purity and reverence of your lives. Husbands, in the same way be considerate as you live with your wives and treat them with respect… Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” This passage reminds us that our actions can serve as a testament to our faith, even in the face of doubt. Living out our faith through love, compassion, and humility can create an environment where doubt can be addressed and transformed. Consider a community facing division or conflict. When individuals choose to respond with love and grace rather than anger or resentment, it can lead to reconciliation and healing. Our faith is not only expressed in our beliefs but also in our actions, which can draw others toward Christ.

IV The Transformation of Doubt to Faith (John 20:24-29)

Finally, we arrive at the Gospel of John, where we find the account of Thomas, who is often labelled “Doubting Thomas.” In John 20:24-29, we read: “Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.’ A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, ‘Peace be with you!’ Then he said to Thomas, ‘Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.’ Thomas said to him, ‘My Lord and my God!’ Then Jesus told him, ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.'” In this passage, we witness Thomas’s transformation from doubt to belief. When Jesus appears, he invites Thomas to examine His wounds, providing a tangible answer to Thomas’s scepticism. This moment not only affirms Thomas’s faith but also serves as a reminder that doubt is not the end of the journey; it can be a stepping stone to a deeper relationship with God. Doubt is not the opposite of faith; it can be a catalyst for growth. When we allow ourselves to confront our doubts, we may find the assurance and evidence we need to believe more deeply. Just as Thomas’s encounter with Jesus transformed him, our encounters with Christ can transform our doubts into faith. The Apostle Thomas, often referred to as “Doubting Thomas,” is a significant figure in the New Testament, particularly known for his initial scepticism regarding the resurrection of Jesus. Here are some key points about his life and role in the early Christian community:

1 Identity and Background

• Name: Thomas is also known by the Aramaic name “Didymus,” which means “twin.” The Bible does not provide much detail about his family or background.
• Disciple of Jesus: He was one of the twelve apostles chosen by Jesus, and he played a crucial role in the ministry of Christ.

2 Personality Traits

• Sceptical Yet Loyal: Thomas is often characterized as sceptical due to his doubt regarding Jesus’ resurrection. However, he is also portrayed as a loyal and committed follower. For example, in John 11:16, when Jesus decides to return to Judea, Thomas expresses his willingness to go with Him, even if it means facing death.

3 The Resurrection Encounter

• Doubt and Faith: The most notable story associated with Thomas is found in John 20:24-29. After Jesus’ resurrection, he appears to the other disciples, but Thomas is not present. When they tell him about the risen Christ, he responds with scepticism, insisting that he will not believe until he sees Jesus’ wounds. When Jesus later appears and invites Thomas to touch His wounds, Thomas responds with a profound declaration of faith: “My Lord and my God!” This moment marks a significant transition for Thomas from doubt to belief.

4 Theological Significance

• Blessed are Those Who Believe: Jesus’ response to Thomas highlights an important theological theme in Christianity: faith without sight. He says, “Blessed are those who have not seen and yet have come to believe.” This encourages believers to have faith based on trust and conviction rather than physical evidence.
• Symbol of Doubt: Thomas represents the struggle with faith that many believers face. His story resonates with those who doubt, offering assurance that questioning and seeking are part of the faith journey.

5 Legacy

• Apostolic Mission: According to tradition, Thomas travelled to India to spread the gospel, where he is credited with founding the Church of the Thomas Christians, also known as the Syrian Christians. His missionary work had a lasting impact, and he is venerated as a saint in various Christian denominations.
• Feast Day: In the Western Church, Thomas is celebrated on July 3, while in the Eastern Orthodox Church, his feast is observed on the first Sunday after Pascha (Easter).

6 Encouragement for Believers

• Embracing Doubt: The story of Thomas encourages Christians that doubt can be a pathway to deeper faith. His initial scepticism did not disqualify him from being an apostle; instead, it highlighted the transformative power of encountering Christ.
• Hope for the Doubtful: For those who find themselves struggling with belief, Thomas serves as a reminder that God meets us in our doubts and desires for us to seek understanding and faith.

In summary, Apostle Thomas’ journey from doubt to faith exemplifies the struggles many face in their spiritual lives. His story encourages us to embrace our questions, seek encounters with the divine, and ultimately find our faith strengthened through those experiences.

Conclusion

As we reflect on the life of Thomas, we are reminded that doubt is a natural part of our faith journey. Just as Job discovered God’s sovereignty, the psalmist celebrated God’s faithfulness, and Peter encouraged us to live out our faith, Thomas’s story shows us that our doubts can lead to profound faith. In our own lives, let us not shy away from our doubts but bring them to God, trusting that He will meet us in our questioning. May we echo Thomas’s declaration, “My Lord and my God,” as we deepen our faith through the assurance of Christ’s presence. As we conclude today’s sermon, let us pray together:

Prayer

Heavenly Father, we thank You for the gift of faith and the examples of those who have gone before us. Thank You for the Apostle Thomas and the way his doubt led to a profound affirmation of faith. Help us to bring our doubts before You, knowing that You are a God who meets us in our uncertainty. Strengthen our hearts, encourage our spirits, and deepen our faith as we seek to follow You more closely. May we be filled with gratitude for Your faithfulness in our lives, and may we share the hope we have in You with others. In Jesus’ name, we pray.

Amen.

 

13^th October

21^st Sunday after Pentecost

Faith is the beginning of a Pilgrimage

Isaiah 35.3-10

Psalm 66.1-20

Acts.16.25-34

Mark.10.46-52

 

Key Verse:

Mark 10:52 – “Go, your faith has healed you.”

Beloved in Christ, today we gather to reflect on the theme “Faith is the Beginning of a Pilgrimage.” In our Christian journey, faith is not merely a belief system; it is the very foundation that propels us into a life of pilgrimage – a journey that takes us closer to God and transforms us in the process. Today, we will explore the transformative power of faith through the scriptures, particularly through the lens of Isaiah, the Psalms, the Acts of the Apostles, and the Gospel of Mark. As we examine these texts, let us remember that faith does not guarantee a smooth journey. Instead, it prepares us to face trials and tribulations with the assurance that God walks alongside us. Faith opens our eyes to new possibilities and invites us to participate in the unfolding story of God’s grace in our lives.

I Faith as Strength (Isaiah 35:3-10)

Isaiah 35 begins with a promise of restoration – a vision of the redeemed coming to Zion with singing and joy. The prophet calls upon us to strengthen the feeble hands and steady the knees that give way. In our pilgrimage of faith, we encounter challenges that may weaken our resolve. But Isaiah encourages us to hold firm and support one another. Faith becomes our strength, allowing us to face life’s adversities with courage. The imagery of a desert blooming is a powerful reminder that even in the driest seasons of our lives, faith can produce life, beauty, and joy. Consider the story of a friend who faced a significant health challenge. When diagnosed with a serious illness, she initially felt overwhelmed. However, as she leaned into her faith, she found a community of support that rallied around her. Through prayers, encouragement, and shared scripture, her feeble hands were strengthened. She began to experience peace in the midst of uncertainty, and her faith blossomed, shining a light on those around her. In this pilgrimage, our faith encourages not only our own hearts but also those who walk alongside us. As we journey together, we are called to lift each other up, reminding one another of the strength we find in Christ.

II Faith that Worships (Psalm 66:1-20)

Psalm 66 invites us into a posture of worship, declaring, “Shout for joy to God, all the earth! Sing the glory of his name; make his praise glorious.” This psalm emphasizes the importance of worship in our journey of faith. Faith leads us to worship, which is both a response to God’s goodness and a source of strength for our journey. As we recount God’s deeds in our lives, we are reminded of His faithfulness, which fuels our faith. Consider a pilgrimage to a holy site – perhaps a shrine or a significant place of worship. The journey itself is an act of faith, and when we arrive, our worship becomes a celebration of God’s presence and action in our lives. Each step taken in faith brings us closer to experiencing the fullness of God’s love. In our daily lives, worship can take many forms. It can be through music, prayer, or even acts of service. Engaging in worship helps us to remember who God is and what He has done. It fortifies our spirits, giving us hope and a renewed sense of purpose in our pilgrimage.

III Faith that Transforms (Acts 16:25-34)

In Acts 16, we witness Paul and Silas imprisoned, yet they respond with prayer and singing hymns to God. Their faith, even in dire circumstances, becomes a transformative force. As they worship, an earthquake shakes the prison, opening the doors and loosening their chains. This powerful narrative illustrates that faith has the power to transform not only our circumstances but also the hearts of those around us. The jailer, witnessing the miraculous escape of Paul and Silas, is overwhelmed and asks, “What must I do to be saved?” Their faith and actions led to the jailer’s transformation and the salvation of his entire household. Faith is often not just personal; it impacts the community. Our unwavering faith in times of trial can draw others to Christ, illuminating the way to salvation. In our lives, we may face imprisonment of various forms – be it fear, doubt, or sin. Yet, like Paul and Silas, our faith can free us and transform our surroundings.

IV Faith that Sees (Mark 10:46-52)

In our key verse, we find the story of Bartimaeus, a blind beggar sitting by the roadside. When he hears that Jesus is passing by, he cries out for mercy, despite the crowd telling him to be quiet. His faith leads him to persistently seek Jesus, and when Jesus calls him, he throws aside his cloak and approaches. Jesus asks Bartimaeus, “What do you want me to do for you?” Bartimaeus responds, “Rabbi, I want to see.” Jesus replies, “Go, your faith has healed you.” Immediately, Bartimaeus receives his sight and follows Jesus along the road. This encounter highlights how faith enables us to see beyond our current limitations. Bartimaeus, despite being blind, sees Jesus for who He is – the Son of David, the Messiah. His faith leads him to cry out for help, demonstrating that true faith is not passive but active and vocal. Faith opens our eyes to the possibilities around us. It transforms our vision, allowing us to see not only our needs but also the needs of others. Just as Bartimaeus was healed physically, we too can experience spiritual and emotional healing through our faith in Christ.

Conclusion

As we reflect on our pilgrimage of faith today, we recognize that faith is the beginning of our journey. It is our strength, our worship, our transformative power, and our vision. Each of the scriptures we explored today emphasizes different aspects of how faith can guide us through life’s challenges, enabling us to experience God’s grace and love more deeply. In our own lives, let us embrace faith as the starting point of our pilgrimage. Let us strengthen one another, engage in heartfelt worship, allow our faith to transform us and those around us, and seek to see the world through the lens of faith. As we embark on this journey together, may we be reminded of the words of Jesus: “Go, your faith has healed you.”

Prayer

Heavenly Father, we thank You for the gift of faith, which guides us on our pilgrimage. Strengthen us as we walk together, helping us to support one another through challenges. May our worship draw us closer to You and transform our hearts and lives. Open our eyes to see the beauty of Your presence in our lives and the world around us. We ask this in the name of Jesus, our Lord and Savior.

Amen.

 

20^th October

22^nd Sunday after Pentecost

The True Temple of God

Jeremiah 7.1-14

Psalm 84.1-11

Eph.2.13-22

Mark.11.11-18

 

Key Verse:

Mark 11:17 – “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it a den of robbers.”

Dear brothers and sisters in Christ, today we gather to explore the theme “The True Temple of God.” Throughout the Scriptures, the concept of the temple has been a central theme in understanding God’s presence among His people. While the physical temple in Jerusalem was significant in ancient Israel, we are reminded that God desires to dwell not just in buildings made by human hands but in the hearts of His people. As we delve into our scripture readings today – from the prophetic warnings of Jeremiah to the words of Jesus in Mark – we will unpack what it means to be the true temple of God. We will also see how the church, the body of Christ, embodies this temple in the world today.

I The Warning of False Worship (Jeremiah 7:1-14)

Our journey begins with the prophet Jeremiah, who delivers a powerful message from God regarding the people’s false sense of security in the temple. The Israelites believed that because the temple stood in their midst, they were safe from God’s judgment. They thought they could continue in their corrupt practices, relying on the temple as a shield against their moral failings. Jeremiah’s message is clear: the temple is not a magical refuge. God does not delight in empty rituals or superficial worship. In verses 9-10, he asks, “Will you steal and murder, commit adultery and perjury, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’?—safe to do all these detestable things?” This passage serves as a profound reminder for us today. It challenges us to examine our own worship and the condition of our hearts. Are we coming to church out of routine, or are we genuinely seeking to encounter the living God? Consider the story of a man who attended church every Sunday without fail. He participated in all the activities but often felt disconnected. One day, he was confronted by a friend who asked, “Do you truly seek God when you come here, or are you just going through the motions?” This question pierced his heart, and he realized he needed a deeper relationship with God, one that transcended mere attendance. In our own lives, we must strive to ensure that our worship is genuine and heartfelt. God desires truth and authenticity rather than mere outward appearances. He calls us to be transformed by His presence, which means engaging with Him in sincere worship.

II The Longing for God’s Presence (Psalm 84:1-11)

Psalm 84 beautifully expresses the deep longing for God’s presence. The psalmist begins with the heartfelt question, “How lovely is your dwelling place, Lord Almighty!” This is a song of yearning, reflecting the desire to be in God’s presence, to experience His love and guidance. In verses 10-11, the psalmist declares, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.” This sentiment encapsulates the essence of our faith: the yearning for intimacy with God. As the true temple of God, we are called to cultivate a space in our lives where God’s presence dwells. This can manifest in our personal lives, in our homes, and in our community of believers. When we prioritize our relationship with God, we create an atmosphere where His presence can flourish. Reflect on the story of a family that transformed their home into a sanctuary of prayer and worship. They set aside time each day to read the Scriptures, pray, and worship together. Over time, their home became a refuge for friends and neighbours, a place where others could encounter God’s presence. As we strive to be the true temple of God, let us cultivate a longing for His presence in our lives. When we make room for God, we experience the joy of communion with Him and the transformation that comes from being in His presence.

III The Unity of Believers (Ephesians 2:13-22)

In Ephesians, Paul elaborates on the theme of unity within the body of Christ. He reminds us that through Christ’s sacrifice, we who were once far away have been brought near by the blood of Christ. The wall of hostility that separated us has been torn down, and we are now fellow citizens with God’s people. Paul’s description of the church as a holy temple being built together emphasizes the communal aspect of our faith. Each believer is a living stone, contributing to the larger structure that is the body of Christ. This unity is not merely a superficial agreement but a deep connection rooted in our shared faith and identity in Christ. In a world marked by division and strife, the church must stand as a beacon of unity. When we come together as the body of Christ, we reflect the true temple of God – a place where God’s presence is manifested through our love and acceptance of one another. Consider the impact of a diverse community coming together to serve a common purpose. A local church organized a community service project, bringing together members from various backgrounds and cultures. As they worked side by side, barriers were broken down, and friendships were formed. This unity in action demonstrated the love of Christ and became a powerful witness to their community. As the true temple of God, we are called to promote unity and love among believers. Our actions should reflect our identity as a community of faith, inviting others to experience the transformative power of Christ.

IV The Authority of Christ in the Temple (Mark 11:11-18)

In our Gospel reading, we find Jesus entering the temple and confronting the corruption that had taken root. He sees merchants and money changers exploiting the space meant for worship and prayer. With righteous anger, Jesus drives them out, declaring that the temple should be a house of prayer for all nations. This passage reveals the authority of Christ over the temple. Jesus is not merely cleaning house; He is redefining what the temple represents. The true temple of God is not a place for commercial transactions or religious exploitation but a sacred space where all are welcome to encounter God. When we embrace the true nature of the temple, we recognize that our lives should reflect the same values Jesus emphasized. We must be vigilant against practices that detract from the essence of worship. Are we making room for those who seek God, or are we creating barriers that keep them away? Reflect on a time when a church community reached out to those on the fringes – those who felt unworthy or unwelcome. By opening their doors and hearts, they created a space where people could experience God’s love and acceptance. This aligns with Jesus’ vision for the temple: a place where all can come and find refuge. As we strive to embody the true temple of God, let us ensure that our communities reflect the inclusiveness and grace of Christ. May our hearts be open to all who seek God, and may we extend His love to every corner of our lives.

Conclusion

As we reflect on the theme “The True Temple of God,” we are reminded that God desires to dwell within us, shaping us into a living temple filled with His presence. The Scriptures today invite us to examine our worship, to cultivate a longing for God’s presence, to embrace unity within the body of Christ, and to uphold the authority of Jesus in our communities. Let us commit ourselves to being the true temple of God -a place where His presence is evident, where authentic worship occurs, where unity thrives, and where all are welcomed into the loving arms of Christ. As we embark on this journey together, may we always remember that we are not just a building or an institution but a living embodiment of God’s love in the world.

Prayer

Gracious Father, we thank You for the privilege of being called Your temple. Help us to live in a way that honours You, reflecting Your love and grace in our lives. May our worship be sincere, our longing for You genuine, our unity as believers strong, and our witness to the world inviting. Fill us with Your Holy Spirit and guide us as we seek to be a true reflection of Your presence in our community. In Jesus’ name, we pray.

Amen.

 

27^th October

23^rd Sunday after Pentecost

Reformation Sunday

2Kings.23.1-9

Psalm 81.1-14

Romans 11.1-6

Luke 11.33-end

 

Key Verse:

Luke 11:33 – “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand so that those who come in can see the light.”

Beloved brothers and sisters in Christ, as we gather on this Reformation Sunday, we reflect on the profound impact of the Reformation on our faith and church. This day invites us to remember the historical events that ignited a movement of renewal and change in the Church, encouraging us to examine our own lives and faith in the light of God’s Word. The Reformation was not merely a historical event but a transformative moment that emphasized the core tenets of our faith: grace, Scripture, faith, and the priesthood of all believers. As we explore our readings today, we will uncover themes of restoration, the importance of obedience to God, and the call to shine our light in a world that often prefers darkness. Our scriptural journey takes us from the reforms of King Josiah to Paul’s reflections on God’s faithfulness, concluding with Jesus’ teaching about the light within us. Let us open our hearts and minds to the truths that God has for us today.

I The Restoration of Worship (2 Kings 23:1-9)

Our first reading takes us to the reign of King Josiah, a young king who sought to restore true worship in Israel. In a time when the people had turned to idol worship and abandoned the ways of the Lord, Josiah took bold steps to cleanse the temple and restore proper worship. In verses 1-3, we see Josiah gathering the people to hear the Book of the Law, which had been rediscovered in the temple. Upon hearing the words of the Lord, Josiah is deeply moved. He tears his clothes in repentance, recognizing the gravity of the nation’s sins. His response is a testament to the importance of God’s Word in guiding us back to Him. Josiah’s reforms included destroying the altars to foreign gods and reinstating the Passover, a critical event in Israel’s history that reminded the people of their deliverance from slavery. His actions reflect a deep desire for authentic worship, aligning the nation with God’s commandments. In our own lives, we are often called to evaluate what we have allowed to take precedence over our worship of God. Are there distractions or idols that have crept into our lives, diverting our attention from our relationship with Him? Just as Josiah led his people back to true worship, we too are invited to examine our hearts and seek restoration. Consider a modern example: a church that found itself struggling with dwindling attendance and a sense of apathy among its members. After prayer and reflection, the leadership recognized the need for renewed focus on worship and community. They began a series of initiatives emphasizing prayer, Scripture reading, and service to the community. Over time, they witnessed a revitalization in attendance and spiritual fervour. As we reflect on Josiah’s reforms, let us ask ourselves: What steps can we take to restore authentic worship in our lives and communities? How can we align ourselves with God’s Word and ensure that our worship is genuine and reflective of our faith?

II The Call to Listen and Obey (Psalm 81:1-14)

Psalm 81 is a poignant reminder of God’s desire for His people to listen and obey. The psalmist begins with a call to worship: “Sing for joy to God our strength; shout aloud to the God of Jacob!” (v. 1). This call to worship sets the tone for the reflection on God’s faithfulness and the people’s response. In verses 8-10, God speaks directly to His people, urging them to listen: “Hear, O my people, and I will warn you – if you would but listen to me, O Israel! You shall have no foreign god among you.” God’s desire is clear—He longs for His people to turn away from the distractions and false gods that lead them astray. The psalm highlights the consequences of disobedience. When the people failed to listen and follow God’s commandments, they experienced the repercussions of their choices. God’s desire is not for punishment but for relationship—a relationship built on trust, obedience, and love. In our contemporary context, how often do we find ourselves distracted by the noise of the world? In our pursuit of success, comfort, and validation, do we overlook the gentle promptings of the Holy Spirit? The call of the psalmist is relevant today, urging us to pause and listen to God’s voice amid the chaos. Reflecting on a personal story, consider a time when a woman felt overwhelmed by her responsibilities at work and home. Despite her busyness, she sensed God urging her to slow down and spend time in prayer and Scripture. Reluctantly, she heeded the call and found renewal in her spirit and clarity in her priorities. As we reflect on Psalm 81, may we cultivate a heart that is receptive to God’s voice, allowing His words to guide our decisions and shape our lives.

III The Faithfulness of God (Romans 11:1-6)

In Romans 11, Paul grapples with the tension between God’s faithfulness and the apparent rejection of the Gospel by many of His people, Israel. He poses the question: “Did God reject His people? By no means!” (v. 1). Paul highlights that God’s faithfulness remains intact despite human unfaithfulness. Using the example of Elijah, who felt alone in his faithfulness, Paul assures us that God always preserves a remnant. Even in difficult times, God is at work, drawing His people back to Himself. In verses 5-6, Paul emphasizes that it is by grace that we are saved, not by our works. This grace is a gift from God, reminding us that our standing before Him is not based on our performance but on His unchanging love. As we reflect on God’s faithfulness, we are called to trust in His promises. The Reformation sought to remind the Church of this grace and to reject any notion that our salvation could be earned through human effort. It invites us to embrace the truth that we are fully accepted by God through Christ. Consider the story of a man who struggled with feelings of unworthiness, believing he had to earn God’s love. After much reflection and study, he realized that his worth was not determined by his actions but by God’s grace. This revelation transformed his relationship with God, leading him to live out of gratitude rather than fear. As we embrace the truth of God’s faithfulness in our lives, may we respond with gratitude, allowing His grace to shape our actions and attitudes.

IV The Light Within Us (Luke 11:33-36)

In our Gospel reading, Jesus teaches about the importance of being a light in the world. He states in verse 33, “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand so that those who come in can see the light.” Jesus emphasizes that our lives should reflect His light, illuminating the darkness around us. As believers, we are called to shine brightly in a world often marked by despair, division, and confusion. The light within us is a testament to God’s grace and truth, and it should not be hidden. In verses 34-36, Jesus connects our spiritual sight to the light we possess. If our eyes are healthy and focused on Him, our whole being will be filled with light. However, if we allow distractions or sin to cloud our vision, we risk living in darkness. This call to be a light is a powerful reminder of our role in the world. We are not merely passive observers but active participants in God’s mission. As we engage with our communities, we must reflect Christ’s love, justice, and truth in our actions and words. Reflect on a time when you witnessed someone shining their light in a difficult situation. Perhaps it was a neighbour who offered help to those in need, or a friend who spoke words of encouragement to someone struggling. These acts of light can have a profound impact, drawing others to the hope found in Christ. As we embrace our calling to be lights in the world, let us commit to shining brightly, allowing God’s love to flow through us and reach those around us. Here’s a brief overview of Martin Luther and other key figures in the Reformation that you can incorporate into your sermon on Reformation Sunday.

Martin Luther: The Catalyst of the Reformation

Martin Luther (1483-1546) was a German theologian, monk, and professor who is widely regarded as the catalyst for the Protestant Reformation. His journey toward reform began in earnest when he struggled with the idea of salvation and the church’s practices. Luther was particularly troubled by the sale of indulgences – payments made to the Church to reduce punishment for sins. In 1517, he famously nailed his Ninety-Five Theses to the door of the Castle Church in Wittenberg, challenging the Church’s authority and advocating for a return to biblical teachings. Luther emphasized the principles of sola fide (faith alone), sola gratia (grace alone), and sola scriptura (Scripture alone). He argued that salvation is a gift from God received through faith, not a result of human works. His translations of the Bible into German made the Scriptures accessible to the common people, encouraging individuals to read and interpret the Bible for themselves. Luther’s actions not only led to his excommunication but also sparked a movement that would change the landscape of Christianity forever. As we reflect on Reformation Sunday, we honour not only Martin Luther but also a host of faithful men and women who sought to return the Church to its biblical foundations. Figures like John Calvin, Huldrych Zwingli, William Tyndale, John Knox, and even Desiderius Erasmus played crucial roles in this transformative movement. Each of these individuals, inspired by their conviction of God’s truth, took significant risks to stand against the tide of tradition that had drifted from Scripture. Their collective efforts remind us that the journey of faith is not a solitary path but one enriched by the contributions of those who have gone before us. Just as they illuminated the truths of God’s Word in their time, we are called to carry that light forward into our own context. Luther’s boldness in challenging the established norms of the Church serves as a powerful reminder of the importance of standing firm in one’s convictions and the transformative power of God’s Word.

Other Key Figures in the Reformation

• 1 John Calvin (1509-1564): A French theologian and pastor, Calvin was instrumental in the development of Reformed theology. His work, Institutes of the Christian Religion, outlined his understanding of Christian doctrine and emphasized the sovereignty of God, the authority of Scripture, and the necessity of grace. Calvin’s ideas influenced many Protestant communities, particularly in Switzerland and beyond.
• 2 Huldrych Zwingli (1484-1531): A contemporary of Luther, Zwingli was a leader of the Reformation in Switzerland. He advocated for a return to the Scriptures and rejected many of the Church’s traditions that he deemed unbiblical. Zwingli’s emphasis on the authority of Scripture and his interpretation of the Eucharist were foundational to the development of Reformed thought.
• 3 William Tyndale (1494-1536): An English scholar and translator, Tyndale is best known for his translation of the New Testament into English, which was the first to be printed. His work laid the groundwork for subsequent English translations, including the King James Version. Tyndale was martyred for his efforts, but his translations helped to democratize the reading of Scripture and promote the Reformation in England.
• 4 John Knox (1514-1572): A Scottish minister and theologian, Knox was a leading figure in the Scottish Reformation. He established the Presbyterian Church in Scotland and advocated for reforms that emphasized the authority of Scripture and the priesthood of all believers. Knox’s writings and leadership played a significant role in shaping the religious landscape of Scotland.
• 5 Desiderius Erasmus (1466-1536): While not a Reformation leader in the same sense as Luther or Calvin, Erasmus was a humanist and scholar whose work laid the intellectual groundwork for the Reformation. His critical edition of the Greek New Testament encouraged the study of Scripture and emphasized the need for reform within the Church. Erasmus championed a return to simple Christianity based on Scripture.

Conclusion

As we conclude our reflections on this Reformation Sunday, we are reminded of the critical themes of restoration, obedience, faithfulness, and light. Just as King Josiah sought to restore true worship, we are called to evaluate our own lives and ensure that our worship is genuine and reflective of God’s heart. In our worship, let us remember the importance of listening to God’s voice and responding to His call. May we rest in the assurance of God’s faithfulness, trusting in His grace that sustains us. And as we embrace our identity as lights in the world, let us shine brightly, sharing the hope and love of Christ with those around us. As we celebrate the Reformation, may it inspire us to continue seeking renewal in our faith and our communities, drawing closer to God and reflecting His light in a world that desperately needs it.

Prayer

Heavenly Father, we thank You for the gift of Your Word and the truth revealed through Your Son, Jesus Christ. As we celebrate this Reformation Sunday, help us to embrace the themes of restoration, obedience, faithfulness, and light. May our worship be genuine, our hearts receptive, and our lives a reflection of Your love. Empower us to shine brightly in our communities, drawing others to You. In Jesus’ name, we pray.

Amen.

1 September, 2024

15 Sunday after Pentecost

God’s Judgment is Just and Merciful

 

Isaiah 51.3-8

Psalm 9.7-12

Romans 2.1-11

John 8.2-11

Grace and peace to you from God our Father and the Lord Jesus Christ. Today, on this 15th Sunday after Pentecost, we gather to reflect on a profound and sometimes unsettling topic: God’s judgment. The concept of judgment often brings with it feelings of fear and anxiety, but as we explore today, God’s judgment is not only just but also merciful. In a world filled with injustice, the assurance of God’s righteous judgment offers hope. We’ll explore this theme through the lens of Scripture, looking at Isaiah 51:3-8, Psalm 9:7-12, Romans 2:1-11, and John 8:2-11, and consider how God’s judgment is a demonstration of both His justice and His mercy.

1. The Justice of God’s Judgment (Psalm 9:7-12)

The psalmist declares in Psalm 9:7-8, “But the Lord sits enthroned forever; he has established his throne for judgment. He judges the world with righteousness; he judges the peoples with equity.” These verses emphasize that God’s judgment is not arbitrary or unjust but is rooted in righteousness and equity. God, as the ultimate Judge, sees all and knows all. He is not swayed by appearances or influenced by partiality, as human judges might be.The justice of God’s judgment is a central theme throughout the Bible. It assures us that evil will not go unpunished and that righteousness will be rewarded. This is comforting in a world where injustice often seems to prevail. We see corruption, exploitation, and the oppression of the innocent, and it can lead us to question whether there is any justice at all. Yet, Scripture reminds us that God’s judgment is just and fair. He will right all wrongs, and His judgment will be the final word.

2. The Promise of Restoration (Isaiah 51:3-8)

Isaiah 51:3 offers a beautiful promise: “For the Lord will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song.” Here, we see that God’s judgment is not only about punishment but also about restoration. His justice is intertwined with His mercy.In this passage, God promises to restore Zion, to turn her desolate places into a paradise like Eden. This is a powerful image of God’s merciful judgment. Even as He judges, He also redeems and restores. God’s judgment is not vindictive; it is restorative. It seeks to bring about healing and renewal. The theology of God’s justice and mercy is encapsulated in this vision of restoration. Even when God disciplines His people, it is with the ultimate goal of bringing them back to Himself, of restoring them to a state of blessing and peace.

3. The Impartiality of God’s Judgment (Romans 2:1-11)

In Romans 2:6-11, the Apostle Paul writes, “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honour and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.” This passage highlights the impartiality of God’s judgment. God shows no favouritism. Whether Jew or Gentile, all are judged according to their deeds.Paul’s message is clear: no one can escape God’s judgment. It doesn’t matter what background you come from, what privileges you have, or what religious rituals you’ve performed. What matters is how you have lived your life. Have you sought to do good, to live according to God’s truth? Or have you been self-seeking, disregarding God’s commandments?This impartiality of God’s judgment reinforces the idea of His perfect justice. Unlike human judges, who can be influenced by biases or external factors, God’s judgment is purely based on truth and righteousness. This should lead us to self-examination. Are we living in a way that aligns with God’s will? Are we seeking His glory, or are we driven by our own selfish desires?

4. The Mercy in God’s Judgment (John 8:2-11)

The story of the woman caught in adultery in John 8:2-11 is a powerful example of the mercy in God’s judgment. The religious leaders brought this woman to Jesus, ready to stone her according to the Law of Moses. But Jesus responded with profound wisdom and mercy. He said, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). One by one, the accusers left, and Jesus was left alone with the woman. He then said to her, “Neither do I condemn you; go, and from now on sin no more” (John 8:11).This passage shows that God’s judgment is not only just but also merciful. Jesus did not condone the woman’s sin, but He also did not condemn her. He gave her a chance to repent and change her ways. This is the essence of God’s mercy. While He is righteous and just, He is also compassionate and willing to forgive those who turn to Him.This story also serves as a reminder that we should not be quick to judge others. We are all sinners in need of God’s mercy. As recipients of His mercy, we are called to extend that same mercy to others. God’s judgment is not about retribution but about bringing people to repentance and restoration.

Conclusion

As we conclude, let us remember that God’s judgment is both just and merciful. He is a righteous Judge who sees all and knows all. His judgment is impartial, and no one can escape it. But at the same time, His judgment is filled with mercy, offering us the opportunity to repent and be restored. The reality of God’s judgment should lead us to live lives of righteousness, seeking to do good and follow His will. It should also fill us with hope, knowing that God’s justice will ultimately prevail and that His mercy is always available to those who seek it.Let us embrace both the justice and mercy of God, trusting in His righteous judgment and His compassionate love. May we live in a way that reflects His character, and may we extend the mercy we have received to others.

Prayer

Gracious and merciful God, we thank You for Your just and righteous judgment. We are grateful for the mercy You extend to us despite our shortcomings. Help us to live lives that honour You, seeking to do good and follow Your will. May we always be mindful of Your justice and extend Your mercy to others. We ask for Your guidance and strength as we strive to live according to Your truth. In Jesus’ name, we pray.

Amen.

   

16 Sunday after Pentecost

8 September, 2024

Nothing Is Impossible for Faith

 

Exodus 4.10-17

Psalm 124

Ephesians 6.10-18

Mark 9.14-29

Grace and peace to you from God our Father and the Lord Jesus Christ. On this 16th Sunday after Pentecost, we gather to explore a theme that is foundational to our Christian walk: faith. The Bible repeatedly emphasizes the power and importance of faith, reminding us that nothing is impossible for those who believe. Today, we will delve into this truth through the lens of Scripture, focusing on Exodus 4:10-17, Psalm 124, Ephesians 6:10-18, and Mark 9:14-29. We will consider the theology of faith and how it empowers us to overcome obstacles, face challenges, and trust in God’s promises, no matter how impossible they may seem.

1. The Struggles of Faith (Exodus 4:10-17)

In Exodus 4:10-17, we encounter Moses, a man chosen by God to lead His people out of slavery in Egypt. Despite this divine calling, Moses struggles with doubt and insecurity. He protests to God, saying, “O my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue” (Exodus 4:10). Moses’ hesitation reflects a common struggle many of us face – doubt in our own abilities and a lack of faith in God’s power to work through us.God’s response to Moses is both reassuring and empowering. He reminds Moses that He is the Creator of all things, including human ability: “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak” (Exodus 4:11-12). God’s answer highlights a crucial aspect of faith: it is not about our abilities but about trusting in God’s power.When God calls us to a task, He also equips us for it. Faith requires us to move beyond our insecurities and trust that God will provide what we need. Moses’ eventual obedience, despite his initial reluctance, shows that faith is not the absence of doubt but the willingness to act despite it. This passage teaches us that when we trust in God’s strength rather than our own, nothing is impossible.

2. The Assurance of God’s Protection (Psalm 124)

Psalm 124 is a song of thanksgiving for God’s protection and deliverance. The psalmist declares, “If it had not been the Lord who was on our side – let Israel now say – if it had not been the Lord who was on our side when people rose up against us, then they would have swallowed us up alive” (Psalm 124:1-3). This psalm reflects the confidence that comes from knowing that God is our protector, a confidence that is rooted in faith.The psalmist’s words remind us that faith is not just about believing in God’s existence but about trusting in His active involvement in our lives. Faith assures us that God is on our side, fighting our battles, and shielding us from harm. This trust in God’s protection is crucial, especially when we face situations that seem overwhelming or impossible.The imagery in Psalm 124 paints a picture of desperate circumstances – being swallowed alive, engulfed by floods, and caught in a trap. Yet, in each scenario, God intervenes and delivers His people. This psalm encourages us to have faith in God’s protection, knowing that He is always with us, even in the most perilous situations. When we trust in His protective care, we can face any challenge with confidence, believing that nothing is impossible with God.

3. The Power of Faith in Spiritual Warfare (Ephesians 6:10-18)

In Ephesians 6:10-18, the Apostle Paul exhorts believers to “be strong in the Lord and in the strength of his might” (Ephesians 6:10). He goes on to describe the armour of God, a metaphor for the spiritual resources available to us as we engage in spiritual warfare. Central to this armour is the “shield of faith, with which you can extinguish all the flaming darts of the evil one” (Ephesians 6:16).Paul’s depiction of faith as a shield emphasizes its protective power. Faith is not passive; it is an active defence against the attacks of the enemy. When we hold up the shield of faith, we are essentially saying, “I trust in God’s promises more than the lies of the enemy. I believe in God’s power more than the threats I face.” This kind of faith makes us resilient in the face of spiritual challenges. The theology of faith as presented in this passage is profound. It teaches us that faith is not just a belief but a stance, a way of living that consistently trusts in God’s power and promises. This faith enables us to stand firm, no matter what spiritual battles we face. When we are clothed in the armour of God, empowered by faith, we can confidently declare that nothing is impossible for those who believe.

4. The Miraculous Power of Faith (Mark 9:14-29)

The story in Mark 9:14-29 is a vivid demonstration of the miraculous power of faith. A father brings his demon-possessed son to Jesus after the disciples fail to cast out the spirit. The father, desperate and at his wit’s end, pleads with Jesus, saying, “If you can do anything, have compassion on us and help us” (Mark 9:22). Jesus’ response is pivotal: “If you can! All things are possible for one who believes” (Mark 9:23).The father’s immediate reply, “I believe; help my unbelief!” (Mark 9:24), resonates with many of us. It reflects the tension between faith and doubt that we often experience. But Jesus’ response shows that even imperfect faith – faith mixed with doubt – is powerful enough to bring about miraculous change. Jesus commands the unclean spirit to leave the boy, and he is healed.This passage teaches us that the power of faith lies not in its perfection but in its presence. Even a mustard seed of faith, as Jesus teaches elsewhere, can move mountains (Matthew 17:20). The father’s cry, “I believe; help my unbelief,” is a prayer that many of us need to pray. It acknowledges that our faith may not be perfect, but it is sufficient when placed in the hands of Jesus. When we exercise faith, even in the midst of doubt, we open the door for God’s miraculous power to work in our lives. Here are some examples from the Bible that demonstrate how faith made the impossible possible:

1. Abraham and Sarah’s Faith for a Child (Genesis 17:15-21; 21:1-7)

Abraham and Sarah were well beyond the age of childbearing when God promised them a son. Sarah was 90 years old, and Abraham was 100. Despite their advanced age and Sarah’s barrenness, they held onto God’s promise. Their faith made what seemed impossible – a child in their old age – a reality. Isaac was born, and through him, God fulfilled His promise to make Abraham the father of many nations.

2. The Crossing of the Red Sea (Exodus 14:21-31)

When the Israelites were fleeing Egypt, they found themselves trapped between Pharaoh’s advancing army and the Red Sea. It seemed like an impossible situation, but Moses exercised faith, trusting in God’s power to save them. God commanded Moses to stretch out his hand over the sea, and the waters parted, allowing the Israelites to walk through on dry ground. The sea then closed over the pursuing Egyptians, securing Israel’s escape. Faith turned an impossible situation into a miraculous deliverance.

3. The Walls of Jericho (Joshua 6:1-20)

The Israelites faced the fortified city of Jericho as they entered the Promised Land. The city’s walls seemed impenetrable, and from a human perspective, it was impossible to conquer. However, Joshua and the Israelites obeyed God’s unusual instructions to march around the city for seven days, blowing trumpets and shouting on the seventh day. Their faith in God’s plan brought the walls down, leading to the city’s capture.

4. David’s Victory over Goliath (1 Samuel 17:32-50)

David, a young shepherd, faced Goliath, a giant warrior who terrified the Israelite army. Goliath seemed invincible, and no one dared to fight him. However, David’s faith in God gave him the courage to confront Goliath. He declared, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine” (1 Samuel 17:37). With just a sling and a stone, David defeated Goliath, proving that faith in God can overcome even the greatest obstacles.

5. Elijah and the Widow of Zarephath (1 Kings 17:8-16)

During a severe drought, God sent Elijah to a widow in Zarephath. The widow was preparing to use the last of her flour and oil to make a final meal for herself and her son before they died of starvation. Elijah asked her to make him a small cake first, promising that her supplies would not run out until the drought ended. Despite the apparent impossibility, the widow obeyed in faith, and her flour and oil miraculously lasted throughout the drought, providing for her, her son, and Elijah.

6. Jesus Heals the Centurion’s Servant (Matthew 8:5-13)

A Roman centurion came to Jesus, asking for healing for his paralyzed servant. The centurion expressed his faith by saying that Jesus only needed to speak the word, and his servant would be healed. Jesus marvelled at the centurion’s faith, declaring, “Truly, I tell you, with no one in Israel have I found such faith” (Matthew 8:10). Jesus then spoke the word, and the servant was healed at that very moment. The centurion’s faith made the impossible possible.

7. The Raising of Lazarus (John 11:1-44)

Lazarus, a close friend of Jesus, had been dead for four days when Jesus arrived in Bethany. His sisters, Martha and Mary, were grief-stricken and thought it was too late for a miracle. However, Jesus told Martha, “Did I not tell you that if you believed, you would see the glory of God?” (John 11:40). Despite the impossibility of raising someone from the dead, Jesus called Lazarus out of the tomb, and Lazarus came forth alive. This miracle was a profound demonstration of the power of faith in Jesus.

8. Peter Walks on Water (Matthew 14:22-33)

When Jesus walked on water toward His disciples in a boat, Peter asked to come to Him on the water. Jesus invited him, and Peter, in faith, stepped out of the boat and walked on water toward Jesus. As long as Peter kept his eyes on Jesus, he did the impossible. However, when he became distracted by the wind and waves, he began to sink. Jesus immediately reached out and saved him, saying, “O you of little faith, why did you doubt?” (Matthew 14:31). This story illustrates that faith allows us to accomplish the impossible, but doubt can cause us to falter. These examples can be woven into your sermon to illustrate the power of faith and how it has repeatedly turned impossible situations into testimonies of God’s greatness. They serve as powerful reminders that when we trust in God, no obstacle is too great, and no situation is beyond His ability to redeem.

Conclusion

As we reflect on the theme “Nothing is impossible for faith,” we see that faith is not merely a belief but a powerful force that can transform our lives. Through the examples of Moses, the psalmist, Paul, and the father in Mark’s Gospel, we learn that faith enables us to overcome doubt, trust in God’s protection, stand firm in spiritual warfare, and experience the miraculous.Faith is the key to unlocking the impossible. It moves us beyond our limitations and connects us to the limitless power of God. While our faith may not always be perfect, it is enough when we place it in God’s hands. Let us, therefore, cultivate a faith that trusts in God’s promises, leans on His strength, and expects the impossible. In doing so, we will see God’s power at work in ways that exceed our imagination.

Prayer

Heavenly Father, we thank You for the gift of faith. We are grateful that through faith, we can experience Your power and presence in our lives. Help us to trust in You fully, even when we face doubts and challenges. Strengthen our faith so that we may stand firm in the face of trials and believe in the impossible. May our lives be a testament to the truth that nothing is impossible for those who believe. In Jesus’ name, we pray.

Amen.

   

15 September 2024

17 Sunday after Pentecost

Lessons of the Cross for Daily Life

 

Num. 11.16-17, 24-29

Psalm 133

1 Cor. 3.1-9, 18-23

Mark 9.30-41

  The cross of Jesus Christ stands at the centre of Christian faith, not merely as a symbol of suffering and sacrifice but as a profound lesson for daily life. It is through the cross that we understand the depth of God’s love, the cost of our redemption, and the path to true discipleship. As we reflect on the passages for this 17th Sunday after Pentecost, we will explore the lessons of the cross and how they apply to our daily walk of faith.

1. The Cross Teaches Us Humility and Dependence on God (Numbers 11:16-17, 24-29)

2. In the book of Numbers, we see Moses overwhelmed by the burden of leading the Israelites. God instructs Moses to gather seventy elders to share the load, teaching us a valuable lesson in humility and dependence. The cross of Jesus reminds us that we cannot bear the burdens of life alone; we need God’s strength and the support of others. Moses, a leader chosen by God, was not exempt from needing help. This reminds us that the cross calls us to humility, recognizing our limitations and our need for God’s grace. Just as Jesus humbled Himself to the point of death on the cross, we too must humble ourselves, admitting our need for divine assistance and the fellowship of believers. This humility leads to a life that is not self-centred but Christ-cantered, relying on God’s wisdom rather than our own understanding.

3. The Cross Fosters Unity Among Believers (Psalm 133)

4. Psalm 133 beautifully portrays the blessing of unity among God’s people, comparing it to precious oil running down Aaron’s beard or the dew of Hermon descending on Mount Zion. The cross is the ultimate symbol of reconciliation, uniting us with God and with one another. It is through the cross that the walls of division are torn down, bringing peace and unity to the body of Christ. The cross teaches us that unity is not just a nice idea but a divine mandate. It calls us to lay aside our differences, forgive one another, and work together for the common good. Just as the cross reconciled us to God, it also reconciles us to each other, making us one body in Christ. In a world that is often divided by race, politics, and social status, the cross stands as a reminder that in Christ, we are all one.

The Cross Reveals the Wisdom of God (1 Corinthians 3:1-9, 18-23)

In his letter to the Corinthians, Paul addresses the issue of division and the tendency to follow human leaders rather than Christ. He contrasts worldly wisdom with the wisdom of God, which is revealed through the cross. The cross, which seems foolish to the world, is actually the power and wisdom of God. The cross teaches us that God’s ways are not our ways. It defies human logic and challenges our understanding of power and success. While the world may see the cross as a symbol of weakness, it is actually the greatest demonstration of God’s strength. Through the cross, we learn to trust in God’s wisdom, even when it doesn’t make sense to us. This trust leads us to live by faith, not by sight, knowing that God’s plans are always for our good.

1. The Cross Calls Us to Serve Others (Mark 9:30-41)

2. In the Gospel of Mark, Jesus predicts His death and resurrection, teaching His disciples about the true nature of greatness. He emphasizes that greatness in God’s kingdom is not about power or status but about serving others. The cross is the ultimate example of sacrificial love and service. Jesus’ willingness to lay down His life for others challenges us to follow in His footsteps. The cross calls us to a life of service, where we put the needs of others before our own. This service is not just limited to grand gestures but is lived out in the daily acts of kindness, compassion, and love. As we carry our own crosses, we are called to serve those around us, reflecting the love of Christ to a world in need.

Conclusion:

The cross of Jesus Christ is more than just a historical event; it is a daily reality that shapes our lives as believers. It teaches us humility, fosters unity, reveals the wisdom of God, and calls us to serve others. As we embrace the lessons of the cross, we are transformed into the image of Christ, living out our faith in a way that glorifies God and blesses others. May we never forget the importance of the cross in our daily lives. Let us carry our crosses with joy, knowing that through them, we are being conformed to the likeness of Christ. And may we always look to the cross as our source of strength, wisdom, and love.

Prayer:

Heavenly Father, we thank You for the cross of Jesus Christ, which teaches us so many valuable lessons for our daily lives. Help us to live in humility, recognizing our need for You and for one another. Grant us the grace to foster unity in the body of Christ, laying aside our differences and embracing the love that unites us. May we always trust in Your wisdom, even when it defies our understanding, and may we be faithful in serving others, following the example of our Lord and Savior. Strengthen us to carry our crosses daily, with the assurance that Your power is made perfect in our weakness. Comfort and encourage us, O Lord, as we walk this path of faith, and lead us ever closer to You. In Jesus’ name, we pray.

Amen.

   

22 September 2024

18 Sunday after Pentecost

The Family: Husband and Wife

 

Malachi 2.13-16

Psalm 127

1 Corinthians 13

Mark 10.2-12

  The family is the foundational unit of society, and at the heart of every family is the relationship between husband and wife. This relationship, ordained by God, is a reflection of His covenant love for His people. As we reflect on the Scriptures today, we will explore the theology of family life, the importance of the husband and wife relationship, and how faith plays a central role in sustaining and nurturing a godly family. The passages from Malachi, Psalm 127, 1 Corinthians 13, and Mark provide us with profound insights into these themes.

1. The Covenant of Marriage: A Divine Institution (Malachi 2:13-16)

2. In the book of Malachi, God speaks strongly against the Israelites for their unfaithfulness, particularly in their marriages. The prophet emphasizes that marriage is a covenant before God, not just a social contract. Malachi 2:14 says, “The LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.” The covenant of marriage is sacred because it is ordained by God Himself. It is not merely a legal agreement but a spiritual bond that reflects God’s covenant relationship with His people. Just as God is faithful to His covenant with us, so too are husbands and wives called to be faithful to each other. The cross of Jesus Christ is the ultimate demonstration of covenantal love, and it is through the cross that we learn what it means to love and to be faithful in marriage.

The theology of family life begins with understanding that marriage is a divine institution. It is God who joins a man and a woman together, and it is God who sustains their union. This understanding leads us to approach marriage with reverence, recognizing that our relationship with our spouse is a reflection of our relationship with God.

1. Building a Godly Home: The Role of Faith (Psalm 127)

2. Psalm 127 reminds us that “Unless the LORD builds the house, the builders labour in vain.” This Psalm underscores the importance of relying on God to build and sustain our families. A godly family is one that is built on the foundation of faith, where God is at the centre of every decision, every action, and every relationship. Faith is the cornerstone of a strong and lasting marriage. It is through faith that we learn to trust God’s plan for our lives, even when challenges arise. A husband and wife who pray together, read Scripture together, and seek God’s guidance together will find their relationship strengthened and their home blessed. Psalm 127 also emphasizes the importance of children, who are described as a heritage from the Lord. A family that is grounded in faith will not only experience God’s blessings but will also pass on that faith to the next generation.

Consider the story of a couple who faced many trials in their marriage, from financial struggles to health issues. Despite these challenges, they remained committed to each other and to their faith in God. Through prayer and trust in God, they saw their circumstances improve and their love for each other deepen. Their testimony is a powerful reminder that when God is the builder of our homes, no storm can destroy it.

Love: The Foundation of Family Life (1 Corinthians 13)

In 1 Corinthians 13, often referred to as the “Love Chapter,” Paul describes the qualities of true love. This passage is frequently read at weddings, but its relevance extends far beyond the wedding day. It describes the kind of love that should characterize the relationship between husband and wife – a love that is patient, kind, not envious, not boastful, not proud, not dishonouring others, not self-seeking, not easily angered, and keeps no record of wrongs. The love described in 1 Corinthians 13 is a selfless, sacrificial love – the kind of love that Jesus demonstrated on the cross. This love is the foundation of a healthy and thriving marriage. It is not based on feelings, which can change, but on a commitment to seek the best for the other person, even at great personal cost. In a world where love is often portrayed as a fleeting emotion, the Bible calls us to a higher standard. The love between a husband and wife should be a reflection of Christ’s love for the church – a love that is enduring, forgiving, and unwavering. This kind of love can only be sustained through a deep and abiding faith in God.

1. The Sanctity of Marriage: Jesus’ Teaching (Mark 10:2-12)

2. In Mark 10:2-12, Jesus is questioned by the Pharisees about divorce. In His response, Jesus reaffirms the sanctity of marriage, quoting Genesis: “But at the beginning of creation God ‘made them male and female.’ For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” Jesus’ teaching emphasizes that marriage is meant to be a lifelong commitment. The union between husband and wife is not to be taken lightly or dissolved at will. The sanctity of marriage is rooted in the fact that it is God who joins the couple together. Divorce, therefore, is not just a legal matter but a spiritual one, with deep implications for the individuals involved and for society as a whole. In our modern world, where the institution of marriage is often undermined, it is crucial for believers to uphold the sanctity of marriage. This means committing to our spouses through thick and thin, seeking reconciliation and forgiveness rather than looking for a way out. It also means teaching the next generation about the sacredness of marriage and the importance of choosing a life partner wisely, with God’s guidance.

Conclusion:

The family is God’s gift to humanity, and the relationship between husband and wife is central to the health and stability of the family unit. As we reflect on the Scriptures today, we are reminded that marriage is a divine covenant, that faith is essential in building a godly home, that love is the foundation of family life, and that marriage is a sacred and lifelong commitment. May we, as husbands and wives, commit to loving and honouring each other as Christ loves the church. May our families be places where God’s presence is felt, where faith is nurtured, and where love abounds. And may we always remember that it is God who builds our homes, and without Him, our labour is in vain.

Prayer:

Heavenly Father, we thank You for the gift of family and for the sacred bond of marriage. We pray for every husband and wife, that they may be filled with Your love and strengthened by Your grace. Help us to build our homes on the foundation of faith, trusting in Your wisdom and guidance. Teach us to love selflessly, to forgive readily, and to honour the covenant we have made with our spouses. Bless our families, Lord, and may Your presence always be at the centre of our homes. Comfort and encourage us in our journey, and lead us ever closer to You. In Jesus’ name, we pray.

Amen.

 

29 September 2024

19 Sunday after Pentecost

Praise to God in Union with All Hosts of Heaven

 

2 Kings 6.8-17

Psalm 103.17-22

Revelation 12.7-12

Matthew 18.1-6, 10

Praise is a central theme in the Bible and a vital part of our spiritual life. It is not just an act of worship but a response to God’s greatness, goodness, and glory. On this 19th Sunday after Pentecost, we are called to reflect on the theme “Praise to God in union with all hosts of heaven.” This theme invites us to join the heavenly beings in worshipping the Almighty, recognizing that our praise is part of a grand, eternal symphony that echoes throughout the universe. The Scripture readings for today – 2 Kings 6:8-17, Psalm 103:17-22, Revelation 12:7-12, and Matthew 18:1-6, 10 – provide us with deep insights into the nature of praise, the role of angels in worship, and the importance of faith. As we explore these passages, we will delve into the theology of praising God, the significance of joining our voices with the hosts of heaven, and how our faith is intertwined with our praise.

1. The Power of Praise in Spiritual Warfare (2 Kings 6:8-17)

2. The story of Elisha and his servant in 2 Kings 6:8-17 is a powerful illustration of the unseen spiritual realities that surround us. When the servant saw the army of Aram surrounding the city, he was terrified. But Elisha prayed, “Open his eyes, Lord, so that he may see.” The Lord opened the servant’s eyes, and he saw the hills full of horses and chariots of fire all around Elisha. This passage reminds us that we are never alone. Just as Elisha and his servant were surrounded by the heavenly hosts, so too are we surrounded by God’s angelic army. Our praise is not just a response to what we see with our physical eyes but a declaration of faith in the unseen realities of God’s kingdom. When we praise God, we align ourselves with His purposes and invite His presence and power into our circumstances.

The theology of praising God in the midst of spiritual warfare is rooted in the understanding that our battle is not against flesh and blood but against the spiritual forces of evil in the heavenly realms (Ephesians 6:12). Praise is a weapon that confuses the enemy and brings victory. When we praise God, we declare His sovereignty over our lives and circumstances, and we join the hosts of heaven in acknowledging His supremacy.

1. The Eternal Nature of Praise (Psalm 103:17-22)

2. Psalm 103 is a beautiful song of praise that extols the eternal nature of God’s love and His faithfulness to those who fear Him. Verses 17-22 call upon all of creation to praise the Lord, from the angels who do His bidding to all His works in every place of His dominion. This Psalm reminds us that praise is not limited to our earthly existence; it is an eternal act that transcends time and space. The angels in heaven continually praise God because they are constantly in His presence, beholding His glory. When we praise God, we join in this eternal chorus, participating in a divine act that has no end. The importance of praising God lies in the recognition that it is our highest calling and the purpose for which we were created. Praise is not just something we do; it is who we are as God’s people. As we praise Him, we fulfil our destiny and experience the fullness of life that comes from being in His presence.

Imagine a symphony orchestra where every instrument plays its part in perfect harmony. Each note contributes to a beautiful, unified sound that transcends the individual instruments. In the same way, our praise, when joined with the praise of the angels and all creation, creates a harmonious symphony that glorifies God. Our individual voices may seem small, but when combined with the hosts of heaven, they become part of a magnificent, eternal anthem.

The Victory of Praise in the Cosmic Battle (Revelation 12:7-12)

Revelation 12:7-12 gives us a glimpse into the cosmic battle between good and evil. The archangel Michael and his angels fought against the dragon, who represents Satan, and his angels. The dragon was defeated and hurled down to earth, and the victory was declared with a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah.” This passage reveals the connection between praise and victory. The heavenly beings praise God because they have witnessed His triumph over evil. Their praise is not just a response to victory; it is a declaration of God’s power and the establishment of His kingdom. When we praise God, we participate in this victory, affirming our faith in His ultimate authority and the certainty of His reign. The praise of the angels in Revelation 12 also serves as a reminder that our struggles on earth are part of a larger spiritual battle. Our praise has cosmic significance, as it aligns us with God’s victorious purposes and strengthens us to stand firm in our faith.

1. The Humility and Faith of Little Children (Matthew 18:1-6, 10)

2. In Matthew 18:1-6, Jesus teaches His disciples about the importance of humility and childlike faith. He places a child before them and says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” He goes on to warn against causing any of these little ones who believe in Him to stumble, emphasizing the value of their faith. Jesus’ teaching in this passage underscores the importance of humility and simple, trusting faith in our relationship with God. Just as children naturally trust and depend on their parents, we are called to trust and depend on our Heavenly Father. This childlike faith is essential for true praise, as it reflects a heart that is open, sincere, and fully reliant on God. Moreover, Jesus mentions that the angels of these little ones always see the face of His Father in heaven (Matthew 18:10). This statement highlights the close relationship between angels and believers, especially those who are humble and childlike in their faith. When we praise God with a humble heart, we join the angels in their worship, and our praise becomes a pure and pleasing offering to God.

Conclusion:

As we conclude this reflection on “Praise to God in union with all hosts of heaven,” we are reminded that our praise is a powerful, eternal, and victorious act of worship. It is through praise that we engage in spiritual warfare, align ourselves with God’s purposes, and join the heavenly beings in glorifying His name. Our praise is also an expression of our faith, a faith that is humble, childlike, and fully dependent on God. May we, as the people of God, be diligent in offering our praise to Him, recognizing that we are not alone in this act of worship. We are part of a vast, heavenly choir that continually sings the praises of our Creator, Redeemer, and Sustainer. Let us lift our voices in union with the angels and all creation, declaring the glory of God and the victory of His kingdom.

Prayer:

Heavenly Father, we thank You for the privilege of joining the hosts of heaven in praising Your holy name. We are in awe of Your greatness, goodness, and glory. Open our eyes to see the unseen realities of Your kingdom and strengthen our faith to trust in Your sovereign will. Help us to praise You in all circumstances, knowing that our praise is part of a greater, eternal symphony. May our hearts be humble and childlike, fully dependent on You, and may our lives be a reflection of Your love and grace. Comfort and encourage us as we continue our journey of faith, and may our praise bring honour to Your name. In Jesus’ name, we pray.

Amen.

 

2024 August 4

11 Sunday after Pentecost

Theme: Varied reception given to God’s messengers

Ezekiel 33.30-32

Psalm 81.8-14, 16

Acts 17.1-9

Mark 6.1-6a

Dear Brothers and Sisters in Christ,

Today, as we gather on the 11th Sunday after Pentecost, we reflect upon the theme “Varied Reception Given to God’s Messengers.” Throughout history, God’s messengers have received a multitude of responses from the people they were sent to. These responses range from acceptance and gratitude to rejection and persecution. Our scripture readings today offer us insight into these varied receptions and help us understand how we might respond to God’s messengers in our own lives.

1. The Unheeded Message – Ezekiel 33:30-32

The prophet Ezekiel faced the challenge of delivering God’s message to a people who listened but did not act. In Ezekiel 33:30-32, we read about the Israelites who spoke of Ezekiel as a great speaker, but their hearts were far from obedience. “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the LORD.’ My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.” (Ezekiel 33:30-32, NIV) This passage reminds us of the importance of not only hearing God’s word but also acting upon it. It challenges us to examine our own lives and ensure that we are not merely listeners of the word, but doers as well (James 1:22).

2. The Ignored Call – Psalm 81:8-14, 16

Psalm 81 presents a lament of God over His people who failed to listen to His voice. Verses 8-14 and 16 express God’s longing for His people to heed His call and the blessings they miss out on due to their disobedience. *”Hear me, my people, and I will warn you – if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes!… But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.” (Psalm 81:8-14,16). This psalm highlights the consequences of ignoring God’s messengers and the blessings that come from obedience. It calls us to a posture of openness and responsiveness to God’s voice.

3. The Mixed Response – Acts 17:1-9

In the New Testament, we see Paul and Silas encountering varied receptions as they spread the Gospel. Acts 17:1-9 describes their experience in Thessalonica where their message was received with both acceptance and hostility. “When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. ‘This Jesus I am proclaiming to you is the Messiah,’ he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women. But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.” (Acts 17:1-5). This passage shows the duality in reception – some believed and were transformed, while others reacted with aggression and resistance. It underscores that the truth of the Gospel can be both compelling and confrontational.

4. The Rejection of the Familiar – Mark 6:1-6a

Finally, we turn to the Gospel of Mark where Jesus Himself faces rejection in His hometown of Nazareth. Mark 6:1-6a reveals the disbelief and lack of faith among those who knew Jesus best. “Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. ‘Where did this man get these things?’ they asked. ‘What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him. Jesus said to them, ‘A prophet is not without honour except in his own town, among his relatives and in his own home.’ He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.”* (Mark 6:1-6a). Jesus’ experience in Nazareth reminds us that sometimes the hardest hearts to reach are those closest to us. Familiarity can breed contempt, and preconceived notions can blind people to the truth.

Understanding God’s Messengers:

God’s messengers, throughout history, have played a crucial role in conveying His will, His love, and His warnings to His people. From prophets like Ezekiel and psalmists like the author of Psalm 81 to apostles like Paul and Silas, and ultimately, to Jesus Christ Himself, God’s messengers have been tasked with the divine responsibility of guiding, correcting, and encouraging God’s people.

Who are God’s Messengers?

God’s messengers are those chosen by Him to deliver His message to His people. They are often prophets, apostles, pastors, teachers, and evangelists, but they can also be any believer who speaks the truth of God’s word in love. They carry a divine message that often calls for repentance, offers comfort, or proclaims the Gospel of Jesus Christ.

How Are They Received?

The reception of God’s messengers varies widely:

1. With Indifference or Inaction

   – As seen in Ezekiel’s time, people may hear but not act on the message.
2. With Rejection or Hostility – As experienced by Jesus in Nazareth and Paul and Silas in Thessalonica, some respond with rejection and even aggression.

3. With Obedience and Acceptance

   – Some, like the God-fearing Greeks and prominent women in Thessalonica, accept the message and are transformed by it.

4. With Mixed Responses

   – Often, there are mixed reactions within the same community, as some believe and others resist.

Conclusion:

As we reflect on these varied receptions given to God’s messengers, we are called to examine our own responses to God’s word and His messengers. Are we like the people of Ezekiel’s time, listening but not acting? Are we like the Israelites in Psalm 81, ignoring God’s call and missing out on His blessings? Are we like the people of Thessalonica, with mixed responses of acceptance and hostility? Or are we like the residents of Nazareth, rejecting the familiar and missing out on the miraculous? Let us strive to be receptive, obedient, and open to the messages God sends us, whether through His word, His Spirit, or His messengers. May we be transformed by His truth and live out His will in our lives.

Prayer:

Heavenly Father,

We thank You for Your word and for the messengers You send to guide us. Help us to listen with open hearts and respond with obedience. Forgive us for the times we have ignored Your call or resisted Your truth. Grant us the grace to recognize Your voice and the courage to follow where You lead. May we be instruments of Your peace and love in this world, spreading the good news of Your kingdom. Strengthen our faith and help us to be faithful doers of Your word. In Jesus’ name, we pray.

Amen.

   

2024 August 11

12 Sunday after Pentecost

Theme: God multiplies the gift of the generous giver

Psalm 112

1 Kings 17.8-16

2 Cor. 9.6-12

John.6.1-14

 

Beloved brothers and sisters in Christ,

We gather today on the 12th Sunday after Pentecost to reflect on the profound and transformative theme: “God multiplies the gift of the generous giver.” This concept is deeply rooted in the Scriptures and speaks to the heart of our Christian faith and practice. Generosity is not merely a financial transaction; it is a spiritual discipline that reflects the very nature of God and His abundant love for us. Generosity is an act of faith, a manifestation of love, and a way to participate in God’s work in the world. It is through giving that we mirror the character of our Creator, who has given us everything, including His only Son, Jesus Christ. Today, we will explore the need for giving, the essence of a generous giver, and how God multiplies the gifts we offer with a sincere heart. Our focus will be drawn from four key texts: Psalm 112, 1 Kings 17:8-16, 2 Corinthians 9:6-12, and John 6:1-14. These passages illustrate the blessings and the divine multiplication that accompany generosity.

1. The Blessedness of the Generous Giver (Psalm 112)

Psalm 112 paints a beautiful picture of the righteous and generous person. The psalm begins with a declaration of blessing for those who fear the Lord and delight in His commands. Verses 5 and 9 highlight the characteristics and rewards of generosity: “It is well with those who deal generously and lend, who conduct their affairs with justice” (Psalm 112:5). “They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honour” (Psalm 112:9). A generous person, according to this psalm, is one who is upright, conducts their affairs with justice, and lends freely. This generosity is not limited to financial resources but extends to time, talents, and acts of kindness. The result of such generosity is enduring righteousness and honour. The blessings of God overflow in the life of the generous giver, and they become a beacon of light in their community.

2. Faith and Provision in Generosity (1 Kings 17:8-16)

The story of the widow of Zarephath in 1 Kings 17:8-16 exemplifies how God multiplies the gifts of the generous giver, even in the most unlikely circumstances. During a severe famine, God sent the prophet Elijah to a widow in Zarephath, instructing her to provide for him. Despite her dire situation, with only a handful of flour and a little oil left, the widow obeyed Elijah’s request. Elijah assured her, “For thus says the Lord, the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth” (1 Kings 17:14). The widow’s act of faith and generosity was rewarded miraculously. Her limited resources were multiplied, and she, her son, and Elijah had enough to eat throughout the famine. This narrative teaches us that when we give in faith, trusting in God’s provision, He multiplies our resources beyond our expectations.

3. Sowing Generously for Abundant Harvest (2 Corinthians 9:6-12)

In 2 Corinthians 9:6-12, Paul encourages the Corinthian church to give generously, emphasizing that God loves a cheerful giver. He uses the agricultural metaphor of sowing and reaping to illustrate the principle of generosity: “The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully” (2 Corinthians 9:6). Paul assures the believers that God is able to bless them abundantly so that they will always have all they need and plenty left over to share with others. He explains that their generosity will result in thanksgiving to God, as the recipients of their gifts glorify God for their obedience and generosity. This passage underscores the principle that generous giving results in abundant blessings. When we give freely, we not only meet the needs of others but also experience God’s provision and grace in our own lives.

4. The Miracle of Sharing (John 6:1-14)

The feeding of the five thousand in John 6:1-14 is one of the most remarkable demonstrations of how God multiplies the gift of the generous giver. A young boy offers his modest lunch of five barley loaves and two fish to Jesus. Jesus takes this small offering, gives thanks, and distributes it to the multitude. Astonishingly, everyone is fed, and twelve baskets of leftovers are collected. This miracle teaches us that no gift is too small when placed in the hands of Jesus. The boy’s willingness to share what little he had become the catalyst for a miraculous provision that met the needs of thousands. It is a powerful reminder that our generosity, no matter how insignificant it may seem, can be used by God to achieve great things.

Conclusion

As we reflect on these Scriptures, we see a consistent theme: God blesses and multiplies the gifts of the generous giver. Whether it is through the righteous living of the generous in Psalm 112, the miraculous provision for the widow of Zarephath, the abundant harvest promised in 2 Corinthians, or the multiplication of the loaves and fish, we are assured that our generosity, grounded in faith and love, is never in vain. Generosity is a call to participate in God’s work, to trust in His provision, and to be conduits of His blessings to others. Let us, therefore, embrace the call to give generously, knowing that God will use our gifts to bring about His purposes and bless us abundantly in return.

Prayer

Heavenly Father,

We thank You for the rich teachings of Your Word that remind us of the power and blessings of generosity. Help us to be generous givers, reflecting Your love and grace to those around us. We trust in Your promise to multiply our gifts and to provide for all our needs. Lord, fill our hearts with compassion and kindness, and guide us to give freely to our church, to those in need, and to our society. May our acts of generosity bring glory to Your name and draw others closer to You. We pray for Your blessings upon each person here today. May they experience the joy and fulfilment that come from giving generously. Strengthen our faith and help us to always trust in Your abundant provision. In Jesus’ name, we pray.

Amen.

 

2024 August 18

13 Sunday after Pentecost

Theme: Jesus is the bread of life

Exodus 16.2-7, 13-15

Psalm 105.37-43

Hebrews 3.1-6

John 6.24-35

Beloved brothers and sisters in Christ,

We gather today on the 13th Sunday after Pentecost to reflect on a profound and central theme of our faith: “Jesus is the bread of life.” This concept, rich with theological significance and practical application, speaks to the deepest needs of the human soul. In a world where people hunger for meaning, purpose, and spiritual nourishment, Jesus offers Himself as the ultimate source of life and sustenance. Today, we will explore the meaning of the “bread of life,” its theological implications, and how it addresses the present needs of humanity. Our reflections will be guided by four key texts: Exodus 16:2-7, 13-15; Psalm 105:37-43; Hebrews 3:1-6; and John 6:24-35. These passages will help us understand the provision, fulfilment, and sustenance that come from Jesus, the bread of life.

1. God’s Provision in the Wilderness (Exodus 16:2-7, 13-15)

Our journey begins with the Israelites in the wilderness, as recorded in Exodus 16. The people of Israel, having been delivered from the bondage of Egypt, now faced the harsh reality of the desert. They grumbled against Moses and Aaron, fearing they would die of hunger. In response to their cries, God provided manna from heaven: “In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, ‘What is it?’ For they did not know what it was. Moses said to them, ‘It is the bread that the Lord has given you to eat'” (Exodus 16:13-15). This miraculous provision of manna was not just about meeting physical hunger; it was a sign of God’s faithfulness and care. It taught the Israelites to depend on God daily for their sustenance. Similarly, Jesus, the true bread from heaven, invites us to rely on Him for our spiritual nourishment. Just as manna sustained the Israelites, Jesus sustains our souls, providing what we need to thrive spiritually.

2. Remembering God’s Faithfulness (Psalm 105:37-43)

Psalm 105 is a hymn of praise that recounts God’s mighty acts and faithfulness to Israel. Verses 37-43 specifically highlight God’s provision during the exodus: “He brought Israel out with silver and gold, and there was no one among their tribes who stumbled. Egypt was glad when they departed, for dread of them had fallen upon it. He spread a cloud for a covering, and fire to give light by night. They asked, and he brought quails, and gave them food from heaven in abundance. He opened the rock, and water gushed out; it flowed through the desert like a river. For he remembered his holy promise, and Abraham, his servant” (Psalm 105:37-42). This psalm reminds us of God’s continual provision and care. Just as He provided for the Israelites, He provides for us through Jesus, the bread of life. This provision is not just a one-time event but a continuous outpouring of grace and sustenance. In Jesus, we find the fulfilment of God’s promises, the assurance that He will meet all our needs according to His riches in glory.

3. Jesus, the Faithful Son (Hebrews 3:1-6)

In Hebrews 3:1-6, the author compares Jesus to Moses, highlighting Jesus’ superiority and faithfulness as the Son of God: “Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, was faithful to the one who appointed him, just as Moses also ‘was faithful in all God’s house.’ Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope” (Hebrews 3:1-6). Jesus, as the faithful Son, is the ultimate revelation of God’s provision and grace. While Moses was a servant in God’s house, Jesus is the builder and the Son over God’s house. This distinction underscores the completeness and sufficiency of Jesus as the bread of life. In Him, we find not just physical sustenance but eternal life and a relationship with God.

4. The Bread of Life Discourse (John 6:24-35)

The climax of our reflection is found in John 6:24-35, where Jesus declares Himself to be the bread of life. After feeding the five thousand, Jesus engages in a profound dialogue with the crowd that sought Him. Jesus’ declaration, “I am the bread of life,” is a profound statement of His identity and mission. He is the true manna from heaven, offering eternal life and spiritual fulfilment. Unlike the perishable manna given to the Israelites, Jesus provides sustenance that endures forever. By believing in Him, we receive the eternal nourishment our souls crave.

Jesus as the Bread of Life: Deeper Insights

1. Source of Eternal Life

In John 6:35, Jesus states, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” By declaring Himself the bread of life, Jesus indicates that He is essential for spiritual sustenance and eternal life. Just as bread is a basic necessity for physical survival, Jesus is the essential source of spiritual life. Think about how bread was a staple food in ancient times, crucial for daily sustenance. Without bread, people could not survive. Similarly, without Jesus, we cannot attain spiritual life and eternal satisfaction. He meets our deepest spiritual hunger and thirst, offering a life that transcends our earthly existence.

2. Fulfilment of Spiritual Hunger

In the same discourse, Jesus contrasts the manna given to the Israelites with the true bread from heaven. While manna sustained them temporarily, Jesus, the true bread, offers eternal fulfilment. He emphasizes this in John 6:48-51: “I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” Jesus is positioning Himself as the fulfilment of God’s promise to provide for His people. The manna was a precursor, a temporary solution pointing towards the ultimate, eternal solution – Jesus Himself. By accepting Him, we receive not just temporary relief but eternal life.

3. Sacrifice and Redemption

When Jesus speaks of giving His flesh for the life of the world, He is alluding to His impending sacrifice on the cross. This is a critical aspect of what it means for Him to be the bread of life. His death and resurrection are the means by which we receive eternal life. Consider how bread is made from grain that must be ground down, mixed, and baked. This process can symbolize Jesus’ suffering and sacrifice. Through His broken body, we receive life. Each time we partake in Communion, we remember and proclaim the Lord’s death, acknowledging that through His sacrifice, we have life.

4. Invitation to Believe and Abide

Jesus extends an invitation to come to Him and believe in Him. In John 6:40, He says, “For this is the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.” Believing in Jesus means more than intellectual assent; it means trusting Him, relying on Him, and abiding in Him. Just as we need to eat regularly to sustain our physical bodies, we need to continually come to Jesus and draw from Him for our spiritual nourishment. This involves daily prayer, reading the Scriptures, and living in obedience to His teachings.

The Bread of Life in Our Present Context

In today’s world, people hunger for meaning, purpose, and connection. Material wealth, achievements, and pleasures often leave them empty. Jesus, the bread of life, offers what truly satisfies – a relationship with God, forgiveness of sins, and the hope of eternal life. Imagine a person who has everything materially but feels an emptiness inside. When they encounter Jesus and accept Him as the bread of life, they find true satisfaction and purpose that nothing else can provide. As followers of Jesus, we are called to share this bread of life with others. Just as Jesus gave Himself for the life of the world, we are to live sacrificially and share the good news of His love and salvation. Engage in acts of service, share your testimony, and support missions. By doing so, we help others encounter Jesus and experience the life He offers.

Conclusion

In summary, Jesus as the bread of life is central to our faith. He offers eternal life, fulfils our deepest needs, sacrifices Himself for our redemption, and invites us to believe and abide in Him. This truth is as relevant today as it was when He first spoke these words. As we embrace Jesus, the bread of life, and live out this truth, we experience true fulfilment and become channels of His life-giving presence to the world. As we reflect on these Scriptures, we see that Jesus, the bread of life, is the ultimate source of provision, fulfilment, and sustenance. Just as God provided manna for the Israelites, He provides Jesus for us. In a world filled with spiritual hunger and thirst, Jesus offers Himself as the solution to our deepest needs. Jesus invites us to come to Him, to believe in Him, and to find in Him the true bread that satisfies. He calls us to depend on Him daily, to trust in His faithfulness, and to receive the abundant life He offers.

Prayer

Heavenly Father,

We thank You for sending Jesus, the bread of life, who satisfies our deepest hunger and quenches our spiritual thirst. Help us to come to Him daily, to believe in Him fully, and to abide in His presence. May we be nourished by His love and grace, and may we share this bread of life with others. Lord, fill our hearts with compassion and courage to live out our faith boldly. Strengthen us to be a light in this world, bringing hope and life to those who are lost and hungry for the truth. We pray for Your blessings upon each person here today. May they experience the joy and fulfilment that come from knowing Jesus, the bread of life. Guide us, Lord, and help us to walk in Your ways. In Jesus’ name, we pray.

Amen.

   

2024 August 25

14 Sunday after Pentecost

Theme : Baptism and the Lord’s Supper

Psalm 116.1-2, 6-9, 12-15

Isaiah 55.1-7

Romans 6.1-11

John.6.47-59

Beloved brothers and sisters in Christ,

Today, we gather to delve into two profound and sacred sacraments of our Christian faith: Baptism and the Lord’s Supper. These sacraments are not just rituals; they are means of grace that draw us closer to God, deepen our faith, and sustain the life of the church. Our reflections today will be guided by four key texts: Psalm 116:1-2, 6-9, 12-15; Isaiah 55:1-7; Romans 6:1-11; and John 6:47-59. Through these scriptures, we will explore the theology of baptism and the Eucharist, and understand their vital importance for the sustainability of the church.

1. Baptism: A New Beginning (Romans 6:1-11)

Our journey begins with the Apostle Paul’s letter to the Romans, where he explains the significance of baptism: “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:1-4). Baptism is a sacrament that signifies our death to sin and resurrection to new life in Christ. It is an outward sign of an inward grace, symbolizing our identification with Christ’s death, burial, and resurrection. Through baptism, we are initiated into the Christian community, and we publicly declare our commitment to follow Jesus. Imagine a person starting a new chapter in their life, such as a student graduating and stepping into a new career. Baptism is like that graduation; it marks the beginning of a new life in Christ, where the old self is left behind, and a new identity is embraced.

2. The Invitation to the Waters (Isaiah 55:1-7)

In Isaiah 55, we hear God’s gracious invitation to come to Him and receive His blessings: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Isaiah 55:1-2). This passage beautifully complements the sacrament of baptism. It emphasizes that God’s grace is freely given to all who come to Him. Baptism is an open invitation to enter into a covenant relationship with God, where we receive the living water that satisfies our deepest thirst. Just as water is essential for physical life, baptism is essential for spiritual life. It marks the beginning of our journey with God, where we are cleansed, renewed, and filled with His Spirit.

3. The Sacrament of the Lord’s Supper: A Spiritual Feast (John 6:47-59)

Jesus, in His discourse on the bread of life, speaks about the importance of partaking in Him: “Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh” (John 6:47-51). The Lord’s Supper, or Eucharist, is a sacrament where we partake in the body and blood of Christ. It is a spiritual feast that nourishes our souls, reminding us of Christ’s sacrifice and sustaining us in our faith journey. Through the Eucharist, we experience a deep communion with Christ and with one another as His body, the church. The Eucharist is not just a memorial of Christ’s death; it is a means of grace where Christ is truly present. When we partake of the bread and the cup, we receive Christ into our lives afresh, being strengthened and united in His love.

4. Gratitude and Obedience (Psalm 116:1-2, 6-9, 12-15)

Psalm 116 is a psalm of thanksgiving and trust in the Lord: “I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live… What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord in the presence of all his people” (Psalm 116:1-2, 12-14). This psalm reflects the gratitude and commitment that flow from our experience of God’s grace in baptism and the Lord’s Supper. As recipients of His mercy and love, we respond with thankfulness, obedience, and a desire to live out our faith in community. Just as the psalmist lifts up the cup of salvation, we too are called to participate in the sacraments with a heart of gratitude. Our participation in baptism and the Lord’s Supper should lead to a life of worship, service, and witness to the world.

The Importance for the Sustainability of the Church

The sacraments of baptism and the Lord’s Supper are vital for the sustainability of the church. They are means of grace that nurture and sustain our faith, bind us together as the body of Christ, and empower us for mission. Through baptism, we are incorporated into the church, the body of Christ. Through the Eucharist, we are continually nourished and strengthened in our faith. As a church, let us faithfully observe these sacraments, recognizing their importance for our spiritual growth and unity. Let us encourage one another to be baptized and to regularly partake in the Lord’s Supper, so that we may grow in grace and remain steadfast in our faith.

Conclusion

In conclusion, baptism and the Lord’s Supper are not mere rituals; they are sacred acts that convey God’s grace, deepen our faith, and sustain the church. Through baptism, we enter into a new life in Christ, cleansed and renewed by His Spirit. Through the Lord’s Supper, we are nourished and sustained by the body and blood of Christ, experiencing His presence and love. Let us embrace these sacraments with reverence and gratitude, allowing them to shape our lives and our community. May we be faithful in our observance of these means of grace, and may they continually draw us closer to God and to one another.

Prayer

Heavenly Father,

We thank You for the precious gifts of baptism and the Lord’s Supper. Through these sacraments, You pour out Your grace upon us, drawing us closer to You and sustaining us in our faith. Help us to approach these sacred acts with reverence and gratitude, recognizing their profound significance. Lord, strengthen our faith as we remember our baptism and partake in the Eucharist. Unite us as Your body, the church, and empower us to live out our faith in love and service. May we be a light in the world, sharing Your love and grace with all we encounter. We pray for Your blessings upon each person here today. May they experience the depth of Your love and the joy of Your presence. Guide us, Lord, and help us to walk in Your ways. In Jesus’ name, we pray.

Amen.

July 28

10^th Sunday after Pentecost

The life-giving power of God

Psalm 43

Ezekiel 47.1-12

Acts 20.7-12

Mark 5.21-43

Good morning, beloved congregation. Today, we gather to reflect on the theme “The Life-Giving Power of God.” In our journey of faith, understanding the depths of God’s power to give life is essential. This power is not only evident in the creation around us but also in the spiritual renewal and eternal life that God offers each one of us. Our scripture readings today will guide us in exploring the life-giving power of God, the meanings of life, eternal life, and abundant life, and the theology of abundant life. Let us open our hearts to the Word of God and be inspired by His life-giving power.

1. The Cry for Life: Psalm 43

Psalm 43 expresses a heartfelt cry for God’s deliverance and life-giving power: “Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.” The psalmist’s plea for God’s light and faithful care reflects a deep yearning for God’s life-giving presence. Despite feeling rejected and oppressed, the psalmist places hope in God, recognizing Him as the source of joy and delight. This passage teaches us that in times of distress, we can cry out to God, trusting in His power to bring life and hope into our darkest situations. God’s life-giving power sustains us, renews us, and leads us to His presence, where we find true joy and delight.

2. The River of Life: Ezekiel 47:1-12

In Ezekiel 47:1-12, the prophet Ezekiel is given a vision of a river flowing from the temple, bringing life and healing wherever it goes: “The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east… As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep… He asked me, ‘Son of man, do you see this?’ Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river… This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows… Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.” This vision symbolizes the life-giving power of God, flowing from His presence and bringing transformation. The river turns the Dead Sea’s salty water fresh, enabling life to flourish. This imagery teaches us that God’s life-giving power is not limited by any obstacle. It brings renewal, healing, and abundance. Just as the river sustains trees and produces fruit, God’s presence in our lives nourishes us, enabling us to bear fruit and offer healing to others. We are invited to immerse ourselves in God’s life-giving river, allowing His power to flow through us and transform our lives and the world around us.

3. The Power of Resurrection: Acts 20:7-12

In Acts 20:7-12, we see a dramatic example of God’s life-giving power through the resurrection of Eutychus: “On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. ‘Don’t be alarmed,’ he said. ‘He’s alive!’ Then he went upstairs again and broke bread and ate. After talking until daylight, he left. The people took the young man home alive and were greatly comforted.” This story demonstrates the life-giving power of God in a tangible and miraculous way. Through Paul’s embrace and prayer, Eutychus is brought back to life. This resurrection serves as a powerful reminder that God holds the power over life and death. It also symbolizes the spiritual resurrection we experience through faith in Jesus Christ. When we are spiritually dead in sin, God, through His grace and the power of the Holy Spirit, brings us to new life. This new life is not just a continuation of existence but a transformation into a life filled with purpose, hope, and the presence of God.

4. The Abundant Life: Mark 5:21-43

The Gospel of Mark presents two intertwined stories that highlight the life-giving power of Jesus. First, Jairus, a synagogue leader, pleads with Jesus to heal his dying daughter: “Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, ‘My little daughter is dying. Please come and put your hands on her so that she will be healed and live.'” On the way to Jairus’s house, a woman suffering from a bleeding disorder for twelve years touches Jesus’ cloak, believing she will be healed: “Immediately her bleeding stopped and she felt in her body that she was freed from her suffering… Jesus turned around in the crowd and asked, ‘Who touched my clothes?’… Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.'” Meanwhile, news arrives that Jairus’s daughter has died. Jesus reassures him: “‘Don’t be afraid; just believe.’… He took her by the hand and said to her, ‘Talitha koum!’ (which means ‘Little girl, I say to you, get up!’). Immediately the girl stood up and began to walk around.” These miracles demonstrate Jesus’ authority over illness and death, showcasing His life-giving power. They also illustrate the concept of abundant life. The woman’s healing and the girl’s resurrection are manifestations of the fullness of life that Jesus offers. Abundant life, as described in John 10:10, is a life filled with the presence and blessings of God. It is not just about physical health or material prosperity but encompasses spiritual well-being, peace, joy, and purpose. Abundant life is a central theme in Christian theology. It is the life that Jesus promised to give to those who follow Him. This life is characterized by a deep, abiding relationship with God, the indwelling of the Holy Spirit, and the experience of God’s love, grace, and power. Abundant life is not free from challenges or suffering, but it is marked by the assurance of God’s presence and the hope of eternal life. In John 15:5, Jesus says: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” This verse encapsulates the essence of abundant life – remaining connected to Jesus, the source of life, and bearing fruit through His life-giving power. The theology of abundant life calls us to live in close communion with God, to trust in His provision and guidance, and to reflect His love and grace to others.In the Gospel according to John, the concepts of life, abundant life, and eternal life are central themes that reveal the depth of Jesus’ mission and message.

Life:

In John 1:4, it is written, “In him was life, and that life was the light of all mankind.” Jesus is portrayed as the source of all life, both physical and spiritual. His life is the light that guides and enlightens humanity, offering a new way of living.

Abundant Life:

In John 10:10, Jesus declares, “I have come that they may have life, and have it to the full.” This abundant life is characterized by a deep, meaningful relationship with God through Christ. It transcends mere existence and includes spiritual richness, joy, peace, and purpose. Abundant life is about living in the fullness of God’s grace and love, experiencing His blessings and presence daily.

Eternal Life:

John 3:16 famously states, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Eternal life is the promise of everlasting communion with God, beginning now and continuing beyond physical death. It is a gift given to those who believe in Jesus, offering hope and assurance of a future with God. These themes highlight the transformative power of Jesus’ life and teachings, inviting believers into a profound, life-giving relationship with God.

Conclusion

Beloved, as we reflect on these scriptures, we see a clear message: God’s life-giving power is vast, inclusive, and transformative. It sustains us in times of distress, renews us through His presence, brings physical and spiritual resurrection, and offers us abundant life in Christ. Let us embrace this life-giving power, allowing it to flow through us and transform our lives and the world around us.

Prayer

Heavenly Father, we thank You for Your life-giving power that sustains, renews, and transforms us. Help us to understand and embrace the abundant life that You offer through Your Son, Jesus Christ. Fill us with Your Holy Spirit, that we may live in close communion with You, bearing fruit and sharing Your love with others.Lord, we pray for those who are in need of Your life-giving touch today. Comfort them with Your presence and bring them healing and peace. Strengthen our faith and help us to trust in Your provision and guidance.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 21

9^th Sunday after Pentecost

Theme: Bearing witness to the healing mercy of God

Psalm 71.14-23

2 Kings 5.9-19a

Acts 9.17-22

Mark 5.1-20

Good morning, beloved congregation. Today, we gather to reflect on a profound theme: “Bearing Witness to the Healing Mercy of God.” Healing and mercy are central to the nature of God, and as followers of Christ, we are called to bear witness to these divine attributes. Our scriptures today will guide us in understanding the healing mercy of God, how He extends this mercy to the world, and how we are to respond and share this message with others. Let us open our hearts to the transformative power of God’s Word.

1. The Healing Mercy of God: Psalm 71:14-23

Psalm 71 is a powerful testimony of God’s faithfulness and mercy. The psalmist declares: “As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign Lord; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvellous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honour and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you— I whom you have delivered.” This psalm is a heartfelt declaration of God’s healing mercy. The psalmist acknowledges that despite facing many troubles, God has been faithful and merciful, restoring and healing him time and again. The healing mercy of God is not just a one-time act but a continuous process of restoration and renewal. This passage encourages us to always have hope and to praise God for His mighty acts, sharing our testimonies of His healing mercy with others.

2. God’s Mercy to the World: 2 Kings 5:9-19a

The story of Naaman in 2 Kings 5 illustrates God’s mercy extending beyond the boundaries of Israel to a foreigner. Naaman, a commander of the army of the king of Aram, suffers from leprosy. He comes to Elisha, the prophet of Israel, seeking healing. Elisha instructs him to wash in the Jordan River seven times, and Naaman is healed of his leprosy. He then returns to Elisha, proclaiming:

“Now I know that there is no God in all the world except in Israel.”

Naaman’s healing is a testament to God’s mercy that knows no bounds. It shows that God’s healing power is available to all, regardless of nationality or status. This story reminds us that God’s mercy is inclusive and far-reaching. It calls us to recognize and celebrate the ways in which God’s healing mercy touches the lives of people around the world, often in unexpected and miraculous ways.

3. The Theology of Healing Mercy: Acts 9:17-22

In the New Testament, we see the transformative power of God’s healing mercy in the life of Saul, who becomes the Apostle Paul. In Acts 9:17-22, Ananias, a disciple of Jesus, is instructed by the Lord to go to Saul, who has been blinded on the road to Damascus. Ananias lays hands on Saul, and he is healed: “Then Ananias went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord – Jesus, who appeared to you on the road as you were coming here – has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.” Saul’s healing is not just physical but spiritual. He is filled with the Holy Spirit and begins to preach about Jesus, astonishing those who knew of his previous persecution of Christians. This dramatic transformation underscores the depth of God’s healing mercy, which not only restores physical health but also renews hearts and minds. The theology of healing mercy teaches us that God’s grace can redeem and transform even the most unlikely individuals, making them powerful witnesses to His love and mercy.

4. Bearing Witness to Healing: Mark 5:1-20

The Gospel of Mark presents the story of Jesus healing a demon-possessed man in the region of the Gerasene. This man had been living among the tombs, tormented and isolated. Jesus casts out the demons, and the man is restored to his right mind. In Mark 5:18-20, we see the man’s response: “As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, ‘Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.’ So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.” This passage highlights the importance of bearing witness to the healing mercy of God. The man’s life is radically changed, and Jesus instructs him to share his testimony with others. His story becomes a powerful witness to God’s mercy and the transformative power of Jesus. We, too, are called to share our experiences of God’s healing mercy, proclaiming His goodness and encouraging others to seek His restorative power.

Witnessing: The Responsibility of the Church

Witnessing to the healing mercy of God is not just an individual responsibility but a collective mandate for the church. As the body of Christ, we are called to be a living testimony of God’s love, grace, and mercy. This responsibility involves several key aspects:

Proclaiming the Gospel:

1. The church must actively share the message of salvation and God’s healing mercy through preaching, teaching, and outreach. Just as the early Christians in Acts boldly proclaimed the Gospel despite persecution, we are called to spread the good news of Jesus Christ to all corners of the world.

2. Living Out Our Faith:

3. Our lives should reflect the transformative power of God’s mercy. By embodying Christ’s love, compassion, and forgiveness in our daily interactions, we become living witnesses to His healing work. This means showing kindness, serving others, and being agents of reconciliation and peace in our communities.

5. Supporting One Another:

7. The church is a community of believers who support and encourage one another in faith. By praying for each other, sharing testimonies of God’s healing, and offering practical help to those in need, we demonstrate the tangible presence of God’s mercy. As seen in Acts 4:23-31, the early church gathered together in prayer and unity, which strengthened their witness and empowered them to continue their mission.

9. Engaging in Acts of Mercy:

11. Following Jesus’ example, the church must engage in acts of mercy, such as caring for the sick, feeding the hungry, and advocating for justice. These actions not only meet immediate needs but also bear witness to the compassionate heart of God. By being the hands and feet of Jesus in the world, we testify to His healing mercy in practical and impactful ways.

Conclusion

Beloved, as we reflect on these scriptures, we see a clear message: God’s healing mercy is vast, inclusive, and transformative. It reaches out to us in our times of need, restoring and renewing us. It extends beyond our boundaries, touching lives in miraculous ways. And it calls us to bear witness to His mercy, sharing our testimonies with others.

Prayer

Heavenly Father, we thank You for Your healing mercy that restores and renews us. Help us to recognize and celebrate the ways in which You touch our lives and the lives of those around us. Grant us the courage to share our testimonies of Your goodness and mercy, proclaiming Your love to the world.Lord, we pray for those who are in need of Your healing touch today. Comfort them with Your presence and bring them restoration and peace. Fill us with Your Holy Spirit, that we may be faithful witnesses to Your healing mercy and proclaim Your mighty acts to all.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 14

8^th Sunday after Pentecost

Theme: God upholds us in time of trouble.

Psalm 42 .1-5

2 Kings 18.28-35, 2 Kings 19.1-7

Acts 4.23-31

Mark 4.35-41

Good morning, dear congregation. Today, we come together to explore a theme that resonates deeply with all of us: “God upholds us in times of trouble.” Life often presents us with challenges and adversities, and it is during these times that we seek comfort and strength from our faith. Our scriptures today provide profound insights into the reasons for troubles in life, and more importantly, how God supports us during these difficult times. Let us open our hearts and minds to receive the wisdom and encouragement from God’s Word.

1. The Longing for God in Troubled Times: Psalm 42:1-5

Psalm 42 captures the deep yearning of a soul in distress seeking solace in God: “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, ‘Where is your God?’ These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.” The psalmist’s cry reflects the anguish of a soul in turmoil. This longing for God, described so vividly, mirrors our own experiences when we face life’s trials. In moments of despair, we yearn for God’s presence, just as a deer longs for streams of water. The psalmist encourages us to put our hope in God, reminding us that despite our troubles, God is our Savior and our source of strength.

2. Standing Firm Against Intimidation: 2 Kings 18:28-35; 19:1-7

The story of King Hezekiah provides a powerful example of facing intimidation and seeking God’s intervention. In 2 Kings 18:28-35, the Assyrian king’s messenger attempts to instil fear and doubt among the people of Jerusalem: “Do not let Hezekiah deceive you. He cannot deliver you from my hand. Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.'” Despite this intimidation, Hezekiah turns to God for help. In 2 Kings 19:1-7, we see his response: “When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.” Hezekiah’s act of seeking God through prayer and the prophet Isaiah exemplifies faith in the face of overwhelming odds. God responds through Isaiah, assuring Hezekiah that He has heard his prayer and will deliver Jerusalem. This narrative reminds us that God is our refuge and strength, an ever-present help in trouble. When we stand firm in our faith and seek God’s guidance, He upholds us and delivers us from our fears.

3. The Power of Prayer and Community: Acts 4:23-31

In the New Testament, we find the early Christians facing persecution and threats. Acts 4:23-31 recounts their response to these challenges: “On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God.” The believers’ immediate reaction was to come together in prayer, seeking God’s intervention. Their prayer was a collective act of faith, acknowledging God’s sovereignty and asking for boldness to continue their mission despite the threats. God’s response was powerful: “After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.” This passage highlights the importance of prayer and community support in times of trouble. When we face difficulties, gathering together in prayer and supporting one another strengthens our faith and invites God’s presence into our situation. God upholds us by filling us with His Spirit, granting us the courage and strength to persevere.

4. Trusting Jesus in the Storm: Mark 4:35-41

The Gospel of Mark presents a vivid illustration of Jesus’ power to calm the storms in our lives. In Mark 4:35-41, we read about the disciples caught in a fierce storm while Jesus is asleep in the boat: “A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, ‘Teacher, don’t you care if we drown?’ He got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm. He said to his disciples, ‘Why are you so afraid? Do you still have no faith?'” This passage teaches us that even when it seems like God is silent or asleep during our troubles, He is fully aware and capable of bringing peace to our storms. Jesus’ rebuke of the wind and waves demonstrates His authority over nature and all circumstances. It calls us to trust in His power and presence, even when we are surrounded by chaos. God upholds us by calming the storms and reminding us to have faith in His unwavering support.

Conclusion

Beloved, as we reflect on these scriptures, we see a common thread: God is always with us, upholding us in times of trouble. Whether it is the deep longing for God in the psalms, the steadfast faith of Hezekiah, the power of prayer in the early church, or the calming presence of Jesus in the storm, we are reminded that God never abandons us. He is our refuge, our strength, and our ever-present help in trouble.

Prayer

Heavenly Father, we thank You for Your unwavering presence and support in our lives. In times of trouble, help us to remember that You are our refuge and strength. Strengthen our faith and grant us the courage to face our challenges with confidence in Your power.Lord, we pray for those who are experiencing difficulties today. Comfort them with Your love and peace. Fill us with Your Holy Spirit, that we may boldly proclaim Your goodness and trust in Your deliverance. Remind us, Father, that You are always with us, calming the storms and upholding us with Your mighty hand.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 7

7^th Sunday after Pentecost

Theme: From very small beginnings God produces great results.

Psalm 131

Haggai 2.1-9

1 Cor. 1.26—2.5

Mark 4.26-34

Good morning, beloved congregation. Today, we gather to reflect on a powerful theme: “From very small beginnings God produces great results.” This theme resonates deeply with the human experience, as we often start our journeys from humble beginnings and, through faith and perseverance, witness the magnificent works of God in our lives. As we delve into today’s scripture readings, let us open our hearts to the wisdom and encouragement that God provides.

1. Trust in God’s Timing: Psalm 131

Psalm 131 is a short yet profound psalm that reflects the essence of humility and trust in God. The psalmist writes:”My heart is not proud, Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the Lord both now and forevermore.”This psalm teaches us the importance of trusting in God’s timing and plan. It reminds us to approach life with humility, recognizing that our understanding is limited. Like a child who trusts in the care of a parent, we are called to trust in God’s guidance, even when we cannot see the bigger picture. Small beginnings often require patience and faith, as we wait for God to reveal His greater plan.

2. The Promise of Future Glory: Haggai 2:1-9

In the book of Haggai, we see the Israelites facing the daunting task of rebuilding the temple. The new temple seemed insignificant compared to the former glory of Solomon’s temple. Yet, through the prophet Haggai, God delivers a message of encouragement:”The glory of this present house will be greater than the glory of the former house, says the Lord Almighty. And in this place I will grant peace, declares the Lord Almighty.”God assures the people that their efforts, though they may seem small and unimpressive, will lead to something far greater. This promise of future glory encourages us to persevere, even when our beginnings appear modest. God sees the potential in our efforts and promises that the results will surpass our expectations.

3. God Chooses the Humble: 1 Corinthians 1:26-2:5

The Apostle Paul addresses the church in Corinth, reminding them of their humble beginnings and the transformative power of God’s call:”Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”Paul emphasizes that God often chooses the humble and the lowly to accomplish His purposes. This choice is not based on worldly standards of power or wisdom but on God’s sovereign will. It is through our weaknesses and small beginnings that God’s power is made manifest, bringing about great results that reflect His glory.

4. The Parable of the Mustard Seed: Mark 4:26-34

In the Gospel of Mark, Jesus shares the parable of the mustard seed to illustrate the Kingdom of God:”The kingdom of God is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”This parable beautifully captures the essence of our theme. The mustard seed, though tiny, grows into a large plant that provides shelter and sustenance. Jesus teaches us that the Kingdom of God often starts in small, seemingly insignificant ways, but it grows and expands beyond our imagination. Our faith, no matter how small, has the potential to produce great results when nurtured and cultivated.

Conclusion

Beloved, as we reflect on these scriptures, we are reminded that God specializes in using small beginnings to achieve great results. Whether it is the quiet trust of a child, the promise of future glory, the calling of the humble, or the growth of a mustard seed, we see that God’s ways often defy human expectations. Let us embrace our humble beginnings with faith and trust, knowing that God is at work in and through us to bring about His glorious purposes.

Prayer

Heavenly Father, we thank You for the profound lessons You have taught us through Your Word today. Help us to trust in Your timing and plan, even when our beginnings seem small and insignificant. Strengthen our faith, that we may persevere and witness the great results You have in store for us. Lord, remind us that Your power is made perfect in our weakness and that You can use even the smallest acts of faith to accomplish Your will.Comfort us, Lord, in times of doubt and uncertainty. Encourage us with the knowledge that You are always with us, guiding us and working through us. May our lives reflect Your glory and bring hope to those around us.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

 

2024 June 9

3 Sunday after Pentecost

The Church shares in Christ’s authority to heal sickness and sin

 

Zephaniah 3.14-19

Psalm 6.1-9

James 5.13-20

Mark 2.1-12

Good morning, beloved congregation. As we gather here on this 3rd Sunday after Pentecost, we are reminded of the power and presence of the Holy Spirit among us. Today, we will explore the profound theme: “The Church Shares in Christ’s Authority to Heal Sickness and Sin.” Our journey will take us through the scriptures from Zephaniah, Psalms, James, and the Gospel of Mark, reflecting on how we, as the body of Christ, are called to participate in His mission of healing and restoration.

Understanding Sickness and Sin

Before delving into the scriptures, it is essential to understand the biblical concepts of sickness and sin. Sickness in the Bible often refers to physical ailments that afflict the body, causing pain, suffering, and sometimes death. However, it can also symbolize spiritual malaise—a condition of the soul that distances us from God. Sin, on the other hand, is a transgression against God’s will and commandments. It is the moral sickness that affects our relationship with God and others. Sin leads to spiritual death, separating us from the source of all life and goodness. Understanding these concepts helps us grasp the full extent of Christ’s healing ministry, which encompasses both physical and spiritual restoration.

The Promise of Restoration (Zephaniah 3:14-19)

Zephaniah 3:14-19 offers a prophetic vision of restoration and healing. The passage begins with a call to rejoice: “Sing, O daughter of Zion; shout, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem!” (Zephaniah 3:14). This joy is rooted in the promise that God will remove the judgments against His people and turn away their enemies. The passage continues, “The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing” (Zephaniah 3:17). Here, we see God’s commitment to heal and restore. His presence among His people brings salvation, joy, and peace. The theological reflection here is profound: God Himself is our healer. He not only forgives our sins but also heals our wounds, both physical and spiritual. As the Church, we are called to embody this promise of restoration, offering hope and healing to a broken world.

A Cry for Mercy (Psalm 6:1-9)

Psalm 6:1-9 is a poignant expression of human suffering and a cry for divine mercy. The psalmist begins with a plea, “O LORD, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled” (Psalm 6:1-2). This heartfelt cry reflects the deep anguish of one who is physically and spiritually afflicted. The psalmist acknowledges his need for God’s healing touch, recognizing that only God can bring true restoration. The repeated plea, “Heal me, O LORD,” underscores the belief in God’s power to heal. As the Church, we are reminded of our role to intercede for others, to bring their cries for mercy before God. We are also called to be agents of God’s healing, extending His grace and compassion to those who suffer.

The Power of Prayer and Confession (James 5:13-20)

In James 5:13-20, we find a clear directive on the power of prayer and confession in the context of healing. James writes, “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord” (James 5:13-14). This passage highlights the communal aspect of healing. The Church is called to pray for the sick, to anoint them, and to offer support through the power of collective faith. Moreover, James emphasizes the importance of confession: “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16). The theological reflection here is significant. Healing is not only a physical act but also a spiritual one. Confession and prayer are means through which we experience God’s grace and forgiveness. As a community, the Church must foster an environment where confession and prayer are integral to our life together, promoting both spiritual and physical healing.

Christ’s Authority to Forgive and Heal (Mark 2:1-12)

The Gospel of Mark 2:1-12 presents a powerful narrative of Christ’s authority to heal both sickness and sin. The story of the paralytic brought to Jesus through the roof is well-known. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven” (Mark 2:5). This statement caused a stir among the scribes, who questioned Jesus’ authority to forgive sins. Jesus, knowing their thoughts, responded, “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic—”I say to you, rise, pick up your bed, and go home” (Mark 2:9-11). Here, Jesus demonstrates His divine authority to forgive sins and heal sickness. This dual authority is crucial for understanding the full scope of Christ’s ministry. As His followers, we are entrusted with this authority to continue His work of healing and forgiveness. The Church, empowered by the Holy Spirit, shares in Christ’s authority. We are called to proclaim forgiveness and offer healing, embodying the love and compassion of Christ to a hurting world.

Conclusion

In conclusion, as we reflect on the theme of the Church sharing in Christ’s authority to heal sickness and sin, we are reminded of our divine mandate. Through the promises of restoration in Zephaniah, the heartfelt cries in Psalms, the power of prayer and confession in James, and the authority of Christ in Mark, we see a comprehensive picture of healing. As the body of Christ, we are called to be agents of His healing power, bringing hope and restoration to those around us. Let us embrace this calling with faith and courage, trusting in the presence and power of the Holy Spirit.

Prayer

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who has the authority to heal both our bodies and our souls. We are grateful for the Holy Spirit, who empowers us to share in this ministry of healing and reconciliation. Lord, we lift up those among us who are suffering from sickness and sin. We pray for Your healing touch upon their lives. May they experience Your grace and mercy, and may their hearts be filled with hope and joy. As a Church, help us to be faithful in our calling. May we be instruments of Your peace, offering prayers, support, and love to those in need. Strengthen our faith and deepen our compassion, so that we may reflect Your light in the world. In the name of Jesus Christ, our healer and redeemer, we pray.

Amen.

 

2024 June 16

4 Sunday after Pentecost

The spiritual freedom which we have in Christ

Deut. 5.12-15

Psalm 15

2 Cor. 3.7-18

Mark 2.23—3.6

  Good morning, dear congregation. On this 4th Sunday after Pentecost, we come together to explore a profound and liberating truth: “The Spiritual Freedom We Have in Christ.” This theme invites us to delve into the essence of what it means to be truly free in Christ, transcending the physical and entering the realm of the spiritual. We will examine the scriptures from Deuteronomy, Psalms, 2 Corinthians, and the Gospel of Mark, seeking to understand and embrace the full scope of the freedom Christ offers.

Understanding Spiritual Freedom

Spiritual freedom in Christ is a state of liberation from the bondage of sin, guilt, and the law. It is the freedom to live a life led by the Spirit, in harmony with God’s will, and in the fullness of His grace. This freedom is not about doing whatever we please, but about being free from the power of sin and the condemnation of the law. It is a freedom that empowers us to love, serve, and glorify God with our whole being.

The Gift of Rest (Deuteronomy 5:12-15)

Deuteronomy 5:12-15 reminds us of the importance of observing the Sabbath, a day of rest ordained by God. “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God” (Deuteronomy 5:12-14). This commandment is not merely a rule to follow but a gift of freedom. It is a reminder that we are not slaves to our work, but children of God who are granted rest and renewal. In this context, spiritual freedom means embracing the rest that God provides. Just as the Israelites were freed from physical slavery in Egypt, we are freed from the spiritual slavery of sin and restlessness. Observing the Sabbath is an act of trust in God’s provision and a celebration of the freedom we have in Him.

A Life of Integrity (Psalm 15)

Psalm 15 provides a portrait of a life lived in integrity and righteousness. “O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart” (Psalm 15:1-2). The psalmist describes the characteristics of those who live in God’s presence: truthfulness, justice, and a heart free from deceit. This psalm points to the spiritual freedom found in a life of integrity. When we live according to God’s principles, we experience freedom from the inner turmoil that comes from deceit, injustice, and wrongdoing. Spiritual freedom in Christ enables us to live authentically, aligning our actions with our beliefs, and enjoying the peace that comes from a clear conscience.

The Veil Removed (2 Corinthians 3:7-18)

In 2 Corinthians 3:7-18, Paul contrasts the old covenant of the law with the new covenant of the Spirit. He describes how Moses’ face was veiled to hide the fading glory of the old covenant. In contrast, “when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Corinthians 3:16-17). This passage highlights the transformative power of spiritual freedom in Christ. The law, with its rules and regulations, brought a limited and fading glory. But in Christ, we are transformed by the Spirit into the image of God with ever-increasing glory. Spiritual freedom means living in the fullness of the Spirit, free from the condemnation of the law, and being transformed into Christ’s likeness.

Lord of the Sabbath (Mark 2:23-3:6)

The Gospel of Mark 2:23-3:6 presents two stories that illustrate Jesus’ authority over the Sabbath and His mission to bring true freedom. In the first story, Jesus’ disciples pluck grain on the Sabbath, and the Pharisees challenge Him. Jesus responds, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28). In the second story, Jesus heals a man with a withered hand on the Sabbath, defying the Pharisees’ rigid interpretation of the law. Jesus asks, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” (Mark 3:4). By healing the man, Jesus demonstrates that true Sabbath observance is about liberation and life, not legalistic restrictions. These stories underscore the spiritual freedom we have in Christ. Jesus, as the Lord of the Sabbath, redefines it as a day of grace and healing. Spiritual freedom means living under Christ’s lordship, experiencing His grace, and participating in His mission of bringing life and wholeness to others. Theologically, spiritual freedom in Christ is rooted in the concept of redemption. Through His death and resurrection, Jesus has liberated us from the bondage of sin and the power of death. This freedom is both a present reality and a future hope. It is present in our daily walk with Christ, as we experience His grace and transformation. It is a future hope as we look forward to the complete restoration of all things in God’s kingdom. Living in this freedom involves a continuous process of surrendering to the Holy Spirit, allowing Him to guide and transform us. It means rejecting the false freedoms offered by the world—freedoms that lead to bondage—and embracing the true freedom found in Christ. This freedom empowers us to live boldly for God, loving and serving others, and proclaiming the good news of liberation in Christ.

Conclusion

As we reflect on the spiritual freedom we have in Christ, let us remember that it is a precious gift that calls us to a life of rest, integrity, transformation, and grace. Through the scriptures, we have seen how God provides rest, calls us to live righteously, transforms us by His Spirit, and redefines our understanding of freedom through Jesus Christ. May we embrace this freedom with gratitude and joy, living lives that reflect the grace and truth of our Lord. Let us be agents of His freedom, sharing the good news with a world that desperately needs to hear it.

Prayer

Heavenly Father, we thank You for the spiritual freedom we have in Christ. Thank You for freeing us from the bondage of sin and the condemnation of the law. Help us to live in the fullness of this freedom, embracing Your rest, walking in integrity, being transformed by Your Spirit, and sharing Your grace with others. Lord, we lift up those who are still bound by sin and fear. We pray for their liberation and for the revelation of Your love and grace in their lives. Strengthen us as a church to be bold witnesses of Your freedom, offering hope and healing to those in need. May Your Spirit guide us daily, transforming us into the likeness of Christ, and empowering us to live for Your glory. In the name of Jesus, our Redeemer and Lord, we pray.

Amen.

   

2024 June 23

5 Sunday after Pentecost

The authority of Christ’s messenger is based on their living contact with him

 

1 Kings 19.19-21

Psalm 65. 4-8

Acts 4.13-22

Mark 3.7-19a

Good morning, dear brothers and sisters in Christ. As we gather on this 5th Sunday after Pentecost, we reflect on the profound theme: “The Authority of Christ’s Messenger is Based on Their Living Contact with Him.” This theme challenges us to understand the true source of spiritual authority and how our relationship with Christ empowers us to be effective messengers of His Gospel. We will delve into the scriptures from 1 Kings, Psalms, Acts, and the Gospel of Mark to uncover the depth of this truth.

Understanding Christ’s Messenger

To begin, we must define what it means to be a messenger of Christ. A messenger, in the biblical sense, is someone who is called, equipped, and sent by God to deliver His message to the world. This role is not limited to the apostles and prophets of old but extends to all believers who are commissioned to share the good news of Jesus Christ. A true messenger of Christ speaks with authority because they have a living and dynamic relationship with Him.

The Call of Elisha (1 Kings 19:19-21)

In 1 Kings 19:19-21, we see the call of Elisha by the prophet Elijah. Elijah finds Elisha ploughing with twelve yoke of oxen and throws his cloak over him, symbolizing the transfer of prophetic authority. Elisha immediately leaves his oxen and runs after Elijah, expressing his readiness to follow God’s call. He says, “Let me kiss my father and my mother, and then I will follow you” (1 Kings 19:20). This passage highlights the importance of divine calling and immediate response. Elisha’s willingness to leave everything behind and follow Elijah signifies the wholehearted commitment required to be a messenger of God. His authority as a prophet stems from his obedience to God’s call and his continuous relationship with Him. As Christ’s messengers, our authority is rooted in our willingness to follow Him without reservation and maintain a living contact with Him.

The Blessings of God’s Presence (Psalm 65:4-8)

Psalm 65:4-8 celebrates the blessings of God’s presence and His mighty works. The psalmist declares, “Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple” (Psalm 65:4). This verse emphasizes the joy and satisfaction that come from being close to God. The psalm continues to describe God’s power in creation and His ability to still the roaring seas and the tumult of the nations (Psalm 65:7). These images of God’s majesty remind us that those who dwell in His presence experience His peace and power. As messengers of Christ, our authority comes from this intimate relationship with God. When we live in His presence, we are filled with His strength and equipped to proclaim His message with boldness and conviction.

Boldness Through Jesus (Acts 4:13-22)

In Acts 4:13-22, we witness the boldness of Peter and John before the Sanhedrin. Despite being ordinary, unschooled men, they spoke with great authority, leaving the council astonished. The key to their boldness is found in verse 13: “They took note that these men had been with Jesus.” Their living contact with Christ gave them the courage to stand firm in the face of opposition. Peter and John’s response to the council is a powerful testimony to their unwavering faith. They said, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard” (Acts 4:19-20). Their authority as Christ’s messengers was not based on their education or status but on their personal experience with Jesus. For us, the lesson is clear. Our authority to speak and act in Jesus’ name is derived from our ongoing relationship with Him. When we spend time in His presence, learning from His Word, and seeking His guidance in prayer, we are empowered to witness boldly and effectively.

The Calling of the Twelve (Mark 3:7-19a)

The Gospel of Mark 3:7-19a recounts the calling of the twelve apostles. Jesus went up on a mountainside and called to Him those He wanted, and they came to Him. “He appointed twelve that they might be with Him and that He might send them out to preach and to have authority to drive out demons” (Mark 3:14-15). This passage underscores two critical aspects of being a messenger of Christ: being with Him and being sent by Him. The apostles’ authority was directly connected to their time spent with Jesus. They learned from Him, observed His miracles, and received His teachings. Only after this period of close companionship were they sent out to minister. For us today, the principle remains the same. To be effective messengers of Christ, we must prioritize our relationship with Him. Our authority to preach, teach, and serve comes from our intimacy with Jesus. When we are rooted in Him, we bear much fruit and carry out our mission with divine authority. Theologically, spiritual authority is not a product of human effort or status but a gift from God that flows from a living relationship with Him. This authority is characterized by humility, obedience, and dependence on the Holy Spirit. It is through our connection with Christ that we receive the wisdom, power, and courage to fulfil our calling. Living contact with God involves regular practices of prayer, meditation on Scripture, worship, and fellowship with other believers. It is a dynamic and ongoing process of drawing near to God and being transformed by His presence. This relationship fuels our passion for ministry and equips us to overcome the challenges we face as Christ’s messengers.

Conclusion

In conclusion, the authority of Christ’s messenger is intrinsically linked to their living contact with Him. From the call of Elisha, the blessings of God’s presence in the Psalms, the boldness of the apostles in Acts, to the calling of the twelve in Mark, we see a consistent theme: true authority comes from a life spent in communion with God. As we embrace our role as Christ’s messengers, let us commit to deepening our relationship with Him. May we be found faithful in seeking His presence, listening to His voice, and walking in His ways. In doing so, we will speak and act with the authority that comes from knowing Him intimately.

Prayer

Heavenly Father, we thank You for calling us to be Your messengers. We are grateful for the privilege of knowing You and sharing Your love with the world. Lord, deepen our relationship with You. Help us to spend time in Your presence, to listen to Your voice, and to follow Your leading. Empower us with Your Holy Spirit to speak and act with boldness and authority. May our lives reflect Your love and grace, and may we be faithful in carrying out the mission You have entrusted to us. Lord, we lift up those who feel distant from You today. Draw them close and renew their hearts. Fill them with Your peace and strength, and remind them of the authority they have in You. In the name of Jesus, our Saviour and Lord, we pray.

Amen.

   

2024 June 30

6 Sunday after Pentecost

The spiritual peril of denying the truth of God

 

Jeremiah 18.18-22

Psalm 35.11-18

Hebrews 10.26- 36

Mark 3.19b-30

Dear brothers and sisters in Christ, today we gather on this 6th Sunday after Pentecost to reflect on a profound and vital theme: “The Spiritual Peril of Denying the Truth of God.” This theme is not only relevant to our personal walk with God but also critical in understanding the broader implications for our spiritual community and the world at large. We will explore the meaning of denying God’s truth, the spiritual dangers it entails, and the theological implications of such a denial. Our reflections will be grounded in the Holy Scriptures, drawing from Jeremiah 18:18-22, Psalm 35:11-18, Hebrews 10:26-36, and Mark 3:19b-30.

Understanding the Denial of God’s Truth – Jeremiah 18:18-22

Jeremiah, known as the weeping prophet, faced immense opposition and betrayal as he faithfully delivered God’s truth. The people plotted against him, saying, “Come, let us make plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet” (Jeremiah 18:18). This verse highlights a critical aspect of denying God’s truth: the deliberate rejection and opposition to divine counsel and prophetic truth.To deny God’s truth is to reject His guidance, commands, and revelations. It is to turn a deaf ear to His voice and to choose our own ways over His. This act of denial often stems from pride, fear, or the desire to conform to worldly standards. It is a conscious decision to ignore the divine wisdom that God graciously provides for our well-being and salvation. Imagine a ship’s captain who receives multiple warnings about an approaching storm but chooses to ignore them, believing he knows better. The result is inevitable disaster. Similarly, when we deny God’s truth, we set ourselves on a course toward spiritual peril, ignoring the divine warnings and guidance meant to protect and save us.

The Spiritual Peril of Denying God’s Truth – Psalm 35:11-18

In Psalm 35, David laments the false accusations and treachery he faces from his enemies. He cries out to God, seeking deliverance from those who repay him evil for good. “Malicious witnesses rise up; they ask me of things that I do not know” (Psalm 35:11). This passage reflects the deep anguish and sense of betrayal that accompanies the denial of truth. The spiritual peril of denying God’s truth manifests in several ways:

1. Loss of Divine Protection:

   By rejecting God’s truth, we step out of His protective covering, exposing ourselves to spiritual attacks and deceptions.

2. Broken Fellowship with God:

   Denial of truth severs our intimate relationship with God, leading to spiritual dryness and a loss of peace and joy.

3. Hardened Hearts:

   Continuous rejection of truth hardens our hearts, making it increasingly difficult to repent and return to God.

Consider the parable of the prodigal son, who denied his father’s wisdom and chose his own path. His decision led to a life of misery and destitution. It was only when he acknowledged the truth of his father’s love and wisdom that he found redemption and restoration. Similarly, denying God’s truth leads us away from His blessings and into spiritual desolation.

The Theology of Denying God – Hebrews 10:26-36

The Epistle to the Hebrews issues a stern warning against wilfully denying God’s truth after receiving the knowledge of it. “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment” (Hebrews 10:26-27). This passage underscores the gravity of apostasy and the consequences of turning away from the faith.Theologically, denying God and His truth is an act of rebellion against His sovereignty and love. It is a rejection of His grace and the sacrifice of Jesus Christ. This rebellion leads to spiritual death, as we cut ourselves off from the source of life and salvation. Think of a swimmer who drifts away from the shore. The farther he goes, the more difficult it becomes to return. Similarly, the more we deny God’s truth, the farther we drift from His presence, making it harder to find our way back to Him.

God’s Truth in the Gospel – Mark 3:19b-30

In Mark’s Gospel, Jesus addresses the teachers of the law who accuse Him of being possessed by Beelzebul. Jesus responds with a profound truth: “If a kingdom is divided against itself, that kingdom cannot stand” (Mark 3:24). He warns against the unforgivable sin of blaspheming against the Holy Spirit, which involves a wilful and persistent denial of God’s truth and work.This passage reveals that God’s truth is not just a set of doctrines but the very person and work of Jesus Christ. To deny God’s truth is to deny Christ Himself and the salvation He offers. It is to attribute the work of the Holy Spirit to evil, thus closing our hearts to the redemptive power of God. Consider how some people, despite witnessing miracles and hearing the Gospel, remain unmoved and unchanged. Their persistent denial of the truth blinds their minds and hardens their hearts, preventing them from experiencing the transformative power of God’s grace.

Conclusion

In conclusion, dear friends, the denial of God’s truth is a perilous path that leads to spiritual ruin. It cuts us off from God’s protection, breaks our fellowship with Him, and hardens our hearts. Theologically, it is a grave rebellion against God’s sovereignty and grace, leading to spiritual death. However, there is hope. Just as the prodigal son returned to his father, we too can return to God, embrace His truth, and receive His abundant grace and mercy.

Prayer

Heavenly Father, we come before You with humble hearts, acknowledging the times we have denied Your truth and strayed from Your ways. Forgive us, Lord, and draw us back to You. Open our eyes to see Your truth, soften our hearts to receive Your grace, and strengthen our spirits to walk in Your light. May we always stand firm in Your truth, experiencing the fullness of Your love and the joy of Your salvation. Comfort and encourage each person here today, filling us with the hope and assurance that comes from knowing You. In Jesus’ name, we pray.

Amen.

26 May 2024

Trinity Sunday: Sunday after Pentecost

God the Holy Trinity

 

Isaiah 6. 1-8

Psalm 46.1-6, 10-11

Ephesians 3. 14 -21

John 16.5-15

 

Dear brothers and sisters in Christ,

Today, on this Trinity Sunday, we gather to reflect upon the mystery of God the Holy Trinity – Father, Son, and Holy Spirit. The concept of the Trinity is central to Christian faith, yet it remains a profound mystery that transcends human understanding. As we delve into the Scriptures, let us seek to deepen our understanding of the Triune nature of God and its implications for our lives. The concept of the Holy Trinity is a foundational doctrine of the Christian faith, affirming the belief in one God who exists eternally in three distinct persons: the Father, the Son, and the Holy Spirit. While the term “Trinity” does not appear in the Bible, the concept is deeply rooted in Scripture and is affirmed through the teachings of Jesus and the apostles.The Old Testament lays the groundwork for the understanding of the Trinity by revealing God’s complex nature. In passages such as Genesis 1:26, where God says, “Let us make mankind in our image, in our likeness,” and Isaiah 48:16, where the prophet speaks of the Lord God and His Spirit sending the Messiah, we see hints of plurality within the Godhead. In the New Testament, the doctrine of the Trinity becomes more explicit. Jesus Himself speaks of the Father, the Son, and the Holy Spirit in relation to one another. In the Great Commission found in Matthew 28:19, Jesus instructs His disciples to baptize new believers “in the name of the Father and of the Son and of the Holy Spirit,” indicating the equality and unity of the three persons.Throughout the Gospels, we see Jesus referring to God as His Father and speaking of the Holy Spirit as the Helper who would come after Him (John 14:26). At Jesus’ baptism, all three persons of the Trinity are present: the Father speaks from heaven, the Son is baptized, and the Holy Spirit descends like a dove (Matthew 3:16-17).The apostles further expound upon the doctrine of the Trinity in their writings. Paul speaks of the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit in 2 Corinthians 13:14. And in Ephesians 4:4-6, he affirms that there is one body, one Spirit, one Lord (Jesus), one faith, one baptism, and one God and Father of all.The concept of the Trinity can be difficult to grasp, as it challenges our finite understanding of God. However, it is essential to the Christian faith, as it reveals the relational nature of God and His self-revelation to humanity. The Trinity affirms that God is not solitary but exists in perfect unity and community, inviting us into relationship with Himself through Jesus Christ and the indwelling presence of the Holy Spirit.

The Majesty of God the Father (Isaiah 6:1-8)

In Isaiah’s vision of the heavenly throne room, we catch a glimpse of the majesty and holiness of God the Father. The prophet beholds the Lord seated on His throne, surrounded by seraphim who cry out, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” This encounter with the glory of God fills Isaiah with awe and reverence, prompting him to offer himself in humble surrender to God’s will. The Father, as the creator and sustainer of all things, reigns supreme over the universe, worthy of our worship and adoration. Imagine standing on a mountaintop at dawn, beholding the breath-taking beauty of the sunrise as it paints the sky with hues of gold and crimson. Similarly, the majesty of God the Father surpasses all earthly splendour, drawing us into His presence with wonder and awe.

The Refuge of God the Son (Psalm 46:1-11)

In Psalm 46, we find comfort and assurance in the refuge and strength that God the Son provides amidst life’s storms and uncertainties. The psalmist declares, “God is our refuge and strength, an ever-present help in trouble.” Even in the face of chaos and upheaval, we can take solace in the steadfast love of Christ, who calms the raging seas and speaks peace to troubled hearts. As we trust in His unfailing presence and power, we find courage to face whatever challenges may come our way. Picture a mighty fortress standing firm against the onslaught of enemy forces, providing safety and security to all who take refuge within its walls. Likewise, Jesus Christ is our strong tower, shielding us from the storms of life and offering us sanctuary in His loving embrace.

The Power of God the Holy Spirit (Ephesians 3:14-21)

In his letter to the Ephesians, the apostle Paul offers a prayer for the believers to be strengthened with power through the Holy Spirit in their inner being. He writes, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” The Holy Spirit, as the divine agent of transformation, empowers us to live lives worthy of our calling as children of God. He equips us with spiritual gifts and empowers us to bear witness to the love and grace of Christ in the world. Think of a gentle breeze stirring the leaves of a tree, breathing new life and vitality into every branch and twig. Similarly, the Holy Spirit breathes His life-giving power into our souls, renewing and refreshing us for the work of ministry and mission.

The Guidance of the Triune God (John 16:5-15)

In the Gospel of John, Jesus promises to send the Holy Spirit to guide His disciples into all truth. He assures them that the Spirit will convict the world of sin, righteousness, and judgment, and will lead them into the knowledge of God’s will. As believers, we are called to walk in step with the Spirit, allowing Him to illuminate our minds and hearts with the truth of God’s Word and to empower us for faithful obedience. Consider a compass pointing true north, guiding travellers on their journey through unknown terrain. Likewise, the Holy Spirit is our divine compass, leading us on the path of righteousness and guiding us safely to our heavenly destination. Dear friends, as we ponder the mystery of God the Holy Trinity, let us approach with humility and awe. Though our finite minds may struggle to comprehend the infinite depths of His being, let us rest in the assurance that we are loved and cherished by the Father, the Son, and the Holy Spirit. May we live our lives in response to the grace and mercy of the Triune God, seeking to glorify Him in all that we do.

Prayer:

Gracious God,

We thank You for the revelation of Yourself as Father, Son, and Holy Spirit – three persons in perfect unity and harmony. As we seek to understand the mystery of Your Triune nature, grant us wisdom and insight by Your Holy Spirit. Fill us with awe and wonder at Your majesty, comfort us with the refuge of Your Son, and empower us with the strength of Your Spirit. May we live our lives in accordance with Your will, bringing glory and honour to Your holy name. In the name of the Father, and of the Son, and of the Holy Spirit, we pray.

Amen.

19 May 2024

Pentecost

 The gift of the Holy Spirit.

Joel 2.28 – 32

Psalm 139. 1-4, 7-8, 11-12, 23-24

Acts 2. 1-11

John 20. 19- 23

 Dear brothers and sisters in Christ,

Today, we gather on this sacred day of Pentecost to celebrate the outpouring of the Holy Spirit upon the early disciples and the birth of the Church. Pentecost, which means “fiftieth” in Greek, marks the culmination of the fifty days of Easter and commemorates the fulfilment of Jesus’ promise to send the Holy Spirit. As we delve into the Scriptures, let us explore the significance of Pentecost and the transformative power of the Holy Spirit in our lives. The incident of Pentecost in Acts 2 is a pivotal moment in the early Church, marking the fulfilment of Jesus’ promise to send the Holy Spirit to empower His disciples for ministry. Let’s delve into the significance of this event.On the day of Pentecost, the disciples were gathered together in one place, likely the same upper room where they had shared the Last Supper with Jesus. Suddenly, there came a sound like a mighty rushing wind, filling the entire house where they were sitting. This wasn’t just a physical phenomenon but a manifestation of the presence and power of the Holy Spirit. As the disciples looked on in amazement, something extraordinary happened. Tongues of fire appeared and rested upon each of them. This symbolized the empowering and purifying work of the Holy Spirit, preparing them for the task ahead.But perhaps the most remarkable aspect of Pentecost was the speaking in tongues. The disciples were filled with the Holy Spirit and began to speak in other languages, languages they had not previously known or studied. This miraculous manifestation drew the attention of devout Jews from every nation under heaven who were gathered in Jerusalem for the festival of Pentecost. As the crowds heard the disciples speaking in their own languages, they were astounded. Some were amazed and marvelled, while others were perplexed and bewildered, wondering how this could be possible. Peter, filled with the Holy Spirit, seized the opportunity to address the crowd and proclaimed the good news of Jesus Christ.In his powerful sermon, Peter explained that what they were witnessing was the fulfilment of Joel’s prophecy, where God promised to pour out His Spirit on all people. He testified to the life, death, and resurrection of Jesus Christ, proclaiming Him as Lord and Saviour. He called on the people to repent and be baptized in the name of Jesus for the forgiveness of sins. The response was incredible. Three thousand souls were baptized and added to the Church that day. The once-fearful disciples were now emboldened by the Holy Spirit, ready to carry out the Great Commission and spread the gospel to the ends of the earth.The significance of Pentecost cannot be overstated. It marks the birth of the Church and the beginning of a new era of ministry empowered by the Holy Spirit. It demonstrates God’s faithfulness to His promises and His desire to equip His people for service. And it serves as a reminder that the same Spirit that descended upon the disciples at Pentecost is still at work in the Church today, empowering believers to be witnesses for Christ in the world.

The Promise of the Spirit (Joel 2:28-32)

In the book of Joel, we find the prophecy of the outpouring of the Holy Spirit in the last days. Joel declares, “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.” This prophecy points to the universal nature of the gift of the Holy Spirit, which is poured out upon believers of all ages and backgrounds. Pentecost fulfils this prophecy as the Spirit descends upon the disciples gathered in Jerusalem, empowering them for the task of proclaiming the Gospel to the ends of the earth. Imagine a barren land suddenly drenched in a downpour of refreshing rain, bringing life and vitality to every living thing. Similarly, the outpouring of the Holy Spirit revives and rejuvenates the Church, equipping believers for ministry and mission.

The Omniscient Presence of God (Psalm 139)

Psalm 139 eloquently portrays the omnipresence and omniscience of God, who knows us intimately and is ever-present with us. The psalmist declares, “Where can I go from your Spirit? Where can I flee from your presence?” This profound truth reminds us that the Holy Spirit is not only a gift given to us but also the very presence of God dwelling within us. As we celebrate Pentecost, let us be mindful of the indwelling presence of the Holy Spirit, guiding, comforting, and empowering us in every aspect of our lives. Consider the image of a loving parent watching over their child, guiding and protecting them every step of the way. In the same manner, the Holy Spirit hovers over us, nurturing and sustaining us with His divine presence.

The Manifestation of the Spirit (Acts 2:1-11)

In the book of Acts, we witness the dramatic events of Pentecost as the Holy Spirit descends upon the disciples gathered in the upper room. Suddenly, a sound like the blowing of a violent wind fills the house, and tongues of fire rest upon each of them. They are filled with the Holy Spirit and begin to speak in other languages, proclaiming the wonders of God to the crowds gathered in Jerusalem from every nation under heaven. This miraculous manifestation of the Spirit demonstrates His power to unite people of diverse backgrounds and languages in the worship of God. Imagine a symphony orchestra, each musician playing their part to create a harmonious melody that transcends language and culture. Similarly, the Holy Spirit unites believers from every nation and tongue, forming a beautiful tapestry of God’s kingdom on earth.

The Commissioning for Ministry (John 20:19-23)

In the Gospel of John, we read about Jesus’ appearance to His disciples after His resurrection. He breathes on them and says, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” This act of commissioning marks the beginning of the disciples’ ministry empowered by the Holy Spirit. As we celebrate Pentecost, let us remember that we too are commissioned by Christ to proclaim the forgiveness of sins and the reconciliation offered through His sacrifice on the cross. Think of a torch being passed from one runner to another in a relay race, symbolizing the passing on of a mission from one generation to the next. Likewise, the Holy Spirit empowers us to continue the ministry of Jesus, spreading His message of love and redemption to the world. Dear friends, as we celebrate Pentecost and the gift of the Holy Spirit, may we be filled anew with His presence and power. Let us embrace the transformative work of the Spirit in our lives, allowing Him to guide, comfort, and empower us for the work of ministry and mission. As we go forth from this place, may we be bold witnesses to the love and grace of God, empowered by the Spirit to proclaim the good news to all who will hear.

Concluding Prayer:

Heavenly Father,

We thank You for the gift of Your Holy Spirit, who empowers us for the work of ministry and mission. As we celebrate Pentecost, fill us afresh with Your Spirit, that we may be bold witnesses to Your love and grace in the world. Grant us wisdom, courage, and compassion as we seek to fulfil Your commission to make disciples of all nations. May Your kingdom come and Your will be done on earth as it is in heaven. In the name of Jesus Christ, our Lord and Saviour, we pray.

Amen.

 

12 May 2024

6 Sunday after Easter

The ascended Lord upholds those who are united to him by faith

Acts 7. 54-60

Psalm 27.1, 3-5

1 John 2.28- 3.3

John 17. 11- 19

 Dear brothers and sisters in Christ,

On this sixth Sunday after Easter, we gather to reflect upon the profound truth that the ascended Lord upholds those who are united to Him by faith. As we delve into the Scriptures, let us explore the significance of unity in our faith and the assurance we have in Christ’s sustaining power.

The Faithful Witness of Stephen (Acts 7:54-60)

In the book of Acts, we encounter the powerful testimony of Stephen, a man full of faith and the Holy Spirit. Despite facing opposition and persecution, Stephen remained steadfast in his faith, even unto death. As he gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God, Stephen declared, “Look, I see heaven open and the Son of Man standing at the right hand of God.” Stephen’s unwavering faith and commitment to Christ serve as a powerful example of the strength and assurance we find in our union with the ascended Lord. Consider the image of a mighty oak tree, firmly rooted in the ground and standing tall amidst the fiercest storms. Like Stephen, may we be deeply rooted in our faith in Christ, standing firm in the face of adversity and persecution.

The Source of Our Strength (Psalm 27:1, 3-5)

In Psalm 27, David declares, “The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?” These words resonate with the assurance we have in our union with Christ, who is our light, our salvation, and our stronghold. In times of trouble and uncertainty, we can take refuge in the presence of the Lord, knowing that He upholds us with His righteous right hand. As David writes, “Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.” Our confidence and strength come from our union with the ascended Lord, who reigns victorious over every trial and tribulation. Imagine a lighthouse shining brightly amidst the darkness, guiding ships safely to shore. Similarly, Christ is the light that illuminates our path and leads us through the storms of life to the safety of His eternal embrace.

The Hope of His Coming (1 John 2:28-3:3)

In his epistle, John reminds us of the hope we have as children of God, united to Christ by faith. He writes, “And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.” Our union with Christ not only sustains us in the present but also fills us with hope for the future. As we eagerly await His glorious return, we are reminded of our identity as beloved children of God, destined to be transformed into His likeness. Think of a caterpillar undergoing metamorphosis, emerging from its cocoon as a beautiful butterfly. Likewise, our union with Christ transforms us from glory to glory, as we become more and more like Him in character and conduct.

Prayer for Unity (John 17:11-19)

In John 17, we find Jesus’ prayer for His disciples before His crucifixion. He prays for their unity, saying, “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” Jesus’ prayer underscores the importance of unity among believers, rooted in our common faith in Him. Our union with Christ binds us together as members of His body, the Church, and empowers us to love one another as He has loved us. Consider a beautiful tapestry woven together from threads of different colors and textures, each contributing to the beauty of the whole. Similarly, our unity in Christ creates a vibrant and diverse community, reflecting the richness of God’s grace and love. Dear friends, as we reflect on the truth that the ascended Lord upholds those who are united to Him by faith, may we be encouraged and strengthened in our journey of faith. Let us remain steadfast in our commitment to Christ, drawing strength from our union with Him and from the fellowship of believers. As we go forth from this place, may we walk in the assurance of His presence, confident that He who began a good work in us will carry it on to completion until the day of Christ Jesus.

Concluding Prayer:

Gracious God,

We thank You for the assurance we have in our union with Christ, who upholds us with His righteous right hand. As we face the challenges of life, may we be strengthened by Your Spirit and united in faith, trusting in Your unfailing love and abiding presence. Grant us the grace to love one another as You have loved us, that Your name may be glorified in all the earth. We pray this in the name of Jesus Christ, our ascended Lord and Saviour.

Amen.

 5 May 2024

5 Sunday after Easter

Jesus promises that Spirit of Truth and Love will come to dwell in the Church

Acts 11. 1-18

Psalm 98.1-6

1 John 3.23- 4.4

John 14. 21-26

 Dear brothers and sisters in Christ,

As we gather on this fifth Sunday after Easter, we are reminded of the profound promise Jesus made to His disciples before His ascension. He assured them that He would not leave them alone but would send the Spirit of Truth and Love to dwell within the Church. Today, let us delve into the depth of this promise and explore how it shapes our lives and our journey of faith.

The Revelation of Truth (Psalm 98:1-6)

In Psalm 98, we are called to sing a new song to the Lord, for He has done marvellous things. This song of praise echoes the revelation of truth that comes from God’s mighty deeds. The Spirit of Truth, promised by Jesus, illuminates our understanding of God’s Word and His will for our lives. Just as the psalmist declares, “Shout for joy to the Lord, all the earth; burst into jubilant song with music,” let us embrace the truth revealed to us through the Holy Spirit with joyful hearts. Imagine a symphony orchestra playing in perfect harmony, each instrument contributing its unique sound to create a beautiful melody. Similarly, the Spirit of Truth orchestrates the various elements of Scripture, tradition, and reason to reveal God’s truth to us in a harmonious symphony of faith.

Abiding in Love (1 John 3:23-4:4)

The Epistle of 1 John emphasizes the centrality of love in the life of a believer. We are called to love one another just as Christ loved us. This love is not merely a sentimental feeling but a sacrificial commitment to the well-being of others. The Spirit of Love, bestowed upon us by Jesus, enables us to love even in the face of hatred and persecution. As John writes, “Perfect love drives out fear,” let us allow the love of God to cast out all fear from our hearts and empower us to love boldly and unconditionally. Think of a mother’s love for her child, unconditional and unwavering even in the midst of trials and tribulations. In the same way, the Spirit of Love nurtures and sustains us, guiding us through life’s challenges with the assurance of God’s unfailing love.

The Promise of Guidance (John 14:21-26)

In the Gospel of John, Jesus assures His disciples that those who love Him will obey His commands, and He will send the Advocate, the Holy Spirit, to be with them forever. This promise of guidance reminds us that the Spirit of Truth and Love is not merely a passive presence but an active force in our lives, leading us into all truth and righteousness. As Jesus says, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you,” let us trust in the guidance of the Holy Spirit as we navigate the complexities of life. Consider a lighthouse guiding ships safely to shore amidst turbulent waters. Similarly, the Spirit of Truth and Love illuminates our path and steers us away from danger, leading us safely into the harbour of God’s presence.

Empowered for Witness (Acts 11:1-18)

The book of Acts recounts the story of Peter’s vision and his subsequent encounter with Cornelius, a Gentile centurion. Through this encounter, Peter realizes that God shows no favouritism but accepts people from every nation who fear Him and do what is right. This narrative illustrates the inclusive nature of the Spirit of Truth and Love, breaking down barriers of prejudice and division. As Peter declares, “So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” let us embrace our calling to bear witness to the transformative power of the Gospel to all people, regardless of their background or status. Imagine a mosaic made up of diverse and colourful tiles, each contributing to the beauty of the whole. Likewise, the Spirit of Truth and Love unites us in our diversity, forming a beautiful tapestry of God’s kingdom on earth.

Conclusion:

Dear friends, as we reflect on the promise of Jesus to send the Spirit of Truth and Love to dwell in the Church, let us open our hearts to receive this precious gift. May we be steadfast in our pursuit of truth, unwavering in our commitment to love, and bold in our witness to the world. Let us pray.

Heavenly Father,

We thank You for the gift of Your Holy Spirit, who guides us into all truth and empowers us to love one another as You have loved us. Fill us afresh with Your Spirit of Truth and Love, that we may be faithful witnesses to Your Gospel in our words and deeds. Grant us the courage to stand firm in the face of adversity and the compassion to extend Your love to all whom we encounter. May Your Church be a beacon of hope and a source of transformation in a world longing for Your truth and love. In Jesus’ name, we pray.

Amen.

 

April 28

4^th Sunday after EasterTop of Form

God is love, and we can only know him

if we ourselves show love to others

Acts 9.22-31,

Psalms 145.1-9,

1 John 4.7-16,

John 13.31-35

  On this beautiful Sunday, the fourth Sunday after Easter, we gather to explore the profound truth that God is love, and we can only truly know Him when we ourselves show love to others. Our scriptures today from Acts, Psalms, Epistles, and the Gospel of John paint a rich tapestry of God’s love for us and our call to reflect that love to those around us. As we delve into these passages, may our hearts be opened to receive the fullness of God’s love and be inspired to share it abundantly with others.

1.The Source of Love (Psalms 145:1-9)

The psalmist declares, “I will extol you, my God and King, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever” (Psalm 145:1-2, ESV). This passage exalts God as the source of all love and goodness. His love is unchanging, enduring from generation to generation, and His greatness is beyond measure. As we meditate on the majesty and faithfulness of God’s love, we are drawn into deeper intimacy with Him.Imagine a vast ocean stretching to the horizon, reflecting the boundless love of our Creator. Just as the ocean’s depths remain unfathomable, so too is the depth of God’s love for us.

2.The Command to Love (John 13:31-35)

In John’s Gospel, Jesus issues a new commandment to His disciples: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this, all people will know that you are my disciples if you have love for one another” (John 13:34-35). This commandment encapsulates the essence of Christian discipleship—to love as Christ loved us. Our love for one another serves as a powerful witness to the world, revealing the transformative power of God’s love at work within us.Consider the image of a lamp shining brightly in the darkness, illuminating the path for others to follow. In the same way, our love for one another shines as a beacon of hope in a world longing for reconciliation and healing.

3.The Evidence of God’s Love (1 John 4:7-16)

The Apostle John writes, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love” (1 John 4:7-8). This passage emphasizes the inseparable connection between knowing God and manifesting His love in our lives. Our ability to love others is evidence of our intimate relationship with God, who is the very embodiment of love.Picture a garden blooming with vibrant flowers, each one a testament to the life-giving love of the gardener. In the same way, our lives bear witness to the transformative power of God’s love, as we reflect His image to the world around us.

4.The Transformative Power of Love (Acts 9:22-31)

In Acts, we witness the radical transformation of Saul, who encounters the love of Christ and is completely changed. Formerly a persecutor of the church, Saul becomes a passionate advocate for the gospel, proclaiming Jesus as the Son of God. His encounter with God’s love not only transforms his own life but also impacts the lives of those around him, as the church grows and flourishes in the midst of persecution.Consider the image of a caterpillar undergoing metamorphosis, emerging from its cocoon as a beautiful butterfly. In the same way, our encounters with God’s love have the power to transform us from the inside out, enabling us to soar to new heights in our walk with Him. Dear brothers and sisters, as we reflect on the profound truth that God is love, may we be filled afresh with His boundless love and grace. Let us embrace the command to love one another, knowing that our love for others is a reflection of God’s love for us. And may our lives bear witness to the transformative power of love, as we seek to glorify God in all that we do.

Prayer:

Heavenly Father, we thank You for the gift of Your unfailing love, which sustains us and empowers us to love others as You have loved us. Fill us with Your Holy Spirit, Lord, that we may be vessels of Your love and instruments of Your peace in a broken and hurting world. Help us to embody the truth that You are love, and may our lives shine forth as a testimony to Your boundless grace and mercy. In Jesus’ name, we pray.

Amen.

   

April 21

 

3^rd Sunday after Easter

 

The Good Shepherd

 

Acts 8.14-25,

Psalm 23,

1 John 1.8 – 2.6,

John 10.11-18

As we gather on this blessed Sunday, the third Sunday after Easter, we are reminded of the tender care and guidance of our Good Shepherd, Jesus Christ. In Psalm 23, we find solace in the imagery of the Lord as our shepherd, guiding us through the valleys and leading us beside still waters. Our passage from John 10:11-18 further illuminates this truth, as Jesus declares Himself to be the Good Shepherd who lays down His life for His sheep. Today, we reflect on the profound significance of Christ as our Good Shepherd and the assurance His loving care brings to our lives.

1.The Shepherd’s Provision (Psalm 23)

The opening verses of Psalm 23 paint a vivid picture of the shepherd’s provision and care for his sheep. The psalmist declares, “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul” (Psalm 23:1-3a,). These words speak to the abundant provision and sustenance that our Good Shepherd offers to His flock. In Christ, we find all that we need for nourishment, rest, and renewal.Imagine a shepherd leading his flock to lush green pastures, providing them with nourishment and rest. In the same way, our Good Shepherd provides us with everything we need for abundant life, sustaining us with His love and grace.

2.The Shepherd’s Protection (John 10:11-18)

In John’s Gospel, Jesus identifies Himself as the Good Shepherd who lays down His life for His sheep. He contrasts Himself with hired hands who flee when danger arises, emphasizing His unwavering commitment to protect and defend His flock. Jesus declares, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). His sacrificial love serves as a powerful reminder of His willingness to lay down His life for our sake, ensuring our safety and security.Consider the image of a shepherd standing guard over his flock, ready to fend off any threat that may arise. In the same way, our Good Shepherd watches over us with unwavering vigilance, shielding us from harm and danger.

3.The Shepherd’s Guidance (1 John 1:8 – 2:6)

In his letter, the Apostle John emphasizes the importance of walking in the light of Christ’s love and truth. He writes, “Whoever says he is in the light and hates his brother is still in darkness. But whoever loves his brother abides in the light, and in him there is no cause for stumbling” (1 John 2:9-10, ESV). As our Good Shepherd, Jesus not only provides for our needs and protects us from harm but also guides us in the paths of righteousness. He leads us in the way of love, compassion, and forgiveness, empowering us to walk in obedience to His commands.Picture a shepherd gently guiding his sheep along a narrow path, steering them away from danger and leading them toward safety. In the same way, our Good Shepherd leads us on the path of righteousness, guiding us with His Word and Spirit.

4.The Shepherd’s Unwavering Love (Acts 8:14-25)

In Acts, we see the early believers receiving the Holy Spirit as a seal of God’s love and guidance. Despite facing challenges and opposition, they remain steadfast in their faith, trusting in the Good Shepherd to lead them through every trial. The Shepherd’s love knows no bounds, and His presence empowers us to overcome obstacles and persevere in our journey of faith.Consider the image of a shepherd tirelessly searching for a lost sheep, refusing to give up until it is found. In the same way, our Good Shepherd pursues us with His unfailing love, never giving up on us even in our darkest moments. Beloved brothers and sisters, as we reflect on the profound truth of Christ as our Good Shepherd, may we find comfort and assurance in His provision, protection, guidance, and love. Let us rest securely in the knowledge that we belong to Him, and He will never leave us nor forsake us. And may we, as His beloved sheep, follow Him faithfully all the days of our lives, trusting in His goodness and grace.

Prayer:

Gracious Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, our Good Shepherd, who leads us with love and compassion. As we journey through life, may we rest securely in Your provision, find strength in Your protection, and walk in obedience to Your guidance. Fill us afresh with Your Holy Spirit, Lord, that we may reflect the light of Your love to a world in need of hope and healing. In Jesus’ name, we pray.

Amen.

 

April 14

2^nd Sunday after the Easter

Witness to Christ’s Resurrection

Acts 5.27-42,

Psalm 138.1-7,

1 John 2.18-25,

Luke 24.36-48

On this blessed Sunday, the second Sunday after Easter, we gather with hearts full of gratitude and awe to celebrate the reality of Christ’s resurrection. As we delve into the Scriptures, we are reminded of our calling to be witnesses to this glorious event—the cornerstone of our faith. Our passage from Luke 24:36-48 captures one of the post-resurrection appearances of Jesus, where He commissions His disciples to proclaim His victory over death. Today, we reflect on the significance of Christ’s resurrection and our role as witnesses to this transformative truth.

1.The Certainty of Christ’s Resurrection (Psalm 138:1-7)

The psalmist declares, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame” (Psalm 138:1-2, NIV). This passage reflects the psalmist’s unwavering confidence in God’s faithfulness and His ability to fulfill His promises. Just as the psalmist praises God for His steadfast love and faithfulness, so too do we rejoice in the certainty of Christ’s resurrection—a reality that surpasses all doubt and fear.Imagine a ship navigating through stormy seas guided by a lighthouse’s steadfast beacon. In the same way, the certainty of Christ’s resurrection serves as our guiding light, leading us through the challenges and uncertainties of life.

2.The Call to Witness (Acts 5:27-42)

In Acts, we encounter the apostles boldly proclaiming the gospel despite facing opposition and persecution. When commanded to stop teaching in the name of Jesus, Peter and the apostles respond, “We must obey God rather than human beings!” (Acts 5:29, NIV). Their unwavering commitment to bear witness to Christ’s resurrection, even in the face of adversity, inspires us to boldly proclaim the truth of the gospel in our own lives.Consider the courage of a single candle shining brightly in the darkness. As witnesses to Christ’s resurrection, may we likewise shine forth His light, illuminating the world with the hope and truth found in Him.

3.The Assurance of Eternal Life (1 John 2:18-25)

The Apostle John reassures believers of the promise of eternal life through faith in Jesus Christ. He writes, “And this is the promise that he made to us – eternal life” (1 John 2:25, ESV). The resurrection of Christ guarantees our hope of eternal life, for He has conquered sin and death once and for all. Our faith in His resurrection provides us with the assurance of salvation and the promise of a glorious future in His presence.Consider the transformation of a caterpillar into a butterfly, symbolizing the believer’s journey from death to life through Christ’s resurrection. Just as the butterfly emerges from its cocoon, so too do we emerge into newness of life through faith in Jesus.

4.The Commission to Go and Proclaim (Luke 24:36-48)

In Luke’s Gospel, we witness Jesus appearing to His disciples after His resurrection, comforting them and opening their minds to understand the Scriptures. He commissions them, saying, “You are witnesses of these things” (Luke 24:48, NIV). This encounter underscores our calling as witnesses to Christ’s resurrection, empowered by the Holy Spirit to proclaim His victory over sin and death to the ends of the earth.Consider the image of a relay race, where each runner passes the baton to the next, ensuring the race continues. As witnesses to Christ’s resurrection, may we faithfully pass on the message of His victory from generation to generation, ensuring that the flame of faith never extinguishes. Beloved brothers and sisters, as we reflect on the significance of Christ’s resurrection, let us embrace our calling to be witnesses to His victory over death. May we proclaim with boldness and confidence that Jesus is alive, reigning victorious now and forevermore. And may our lives reflect the reality of His resurrection, shining as beacons of hope and light in a world longing for redemption.

Prayer:

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who conquered death and rose triumphant from the grave. Fill us with Your Holy Spirit, Lord, that we may boldly proclaim the truth of His resurrection to all who will hear. Grant us courage and strength to be faithful witnesses, even in the face of opposition and persecution. May Your name be glorified, and Your kingdom come, as we bear witness to the reality of Christ’s resurrection. In Jesus’ name, we pray.

Amen.

 

April 7

 Sunday after the Easter

 Joy and Peace, Power and New life

are given through the resurrection of Christ

Act.4.32-35

Psalm 118.19-26

1 John 1.1-7

John 20.19-31

On this glorious Sunday, the first Sunday after Easter, we gather with hearts full of gratitude and praise for the wondrous event of the resurrection of our Lord Jesus Christ. Today, we delve into the profound implications of Christ’s resurrection on our lives – how it brings us joy and peace, empowers us with new life, and fills us with the assurance of His presence. Our scripture passages from Acts, Psalms, Epistles, and the Gospel of John illuminate these truths, particularly through the encounter of Thomas with the risen Lord.

1. Joy (Acts 4:32-35 & Psalm 118:19-26)

In Acts, we witness the early believers living in joyful harmony, sharing everything they had, and testifying to the resurrection of the Lord Jesus with great power. Their unity and generosity stemmed from their profound understanding of the joy found in Christ’s victory over death. Similarly, Psalm 118 rejoices in the salvation brought by the resurrected Lord, proclaiming, “This is the day the Lord has made; let us rejoice and be glad in it.” The resurrection of Jesus Christ assures us of God’s faithfulness, filling our hearts with a joy that surpasses all understanding.Just as a child eagerly awaits the dawn of a new day, let us await each day with anticipation and joy, knowing that Christ’s resurrection has ushered in a new era of hope and redemption.

2. Peace (1 John 1:1-7)

In 1 John, the apostle testifies to the reality of the risen Christ whom they have seen, heard, and touched. He assures us that fellowship with God is possible through Jesus Christ, the Prince of Peace. The resurrection brings us reconciliation with God, removing the barrier of sin and restoring our relationship with Him. This reconciliation fills our hearts with the peace that transcends all understanding, anchoring us in the assurance of God’s love and forgiveness.Just as a storm-tossed sea finds tranquillity in the embrace of the shore, let us find peace in the loving arms of our resurrected Saviour, who calms the storms of our lives and brings us to rest in Him.

3. Power (John 20:19-31)

The Gospel of John recounts the appearances of the risen Jesus to His disciples, demonstrating His power over sin and death. Despite their fear and doubt, Jesus appears in their midst, offering them peace and commissioning them with the Holy Spirit. Thomas, in particular, experiences a transformative encounter with the risen Lord, moving from doubt to confession, declaring, “My Lord and my God!” The resurrection empowers us to live boldly for Christ, knowing that He has conquered death and equipped us with His Spirit to fulfil His purposes.Just as a dormant seed bursts forth with new life when touched by the warmth of the sun, let us be empowered by the resurrection of Christ to bear fruit in every season of our lives, shining forth His light in a dark world.

New Life (John 20:19-31)

In the same passage, Jesus breathes new life into His disciples, imparting to them the authority to forgive sins and proclaim the good news of salvation. The resurrection is not merely an event of the past but a present reality that transforms our lives here and now. It offers us the promise of eternal life, free from the bondage of sin and death, and invites us to embrace the abundant life that Christ offers.Just as a caterpillar undergoes metamorphosis, emerging from its cocoon as a beautiful butterfly, let us embrace the new life offered to us through the resurrection of Christ, shedding our old selves and becoming new creations in Him. The Apostle Thomas, often referred to as “Doubting Thomas,” is a prominent figure in the New Testament known for his scepticism regarding Jesus’ resurrection. His story, as recorded in the Gospel of John, provides valuable insights into the nature of faith and the transformative power of encountering the risen Christ.Thomas was one of the twelve disciples chosen by Jesus during His earthly ministry. He was a loyal follower of Jesus and shared in the experiences and teachings of the other disciples. However, when Jesus appeared to the disciples after His resurrection, Thomas was not present. Upon hearing the disciples’ testimony that they had seen the Lord, Thomas expressed his doubt, stating that unless he saw the wounds of Jesus and touched them, he would not believe. Thomas’ response is often viewed as a moment of weakness or lack of faith. However, it also reflects a genuine desire for tangible evidence of the resurrection. Thomas wanted to have a personal encounter with Jesus, to experience His presence in a tangible way. This longing for assurance is something many of us can relate to, as we grapple with doubts and uncertainties in our own faith journeys.Despite his initial scepticism, Thomas’ encounter with the risen Jesus transformed his doubt into profound conviction. When Jesus appeared to the disciples again, Thomas was present, and Jesus invited him to touch His wounds, addressing Thomas’ doubts directly. In that moment, Thomas exclaimed, “My Lord and my God!” His confession of faith is a powerful declaration of Jesus’ identity as the Messiah and the Son of God. Thomas’ story reminds us that doubt is not necessarily incompatible with faith. Rather, it is a natural aspect of the human experience, and it can serve as a catalyst for deeper understanding and belief. Jesus meets us in our doubts and uncertainties, inviting us into a deeper relationship with Him.After his encounter with the risen Christ, Thomas became a bold and faithful witness to the reality of Jesus’ resurrection. He travelled to distant lands, proclaiming the gospel and ultimately laying down his life for his faith. Thomas’ transformation from doubter to disciple exemplifies the power of encountering the risen Christ to change lives and inspire devotion. The story of the Apostle Thomas teaches us valuable lessons about faith, doubt, and the transformative power of encountering the risen Christ. Like Thomas, may we seek authentic encounters with Jesus, allowing His presence to dispel our doubts and strengthen our faith. And may we, like Thomas, boldly proclaim Jesus as our Lord and our God, living lives that testify to the reality of His resurrection. Moreover, this is the Thomas who came to India and preached the Gospel first time in the history of Christianity. Beloved brothers and sisters, as we reflect on the significance of Christ’s resurrection, may we be filled with joy and peace, empowered by His Spirit, and renewed with the hope of new life. Let us echo the words of Thomas, declaring with confidence, “My Lord and my God!” May the reality of the risen Christ transform every aspect of our lives, guiding us in the path of righteousness and leading us to dwell in the house of the Lord forever.

Prayer

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who conquered death and rose victorious from the grave. May the truth of His resurrection fill our hearts with joy, peace, and hope, empowering us to live as witnesses of Your love and grace. Help us, Lord, to embrace the new life offered to us through Christ, and to walk in the power of His Spirit each day. In Jesus’ name, we pray.

Amen.

 

March 31, Sunday

Easter Day

The Lord is risen, he is risen indeed. Alleluia

Exodus 15.1-21,

Psalm.118.1-23,

Colossians 3.1-4,

John 20.1-18

  Dear brothers and sisters in Christ, today we gather on this blessed Easter Sunday to celebrate the most profound truth of our faith – the resurrection of our Lord and Savior, Jesus Christ. As we reflect on the theme, “The Lord is risen, he is risen indeed. Alleluia,” let us delve into the rich passages of Scripture provided to us: Exodus 15:1-21, Psalm 118:1-23, Colossians 3:1-4, and John 20:1-18. Through these texts, we will discover the profound theological significance of Christ’s resurrection and its transformative power in our lives.

1.The Victory of the Lord (Exodus 15:1-21)

In Exodus, we witness the awe-inspiring moment when the Israelites, delivered from the bondage of Egypt, sing praises to God for His miraculous salvation. Their song echoes with jubilation and gratitude for the victory the Lord has granted them over their enemies. Similarly, the resurrection of Jesus Christ marks the ultimate victory over sin, death, and the powers of darkness. Just as the Israelites rejoiced in their deliverance, so too do we rejoice in the triumph of our risen Lord. The resurrection signifies not just a historical event but a cosmic victory, restoring humanity’s broken relationship with God and ushering in a new era of redemption. As we celebrate Easter, let us proclaim with fervour, “The Lord is risen, he is risen indeed. Alleluia!” For in Christ’s resurrection, we find hope, joy, and the promise of eternal life.

2.The Cornerstone of Salvation (Psalm 118:1-23)

Psalm 118 is a hymn of praise and thanksgiving, celebrating the steadfast love and faithfulness of God. Verse 22 declares, “The stone that the builders rejected has become the cornerstone.” This imagery is profoundly significant, for Jesus Christ, rejected and crucified by humanity, has become the cornerstone of our salvation through His resurrection. Just as the cornerstone provides stability and strength to a building, so too does Christ’s resurrection provide the foundation for our faith. In Christ, we find refuge, strength, and eternal security. As we reflect on Psalm 118, let us remember that our hope is built on nothing less than Jesus’ blood and righteousness, manifested most powerfully in His resurrection from the dead.

3.Raised with Christ (Col 3:1-4)

In Colossians, the Apostle Paul exhorts believers to set their minds on things above, where Christ is seated at the right hand of God. He urges us to recognize that we have been raised with Christ and to seek the things that are above, not on earthly things. This passage encapsulates the transformative power of Christ’s resurrection in our lives. The resurrection is not merely a past event but a present reality that shapes our identity and empowers us to live victoriously. Through faith in Christ, we are united with Him in His death and resurrection, and thus, we are called to live as new creations, liberated from the bondage of sin and empowered by the indwelling Holy Spirit. As we conclude our reflection on the theme, “The Lord is risen, he is risen indeed. Alleluia,” let us rejoice in the profound truth of Christ’s resurrection. His victory over sin and death offers us hope, redemption, and eternal life. May we, like the Israelites, lift our voices in praise and adoration, declaring the triumph of our risen Lord.

Prayer:

Heavenly Father, we thank you for the glorious truth of Christ’s resurrection. As we celebrate Easter, fill our hearts with joy and gratitude for the victory we have in Him. Grant us the strength to live as resurrected people, transformed by Your grace and empowered by Your Spirit. May we bear witness to the hope of the gospel in all that we do. In Jesus’ name, we pray.

Amen.

 

March 24, Sunday

Sunday before Easter (Lent 6) Psalm Sunday

Christ enters Jerusalem to offer his life for the salvation of the world.

Isaiah 52.13-53.12,

Psalm 89.19-50,

Hebrew 5.1-10,

Mark 14.1-15.47

  Dear brothers and sisters in Christ, as we gather on this sacred day of Palm Sunday, we are reminded of the triumphant entry of Jesus into Jerusalem. This momentous occasion marks the beginning of Holy Week, the culmination of our Lenten journey as we prepare to commemorate the passion, death, and resurrection of our Lord Jesus Christ.Today, we reflect on the profound significance of Christ’s entry into Jerusalem—a journey that leads Him to offer His life for the salvation of the world. Let us delve deeply into the Scriptures as we seek to understand the depth of God’s love and the sacrifice of His Son.

1. The Suffering Servant in Isaiah (Isaiah 52:13-53:12)

   In the book of Isaiah, we encounter the prophecy of the suffering servant – a passage that foreshadows the redemptive work of Jesus Christ. The servant is described as one who will be despised and rejected by men, a man of sorrows acquainted with grief.Yet, amidst His suffering, the servant willingly bears the sins of humanity, offering Himself as a sacrificial lamb. As we read these words, we are reminded of the profound love of God, who sent His Son to bear the weight of our transgressions. The suffering servant’s ultimate victory is not in power or prestige but in His willingness to lay down His life for the salvation of many.

2. The Eternal Covenant in Psalms (Psalm 89:19-50)

   Turning to the Psalms, we find reassurance in the covenant faithfulness of God. In Psalm 89, we witness the proclamation of God’s promise to establish His covenant with David and his descendants forever. Despite the faithlessness of humanity, God remains steadfast in His love and mercy.As we meditate on these words, we are reminded of the unchanging nature of God’s promises. Through the line of David, Jesus Christ fulfils the covenant, offering Himself as the ultimate sacrifice for the forgiveness of sins. Even in the face of betrayal and abandonment, God’s faithfulness endures, leading us to the hope of salvation.

 The High Priestly Sacrifice in Hebrews (Hebrews 5:1-10)

In the epistle to the Hebrews, we gain insight into the role of Jesus Christ as our high priest and mediator. The author highlights the compassion and empathy of Jesus, who is able to sympathize with our weaknesses because He Himself was tempted in every way yet without sin.Through His obedience and suffering, Jesus becomes the source of eternal salvation for all who obey Him. As our high priest, He offers Himself as the perfect sacrifice, atoning for our sins and reconciling us to God. Through His death on the cross, Jesus opens the way for us to approach the throne of grace with confidence, knowing that we are forgiven and redeemed.

1. The Passion and Crucifixion in Mark (Mark 14:1-15:47)

   In Mark’s Gospel, we are transported to the events leading up to the crucifixion of Jesus Christ. We witness the betrayal by Judas, the Last Supper with His disciples, and the agony in the Garden of Gethsemane. Jesus is arrested, falsely accused, and condemned to death by crucifixion.As we contemplate the passion narrative, we are confronted with the reality of human sinfulness and the cost of redemption. Jesus willingly embraces the cross, enduring humiliation and suffering for the sake of humanity. His death is not the end but the beginning of new life, as He conquers sin and death through His resurrection.

As we reflect on the Scriptures, we are reminded of the profound truth that Christ enters Jerusalem to offer His life for the salvation of the world. His journey to the cross is one of love, sacrifice, and redemption—a journey that leads us from darkness into light, from death into life.Let us, therefore, walk alongside Jesus in this Holy Week, embracing the cross with humility and gratitude. May we meditate on the depth of God’s love and the sacrifice of His Son, knowing that through His death and resurrection, we are reconciled to God and offered the gift of eternal life.

Prayer:

Heavenly Father, as we enter into this Holy Week, we are reminded of the immense sacrifice of Your Son, Jesus Christ, who offered His life for the salvation of the world. Grant us the grace to journey with Him through His passion, death, and resurrection, that we may experience the fullness of Your love and mercy. Comfort and strengthen us, O Lord, as we contemplate the depth of Your sacrifice and the hope of resurrection. May we, like Christ, willingly lay down our lives for the sake of others, that Your kingdom may come and Your will be done on earth as it is in heaven. In Jesus’ name, we pray.

Amen.

 

March 17, Sunday

2 Sunday before Easter (Lent 5)

The wisdom and power of God are most clearly revealed

in the weakness and foolishness of the cross

 

Isaiah 44.24-28,

Psalm.31.9-25,

1 Corinthians 1.18-25,

Mark 12.1-12

 

Top of Form

Dear brothers and sisters in Christ, as we gather today on this fifth Sunday of Lent, we find ourselves drawing nearer to the profound mystery of Easter. Our hearts are filled with anticipation as we journey through this season of reflection and repentance. Today, our focus is on the wisdom and power of God, which are most clearly revealed in the seeming weakness and foolishness of the cross. Let us delve deeply into the Scriptures as we seek to understand this divine paradox.

1. The Sovereignty of God in Isaiah (Isaiah 44:24-28)

   In the book of Isaiah, we witness the majestic sovereignty of God. In these verses, God declares His supremacy over all creation, proclaiming, “I am the Lord, who made all things, who alone stretched out the heavens, who by myself spread out the earth” (Isaiah 44:24). God’s power and wisdom are unrivalled, for He is the Creator of the universe, the Alpha and the Omega.Yet, amidst His grandeur, God also reveals His tender care for His people. He promises to fulfil His word, saying, “I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your descendants, and my blessing on your offspring” (Isaiah 44:3). Here we see the intersection of God’s might and mercy, His strength and compassion.

2. The Strength in Weakness in the Psalms (Psalm 31:9-25)

   Turning to the Psalms, we encounter the raw emotions of the psalmist who cries out in distress. In Psalm 31, we witness the psalmist’s anguish as he faces adversity and persecution. He feels abandoned, surrounded by enemies who seek his downfall.Yet, in the midst of his suffering, the psalmist finds solace in the steadfast love of God. He declares, “But I trust in you, O Lord; I say, ‘You are my God.’ My times are in your hand” (Psalm 31:14-15). Despite his weakness and vulnerability, the psalmist clings to the strength of his faith. He finds refuge in the unfailing love of God, who is his rock and his fortress.

 The Foolishness of the Cross in Corinthians (1 Corinthians 1:18-25)

In his letter to the Corinthians, the apostle Paul confronts the world’s perception of wisdom and power. He proclaims the message of the cross, which he acknowledges is foolishness to those who are perishing. Yet, to those who are being saved, it is the power of God.Paul challenges the wisdom of the wise and the intelligence of the intelligent, for God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. The cross, an instrument of shame and humiliation, becomes the symbol of God’s redemptive power. Through the death and resurrection of Jesus Christ, God displays His ultimate wisdom and power, confounding the wisdom of the world.

1. The Rejected Cornerstone in Mark (Mark 12:1-12)

In Mark’s Gospel, we encounter Jesus speaking in parables, one of which is the parable of the tenants. Jesus tells of a landowner who plants a vineyard, rents it out to tenants, and sends servants to collect his share of the produce. However, when the landowner sends his son, the tenants seize him and kill him.This parable reflects the rejection of God’s messengers throughout history, culminating in the rejection and crucifixion of Jesus Himself. The religious leaders fail to recognize Jesus as the cornerstone, the foundation of God’s kingdom. Instead, they see Him as a threat to their power and authority.Yet, in God’s divine plan, even this rejection serves a purpose. Jesus quotes from Psalm 118, declaring Himself as the stone that the builders rejected, which has become the cornerstone. Despite the rejection and humiliation, Jesus is exalted by God, becoming the foundation of salvation for all who believe. As we reflect on the Scriptures, we are reminded of the profound truth that the wisdom and power of God are most clearly revealed in the weakness and foolishness of the cross. In the cross, we see God’s sovereignty and love intersecting, offering redemption and hope to a broken world.Let us, therefore, embrace the cross with humility and gratitude, knowing that in our weakness, God’s strength is made perfect. May we trust in the wisdom of God, even when it seems foolish to the world, and may we find strength in the power of the cross.

Prayer:

Heavenly Father, we thank You for the wisdom and power revealed in the cross of Christ. As we journey through this Lenten season, grant us the grace to embrace the paradox of Your love – the foolishness that confounds the wise, the weakness that surpasses strength. Give us courage to take up our own crosses and follow You, knowing that Your strength is made perfect in our weakness. May Your Spirit sustain us and lead us to the joy of Easter morning. In Jesus’ name, we pray.

Amen.

March 10, Sunday

3rd Sunday before Easter (Lent 4)

True greatness is shown in humble service and self-sacrifice

Num.12.1-8,

Psalm. 123,

1 Corinthians.4.6-16,

Mark.10.35-45

  Dear brothers and sisters in Christ, as we gather together on this fourth Sunday of Lent, we are reminded of the profound journey of self-reflection and spiritual growth that this season offers us. Today, we delve into the theme of true greatness, exploring how it is revealed not in positions of power or authority, but in acts of humble service and self-sacrifice.In a world obsessed with notions of success and status, the teachings of Jesus Christ stand in stark contrast. He challenges us to redefine greatness according to the values of the Kingdom of God. As we journey through the Scriptures assigned for today, may we open our hearts to receive God’s word and be transformed by its truth.

1. Teaching of Jesus (Mark 10:35-45)

The passage from the Gospel of Mark presents us with a poignant scene where James and John, two of Jesus’ disciples, approach him with a request for positions of honor and authority in his kingdom. Their ambition reveals a common misconception about greatness – one that equates it with power, prestige, and recognition. However, Jesus responds by teaching them a profound lesson about true greatness.He says, “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all” (Mark 10:43-44). In this simple yet profound statement, Jesus overturns the world’s understanding of greatness. He reveals that true greatness is found not in seeking positions of prominence, but in serving others with humility and selflessness.

2. Moses’ Example (12.1-8)

To illustrate this point further, let us turn to the Old Testament reading from the book of Numbers. In this passage, we encounter the story of Moses, who is described as “very humble, more so than anyone else on the face of the earth” (Numbers 12:3). Despite being chosen by God to lead the Israelites out of bondage in Egypt, Moses did not seek greatness for its own sake. Instead, he embraced his role with humility and obedience, always putting the needs of the people before his own.Similarly, the psalmist echoes this sentiment in Psalm 123, declaring, “Our eyes look to the Lord our God, until he has mercy upon us” (Psalm 123:2). True greatness is found in fixing our gaze upon God, acknowledging our dependence on him, and allowing his mercy to transform our lives.

3. Paul’s Call (1 Cor.4.6-16)

In the epistle reading from 1 Corinthians, the apostle Paul urges believers to imitate him as he imitates Christ. He emphasizes the importance of humility and self-sacrifice in the life of a follower of Jesus. Paul and his fellow apostles endured great hardships and persecution for the sake of the gospel, yet they counted it all joy for the opportunity to serve their Lord and Saviour. Consider the example of Mother Teresa, a modern-day saint who embodied the principles of humble service and self-sacrifice. Despite her frailty and limited resources, she dedicated her life to serving the poorest of the poor in the slums of Calcutta. Her ministry of love and compassion touched the lives of countless individuals, inspiring others to follow in her footsteps.Mother Teresa once said, “I can do things you cannot, you can do things I cannot; together we can do great things.” Her words remind us that true greatness is not measured by individual achievements or accolades, but by our willingness to come together in service to others.As we reflect on the teachings of Jesus Christ and the examples of humility and self-sacrifice found in Scripture and in the lives of the saints, let us strive to emulate their example in our own lives. True greatness is not found in the pursuit of power or prestige, but in humble service and selfless love.

Let us pray:

Heavenly Father, we thank you for the example of your Son, Jesus Christ, who showed us the true meaning of greatness through his life of humble service and self-sacrifice. Grant us the grace to follow in his footsteps, serving others with love and compassion, and seeking not our own glory, but the glory of your kingdom. Strengthen us by your Spirit, that we may be faithful witnesses to your gospel in the world. We pray this in the name of Jesus Christ, our Lord.

Amen.

 

March 3, Sunday

4th Sunday before Easter (Lent 3)

The transfiguration reveals the true glory and authority of Jesus, the Son of God

 

Ex.34.29-35,

Psalm.97.1-12,

2 Peter 1.13-19,

Mark 9. 2-10

  Dear brothers and sisters in Christ, as we gather here today on this fourth Sunday before Easter, we embark on a journey of reflection and revelation. Lent, a season of introspection and spiritual growth, provides us with the opportunity to delve deeper into the mysteries of our faith. Today, we are called to contemplate the transfiguration of our Lord Jesus Christ, a moment of divine manifestation that reveals his true glory and authority as the Son of God. The transfiguration account, found in the Gospel of Mark, paints a vivid picture of Jesus ascending a high mountain with three of his disciples: Peter, James, and John. As they reached the summit, a remarkable transformation occurred. Jesus’ appearance changed, his clothes becoming dazzling white, and he was transfigured before them. Alongside him appeared Moses and Elijah, representing the law and the prophets, conversing with Jesus. It was a moment of profound significance, affirming Jesus’ identity as the fulfilment of the Old Testament prophecies and the embodiment of divine authority. As we delve into this sacred passage and its implications for our lives, let us open our hearts and minds to receive the wisdom and revelation that God has in store for us.

1. The transfiguration of Jesus (Mark 9:2-10

The transfiguration of Jesus offers us a glimpse into the divine nature of our Saviour and underscores the importance of recognizing his true glory and authority. Just as Peter, James, and John witnessed this extraordinary event, we too are invited to behold the majesty of Christ and acknowledge him as the Son of God.  

2. Moses’ Radiance (34.29-35)

In the Old Testament reading from Exodus, we encounter Moses descending from Mount Sinai with his face radiant after communing with God. This radiant glow was a reflection of God’s glory shining upon Moses, a foreshadowing of the greater glory to be revealed in Christ. Similarly, the Psalmist declares, “The Lord reigns, let the earth rejoice; let the many coastlands be glad!” (Psalm 97:1). The transfiguration affirms this truth, demonstrating that Jesus, as the incarnate Son of God, reigns supreme over all creation.

3. Peter’s Testimony (2 Pet 1.17)

  Furthermore, in the epistle of 2 Peter, the apostle Peter reflects on his first-hand experience of witnessing the transfiguration. He recalls the voice from heaven declaring, “This is my beloved Son, with whom I am well pleased” (2 Peter 1:17). Peter emphasizes the reliability of the prophetic word and encourages believers to pay close attention to it, as it serves as a lamp shining in a dark place until the day dawns and the morning star rises in our hearts (2 Peter 1:19). The transfiguration serves as a validation of Jesus’ authority and the fulfilment of God’s promises, urging us to place our trust in him wholeheartedly. The transfiguration narrative not only reveals Jesus’ divine glory but also points to the path of transformation for believers. Just as Jesus was transfigured on the mountain, we too are called to undergo a spiritual transformation, being renewed in our minds and conformed to the image of Christ (Romans 12:2). As we behold the glory of the Lord, we are transformed from glory to glory by the Spirit of the Lord (2 Corinthians 3:18). Imagine standing alongside Peter, James, and John on that mountain, witnessing the radiant glory of Jesus Christ. The disciples were awe-struck and terrified by the supernatural display before them. In our own lives, we may not experience such visible manifestations of God’s glory, but we are called to recognize his presence in the ordinary moments of our daily lives. Consider the beauty of a sunrise painting the sky with hues of pink and gold, or the gentle whisper of the wind rustling through the leaves. These subtle reminders of God’s creation point to his glory and majesty, inviting us to pause and reflect on his greatness. Just as the disciples were transformed by the transfiguration, may we too be transformed by the beauty and wonder of God’s creation, drawing closer to him with each passing moment.As we conclude our reflection on the transfiguration of Jesus, let us take to heart the profound truth revealed in this sacred event. Jesus Christ, the Son of God, shines forth in divine glory, affirming his authority and sovereignty over all creation. May we, like Peter, James, and John, behold his glory with awe and reverence, surrendering our lives to his lordship.

Let us pray:

Heavenly Father, we thank you for the revelation of your Son, Jesus Christ, in the transfiguration. Open our eyes to behold his glory and to recognize his authority over our lives. Transform us by the power of your Spirit, that we may reflect the image of Christ in all that we do. Grant us the grace to trust in your promises and to walk in obedience to your word. We pray this in the name of Jesus Christ, our Lord.

Amen.

February 25, Sunday

 

Jesus the Messiah accepted suffering according to His Father’s will, and calls His disciples to follow Him

Ex.3.1-12

Ps.109.21-31

2 Cor.11.21-31

Mark.8.27-35

 

The Suffering Messiah and the Call to Follow Him

Dear brothers and sisters in Christ, may the peace of our Lord be with you. As we gather on this 5th Sunday before Easter, we find ourselves in the midst of the Lenten season, a time of reflection, repentance, and preparation for the profound sacrifice of our Lord. Today’s theme centers around the acceptance of suffering by Jesus, the Messiah, in accordance with His Father’s will. Moreover, He extends a call to His disciples, urging them to follow in His footsteps. Let us explore the Scriptures in Exodus 3.1-12, Psalm 109.21-31, 2 Corinthians 11.21-31, and Mark 8.27-35 to delve into this vital aspect of our faith.

1. Exodus 3.1-12 – The Call of Moses at the Burning Bush

In the encounter between God and Moses at the burning bush, we witness the call of Moses to liberate the Israelites from their suffering in Egypt. God calls him to lead His people, and despite the challenges and suffering that lie ahead, Moses responds in obedience. Consider a bush ablaze with fire but not consumed. In that moment, Moses encounters the Divine, and God’s call echoes through the ages. The burning bush reminds us that God’s call often leads us through challenging paths, marked by suffering.

2. Psalm 109.21-31 – A Prayer for Deliverance from Suffering

Psalm 109 reflects the anguish of the psalmist, who, despite facing betrayal and false accusations, turns to God for deliverance. This psalm illustrates the reality of suffering and the trust we place in God during times of distress.Imagine standing in a storm, winds howling, and waves crashing around. The psalmist’s cry is our own plea in the midst of life’s storms, seeking God’s refuge when suffering threatens to overwhelm.

3. 2 Corinthians 11.21-31 – The Apostle Paul’s Endurance in Suffering

In 2 Corinthians, Paul provides a powerful testimony of his own suffering for the sake of the Gospel. He endured hardships, persecution, and physical trials, all for the sake of proclaiming the good news of Jesus Christ.Think of a marathon runner enduring the race despite exhaustion and pain. Similarly, Paul’s endurance in suffering reflects the strength and perseverance that come from a deep commitment to Christ’s mission.

4. Mark 8.27-35 – Jesus’ Prediction of His Suffering and the Call to Discipleship

In Mark’s Gospel, Jesus reveals to His disciples that He must suffer, be rejected, and killed. He underscores the cost of discipleship, emphasizing the need to take up one’s cross and follow Him.Imagine a leader standing before their team, revealing the challenges that lie ahead. Jesus’ disclosure is a call to commitment, an invitation to follow Him even when the road leads through suffering. Theologically, the acceptance of suffering by Jesus is intertwined with the concept of redemptive suffering. Through His willing sacrifice, Jesus not only exemplifies the depths of God’s love but also opens the way for humanity’s redemption. The call to discipleship, with its embrace of suffering, reflects the transformative power of following Christ. As we ponder the suffering embraced by Jesus, the Messiah, and His call to discipleship, let us remember that our own journeys may lead through valleys of suffering. However, in those valleys, we discover the profound truth that God is with us, sustaining and transforming us through every trial. The path of discipleship is not devoid of suffering, but it is illuminated by the hope and glory of the resurrected Christ.

Prayer:

Gracious God, we stand before You, acknowledging the suffering embraced by Jesus according to Your will. As we navigate the Lenten season, may His example be a guiding light in our lives. Strengthen us, Lord, to take up our crosses and follow Him, even when the road leads through suffering.In times of distress, be our refuge. In moments of doubt, strengthen our faith. As we leave this place, may the call of discipleship resonate in our hearts, encouraging us to follow Jesus, our Messiah, in both joy and suffering. May the peace that surpasses all understanding guard our hearts and minds in Christ Jesus. In His holy name, we pray.

Amen.

February 18, Sunday

The contrast between the failure of Adam and the obedience of Jesus whose victory we are called to share

Gen. 3. 1-8

Ps.143. 1-10

Rom.5.12-19

Mark 1.9-13

From Adam’s Failure to Christ’s Obedience – Sharing in the Victory

Dear brothers and sisters in Christ, grace and peace be with you on this sacred Sunday, the first in the season of Lent. Today, as we delve into the Scriptures, we encounter a profound theme that marks the contrast between the failure of Adam and the obedience of Jesus. It is a theme that invites us to reflect on the victory we are called to share. Let us open our hearts to the Word of God as we explore Genesis 3.1-8, Psalm 143.1-10, Romans 5.12-19, and Mark 1.9-13.

1. Genesis 3.1-8 – The Failure of Adam

In the Garden of Eden, we witness the tragic account of Adam’s disobedience, a moment that altered the course of humanity. Adam, enticed by the serpent, succumbs to the temptation to be like God. This disobedience introduces sin and its consequences into the world.  Picture a perfect tapestry, intricately woven with threads of trust and obedience. Adam’s choice to pluck at the threads unravelled the harmony of God’s creation. The fall of humanity mirrored in that moment, a tapestry now marred by sin.

2. Psalm 143.1-10 – A Cry for Mercy

In Psalm 143, we hear the cry of the psalmist, recognizing the weight of sin and pleading for mercy. The psalmist acknowledges the failure and brokenness within, seeking refuge in God’s unfailing love. Imagine standing in the midst of a storm, rain pouring down, and lightning striking. The psalmist’s cry is our own plea in the storm of sin, a desperate call for God’s mercy to be our shelter.

3. Romans 5.12-19 – The Obedience of Christ

The Apostle Paul, in Romans, contrasts the disobedience of Adam with the obedience of Christ. While Adam’s sin brought condemnation, Christ’s obedience brought justification and life. Through one man’s disobedience, many were made sinners, but through one man’s obedience, many will be made righteous. Consider a courtroom scene where the guilty are declared innocent because of the sacrifice of another. Christ’s obedience is our defence, His sacrifice standing in our place, bringing righteousness where there was condemnation.

4. Mark 1.9-13 – Jesus’ Obedience in the Wilderness

In Mark’s Gospel, we witness Jesus’ obedience in the wilderness. Filled with the Holy Spirit, He faces temptation but remains steadfast in obedience. While Adam yielded to temptation, Jesus overcame it, exemplifying the victory we are called to share. Envision a desert landscape, harsh and unforgiving. Jesus walks through this spiritual desert, facing the tempter, and emerges victorious. His obedience becomes an oasis of hope for us, a pathway through our own deserts. The theological essence of this contrast lies in the nature of humanity’s fall and the redemption offered through Christ’s obedience. Adam’s failure set the stage for sin’s entrance into the world, but through Christ’s obedience, a new covenant is established. It is a divine transaction where our sins are exchanged for the righteousness of Christ. As we reflect on this contrast between Adam’s failure and Christ’s obedience, let us recognize the gravity of our fallen nature and the immeasurable gift of redemption offered through the obedience of Jesus. The victory we are called to share is not based on our merit but on Christ’s perfect obedience.

Prayer:

Gracious God, as we stand before You today, we acknowledge the contrast between our failures and the obedience of Your Son, Jesus Christ. We thank You for the victory He secured on our behalf. May this awareness propel us into a season of reflection and repentance. Lord, grant us the strength to resist the temptations that entice us away from Your will. May the obedience of Christ be a guiding light in our lives, leading us from darkness to light, from disobedience to unwavering faith. In moments of weakness, lift us up; in times of temptation, be our fortress. As we leave this place, may the victory of Christ be our source of courage and hope. In His precious name, we pray.

Amen.

 

February 14, Ash Wednesday

God calls everyone urgently to repent

Joel.2.12-17

Ps.130

2 Cor.5.20-6.2

Luke.13.1-9

 

The Urgent Call to Repentance – Embracing God’s Mercy on Ash Wednesday

Dear brothers and sisters in Christ, as we gather on this sacred Ash Wednesday, we embark on the season of Lent, a time of reflection, repentance, and preparation for the glorious celebration of Easter. The ashes we receive tonight symbolize our mortality and our need for repentance. Our theme for reflection is clear: God calls everyone urgently to repent. What does this call mean, and how can we respond in a way that honours our Creator? Ash Wednesday marks the beginning of Lent, a period of forty days (excluding Sundays) leading up to Easter. The ashes applied to our foreheads in the shape of a cross serve as a visible reminder of our mortality and the call to repentance. This ancient practice connects us to the biblical tradition where ashes symbolized sorrow for sins and a desire for God’s mercy.

1. Joel 2.12-17 – The Call to Return to the Lord

In the book of Joel, we hear a powerful call to repentance. The prophet urges the people to return to the Lord with all their hearts, with fasting, weeping, and mourning. God’s call is not one of mere ritual but a profound transformation of the inner self. Imagine a traveller who has lost their way, and a guide calls out with urgency, offering directions to safety. Similarly, God’s call to repentance is a loving invitation to turn from the wrong path and embrace the way of life.

2. Psalm 130 – Out of the Depths, I Cry to You

The psalmist, in Psalm 130, voices a cry from the depths, acknowledging the reality of human frailty and the assurance of God’s forgiveness. In our repentance, we cry out, trusting that God hears our pleas and redeems us. Consider a deep, dark well from which we cannot escape. God’s mercy is the rope lowered into that well, rescuing us from the depths of our sins. As we repent, we grasp onto the lifeline of God’s grace.

3. 2 Corinthians 5.20-6.2 – Be Reconciled to God

In his letter to the Corinthians, Paul emphasizes our role as ambassadors for Christ, imploring others to be reconciled to God. The urgency of repentance is highlighted, reminding us that now is the favorable time, now is the day of salvation. Imagine a mediator bringing estranged parties back together. In the same way, through Christ, we are reconciled to God. Our repentance is the bridge that spans the gap between our brokenness and God’s abundant grace.

4. Luke 13.1-9 – The Parable of the Fig Tree

In Luke’s Gospel, Jesus shares the parable of the barren fig tree, illustrating God’s patience but also the urgency of bearing fruit. The call to repentance is an acknowledgment of God’s mercy, yet it carries the responsibility of a transformed life. Consider a tree that, despite receiving care and attention, remains unfruitful. God’s call to repentance is an invitation to cultivate the soil of our hearts, allowing the seeds of righteousness to grow and bear abundant fruit. The urgent call to repentance is rooted in the character of God. He is both just and merciful, desiring that none should perish but all should come to repentance (2 Peter 3:9). Repentance is not a burdensome taskmaster but a pathway to restoration and communion with our Creator.As we contemplate the call to repentance, let us recognize it as an expression of God’s great love for us. It is an invitation to turn away from sin, embrace His mercy, and walk in the light of His grace. The ashes on our foreheads are not a mark of condemnation but a symbol of hope, a signpost pointing us toward reconciliation and renewal.

Prayer:

Heavenly Father, on this Ash Wednesday, we humbly come before You, acknowledging our need for repentance and Your boundless mercy. As we journey through Lent, may our hearts be open to the transformative power of Your grace. Lord, grant us the courage to turn away from our sins and embrace the path of righteousness. May the urgency of Your call resonate in our hearts, leading us to a deeper relationship with You. In times of weakness, be our strength; in moments of despair, be our hope. As we leave this place, may Your peace go with us, and may the season of Lent be a time of profound spiritual growth. In the name of Jesus Christ, our Savior, we pray.

Amen.

February 11, Sunday

Healing Sunday

God has sent His Son to give us healing both in body and soul

 

Is.57.15-18

Ps.30.1-12

1 Tim.1.12-17

Mark 2 13-17

 

A Divine Gift for Body and Soul

Dear brothers and sisters in Christ, grace and peace be with you. Today, as we gather on this 7th Sunday before Easter, we turn our hearts and minds to a profound truth: God has sent His Son to bring healing, not only to our bodies but also to our souls. It is a day of reflection and gratitude for the divine gift of restoration that flows from the heart of our loving Creator.

1. Isaiah 57.15-18 – The God of Healing

In Isaiah, we find a powerful revelation of God’s character. He is the high and lofty One who inhabits eternity, and yet, He also dwells with the contrite and lowly in spirit. God’s desire is to revive the spirit of the lowly and to bring healing to those who are broken.Imagine a majestic waterfall, cascading from the heights to the depths, bringing life and nourishment to everything in its path. In a similar way, God’s healing flows from the highest heavens to the depths of our souls, revitalizing and restoring us.

2. Psalm 30.1-12 – From Mourning to Dancing

The psalmist paints a vivid picture of a journey from the depths of despair to the heights of joy. God’s healing power transforms mourning into dancing and clothes us with gladness. The psalm reminds us that our weeping may last for a night, but joy comes in the morning.Think of a garden in spring, where flowers that seemed lifeless suddenly burst forth in vibrant colours. God’s healing is like the arrival of spring, bringing forth new life, beauty, and the sweet fragrance of hope.

3. 1 Timothy 1.12-17 – The Saviour of Sinners

The Apostle Paul, in his gratitude, acknowledges that he, once a blasphemer and persecutor, received mercy and experienced the immense patience of Christ. Through his life, Paul exemplifies that God’s healing extends even to the depths of our sinfulness.Consider a stained-glass window, where fractured pieces are meticulously crafted into a beautiful mosaic. In Christ, our brokenness becomes a masterpiece of grace. He heals not only our physical ailments but also the wounds inflicted by our own sins.

4. Mark 2.13-17 – The Great Physician

In Mark’s Gospel, we encounter Jesus as the Great Physician, reaching out to the sick and the sinners. His invitation to Levi, a tax collector, exemplifies the transformative power of God’s healing grace. Jesus came not for the righteous, but for the sick in body and soul.Imagine a hospital where the Great Physician walks the halls, healing every ailment. In a similar way, Jesus walks with us, addressing our spiritual maladies with a divine remedy that surpasses any earthly cure. The theological foundation of our healing lies in the nature of God revealed throughout these passages. He is compassionate, merciful, and eager to restore. God’s healing is not a distant act but a personal involvement in our lives. Through Christ, God enters into the brokenness of the world to bring about redemption and wholeness.As we reflect on these verses, let us open our hearts to receive the healing that God offers. His Son, Jesus Christ, is the source of our physical and spiritual well-being. Let us approach Him with gratitude, knowing that His desire is to bring restoration to every aspect of our lives.

Prayer:

Heavenly Father, we come before You with hearts full of gratitude for the healing You offer through Your Son, Jesus Christ. We thank You for the promise of restoration in our bodies and souls. As we leave this place, may Your healing grace go before us, touching every aspect of our lives.Lord, for those who are physically unwell, we ask for Your healing touch. For those who are burdened with guilt and shame, we pray for the soothing balm of Your forgiveness. Grant us the strength to trust in Your plan for our lives, knowing that You are the Great Physician who restores and renews. May the peace that surpasses all understanding guard our hearts and minds in Christ Jesus. In His name, we pray.

Amen.

February 4, Sunday

Finding Peace in the Shadow of Strife

‘Strife and violence are the result of human sinfulness,

from which Christ came to save us’.

Judges 9.1-6

Psalm 55.4-14

Ephesians 2.14-18

Matthew 26.47-56

  Grace and peace be with you all. Today, on this 8th Sunday before Easter, our hearts turn to a theme that resonates through the ages: the connection between human sinfulness, strife, and the transformative power of Christ’s salvation. As we delve into the Scriptures – Judges 9.1-6, Psalm 55.4-14, Ephesians 2.14-18, and Matthew 26.47-56 – let us open our hearts to the profound theological reflection awaiting us.

1. Judges 9.1-6 – The Seeds of Strife

In the book of Judges, we encounter the tragic narrative of Abimelech, a man driven by power and a hunger for dominance. His story is a stark reminder of the destructive force that sin unleashes upon human relationships. Strife germinated in the soil of jealousy, power-seeking, and pride. How often have we witnessed such seeds of discord in our own lives and communities? Consider a garden where each plant strives for sunlight, water, and nutrients. When one plant seeks to overshadow others, the harmony is disrupted, and the entire garden suffers. Similarly, when sin takes root in our hearts, it breeds strife, disrupting the harmony intended by our Creator.

2. Psalm 55.4-14 – The Cry for Deliverance

The psalmist pours out his heart, grappling with the pain caused by betrayal and violence. His words echo the universal cry for deliverance from the consequences of human sinfulness. As we navigate our own struggles, it’s crucial to recognize that Christ’s redemptive work extends even into the depths of our anguish. Imagine being caught in a storm at sea, waves crashing against your vessel. In the midst of the chaos, Christ stands as our anchor, offering a steadfast hope that transcends the storms of life. His salvation is a lifeline, pulling us from the tumultuous waters of sin.

3. Ephesians 2.14-18 – Christ, Our Peace

In Ephesians, the Apostle Paul speaks of Christ as the reconciler, breaking down the walls of hostility that sin erects. The theological foundation of our faith lies in Christ’s redemptive act on the cross, bringing peace to a fractured world. Through His sacrifice, we are united with God and with one another. Picture a broken bridge over a deep chasm. Christ’s sacrifice rebuilds that bridge, allowing us to cross from the desolation of sin to the abundance of grace. In this restoration, we find unity, the antithesis of strife.

4. Matthew 26.47-56 – The Arrest of Jesus

In the Garden of Gethsemane, we witness the arrest of Jesus, an act of violence spurred by sin. Peter, in his misguided zeal, draws his sword, embodying the very strife Christ came to address. Jesus, however, rebukes the violence and willingly surrenders, foreshadowing the ultimate sacrifice for our sins.Imagine a moment frozen in time, a sword suspended mid-air. In that moment, Christ’s words resound: “Put your sword back in its place, for all who draw the sword will die by the sword” (Matthew 26:52). In the face of strife, Christ calls us to a different way – the way of love and sacrificial peace. As we reflect on these passages, let us be reminded that Christ’s mission is to rescue us from the very roots of strife and violence embedded in our sinful nature. His redemptive work invites us into a journey of transformation, from discord to harmony, from violence to peace.In our troubled world, let us take solace in the promise of Christ’s enduring peace. May His example inspire us to reject the weapons of strife and instead embrace the armour of love and reconciliation.

Prayer:

Gracious and Merciful God, as we gather here today, we acknowledge the brokenness within and around us. We thank you for the redemptive work of Christ, who came to save us from the consequences of our sinfulness. Grant us the strength to turn away from strife and violence, seeking instead the path of love and reconciliation.In moments of discord, may Your peace, which surpasses all understanding, guard our hearts and minds in Christ Jesus. Help us to be instruments of Your peace in our families, communities, and the world. May the transformative power of the Gospel be evident in our lives.As we leave this place, let Your grace go before us, guiding us on the journey from strife to harmony. In the name of Jesus Christ, our Savior, we pray.  

Amen.

   

2024 January 28 Sunday

God suffers in all those who suffer in this world

Psalm 123

2 Kings 5.1-14

Acts.5.12-16

Mark 1.40-end

Good morning, beloved in Christ! Today, as we gather on this 9th Sunday before Easter, we delve into a profound theme: “God suffers in all those who suffer in this world.” Our reflections will be centred on the ministry among leprosy patients, marking this Sunday as Leprosy Sunday. As we explore the scriptures from Psalm 123, 2 Kings 5:1-14, Acts 5:12-16, and Mark 1:40-end, let us open our hearts to the transformative message of God’s compassion.  

Psalm 123 – Lifting our Eyes to the Suffering God

  In Psalm 123, we find the psalmist lifting their eyes to God, acknowledging our dependence on the Almighty. It’s a psalm of humility, recognizing our need for divine mercy. As we consider the suffering God, we realize that God is not distant but intimately connected with our pain and struggles.  

2 Kings 5:1-14 – Naaman’s Healing and God’s Grace

  The story of Naaman in 2 Kings 5 illustrates the unexpected ways in which God chooses to bring healing. Naaman, a mighty commander, is humbled to seek help for his leprosy. Elisha, through God’s guidance, instructs him to dip in the Jordan seven times. Naaman’s healing is not only physical but spiritual, emphasizing God’s grace reaching beyond the expected boundaries.  

Acts 5:12-16 – The Shadow of Peter and God’s Healing Power

  In Acts 5:12-16, we witness the extraordinary healing power of God through the apostles. People brought the sick into the streets, hoping for even the shadow of Peter to fall upon them. This demonstrates the profound connection between God’s servants and those in need, illustrating how God’s suffering is felt among His people.  

Mark 1:40-end – Jesus’ Compassion for the Leper

  Turning to Mark 1:40-end, we encounter the touching story of Jesus healing a leper. Instead of keeping a safe distance, Jesus is moved with compassion. He touches the untouchable, demonstrating that God is not repelled by our suffering but draws near to us in our pain. Theologically, these passages reveal that God’s suffering is not a distant, abstract concept but a lived reality in the midst of our struggles. The ministry among leprosy patients exemplifies God’s willingness to embrace those society often rejects. As we engage in this ministry, we become channels of God’s love, embodying the truth that God suffers with those who suffer.Beloved, let us be encouraged by the fact that we serve a God who understands our pain intimately. In our ministry among leprosy patients, let us emulate Christ’s compassion, reaching out to those society has marginalized. Our actions become a tangible expression of God’s love for all, regardless of their outward circumstances. As we conclude, let us remember that our God is a suffering God, intimately acquainted with our sorrows. In our ministry among leprosy patients, we participate in God’s redemptive work, bringing healing and hope to the marginalized. May our eyes be opened to see God’s suffering in those around us, and may we be vessels of His compassion.  

Prayer

  Gracious and compassionate God, we thank you for the reminder that you suffer with us in our pain. As we engage in the ministry among leprosy patients, may your love flow through us, bringing healing and restoration. Grant us the strength to be instruments of your peace, breaking down barriers and extending compassion to all. In moments of despair, may we cling to the assurance that you suffer with us, offering comfort and hope. In the name of Jesus, our Suffering Saviour, we pray.  

Amen.

 

 

2024 January 21 Sunday

True Followers of Christ seek to live in His presence

 

Psalm 17

Exodus 33:12-17

Philippians 1:19-26

John 1:35-42

Dear brothers and sisters in Christ, today, on this 4th Sunday after Christmas, we gather not only as individuals belonging to various families but as one body, united by our shared faith in Jesus Christ. As we delve into the Word of God, let us reflect on the theme that binds us together: “True followers of Christ seek to live always in His presence.”  

Living in His Presence – A Journey of Faith

  The psalmist, in Psalm 17, earnestly prays for God’s guidance and protection. It sets the tone for our reflections today. Living always in His presence requires an intentional commitment to seek God in every aspect of our lives. Moses, too, sought the Lord’s presence fervently. In Exodus 33:12-17, we witness Moses’ plea for God’s continued presence as he leads the Israelites. It is a powerful reminder that our journey as followers of Christ demands a constant reliance on His guidance. In the New Testament, Paul’s words to the Philippians echo this sentiment. In Philippians 1:19-26, Paul expresses his desire to magnify Christ in life and death. His commitment to living in Christ’s presence is unwavering, showcasing the deep connection between a believer and the Saviour. The Gospel reading from John 1:35-42 recounts the calling of the disciples, emphasizing the importance of following Christ closely. Andrew and his companion sought to be near Jesus, recognizing the significance of His presence. Their actions reflect the essence of true discipleship – to live always in the presence of the Master.  

Ecumenism: Unity in Diversity

  As we gather on this ecumenical Sunday, let us reflect on the beauty of ecumenism – the unity of Christians despite our diverse traditions. In the body of Christ, we find a common ground that transcends denominational differences. Our commitment to living in Christ’s presence is a unifying force that surpasses theological nuances. Let us celebrate our shared faith, understanding that, despite our differences, we are one in Christ. Ecumenism is not the abandonment of our distinctiveness but a recognition that, in Christ, we find a deeper unity that binds us together. It is a call to embrace the richness of our various traditions, learning from one another, and collectively growing in our journey of faith. Living always in the presence of Christ is not a passive state but an active, intentional choice. It requires cultivating a vibrant prayer life, meditating on His Word, and embodying the teachings of Jesus in our daily interactions. The theological foundation lies in acknowledging that God is with us, not just in moments of crisis but in every step of our journey.Our theological reflection should lead us to understand that true followers of Christ recognize the indwelling of the Holy Spirit, guiding and empowering us to live according to God’s will. It is through this awareness that we draw strength and courage to face life’s challenges. In conclusion, dear brothers and sisters, let us recommit ourselves to the profound truth that true followers of Christ seek to live always in His presence. As we navigate the year ahead, may we be intentional in our pursuit of God, recognizing His presence in our joys and sorrows, in our triumphs and challenges.Ecumenism is a concept that emphasizes the unity and cooperation among different Christian denominations and traditions. In the context of the previous sermon, exploring ecumenism further could involve discussing the importance of fostering understanding and collaboration among diverse Christian communities. The sermon might delve into the historical development of ecumenism, highlighting key events and milestones in the efforts to promote unity within the Christian faith. Emphasizing commonalities in beliefs and practices among different denominations can help build bridges and promote a sense of shared purpose.Additionally, the sermon could address the challenges and obstacles to ecumenism, acknowledging that theological differences and historical divisions can be significant barriers. However, the message may encourage a spirit of humility, openness, and dialogue as essential components in the journey towards greater unity. The practical aspects of ecumenism might also be explored, such as interfaith dialogues, joint worship services, and collaborative community initiatives. Emphasizing the shared mission of spreading love, compassion, and justice can serve as a powerful motivator for Christians to come together despite their denominational differences.Ultimately, this sermon may call for a renewed commitment to ecumenical efforts within the congregation, encouraging individuals to actively engage in building bridges with other Christian communities and fostering a spirit of mutual respect and understanding.  

Prayer

  Heavenly Father, we thank you for the privilege of being called your children. As we leave this place, may your presence go with us. Grant us the wisdom to seek you in every aspect of our lives, and may our unity as believers be a testimony to your love. Strengthen us to be true followers of Christ, living always in His presence. In moments of doubt, remind us of your faithfulness. In moments of joy, help us share that joy with others. May your peace reign in our hearts, and may we, as one body, bring glory to your name. In Jesus’ name, we pray. Amen. May you go forth in the assurance that God’s presence accompanies you every step of the way.  

Amen.

   

2024 January 14 Sunday

At His Baptism, Jesus is Revealed as the Son of God

Psalm 72

Isiah 42.1-7

1 John 5.5-11

Mk.1.4-11

  Dear brothers and sisters in Christ, on this third Sunday after Christmas, we gather here to delve into the profound mystery and significance of Jesus’ baptism. Today’s theme is centred around the moment when Jesus was revealed as the Son of God. Our readings from Psalms, Isaiah, 1 John, and the Gospel of Mark provide a rich tapestry of insights into the divine revelation of Christ through His baptism.  

1. The Royal Identity in Psalms (Psalm 72)

Let’s begin with Psalm 72, a majestic psalm that reflects on the royal identity of the coming Messiah. In the verses, we find the anticipation of a king whose reign will bring justice, righteousness, and peace. Little did the psalmist know that the fulfilment of these promises would be inaugurated through the waters of baptism.

2. The Servant of the Lord in Isaiah (Isaiah 42.1-7)

Isaiah, often referred to as the ‘Gospel of the Old Testament,’ prophesies about the Servant of the Lord. In these verses, we see a description of a servant chosen and anointed by God. The imagery of God’s Spirit descending like a dove is reminiscent of Jesus’ baptism, marking Him as the ultimate Servant who fulfils God’s redemptive plan.  

3. Overcoming the World through Faith (1 John 5.5-11)

As we turn to the New Testament, the words of John remind us of the victory that comes through faith in Jesus Christ. The testimony of God concerning His Son is a powerful affirmation of the divine revelation experienced at the baptism of Jesus. Baptism becomes a gateway to eternal life, affirming the Sonship of Jesus and our participation in that divine inheritance.  

4. The Baptism of Jesus (Mark 1.4-11)

The Gospel of Mark narrates the momentous event of Jesus’ baptism by John the Baptist in the Jordan River. As Jesus emerges from the waters, the heavens are torn apart, and the Spirit descends upon Him like a dove. A voice from heaven declares, “You are my Son, the Beloved; with you, I am well pleased.” This proclamation is the heart of our theme today – Jesus is revealed as the Son of God through His baptism. In this act of humility, Jesus identifies with humanity, setting an example for us. He who knew no sin entered the waters reserved for repentance, not for His own sins, but to bear the sins of the world. The revelation of His divine identity is a pivotal moment that signals the inauguration of His public ministry. The baptism of Jesus teaches us about the nature of the Triune God – Father, Son, and Holy Spirit. It reveals the unity of purpose within the Godhead in the redemption of humanity. Jesus’ baptism wasn’t a mere ritual; it was the divine announcement of His mission to save us from sin and reconcile us to God. The voice from heaven echoes the Trinitarian formula, emphasizing the relationship between Father and Son, sealed by the Holy Spirit. When we think of the imagery of a dove descending upon Jesus, we visualize the Holy Spirit. The dove, throughout biblical history, symbolizes peace, purity, and the Spirit of God. Just as the dove rested on the Ark after the flood, it now rests on Jesus, signifying a new beginning, a new covenant. Reflect on the significance of Jesus’ willingness to identify with sinful humanity. He could have distanced Himself from our fallen nature, but instead, He embraced it. This act of humility speaks volumes about God’s love for us. It reassures us that we serve a God who understands our struggles, having experienced the fullness of human existence. Illustrate with the story of a caterpillar transforming into a butterfly. The baptism of Jesus marks the beginning of His transformative ministry, leading to His sacrificial death and glorious resurrection. In the same way, our baptism signifies our identification with Christ’s death and resurrection, allowing us to experience a radical transformation. In conclusion, the baptism of Jesus is a revelation of His divine identity, a proclamation of the Trinity, and a call for us to follow His example. As we reflect on the readings and the theological implications, let us be encouraged by the fact that our Savior, the Son of God, has walked the path of obedience, righteousness, and humility.  

Prayer

  Gracious and loving Father, we stand in awe of the revelation of your Son through His baptism. We thank you for the gift of Jesus, who humbled Himself to identify with us and lead us to redemption. As we navigate the waters of life, may the Holy Spirit guide us, just as it descended upon Jesus like a dove. Grant us the strength to follow the example of our Lord, embracing humility and serving others with love.Lord, we pray for those among us who may be facing challenges, doubts, or difficulties. May the revelation of Jesus as the Son of God bring comfort and assurance to their hearts. As we leave this place, let the truth of Christ’s baptism resonate in our lives, transforming us into faithful disciples who reflect His love and grace. In the name of the Father, the Son, and the Holy Spirit, we pray.  

Amen.

 

2024 January 7 Sunday

Sharers in the Sonship of Christ: An Epiphany Sunday Sermon

 

Psalm 103:8-14

Proverbs 8:1, 22-31

Galatians 4:1-7

John 1:9-18.

    Grace and peace be with you on this blessed Epiphany Sunday. Today, we gather to reflect on the profound theme: “We are sharers in the Sonship of Christ.” As the General Secretary of the Church of North India, I am honoured to share God’s Word with you, drawing insights from Psalm 103:8-14, Proverbs 8:1, 22-31, Galatians 4:1-7, and John 1:9-18.  

1. The Unfathomable Love of God (Psalm 103:8-14)

The psalmist reminds us of God’s merciful nature, slow to anger, and abounding in steadfast love. As we explore the idea of being sharers in the Sonship of Christ, let us first contemplate the unfathomable love of our heavenly Father. We are not merely servants; we are beloved children, recipients of grace beyond measure.  

2. Wisdom in Creation (Proverbs 8:1, 22-31)

In Proverbs, we encounter the personification of Wisdom, a prelude to the ultimate revelation in Christ. The wisdom of God played a vital role in the creation of the world. As sharers in Christ’s Sonship, we are invited to embody divine wisdom in our lives. The Epiphany reveals God’s wisdom shining forth, guiding us in our earthly journey.  

3. The Fulfilment of Time (Galatians 4:1-7)

Paul’s letter to the Galatians underscores the significance of Christ’s incarnation. At the right time, God sent His Son, born of a woman, to redeem those under the law. Through Christ, we become heirs and sharers in the Sonship. The Epiphany reminds us of the divine fulfilment of time, marking the revelation of God’s redemptive plan.  

4. The Light of the World (John 1:9-18)

In John’s Gospel, we find the proclamation that Christ is the true Light, enlightening every person. As sharers in His Sonship, we are called to reflect this light in a world often shrouded in darkness. The Epiphany celebration magnifies Christ as the Light of the World, dispelling ignorance and illuminating the path of righteousness. Consider the story of the Magi who followed the star, guided by a divine revelation. They recognized the significance of the newborn King and offered precious gifts. As sharers in the Sonship of Christ, we too are called to recognize His presence in our lives and present our gifts—our talents, time, and resources—in worship and service. Reflect on the transformative power of encountering Christ. Like the blind man in John 9, our eyes are opened, and we gain spiritual sight. As sharers in the Sonship, let us be instruments of healing and restoration in a broken world.Consider the joy and awe of the shepherds as they witnessed the angelic proclamation. Our journey as sharers in the Sonship is marked by moments of divine revelation, stirring within us a sense of wonder and gratitude. Dear brothers and sisters, as we conclude our reflections on being sharers in the Sonship of Christ, let us embrace the Epiphany message. The revelation of Christ transcends time and space, inviting us into a profound relationship with our Creator. We are not mere spectators; we are active participants in the redemptive story of God.  

Prayer:

  Gracious Father, we thank you for the revelation of your Son, our Lord Jesus Christ. As we go forth from this place, may the light of His truth shine brightly within us. Empower us to live as true sharers in His Sonship, reflecting your love and wisdom in our words and actions. May we be vessels of hope and healing in a world longing for your presence. In the name of Jesus, we pray.  

Amen.

   

November 16

Sunday for the Girl Child

Affirming the Worth of the Girl Child

Old Testament : Numbers 27: 1-11

Psalms : 71: 1 -12

Epistle : Acts 21: 7- 14

Gospel : Mark 5: 35- 43    

Verse for Meditation:

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. He took her by the hand and said to her, “Talithakoum!” (which means “Little girl, I say to you, get up!”)- Mark 5: 40, 41

Like how Jesus said “TalithaKoum” and raised the dead girl, today we should also be able to hold the hand and raise our girls who have been challenged due to many reasons. It is our duty to affirm the worth of girls- the worth that God has given. But due to many reasons their rights and protection are being challenged. In this context, the response of the church towards this is discussed here. We can see in the Bible that God through His son cared and strengthened the weak and the outcaste. Love that never showed any discrimination was manifested through Jesus Christ. In it there is no difference between male and female (Galatians 3: 28). A mentality to respect and accept the girls in our society should be achieved through this meditation. Their talents are for the good of the society and a blessing to their family. But challenges for the girls still continue even at present. Right from being a foetus in their mother’s womb to the grave they face challenges. Foeticide, infanticide, women trafficking, rape, dowry, domestic violence are a few to mention. Ram Ahuja, a scholar has classified these into three: 1) criminal violence 2) domestic violence 3) social violence. Each year these crimes are steadily on the rise. In India, taking just five years into consideration, while in the year 2006 there were 1,64,765 cases, in the year 2010 it increased to 2,13,585. In the past two years, in Kerala alone, around 23,853 cases of crime against girls were registered and out of that 6870 were rape cases. We have reached an age when women have lost their security in homes and workplaces. The growth of media and the strides in internet, mobile phones and social media all pose a problem to the protection of the dignity of girls. It is here that we should meditate on a Biblical basis the concern that we should have for girls.

1. The Rights of Girls should be Protected (Numbers 27: 1- 11)

Girls should also be given rights is a thought that God told Moses. The five daughters of Zelophehad- Mahlah, Noah, Hoglah, Milkah, Tirzah- came in front of Moses, Eleazer the priest, the leaders and the whole assembly and requested that they be given their father’s inheritance. Moses brought this case before the Lord. God replied that what Zelophehad’s daughters say is right and that they should be given inheritance. The rights of the girls should not be refused.

2. Girls in Christian Mission (Acts 21: 7- 14)

In the first century Church, girls were also involved in the Christian Mission. We see an example for this in Acts 21: 7 -14. Luke talks about the prophesying daughters of Philip (Acts 21:9). Even though they were little girls (unmarried) they prophesied. We understand from this that in the ministry of teaching the word of God even little girls are used.

3. TalithaKoum (Mark 5: 35- 43)

In the family, girls should get more protection and care. We see in Mark 5: 35 – 43, the dead daughter of the synagogue leader being raised. Jesus invited only the parents to the place where the child lay. If parents and Christ stay together any lifeless situation in children will receive life. Parents should lead children to the Lord. We can see in the Gospels and in Acts of Apostles many parents who are burdened by their weak and dead daughters approaching Jesus (Mark 5: 21-24, 35-43; Acts 9:36-43). It is in the family that a girl’s protection is to be established first and, in that, parents should be more careful. Parents should take a note of their education, their friendships and their needs. Paul in Ephesians 6:4 gives this advice “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord”. According to Indian culture girls are married and send to another family and so right from their childhood they develop a feeling of alienation in their own family and a thought that they are to go to another house that is alien to them haunts them mentally. In the new house again she is alienated as ‘a girl who came in’. Therefore a ‘space’ is necessary for girls. It should begin from her own family itself, for a love that is manifested through Christ is her right. Like how Jesus took the dead girl by her hand raised her to life instructed to give her something to eat, even now girls who are weak and exploited due to various reasons are taken by the hand, raised and given a new life by Jesus in His great love. Not only that, He reminds the rest of us who are responsible to make sure that their future life is safe and secure. Jesus’ gospel is a gospel of freedom, peace and protection. Gospel declares freedom to any oppressed society. We should affirm the worth of the girls- the worth that the Bible gives.

November 9

Unity Sunday

Vine and Branches

Old Testament : Eze. 37:15-23

Psalm : 133

1 Corinthians 12:12-27

John 15:1-8

Meditation: I am the true vine, and my Father is the gardener (John 15:1).

The theology of unity begins in Genesis. God saw that it was not good for the man to be alone (Gen. 2:18). All synagogues begin their services by repeating this verse as a song or prayer: Shema Yisrael Adonai Elohenu Adonai Ekhad – Hear, O Israel, the Lord our God, the Lord is one (Deuteronomy 6:4). The foundation of this theology is the oneness of the Lord God. This oneness, which begins in God, extends to creation, expands, and fills the entire world. After Solomon, Jeroboam and Rehoboam divided the kingdom of Israel and established their kingdoms in Samaria and Jerusalem. Thus, the Samaritans and the Jews became enemies forever. But in John chapter 4, the Lord Jesus Christ traveled through Samaria and taught them a lesson in unity: “Believe me, the hour is coming when you will worship the Father neither on this mountain (Samaritan) nor in Jerusalem. The true worshipers will worship the Father in spirit and truth” (John 6:21-24). This unity is to be formed through Jesus Christ (Gal. 3:28). He is our peace (Eph. 2:13). Jesus made both sides one and reconciled them to God. This is what happened on the cross. That is why the Lord saw a vision of ‘one shepherd and one flock’ (John 10:16). What happened on the day of Pentecost was the reversal of Babel. In Babel, they were confused and did not recognize the language. But when the Holy Spirit came on the day of Pentecost, they recognized each other. Relationships are formed through mutual recognition. That is the foundation of the church (Gen. 11, Acts 2). The fundamental nature of the church, that it is one body with many members, must be recognized in the language of unity. The teaching of the Holy Spirit (2 Cor. 13:14) and the teaching of the Eucharist (1 Cor. 11) are words that convince us of the need for unity. The church of God must exist in the unity of ‘the vine and the branches’. This parable reminds us to be united with Jesus’ presence and word, with the awareness that we can do nothing apart from Him (John 15:4). Jesus gave many parables related to the vine. The vine is one of the main plants in Israel, along with the olive and fig trees. This example is given so that we may become one in Jesus, just as Jesus and the Father are one.

1. They will be one in my hand (Ezek. 37:15-23)

“I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, which are with him, and will join them with the stick of Judah, and they shall be one stick in my hand.” This is the promise of unity that will unite the divided Israel. This is Ezekiel’s prophecy that Israel and Judah will be united. He will make them one nation on the mountains of Israel (Ezek. 37:22). One king will be king over them all, and they will no longer be two nations, nor will they be divided into two kingdoms. Thus God speaks to them for unity.

2. One body and members (1 Cor. 12:12-27)

The most important model of unity is the church. The Christian church should exist like a body and the various members of that body. Because the church is the body of Christ. Just as the members have different functions, the uniqueness of the church should be unity in contradictions.

3. The Blessings of Unity (Ps. 133)

David sings that the many blessings that come from brothers and sisters living together are the result of their unity. He compares it to the precious oil on Aaron’s head and the honey of Hermon on Mount Zion. Three blessings are recorded here – anointing, blessings, and eternal life.

4. The goal of unity (John 17:11,21,23)

The fact that Jesus Christ prayed three times in the High Priestly Prayer is seen in John 17:11,21,23. When we are united, the world will believe and know that Jesus is the one sent by the Father (John 17:21,23). In other words, if the world wants to accept Jesus, we must be united. This is how the Christian church must be strengthened. For example, look at any object, when the substances contained in it are separated, it ceases to exist. If you remove the hydrogen and oxygen in water, the water ceases to exist. That object has existence only when it stands together. This is a universal truth. The main goal of the unity of the church is the salvation of the whole world. Similarly, the unity of the church increases its strength (1 Cor. 12). If one horse can pull two tons of weight, two horses can pull 29 tons of weight. This is also the secret of making rope. When ropes are made into many threads, their strength increases many times over. Unity increases the strength of the church.

November 02

World Sunday School Day

What this Child is going to be?

Old Testament : Judges 13: 1 -14

Psalm : 119: 9 – 16

Epistle : Ephesians 6: 1- 4

Gospel : Luke 1: 57- 66

Verse for Meditation:

Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him. – Luke 1: 66

What is this child going to be? (Luke 1: 66)- This was heard at the birth of John. Bible reminds us to train a child in the way he should go. Ministry among the children holds importance in the Church. There are many instructions in the Bible to bring up children in Christian dharma and Godly instruction. Christ exhorted the little children to come to him and not to hinder them (Luke 18: 16; Mark 10: 14; Matthew 18: 2,3). Adults should not be a hindrance for children to come to God. Adult lifestyle or their unworthy behavior should not deter children from God. The Church and parents should encourage children to grow to have Christ- centered lives.

1. Raise Christ-centered Children (Judges 13: 1- 14)

Manoah raised the child he got according to the instructions from God. For years Manoah and his family did not have the joy of child- bearing. Samson is the son Manoah received through the vision of God. God gave instructions to Manoah as to how the child should be raised. Later Samson became a powerful man of God. The Bible contains instructions to raise our children in the present era. Parents have a responsibility to obey that.

2. Raise Children in God’s Instruction (Ephesians 6: 1-4)

Paul teaches us not to exasperate our children but to raise them in the training and instruction from God. Bible reminds us to train the child in the way he should go. There are also instructions in the Bible to discipline the children (Hebrews 12: 6; 1 Cor. 11: 32; Ephesians 6: 4). It is the book of Proverbs that talk the most about disciplining children (Proverbs 3: 11, 12; 13: 24; 19: 18; 22: 15; 23: 13, 14; 29: 15, 17).

3. Raise Children filled in Spirit (Luke 1: 57-66)

Zechariah and Elizabeth received a baby in the old age. According to God’s instruction they named him John. Soon after John was born, Zachariah, filled with the Holy Spirit, prophesized about him (Luke 61: 79). Zechariah, as revealed in Spirit, instructs John thus-  “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins” (Luke 1: 76,77). John grew up differently- “And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly in Israel” (Luke 1: 80). Children should be raised and punished in the realization that they are a blessing from God. They named him John, according to the instruction from God that Zechariah’s son should be named so. ‘Yahweh is gracious’ is what John means. Children should be raised and taught according to the instruction of the spirit, realizing that they are the grace and blessing of God.

Sunday School Organization

Robert Raikes’ (1736- 1811) father who had a printing press of his own was the editor of the famous Gloucester Journal. In 1757 he died unexpectedly and thus Raikes took the responsibility of the journal and the printing press. It was around this time that Raikes began noticing little children between the ages of six and fourteen roaming the streets. The Industrial Revolution that broke out in the middle of the eighteenth century forced many children to take up jobs. It was an age when child labor was rampant. They had to work for twelve hours each day and Sunday was the only day off for them. That day they used to create a lot of raucous in the streets. A different kind of societal nuisance emanated from them and that is how Raikes started to write about them in his journal. Rev. Thomas Stock, an English Anglican Priest, encouraged Raikes to do something for their spiritual edification. Raikes’ first aim was to teach alphabets to these illiterate children. Thus in 1781 the first class began at the house of a woman named Mrs. Meredith. Though initially the children reacted coldly, in time the situation began to turn around. By 1785, in various parts of England, around two lakh fifty thousand children started participating in these classes enthusiastically. By 1831, 1.2 million children became part of this. This organization eventually spread throughout the world as Sunday School Organization. This is how the first common education system came into being. The people who belonged to the upper strata of the society alone had the rights and the opportunities for education. But through Sunday School Organization children belonging to all the groups received education. Through Sunday School Raikes intended to achieve three things:

1. Basic formal education

2. Teaching moral values

3. Evangelism and church growth

Robert Raikes’ son, Rev. Robert Napier Raikes, was an Anglican Priest. His son, Robert Napier Raikes ( Junior) has served in India as the General of the Indian Army.

October 26

Reformation Sunday

Celebration of God’s Sovereignty, Justice and Peace

Old Testament : Exodus 7: 1-7

Psalm:89: 1 – 18

Epistle : Romans 13: 1-7

Gospel : John 18: 33 – 38

Verse for Meditation:

“You are king, then!” said Pilate. Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” (John 18: 37)

“The reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me”, these were the words that Jesus said to Pilate during His trial. God’s sovereignty, justice and peace should be celebrated. This Reformation Sunday we remember justice, peace and truth- the basic characteristics of God. Reformation has an important place in the history of the Church. In 1517, on All Saints’ Day, Martin Luther got ready for a debate on the sale of indulgence. But nobody was prepared to be part of it. Following this, Luther wrote down everything he had to say. Luther’s 95 arguments are known as 95 Theses. He nailed these statements on the main door of the Church of Wittenberg in Saxony on 31^st October, 1517. He laid down in these statements, arguments on a Biblical basis against the wrong teachings of the Catholic Church. He included in this many topics like repentance, forgiveness of sins, purgatory, God’s will, God’s grace, giving of alms, gospel and faith. Following this, reformation gained strength. Thus the ‘Five Solas’ of Reformation namely Sola Gratia, Sola Scriptura, Sola Fide, Solus Christus and Sola Deo Gloria came into being. These arguments reformed the people to believe in the sovereignty of God and to submit to the authority that comes from God alone. Thus Protestantism originated.

1. Moses and Aaron, the Channels of Sovereignty (Exodus 7: 1-7)

God ordained Moses and Aaron to deliver the Israelites from the bondage of slavery. Moses was made as the god of Pharaoh. Aaron became the prophet of Moses (Ex. 7: 1). Through many signs and miracles they delivered the Israelites. God will use us also to establish the kingdom of God’s sovereignty through justice, peace and truth.

2. The Ministry that stands as a Testimony to Truth, through Jesus (John 18: 33 – 38)

Jesus testified that His kingdom is not of this world (John 18: 36). His kingdom is filled with justice, peace and joy (Romans 14: 17). What we are saying is that justice, righteousness, truth and peace are fundamental aspects of God’s kingdom. These are Godly characteristics. Let us read a few verses related to this. “The Lord loves righteousness and justice; the earth is full of his unfailing love” (Psalm33: 5). “You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy” (Psalm 45: 7). “Righteousness and justice are the foundation of your throne; love and faithfulness go before you” (Psalm 89: 14). “Clouds and thick darkness surround him; righteousness and justice are the foundation of his throne.” (Psalm 97: 2).

3. Submit to the Authorities under Sovereignty (Romans 13: 1-7)

We should submit to authorities that are created by God. “Let everyone be subject to the governing authorities, for there is no authority except that which God has established” (Romans 13: 1). Those who stand against authority stand against the norms of God. There are many small and big authorities over us. These authorities are also God’s servants (Romans 13: 6). Therefore we should be subject to the authorities of the society also. At the same time righteousness, justice and truth should also be established. The blocks of unrighteousness should be overturned. Truth, righteousness, justice and dharma should be established.

October 19

Youth Sunday

Youth with Christ in Action

Old Testament      Daniel 1: 1- 17

Psalm : 98

 Epistle : Acts 6: 1- 7

Gospel : John 1: 35- 42

Verse for Meditation:

Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom (Acts 6: 3).

The first century Church appointed seven men excluding the twelve apostles. It was to minister at the tables. They were later known as ministers- deacon. In the New Testament Church their activities were very important. Later many of them became powerful missionaries. Example:  Philip, Stephen. A man’s youth is of utmost significance. Ecclesiastes reminds us to remember the creator in your youth (Ecc. 11: 9; 12: 1).Paul advices to lead a pure life in one’s youthful days. Do not use your youthful strength for evil (Proverbs 5: 9). Youthfulness should not be disdained. It becomes meaningful when a God-centered and Christ-centered life is led. The young generation face a lot of challenges in the contemporary era. Many temptations raise challenges to their spirituality.  We live in a time whrein the nuclear family system, social media, advances in telecommunication technology and the idea of ‘global village’ have made the world quite small. The youth are made to engage in jobs that constrain their thoughts about God and Godly matters. The growth of science has frequently questioned their Christian faith. At this point thought must be put into how the contemporary youth can remain proactive in Christ.

1. Daniel in thePath of Action (Daniel 1: 1-17)

The book of Daniel points to the exemplary spiritual life of young Daniel. The young Jewish men Daniel, Hananiah (Shadrach), Mishel (Meshach) and Azariah (Abednego) who were brought as captives to Babylon resolved to stay in their pure lives even in Babylon. The new circumstances, religion, culture or eating habits failed to tempt them. They remained different even in food and drinks. When today’s youth have to face circumstances where they have to stay in a different country, culture and language these Jewish young men can be their models. Like how in their situation they proved that Jehovah is the true God the present youth should also be willing to do the same.

2. Ministers inthe Path of Action (Acts 6: 1-7)

The men appointed to do the ministry at the tables in the first century Church did their ministry in faith, Holy Spirit, wisdom and good testimony. They are models for today’s youth to be in action with Christ. One amongst them, Stephen, became a martyr for the gospel. Likewise Philip as a missionary did Spirit- filled ministry in Samaria. The whole of Samaria believed in Christ and got baptized (Acts 8: 8- 17). Through Philip, a eunuch who was an important official of the Queen of Ethiopia heard the gospel and a Church was established in Africa (Acts 8:26- 40).

3. Andrew who saw Christ, in the Path of Action (John 1: 35- 42)

When Andrew who was the disciple of John the Baptist saw Christ, he left John and followed Jesus. He stayed with Jesus for a day. The next day he came to Jesus with his brother Simon Peter. Thus both of them became Jesus’ disciples. Those who met Christ should share it with others like how Andrew did, and bring others also to Jesus. Youth should be able to stay in action with Christ. We can make Daniel, Andrew and the ministers of the New Testament as models.

October 12

Sunday for the Mentally & Physically Challenged and Palliative Patients

Disability: Care and Honour

Old Testament : 2 Samuel 9: 1 -13

Psalm : 146

Epistle : Acts 9: 32- 35

Gospel : Mark 3: 1 -6

Verse for Meditation:

Jesus said to the man with the shriveled hand, “Stand up in front of everyone.” (Mark 3: 3)

The Lord spent more time with people who were mentally and physically weakened and challenged. His stand in his ministry was that it is the ‘sick that need a physician’. Christ began His ministry around a time when being physically or mentally curtailed and challenged was considered to be due to one’s own sins or some malison of any kind. The blind, the lame, the deaf and the leprous where all disregarded in the society then. That is they were impure. But New Testament teaches us not to call anyone unclean (Acts 10: 28). People who suffer from such diseases also have the right to live upfront in the society. Christ transformed such marginalized and undervalued people into whole and all-round personalities and brought them to the society’s fore. The miracles and healing that Christ did was not to attract people to Him but on the contrary it was for their salvation or redemption. The healing that Jesus gave wasn’t just physical but was also societal and spiritual. So even now it is the responsibility of each member of the church to be in solidarity with the mentally and physically challenged. There should be respect and care towards them.

1. Uplifted in Weakness (2 Samuel 9: 1- 13)

We see in 2 Samuel 9: 1-13, the honour that Mephibosheth received. Mephibosheth was the son of King Saul’s son Jonathan. He was just five when his father and grandfather died at Mount Gilboa. At that time the child was in the care of a nurse. When the news of the tragedy reached the King’s household she tried to take the child and flee. The child tragically fell down and became lame in both legs (2 Samuel 4: 4). After this accident he stayed in Lo Debar, in the house of Makir son of Ammiel. David met Mephibosheth who is lame in both legs in his search for someone alive in the house of Saul so that he can show kindness for Jonathan’s sake. Even though he was lame David gave back his land. He also gave him the right to eat at his table everyday. This is an example of the honour and care that we should show to the weak.

2. The Care that Jesus gives ( Mark 3: 1-6)

In Mark 3: 1-6 we see the incident of Jesus healing a man with shriveled hand. The healing and miracles that Jesus did was not just for physical benefits. Throughout His ministry Jesus performed many signs and wonders for His people.  Like how this feeble person who was mentally and physically challenged was healed, we know that Jesus had performed many more miracles during His public ministry. As mentioned earlier the wonders that Christ did were not to attract people towards him but for their redemption. That is why in many places Christ specifically instructs not to tell anyone about these miracles (Mark 1: 44, 45). It is recorded that after healing the leper He strongly warned him not to tell anyone about it but to show himself to the priest and to offer sacrifices that Moses commanded for his cleansing and as a testimony to them. He was not used as publicity for Christ rather his goodness was Jesus’ aim.

3. Comfort in Weakness – Ministry of Apostles (Acts 9: 32- 35)

We understand that the Apostles that came after Christ also continued the same ministry of Jesus. Peter visits Aeneas who was bedridden for eight years due to paralysis. He received healing when Peter said “ “Aeneas”… “Jesus Christ heals you” ”. The ministry of caring and visiting the bedridden is an important one of the Church. Thus we take as models the palliative ministry that was done during Old Testament times, Jesus’ ministry and the ministry of the Apostles.

October 5

Laity Sunday

Priesthood of all Believers

Old Testament : Isaiah 61: 1-11

Psalm : 135: 12- 21

 Epistle : 1 Peter 2: 1- 10

Gospel : John 17: 1-8

Verse for Meditation:

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. – 1 Peter 2: 9

The Church is a gathering of people that have been called together as a royal priesthood through the reception of ordinance. The laity Sunday is commemorated to recognize His call, to work for His kingdom, to strengthen the weak and to care for the sick.  Through Jesus Christ, God makes everybody kings and priests (Rev. 1: 6). So in New Testament ministry there are no segregations. That is how ministry of the laity becomes important in the Church because many of the important ministries are done by the lay people. Everybody should be part of the ministry of the Church of God (I Cor. 12). All are being called at all times to the vineyard (Matt. 20: 1-7). Nobody can stand apart claiming that there is no call from God. All lay people can testify God not just through preaching but through the actions of one’s day to day lives.

1. Priesthoodfor all Believers through Christ (1 Peter 2: 1- 10)

It was through Christ that priesthood was given as grace. A priest is an essential factor for the sustenance of a religion. A priest is the custodian of the religion. All religions have their own priests. But in Christ’s unification ministry what occurred is not a cancellation of priesthood but rather it was made a grace. Out ofthe12, only one tribe can become priests and they are the Levites. The priestly garments also should be handed down to the next generation of that tribe. Therefore the law is that the priestly dress should not be torn off (Lev. 21: 10). But before Christ’s death on the cross Jesus’ answer-‘ Yes I am’, to the high priest’s question- ‘are you the son of God’, prompted the high priest to tear his clothes (Mark 14: 63). Therefore, it is said that, without even him knowing it the High priest put an end to this Old Testament Law. Thus through Christ’s death he gave priesthood to all and made it a grace. Everybody was made priests and kings (Rev 1: 6; 1 Peter 2: 9). Even today certain Indian religions work in the belief that non- Brahmins cannot become priests. But in the Vajrasoojikopanishath it is said that Brahmin in not a caste. Then who is a Brahmin? Is he life? A body?A Caste?Noble act?A priestly function? The answer to all these questions is given in this Upanishad. Brahmin is not a physical body. The bodies of  all people from the lower caste persons are made of Panchabhootas. In everyone there is old age, death, good and bad. There are no rules to state that a Brahmin should be fair, the Kshetriya red, the Vyshya yellow and the Shudra black in colour. Brahmin is not a caste for even Maharshis were born from other castes. Vyasa was born from a fisherwoman. No one becomes a Brahmin through knowledge for people from other castes have also become visionaries. Then who is a Brahmin? A person who testifies to God the Spirit is a Brahmin. A Brahmin is anyone who has forsaken his sensual desires and has relinquished competition, desire, pride and the like. A person from any caste can be a Brahmin. This is the message of Shruthi, Puranas, Ithihas and the Upanishaths (VajraUpanishath 1 -9). Thus according to the Indian religions there is an exhortation for all to become priests.

            Janmanajayatheshudra,

            Karmanajayathaebrahmana

            Brahmavedibrahmana

2. Christ’s Priestly Prayer for All (John 17: 1 -8)

The Church which is the body of Christ has been anointed a priestly kingdom. Peter points out two factors for this priesthood (1 Peter 2: 5-9). 1. Through Jesus Christ offer sacrifices that are acceptable to God. 2. Declare the good works of the one who called you from darkness to his glorious light. The concept of royal priesthood is made clear in the book of Revelation (Rev. 1: 6; 5: 10; 20: 6). In John 17 we see Jesus’ priestly prayer. God and man are made one through Christ. This is the priestly ministry- to become a restitution or ministry of union. We see in John 17: 11, 21, 23 Jesus praying for the oneness of His disciples. This is the powerful priestly prayer for the unity of all believers.  

3. The Priesthood of all Believers (Isaiah 61: 1-11)

A priest is the anointed one of Jehovah. But in end times God poured out his spirit to all (Isaiah 2: 28; Acts 2: 17). The ones who received the spirit are channels of liberation. Isaiah 61 which begins thus- “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me…” contains the ministry that the anointed one should do. There should be freedom for the oppressed, prisoners and the blind. This is the ministry of Jesus (Luke 4: 18). Thus through this anointing the priesthood of all believers is affirmed. “As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit- just as it has taught you, remain in him. And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.” (1 John 2: 27, 28).

September 28

 Senior Citizens Sunday

 Caring and Accepting the Elderly

 Old Testament  : Genesis 46: 28-34, 47: 1- 10

 Psalm : 21

 Epistle : 1 Timothy 5: 1 -10

 Gospel : Luke 2: 25 – 35

 Verse for Meditation:

Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity (1 Timothy 5: 1,2)

The Bible exhorts us to honor, accept and care for the elderly. It is the important duty of today’s youth to care for the elderly and to accept them. ‘Care for the aged’ is a much discussed topic now. The gerontology department studies scientifically their societal, physical, moral problems and challenges. We should realize that the wrinkles in the faces of the aged are the experiences of their glorious past, the lines on their palms a sign of their hardwork, their grey hairs a crown of their knowledge and their faded eyes a lamp for the younger generation. The elderly are often neglected by the youth who struggle to live in the present with their busy schedules. But God uses the senior citizens also. That is why the Bible teaches us that they will still bear fruit even in old age. It was the rejection of the advice of the elderly and the acceptance of the suggestion of the young men that led to the downfall of King Rehoboam, son of Solomon who succeeded him as king ( 1 Kings 12). King Solomon had quite a few elders in his court to offer him counsel and so Solomon himself became wise. Rehoboam’s actions reveal that he has ignored Solomon’s teachings which states not to disregard the instructions of one’s father and his father’s friends.

1.The Lesson that Joseph gives (Genesis 46: 28 -34; 47: 1 -10)

We see in Genesis chapters 46 and 47 Jacob, who has reached old age, traveling to Egypt to see his son Joseph, along with his other sons. The elderly Jacob was welcomedhonorably in Egypt and Joseph arranged for a good dwelling place for him there. What is important here is the fact that Joseph cared for his father.

2. The Teaching of Paul (1 Timothy 5: 1-10)

Do not rebuke an older man harshly, but exhort him as if he were your father is what Paul teaches Timothy. The Bible teaches us to yield fruit even in old age (Psalm 92: 14). Paul says that the first commandment that comes with a blessing is to “honor your father and mother so that you will be blessed and your days will be extended” (Ephesians 6: 1-3).

3. The Prophecy of the Elderly (Luke 2: 25- 35)

Simeon who has reached old age and the widowed Hannah dwelled in the temple. Simeon led by the Holy Spirit on the coming of the Messiah, held Jesus in his hands and praised God. He had the spiritual wisdom to recognize Jesus. The elderly are able to recognize Christ’s words and its very essence. Their long-time experiences have made them so. Even though King Solomon was called as the wisest of wise, it is recorded that he had in his council a group of elderly to advise him. These anonymous men were behind the wisdom of Solomon. But when his son Rehoboam came to power he refused to listen to the advice of the wise and experienced elderly and went by the counsel of the younger men which led to many protests and problems in the country (1 Kings 12: 1-8; 2 Chronicles 10: 1-8). The Bible thus concludes the reign of Rehoboam- ‘But he rejected the advice of the elderly’ (I Kings 12: 8, 13; 2 Chronicles 10: 8, 13). According to the Old Testament, old age is a blessing of God. Then, the elderly are blessed by God (Psalm 128: 1-6) and because they are blessed, they can bless others also. That is why the elderly Jacob blessed Pharaoh, the ruler of Egypt (Genesis 47: 8, 10; 48: 1-22).  We see that Simeon and Hannah who reached old age, held Jesus in their arms and praised God. The old age made them prophet and prophetess (Luke 2: 25- 38). The blessing of the elderly will turn into a blessing. Grey hairs is a sign of wisdom (Rev. 1: 14; Isaiah 46: 4; Proverbs 16: 31). Since the elderly have Godly thoughts and they spend time praying about eternity they are more spiritual. Therefore youngsters should spend time with people like these and try to imbibe their spiritual visions. Most of the National and International leaders are elderly. Most of thesocietal and political reformers are elderly. Major philosophers, scientists, spiritual leaders, diplomats and important decision makers are all not young but people who have reached their old age. Yes, they are God’s own people. According to the Bible, the elderly are the teacher of experiences, a blessed people who blesses others, pure, those who pray and anointed prophets.

4. The Problems of the Elderly

Geriatrics(the study of old age diseases) and Gerontology are scientific branches that study the challenges of the elderly. The Geriatric Society of India continues to hold discussions pertaining to this topic. ‘Geriatrics India Centre’ situated in Cochin conducts diploma course for the medical doctors in Kerala. 1999 was declared as the ‘international year of the senior citizens’. According to the 2011 census there are 79 million senior citizens in India. In that 32 million are above 70 years and 10 million above 80 years- that is out of 11 Indians, one is a senior citizen. Kerala has the highest count of aged people- 10.8%, that is, out of every 10 Keralite, one is a senior citizen. 33.1% of senior citizens have lost their life partner. One out of two senior citizens has a chronic disease and is under long term medication. There is a count that by 2030senior citizens will constitute 1/3^rdof the total population. The main reason for this is less mortality rate. Therefore the younger generation should find out a solution that is based on the Bible to take care of the elderly. More than the villagers the elderly who are city dwellers undergo a problematic life. The main reasons for this are the nuclear family system of the city and the hurried life of the children. The Central Govt. under the name ‘Annapoorna’ has begun a scheme to provide 10 kgs of food items to the senior citizens of the villages. Taking into consideration the many problems of the elderly the number of old age homes have also increased. The highest number of old age homes in India is in Kerala. Out of the 760 registered old age homes, 146 are in Kerala and 122 in Tamil Nadu. Even though many sociologists criticize the idea of old age homes, the life of the modern people make this inevitable. The reluctance that the elderly show to reside with the children should also be taken into consideration. Here we should reminisce the incident wherein Jacob showed his reluctance to go to the workplace of his son, leaving his own land and home, God personally spoke to him and said ‘ do not be afraid to go to Egypt with your children’ (Gen. 46: 2-4). The issues of the elderly are thus recorded:

• Issue of Health

• Issue of Acceptance

• Issue of Security

• Issue of Recognition

• Issue of Psychological Disorientation

• Issue of Mobility

• Issue of Dependence

5. The Biblical Message

The Bible reminds us to accept the elderly, to spend time with them, to love them, to listen to their experiences and to stand by them. We should be able to care for the elderly who are weak and grieving and should be able to lead them to fullness of hope. Out of the 10 commandments only one comes with a promise- “Honor you father and mother, so that you may live long in the land the Lord your God is giving you’ (Leviticus 19: 3; Exodus 20: 12; Deut.5: 16). We should honor not just our parents but all elders, is what the Old Testament teaches. “Rise in the presence of the aged, show respect for the elderly and revere your God. I am the Lord” (Lev 19: 32). In the wisdom literature also we find such admonitions in many places (Pro. 17: 6). When Jesus criticized the false spirituality and the many man- made traditions, he quoted just this one command out of the 10 commandments (Matt. 15: 1-9; Mark 7: 10). He reinstated that it is the deeds that mattered and not the abundance of words. Paul called this as the first commandment with a promise (Ephesians 6: 1-4). Paul also advised Timothy to exhort the elderly as if he were his father (1 Timothy 5: 1).

September 21

God and People of all Faiths

Old Testament : Amos 9: 1-12

 Psalm : 66

 Epistle : Romans 2: 17- 29

Gospel : John 10: 14- 18

Verse for Meditation:

I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd (John 10: 16).

God is a God of all people. Religions were formed with man’s search for God. When this search took place in various circumstances the philosophical thoughts that grew with it helped form the many religions. But God doesn’t have a religion because even though religions are made by man, God isn’t. That is why Jesus introduced spirituality that is beyond religion. Jesus’ stand was that He did not come to abolish the Law and prophets but to fulfill them (Matt. 5: 17). We live in a multi-religious society with multi- faceted contradictions of different faiths and rituals. In accordance with the 2011 census, 80.5% Indians are Hindus. Our India is a secular country with 13.4% Muslims, 2.3% Christians, 1.9% Sikhs, 0.8% Buddhists, 0.4% Jains and 0.6% people following various Adhivasi religions. The unseen Grace of God is needed in abundance to share the values of the gospel in this multi-religious society. Jesus criticized the act of crossing land and sea to convert people to make them part of a religion (Matthew 23: 14). It is man’s vision of God that should change. A transformation of the heart is what is needed.

1. Deliverance for All (Amos 9: 1- 12)

God has been a deliverer for all at all times. The history of all the deliverances is not available to us. Like how the Israelites were delivered from the Egyptians, God delivered the Philistines from Caphtor and the Arameans from Kir (Amos 9: 7). From ages to ages God has acted as a God of deliverance for all. He still continues to work (Isaiah 19: 20-25).

2.  A Savior for All ( John 10: 14- 18)

I have other sheep that are not of this sheep pen (John 10: 16)- no boundary can be marked for what Jesus said. Jesus’ sheep can be spread over many communities. God has spoken to many gentiles. Let us look at some examples:

• Abraham introduced his wife Sarah, as his sister. Abimelech, the king of Gerar, took away Sarah. At this point God spoke to Abilmelech in the night (Genesis 20: 1- 18). Abimelech was a Gentile (a Philistine King).

• God revealed to the Egyptian ruler, Pharaoh, about the famine that is about to come, through a dream (Genesis 41: 1).

• Balaam, a Gentile, received God’s revelations (Numbers 22).

• Through a dream God revealed to the idol worshipper, Nebuchadnezzar, about the events of end – times and also about the coming of the Messiah (Daniel 2). Nebchadnezzar himself prepared his own idol and prompted the people to worship it.

• The people of Nineveh, who were Gentiles,heard God’s word accepted it and repented (Jonah 3: 4).

• In the New Testament, Pilate’s wife received a message regarding Jesus through a dream (Matthew 27: 19).

3. Salvation to All (Romans 2: 17- 29)

Salvation is God’s gift for all (Revelations 7: 9, 10). That is why Christ’s birth is known as good news that will cause great joy for all people (Luke 2: 10).Without difference as Jews and Gentiles, all have become entangled in sin. Therefore salvation became a necessity for all people. Paul argued that there is no speciality for a Jew because a Jew who is outwardly a Jew alone is not a Jew at all. Circumcision is also not outward and physical (Romans 2: 28). “What advantage, then, is there in being a Jew, or what value is there in circumcision?” (Romans 3:1) is what Paul asked. God has no partiality (Acts 10: 34; Hebrews 13: 5; Galatians 3: 27).

September 14

Women’s Sunday

Remembering and Celebrating Women’s Ministry

Old Testament : Judges 4:4- 16

 Psalm : 132

 Epistle : Philippians 4: 1-7

Gospel : Luke 8: 1-3

Verse for Meditation:

The twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their means.  (Luke 8: 2, 3)

It is important to remember the ministry of women in the Church of God. “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3: 28). We see that with Jesus a great many women who got healed, Joanna the wife of Herod’s steward Chuza, Susanna and many other women who helped support out of their means were all there. The Guru accepted such ministry from them. Thus women became a vital part of Jesus’ preaching about Kingdom of God and work. Even in the time of male dominance in Biblical spirituality women are given an important part. Sarah, Rebecca, Rachel, Deborah, Ruth, Esther are a few examples from the Old Testament.

1. Deborah’s Ministry (Judges 4: 1-16)

When there were no kings in Israel, many judges ruled Israel. Deborah was a famous judge of that time. In Judges 4 we see the way God used Deborah to redeem Israel. Deborah became a judge at a time when Hebrew women were marginalized. Then Israelites were under the Canaanite king Jabin. Deborah called Barak, and with him went for war. Barak defeated the commander of Jabin’s army, Sisera. The whole army of Sisera was rounded up. Sisera who fled to the tent of Jael was killed by her (Judges 4: 1-24). There was peace in the forty years that followed. Deborah was called as the mother of Israelites. The victory song that Deborah and Barak sang reveal the ancient character of Hebrew poetry (Judges 5: 2- 31).

2. The Ministry of the Women with Paul (Philippians 4: 1-7)

Philippians 4: 1-7 is a portion that Paul writes exhorting Euodia and Syntyche, the women who worked with him. Like this many women were involved in the ministry with him (Romans 16: 1 -16)- Priscilla, Junia, Julia, Nereus’ sister Mary, Rufus’ mother, Euodia and Syntyche(Romans 16: 3, 7, 15; Philippians 4: 2,3). When Paul advices Timothy, we see him applauding his mother’s (Eunice) and grandmother’s (Lois) faith. Women work for the Kingdom of God in many ways- by praying for God’s work, by giving financial assistance, by supporting people who preach the word of God, by preaching, by assisting husbands who are involved in the ministry.

3. Ministry of Women with Jesus (Luke 8: 1-3)

We see in Luke 8: 1-3 a group of women who were involved in ministry with Jesus. Likewise right from Old Testament times there are records of women being used by God. We can remember their work and ministry.

4. Women’s Ministry in the Modern Era

Indian women were subjugated for long in many ways. Sati, Jauhar, Pardha, Devdasi and denial of right to wear upper body cloth are just few examples of societal evils against women. But slowly changes came into being. God used women themselves with a trumpet of liberation. In 1819 Mrs. Charles Meed a woman missionary worked in Nagercoil. In 1820 Smt. Nortan began a school in Alleppey. In the year 1867 Smt. BlantFord  started a school for Hindu girls in the building that was donated by Divan MadhavaRao at Trivandrum fort. In 1810 Smt. Isabella Thobon, an American missionary lady opened a school at Lucknow. In 1818, Smt. Wilson in Bombay and Smt. Marshman at Serampore started schools. In the year 1822,two missionary ladies,Smt Colt and Smt. Reed,  stitched a type of short-handed blouses and made a few lower caste women of South Travancore to wear them and thus covered their breasts for the first time. Thus, the upper cloth mutiny broke out. Gradually the lower caste women of these regions attained freedom to cover their upper body. Dr. Ida Scudder, the granddaughter of the first missionary doctor, Dr. John Scudder (1836) visited India in 1890. After seeing the deplorable conditions of the Indian women, she went back and studied medicine and returned as a missionary doctor to India. In 1900 she established a hospital with a single bed. In 1902 it grew into a hospital with 40 beds. Today it is the Vellore Medical College with more than 1800 beds. Women were the ones who worked behind all of this. What happened through all these sacrificial works? A great social change happened in India. In 1966 Indira Gandhi became the first woman Prime Minister. In 1972 KiranBedi became an IPS officer. In 1989 Justice M. FathimaBeevi became the first Supreme court justice. In 1997 KalpanaChawla became the first Indian woman astronaut. In 2007 Prathibha Patel became the first woman Indian President and in 2009 Smt. Meera Kumar became the LokSabha Speaker. By 2010 we attained 50% representation of women in the Local bodies. Nehru once said that it is possible to see the status of a country by looking at the status of its women. Even though this is the situation, if we evaluate carefully, we realize that Indian women are yet to attain a true liberation. Even though many Hindu goddesses are called as ‘amma’ when we go into familial relations, we see that the situation is entirely different. A social activist once said that the women of India are safer in the streets rather than their homes. We observed 2001 as the year of empowerment of women. The Central government introduced many programmes such as ‘SwaSakthi’, ‘SthreeSakthi’, ‘SwayamSidha’ and ‘BalikaSamrithiYojana’ as part of women empowerment. But if we look at the reality we see that liberation is still a mandate. Even though 67% of women in the world work, only 10% are given an income. Only 1% of women have property of their own. 60- 80% of women make food products but only 60% of girls go to school. Out of illiterates 67% are women. Every day around 300 women die due to reasons related to childbirth. Every day 45 women in India are raped. For every 32 minutes one woman and everyday 121 women are sexually assaulted in India. In India, in every 3.5 minutes crimes related to dowry, domestic violence and child abuse are committed against women. There are thoughts that woman is cursed by God and that curse came to the world through woman and that the cause of all this is the disobedience (sin) of woman. At the same time we shouldn’t forget that through a woman God visited this world again, blessed and sent His son and loved and saved the world (Luke 1: 28, 30). When we say that God cursed woman through childbearing, we should remember that through a woman (Mary) and through the fruit of her womb (Jesus) God also created a means to bless the whole world. Through Jesus, God blessed the womb of all women. Through the Son, grace has come to all. The grace of salvation has dawned (John 11: 15, 16; Titus 2: 11). Woman became a part for the incarnation of Jesus Christ which gave liberation to the whole world. Let us remember the ministry through women and make it into a celebration.

August 31

Sacrament of Holy Communion

Old Testament : Exodus 12: 1-14

 Psalm : 42

Epistle : 1 Corinthians 10: 14-22

Gospel : Luke 22: 7-20

Verse for Meditation:

Is it not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf. – 1 Cor. 10: 16, 17

Baptism and Holy Communion are considered as two important sacraments of the Protestant Churches. The word Qurbana originated from the Aramic word Korban. The Syrian churches have given the name Qurbana for the Lord’s Supper. The word Korbanmeans offering. The Catholic Church calls this as Mass. The word Mass originated from the Latin root word Mittere which means to ‘let go’. The Lord’s Supper is a sacrament that the Christian Church observes to commemorate Christ’s death on the Cross. The Passover feast that Jesus had with the Apostles is what is traditionally accepted and believed as the Lord’s Supper in the Church. The description of this last supper is given in the Gospels and the first letter written to the Corinthians (Matt. 26: 17- 29; Mark 14: 17- 25; Luke 22: 14- 21; 1 Cor. 11: 23- 26). Even though John the Baptist gives a description of a supper (John 13: 21- 30) there is no mention of the establishment of the Lord ’s Table in it. Only Luke records Jesus saying ‘do this in remembrance of me’ (Luke 22: 19). The one that the Jews did every year for Passover Festival is what Christ asked to do in remembrance of Him every time we gather together because Christ was saying the Passover lamb that was sacrificed in the earlier days is he himself (1 Cor. 5: 7). Jesus should be remembered in the Passover rituals that are yet to take place also. This was the message. Nobody who is not a Jew should celebrate it (Exodus 12: 42- 51). But when the New Testament Church started to commemorate this as a ritual this service became a means to meditate on the Lord’s death on the Cross and to come to Him with repentance.

1. Beginning of Holy Communion (Exodus 12: 1- 14)

            The observance of Passover by the Jews later turned to Holy Communion. This is the main one of the many annual festivals of the Israelites. This is called as the Passover feast and also the feast of unleavened bread. But both these are different. The Passover feast is in the evening of 14^th of Nissan month (April). That was the day the Angel of death passed over the tents of the Israelites. It was the Passover that is observed by the Jews for years that Jesus observed with His disciples (Matt. 26: 18, 19; Mark 14: 16; Luke 22: 8- 13). The foreigners shouldn’t observe this either (Exodus 12: 42- 51)

2. Holy Communion and the New Testament Church (1 Cor. 10: 14- 22)

Through this sacrament like how Christ is remembered, the unity, fellowship and strength in human relations should also increase. “Because there one loaf, we, who are many, are one body, for we all share the one loaf” ( 1 Cor. 10: 17). The first Church gave a lot of importance to fellowship with each other. There is a fellowship in the breaking of bread (Acts 2: 42, 46). In this fellowship they enjoyed gladness and sincerity of hearts (Acts 2: 46). The Lord’s Supper becomes a means for the increase in fellowship within the Church, increase in love and also maintenance of unity. In the Lord’s Supper the Church gets an opportunity to inspect and purify it. In this way disqualifications are removed and defects are recognized. God’s grace is again sought for a life of purity. Without His grace a pure life is impossible. Thus the Lord’s Supper gives a blessed message to indulge in self-introspection and to purify oneself; an opportunity to judge oneself. If we do so, we will not be judged (1 Cor. 11: 27- 33). In this way we should be able to live by being constantly reminded of God’s presence (Psalm 16: 11). Here it is good to remember another interpretation of the Biblical passage (1 Cor. 11: 17- 34) which is considered to be the reason for the sacrament that is the Lord’s Supper. It is said that when the Church of Corinth got together some had a lot of food and some starved and so this message here was given by Paul about community meal. It is because of the crux of the message that Paul gives here that it is believed that the Holy Communion is not a Qurbana that can be had by a small portion of the people but the equality that Christ imagined is to be evident here. “So then, my brothers and sisters, when you gather together to eat, you should all eat together. Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgement” (1 Cor. 11: 33, 34). These interpretations content that his message-“ our desire is not that others might be relieved while you are hard pressed, but that there might be equality” (2 Cor 8:13) is the reason behind the advice here. There are records that the in the1st Century Church, atleast for a short time this unity prevailed (Acts 2: 32- 35). So we should consider that this sacrament along with the spiritual realm has a societal dimension to it too.

3. Holy Communion – Now (Luke 22: 7- 20)

Through Holy Communion Lord’s death on the Cross and His resurrection is commemorated. The bread that we break is remembered as a communion in the body of Christ and the cup from which we drink is remembered as a sign of the blood that Jesus Christ shed on the Cross. Christ, who is invisible and imminent in each fellowship, is meditated upon (1 Cor. 10: 20, 21). The experience of us living in Christ and Christ in us becomes full of life and radiant (John 6: 53- 58). It becomes a cause for fellowship with each other and also God. The main hope of the Christian Church is the Second Coming of Jesus. From the time of Christ’s ascension the Church awaits His second coming (Acts 1: 11). Here we should remember the Church’s prayer “Amen. Come, Lord Jesus” (Rev. 22: 20). Paul argues that this sacrament declares the death of Christ until He comes again. The Holy Communion is a sign of testifying to the death of Christ until He comes again.

August 17

Baptism: Born from Above

Old Testament  : Genesis 8: 1- 14

Psalm : 25

Epistle : Colossians 3: 1-11

Gospel : John 3: 1- 8

Verse for Meditation:

Do not lie to each other, since you have taken off your old self with its practices and have put on the new self,which is being renewed in knowledge in the image of its Creator- Colossians 3:9, 10

Baptism is one among the Christian sacraments. The truth of sacraments is mysterious. It is a sign of dying, being buried and rising with Christ. Through Baptism we become the children of God and become part of Christ’s Church. Through Baptism a process of being born in the Spirit from above should take place.  That is why it is said that evil ways, impurity and the acts of the flesh should be put to death and the old self with its practices should be taken off and we are reminded to put on the new self which is being renewed in knowledge in the image of its Creator. Baptism is the translation of the Greek word Baptiso.Amongst the Jews purification or cleaning remained as a ritual. Not just priests but clothes, articles and the like were consecrated (Exodus 19: 10-14; Leviticus 8:6; Mark 7:3,4; Hebrews 9:10). In all these places the root word Baptiso is used. To declare the coming of Christ and to prepare a way for Him, the baptism that John, who preached repentance, gave was Jewish. People who repented and decided to lead a righteous life got baptized by John. But Jesus got baptized not for forgiveness of sins but to reveal that He is a complete man. That is why Christ said, “let it be so now; it is proper for us to do this to fulfil all righteousness” (Mat. 3:15). What is seen here is the righteousness according to rituals. Christ received baptism as a sign of publically entering into His mission as Messiah.

1. The Society that was Born Again (Genesis 8:1 -14)

The people who escaped through the ark became a new nation.Being born from above is like this. The ‘few people’ who were saved through the ark during the floods in Noah’s time is symbolized as baptism by Peter (1 Peter 3: 19-21). The ‘few people’ means the eight people who were saved through water. It is a precursor of baptism is what he says. Baptism is not the normal bath that removes the dirt of the body. Through Christ’s resurrection we are saved as a request to God for a good conscience. Likewise the crossing of Red sea by Israelites and joining with Moses is thought of as baptism through the sea by St. Paul (Exodus 14: 15-31, 1 Cor. 10: 1,2). The flood was to consecrate the earth. The journey through Red Sea gave Israelites a permanent freedom from Pharaoh. Likewise baptism is a sign of a joining of an individual in a new relationship and also to the Church which is the body of Christ.

2. Baptism through Spirit from Above (John 3: 1-8)

The conversation that Nicodemus had with Jesus was about the Spirit because Christ baptizes with the Spirit. That is why John the Baptist introduces Jesus as the one who baptizes through the Spirit (Luke 3:16, Acts 1:5, 11:16). The answer that Christ gives Nicodemus is important ‘you should be born again- through water and Spirit’. Baptism is a sign of being born again through the Spirit. When a person becomes part of a Church through baptism it is believed that the person becomes born again through God’s Spirit. If birth from a mother’s womb symbolizes baptism through water then birth through the Spirit signifies birth in Christ. Jesus encouraged Nicodemus to be born again in the Spirit.

3.Speciality of being born from Above (Colossians 3: 1-11)

When you are born from above, a transformation occurs in your circumstances. This is what Paul meant by being born from above. Baptism is a revelation that an individual’s old self is put to death and he accepts a new self and becomes a new creation. Baptism points out that we are part of Christ’s death, we are buried with Christ, we are resurrected with Christ, we are united with Christ and we are clothed in Christ (Romans 6: 3-5; Colossians 2: 12; Galatians 3: 27). The experience of being born from above through the Spirit is important. We should think not of earthly aspects but things from above. Therefore those who are born in Christ must get rid of evil and live by clothing the new man. Because through Baptism the following things happen in an individual:

1. United with Christ (Galatians 3: 27)

2. United to Church- United to the community of Christ (Acts 2: 41, 1 Cor. 12: 12, 13)

3. Become part of Christ’s death and resurrection (Romans 6: 3-5; Colossians 2: 12)

4. Receives the gift that is the Holy Spirit (Acts 2: 38)

5. Requests God for a good conscience (1 Peter 3: 21; Titus 3: 6,7)

August 10

Marriage: Lasting Life of Love

Old Testament : Genesis 29: 1- 20

 Psalm  : 128

 Epistle  : Hebrews 13: 1-6

Gospel : Matthew 19: 3-9

Verse for Meditation:

Marriage should be honoured by all, and the marriage bed kept pure (Hebrews 13: 4)

Marriage and family are established and directed by God. “The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him”” (Genesis 2: 18). Through marriage a family life that is founded in love should be received. This process that began with the marriage of first Adam in Genesis will come to an end with the marriage of the second Adam in Revelation. Marriage is a replica of the relationship of God and man (Jer. 3; Ezekial 16; Hosea 1-3) and the relationship between Christ and the Church (Ephesians 5: 22, 23). Apostle taught that marriage should be honoured by all. This relation should be entered with purity and respect. Along with respecting each other respect and fear of God is also very important. According to Indian faith one man goes through 4 ashrams in his life time. This is known as Purushashrmadharmam. Bhrahmacharyashramam, Grihasthashramam, Vanaprasthashramam, Sanyasahramam. Bhrahmacharyashramamdenotes the first 25 years of his life which should be dedicated to Godly thoughts, studying the word and seeking science underneath a guru in a Gurukul. The next 25 years should be for family life and for doing good for the society and to have virtuous societal thoughts. This is Grihasthashramam. The ritual to enter Grihasthashramam is marriage. This stage is for knowing each other and to understand each other. Through the ritual of marriage he enters the griham. Griham can be thought of as family and also home. The Hebrew word that comes close to the idea of marriage isBayit (House).  Bayit has been translated variously as family (Psalm 68: 6), House (1 Chronicles 13: 14), Home (2 Chronicles 35: 5- 12). Bayit has used to denote people who are in a family, a society and also Israelites. Example is house of Israel (Isaiah 5: 7). Family is the foundation of the society. God who saw that it is not good for man to be alone put man in a family and established a family and covenant of marriage. For a marriage life to be graceful the most important component is love. We see in Psalm 128 the peculiarities of a family that thus fears the Lord and walks in His ways. The Biblical intentions of a marriage are many.

1. Marriage- for a Strong Companionship (Genesis 29: 1-20)

The main intention of marriage is companionship. What the Bible teaches us is the spirituality of relationships because it is relationships that make a man complete. But for a beautiful family an unconditional love is inevitable. Jacob loved Rachel. Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her (Gen. 29: 20). This love that should be there in marriage relations is very important. 2.Marriage-To Increase in Number (Heb. 13: 1-6) God created them as man and woman and God blessed them. “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground” (Gen 1: 28). That is why the Apostle  said that marriage should be honoured by all, and the marriage bed kept pure. At the same time, marriage should be a relationship that is a model and should be honoured by all. Like how Christ loved the Church a man should love his wife. Like how the church submits to Christ a wife should honour her husband. For a healthy family life, there should be an attitude of submission, by submitting to one another (Ephesians 5: 21- 32).

3. Marriage – For Wholeness (Matthew 19: 3-9)

When God created man He created him in His own image. Male and female He created them; and blessed them, and called their name Adam, in the day when they were created (Genesis 5: 1,2). She shall be called ‘woman’ for she was taken out of ‘man’ (Genesis2: 23, 24). That is why a man leaves his father and mother and is united to his wife, and they become one flesh (Genesis 2: 24, 25). They should not be separated. Both of them together is Adam (Genesis 5: 1,2). Even though they were later separated God again brought them together as one. This shows the unity and wholeness that should be there in a family life. Humans thus become whole- man and woman- in marriage.

4. Marriage- To avoid Immorality (1 Cor. 7: 2)

“But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.” (1 Cor. 7:2). Marriage and family is set for man so that he leads a life of morality and social commitment. It is through family that we learn to submit and to be grateful to one another (Ephesians 5: 25; Titus 2: 4,5).

5.Marriage-To Reveal the Relationship between Christ and Church (Ephesians 5: 21-32)

The relationship between God and Israelites has been interpreted as a husband and wife relationship. Likewise to teach the relationship between Christ and Church a family is signified (Ephesians 5: 32; Rev. 19: 7-9; 21: 1,2). Let each marriage remind us of the marriage of the Lamb. Lord will come and the bride and bridegroom will reign together. This was a great hope for the persecuted Church.

August 3

Mission Sunday

Mission: From Everywhere to Everywhere

Old Testament : 1 Kings 17: 1 -16

Psalm : 107: 1- 15

Epistle Galatians 2: 1- 10

Gospel Matthew 13: 47- 52

Verse for Meditation:

“Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.” (Matt. 13: 47)

The parable that Jesus told was that “the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish” (Matt. 13: 47). Mission is for everyone. It spreads from everywhere to everywhere for gospel is for everybody. Peter records that we have been called from darkness to light to declare the good works of our Lord. The theologian Karl Barth once said, “Missio Dei=Mission belongs to God”. “The greatest missionary, God, send his own son to the world as a missionary to be a sacrifice”. We see in the Bible the God who sends. God sent his word (voice, words) and created the world; he renews his creation by sending his spirit; he sends his people to preach. He also prepares the church for mission. To make known God’s works among the nations is an Old Testament thought. “Clap your hands, all you nations; shout to God with cries of joy” (Psalm 47: 1). Asaph says, “The Mighty One, God, the Lord, speaks and summons the earth from the rising of the sun to where it sets” (Psalm 50: 1). This call for the fulfillment of the mission still continues. It is a society that was steeped in superstitions and evil practices that is called to the miraculous light. Lord who is the light of the world (John 8: 12)made the ones who He called also to be the light of the world (Matt. 5: 14). He made those who weren’t a nation into a nation; the chosen into a community; holy and His own people; gave them the royal priesthood. The aim of this calling is important: “to declare the good works of the one who called”. We should bring to light those who are by many reasons still in darkness. We and our people were once not people so to say. Due to many reasons we were also once oppressed, marginalized and exploited once upon a time. But many sacrificial and courageous missionaries gave us education; a church and a name. Thus we became one people. We are given a huge responsibility to convey the gospel to croresof people of our country who still haven’t heard the gospel yet.

1. From Keriath Ravine to Zeraphath (I Kings 17: 1-16)

When Keriath Ravine ran dry Elijah travels to Zeraphath. Elijah who was fed miraculously at Keriath went to Zeraphath when the ravine dried up. Even there God works through him. Gospel is for everyone. Jesus Christ reinstates this through the parable. The owner of the house sets out to call workers to work in his vineyard. In the parable it  said that workers were called at 3, 6, 9 and even 11^th hour. Even at 11 many people are waiting at the market. They are there doing no work is what it means. Nobody has hired us is their response (Matt. 20: 7). “You also go and work in my vineyard” is what the owner of the house says. Nobody can escape the call of the Lord. All are called. If anybody knows the truth and doesn’t say it out, he sins (Lev. 5: 1). Not in places where God’s name has been made known but those who have not known must see and those who haven’t heard must understand- this is the foundation on which Paul preached the gospel is what he says while talking about his ministry (Romans 15: 20, 21). The Gospel means ‘good news’. News means new information. The News that, God through Jesus Christ saved mankind, becomes news when it is informed anew. If something is told over and over again it does not become news. The knowledge about Christ becomes news in places where it has not been heard before. Not everybody can go to North India to preach. But it is a commandment from God that we must be part of this through our prayer and other support. Nobody can stay apart from this.

2. From Jerusalem to Gentiles (Galatians 2: 1-10)

The commission that the apostles received in the Upper Room in Jerusalem sent them to the Gentiles with the gospel. God who spread through Peter onto the uncircumcised worked with Paul for the gentiles (Galatians 2: 7-9). God has no bias. Paul worked amongst the gentiles and Peter amongst the uncircumcised. Jesus taught us that if we believe that Jesus Christ is the lord and say it out loud with our mouths we will be saved. This is what we should believe. But here certain questions are raised: “How, then, can they call on the one they have not believed in? And how can they believe in the one whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?” (Romans 10: 14, 15). That is, to be saved the people should believe. To believe they should hear. To hear someone should preach. To preach someone should go. To go someone should send. It was the Church who sent Paul and Barnabas when they were chosen by the Holy Spirit when the Church in the first century prayed together (Acts 13: 1-3). It is we who should send. Not through just prayer but through our support and financial help we should send those who go for us. Every nation should hear the gospel of the Kingdom. Then our Lord will come again (Matt. 24: 14).

3. From Church to Everywhere (Matt. 13: 47-52)

The mission that the Church received is now spreading everywhere because the Kingdom of God represents everybody (Matt. 13: 47, 48). God’s mission requires man’s participation. Even though God is almighty, omnipotent and all knowing we see Him asking for man’s participation to fulfill God’s mission. God who created everything once asked Noah to build an ark. God could have made the ark also. But in the God’s plan to save mankind he reminds us that man’s participation is also required. God asked Moses to build the tabernacle (Exodus 25: 1,2). The people gave more than that is required to build the tabernacle (Exodus 36: 5,6). God ordained Solomon to build the Temple of God. To speak to the crowd Jesus wanted Peter’s boat (Luke 5: 1-11). For the triumphal entry into Jerusalem Jesus wanted the colt of the village (Luke 19: 29-35). To feed thousands God wanted a child with five loaves of bread and two fish (John 6: 1-14). God appreciated the two coins of the widow (Luke 21: 1-4). All these incidents show one thing: For God’s mission man’s participation is required. Paul preached about the church in Macedonia who rendered financial support for God’s work. He teaches that,God loves a cheerful giver (2 Cor. 9:7). The first century Church is a Church who submitted completely and gave submissively. That is the reason that the Church grew. Many are saved and added to the Church daily.

July 27

Ordained Ministry: Fragrance of Christ

Old Testament : Exodus 29: 1-9

Psalm : 99

Epistle : Ephesians 5: 1- 14

Gospel : Luke 10: 1- 11

Verse for Meditation:

He told them; “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field”- Luke 10: 2

( New International Version)

Jesus said that “the harvest is plentiful, but the workers are few” (Luke 10: 2). He stated this after seeingthe people ready to receive the gospel (Mat. 9: 37,38; John 4: 35). But what is required are workers who would do the work faithfully. Ordained ministry has gained importance right from the Old Testament days. The resurrected Christ ordained Peter to “Feed my lambs… Take care of my sheep… Feed my sheep…” (John 21: 15- 17). To the shepherds who faithfully do the ministry a crown which will never fade away is promised when the Chief Shepherd appears again. The Shepherd is the guard of the people. The duty assigned to him is to blow the trumpet and warn the people when the sword comes against them (Ezekiel 33: 1-3). God calls strong shepherds to lead the people to truth and dharma and thus to partake in the kingdom of God in an era in which they are exploited and are steeped in violence, corruption and other vice. We see in the Scriptures an exhortation to do the ministry for the growth of Church by working faithfully, joyfully, rooted in God’s word and by setting a good example. In the Old Testament the Priest interceded for the people and offered sacrifices for them. It was the Priest who pleaded for the people and stood for their penitence. Thus they took on the ministry of reconciling the people with God. Ordained ministry is a ministry of the fragrance of Christ.

1.Priesthood and Ordination in the Old Testament (Exodus 29: 1-9)

In the Old Testament the preparation for choosing for the priesthood was of utmost importance because a Priest was somebody who stood before God as a representative of man. Since the thought that man violated the law of God rules man he does not have the courage to approach God directly. Here they desire the intervention of somebody who is more acceptable than them. Through this individual they offer their prayers, praise and sacrifices. Thus for everything related to God the Priest became a representative of man and a representative of God to man. God chose Aaron’s sons to be priests (Exodus 6: 18, 20; 28:1). But among them Nadab and Abihu had to die without descendants since they offered unauthorized fire to the Lord (Leviticus 10). Thus the other two sons of Aaron- Eleazer and Ithamar, became priests. We see in Exodus 29: 1-9 Aaron and his sons being prepared for priesthood. Exodus 28 records the laws related to priesthood. They must be ‘Holy to the Lord’ (Exodus 28: 36). Urim and Thimmim (Revelation and Truth) should be there in their heart. They should work by following righteousness and justice alone because they are the fragrance of Christ.

2.The Model for Ordained Ministry in the New Testament (Ephesians 5: 1- 14)

According to the New Testament, Aaron is just a shadow of Christ. God ordained Christ to offer a full penitence for sins and to extend salvation to mankind (Hebrews 5: 5- 10). Jesus Christ’s priesthood is in the order of Melchizedek (Hebrews 5: 6; 6: 20; 7: 21; Psalm 110: 4). Melchizedek who is the image of the Messiah was a royal priest. Christ’s priesthood which is in the order of Melchizedek is one that astonishes the priesthood of Aaron.

1. It is sworn with an oath from God (Hebrews 7: 20 -22).

2. It is permanent because it is rooted in Christ who is eternal (Hebrews 7: 23- 25)

3. It stands in the wholeness of Christ unlike Aaron’s sons who have to offer penitence for their own sins (Heb. 7: 26- 28).

4. This priesthood continues in the sanctuary that is heaven (Heb. 8: 1-7).

5. It is the fulfilment of the New Testament which is the promise of God (Heb. 8: 8 -13).

6. In it there is no need to offer sacrifices. The offering has been completed once and for all (Heb. 7: 27; 9: 12).

7. It is not the blood of bulls and goats which cannot remove sins that has been offered but the blood of Jesus (Heb. 10: 4, 10)

8. Through this not just the priests but all Christians were bestowed continuous entrance (Heb. 10: 11 -22)

9. The promises and hopes of this are rooted in God’s faithfulness and Christ’s resurrection (Heb. 9: 28; 10: 23).

10. Eternal forgiveness of sins. It provides an ardour for acts of righteousness and love (Heb. 10: 19- 25).

It was in this belief that during Reformation when the Protestant Church was formed they declared this Universal Priesthood. The Church which is the body of Christ has been consecrated as the priestly nation. Peter points out two criteria for this priesthood 1) Through Jesus Christ offer spiritual sacrifices acceptable to God (1 Peter 2: 5) 2) To declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2: 9). The concept of royal priesthood, holy nation has been made clear in the book of Revelation. There we see that the churches have been made to be the kingdom and priests to God (Rev. 1: 6; 5: 10; 20: 6). They will reign on the earth (Rev. 5: 10). So for the ministry of priests our model is Jesus. For Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God (Ephesians 5:2). Therefore it is recorded in Ephesians 5: 1- 14 to imitate him. Peter exhorts the ministers to be a model to the flock of sheep and to imitate the Chief Shepherd (1 Peter 5: 1-5).

3.Challenges in Ordained Ministry (Luke 10: 1-11)

There are many challenges in God’s ministry. The Lord said about this that He is sending them as sheep amongst wolves. Here we are asked to be wise as serpents and as innocent as doves. God’s kingdom should be preached in this ministry. The sick should be healed. Peace should come within families. It is this ministry that the Lord and Apostles did.

July 20

People of God: Flock of Christ

Old Testament : Genesis 35: 1- 15

 Psalm : 95

 Epistle : Acts 16: 11-15

Gospel : John 10: 1-6

Verse for Meditation: 

I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd (John 10:16)

The relationship between God and Israelites is similar to that of the shepherd and sheep. The Lord is my shepherd, says David in Psalm 23:1. In Asaph’s Psalm God is addressed thus, “Hear us, Shepherd of Israel, you who lead Joseph like a flock” (Psalm 80:1). Isaiah has also declared thus, “He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young” (Isaiah 40:11). The comparison between the sheep and shepherd is one that Jesus uses in the New Testament to make the relation between Christ and Church clear. Shepherding denotes tending the Church. God’s people are consecrated by God. They are the flock of God.  The commandment of God is that they should live a consecrated life for God. They have been chosen to discard foreign gods and lead a life worshipping the true God. This is what is seen in Genesis 35: 1-15. “We are the people of his pasture, the flock under his care” (Psalm 95:7). God’s people are the ones who should not harden their hearts but remember God’s acts and lead a thankful life. In the New Testament they are the flock of God. This flock has certain characteristics.

1.God’s People listens to Christ’s Voice (John 10: 1-6)

Christ is the good shepherd (John 10: 11). This good shepherd sacrifices his life for the sheep. The sheep listens to his voice and follows him. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd (John 10:16). The Church is the flock of Christ that was called and separated from the Jews and the Gentiles. As a shepherd, three features have been attributed to Christ. Good Shepherd (John 10: 14, 15), Great Shepherd (Hebrews 13: 20), Chief Shepherd (1 Peter 5:4). Shepherd’s people are the ones who listen to the Shepherd’s voice. We should have ears to constantly hear God’s voice. That is why Christ at times said ‘those who have ears, let them listen’. The sheep who belong to this flock are the ones who hear the words of Christ and stands firm on it (Luke 6: 46, 47). Those who remain in His love keeps His commands, is what He said(John 14: 15, 23; 15: 10; 1 John 5:3).

2.God’s People know and hear Christ (John 10:4)

The Shepherd exhorts not just to hear His voice but to know it and follow Him. Those who know the voice of Christ will follow Christ. This flock should have a lifestyle that inculcates a life of following Him daily. To the people who came to follow Him, Jesus gave an exhortation (Matt. 11: 28, 29; Mark 1: 17).

3.God’s People leaves and walks away from False Teachings (John 10:5)

The flock that follows the shepherd does not go after the voice of strangers because they only hear the voice of the Good Shepherd. Since they don’t know the voice of the strangers they do not follow the strangers and runs away from them. The temptations of the world are many. As portrayed in John Bunyan’s Pilgrim’s Progressthere are many false ways and false shepherds. Here we are warned not to listen to other voices but to follow Christ alone. Only when God’s people hear the voice of the good shepherd and follow him will Christ’s vision of ‘One Shepherd and One flock’ materialize (John 10: 16).

July 13

Theological Education Sunday

Theological Education: Making of the Faithful

Old Testament : Joshua 4: 1-9

Psalm  : 1

Epistle : 1 Timothy 6: 11 – 16

Gospel            : Matt. 13: 1-9

Verse for Meditation:

Fight the good fight of faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses- 1 Timothy 6: 12 (New International Version)

The steward of God should be faithful (1 Cor. 4: 2). Faithfulness is the fruit of the Spirit (Gal. 5: 22). There is a teaching that, like how Moses was faithful in the house of the Lord, we must also be faithful (Heb. 3: 2-5). There should be faithful workers or stewards, is something that is seen repeatedly in Jesus’ teaching. We see even Paul searching for faithful workers (2 Tim. 2:2). A person who studies the Word and is in the ministry of God should faithfully fulfill his ministry. In Joshua 4: 1-9 we see a thing that the Israelites who crossed Jordan did to remember the faithfulness of God. To study the word of God is a commandment of God (Deut. 6: 6-8; Joshua 1: 8). “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8: 31, 32). The word ‘abiding’ has ‘obedience’, ‘train’, ‘make practical’ as its meaning. It is not just enough to learn His word but we should be obedient to it. “Do not merely listen to the word, and so deceive yourselves” is what James taught (James 1:22). “Why do you call me, ‘Lord, Lord’, and do not do what I say? (Luke 6: 46). There are many who think that it is not practical to follow the words of Jesus. But as Sadhu Sunder Singh said it is like climbing a ladder. Once you step into the first step you can climb the next one. It is impossible to climb the last step from the first step all at once. Obedience- step by step. That is how we grow as much as Christ, the head. After Christ’s resurrection, when the apostles were given duty, the commandment that was given is noteworthy. “Therefore go and make disciples of all nations… teaching them to obey everything I have commanded you” (Matt. 28: 18 – 20). A disciple is one who teaches the teachings of Jesus. Let us listen to a few words that are about remaining in the Word of God.

1.Word of God should be Studied (Psalm 1)

Psalm 1 reminds us that the word of God should be studied. The word should be meditated day and night is an important teaching to the Israelites (Psalm 1; Joshua 1: 8). It is the power of the word of God that sets apart the society from the evil (Psalm 1: 1-3; 119: 11). Theological education is a ministry that creates the faithful that are rooted in the word of God.

2.Formation of the Faithful (1 Timothy 6: 11- 16)

Timothy from Lystra was brought up in faith by his mother Eunice and grandmother Lois ( 2Tim. 1: 5; 3: 15). His mother was a Jew and father was a Greek. Since he was good in missionary work and had a good testimony, Paul decided to take him along but considering the Jews who knew that he was not circumcised, Paul circumcised him (Acts 16:3). Following this he was set apart for ministry by laying hands on him (1 Tim. 4: 14; 2 Tim. 1:6). Thus Timothy became Paul’s concomitant. They along with Silas and Luke travelled to Philippi (Acts 16: 12). It is recorded that like how a son was with his father Timothy served Paul in the work of the gospel (Philippians 2: 22). To help the church in Philippi it is Timothy and Silas that Paul sent (Acts 17:4). Later they joined together in Athens and Timothy went to Thessalonica (1 Thessalonians 3:2). From Thessalonica he came to Corinth and worked with Paul. In the letters that were written to Thessalonians from Corinth Timothy has been mentioned twice (1 Thes. 1: 1; 2 Thes. 1:1). There is no record for the works of the following five years. Paul who prepared himself for a long journey including places like Macedonia, Achaia, Jerusalem and Rome sent Timothy to Macedonia in advance (Acts 19: 22). As pre- arranged Timothy met Paul (1 Cor. 16: 10).When the second letter to Corinthians was written Timothy was with Paul (2 Cor. 1:1). In letter to Romans Timothy sends his greetings to his acquaintances in Rome (Romans 16: 21). Therefore it can be understood that Timothy was with Paul at that time. It is from Corinth that the letter to Romans was written. When letters to Phillipians , Colossians and Philemon was written Timothy was with Paul (Phil. 1:1; 2:19, Colossians 1:1; Philemon 1:1). When Paul was in prison the second time he expressed his desire to see Timothy (2 Tim. 4: 9, 21). Since Timothy was out of prison, many conclude that Timothy took care of Paul in prison (Heb. 13:21). Timothy was given a broad ministry – command and teach (1Timothy 4:11),  exhort (1 Tim 5:1),do not rebuke an older man harshly, reprove before everyone (5: 19, 20), manage everything related to finance (5: 3-10), appoint overseers( 1 Tim 3: 1-13)- many like this. In Paul’s last words he again expresses his desire to see Timothy (2Tim. 4: 9, 21). It is not clear whether Timothy was able to fulfill this desire. It is believed that according to tradition he became a Bishop at Ephesus and was later martyred during the time of  Nerva. In 1 Timothy 6: 11 -16 we see the edification of Paul’s spiritual son Timothy. Paul exhorts Timothyto  be innocent and to do service to Christ.

3.Growth of the Word of God (Matt. 13: 1-9)

Through Theological education we see the work of the word of God spreading first to an individual and later to a society. It will thus yield thirty, sixty and hundred times what was sown. Through him a society that has the vision of the Kingdom of God is formed. Theological education helps form individuals that are faithful to God, word of God and the Church of God.

July 7

Stewardship Sunday

Giving without Counting the Cost

Old Testament : Genesis 13: 8- 18

Psalm :15

 Epistle : 2 Cor. 8: 1- 15

Gospel : Mark 14: 3 – 11

Verse for Meditation:

For if the willingness is there, the gift is acceptable to what one has, not according to what he does not have – 2 Corinthians 8: 12 (New International Version)

A Steward is a person who manages household matters (2 Kings 11: 18; Esther 3: 9; Ezekiel 44: 14; Luke 8:3). A steward is not a member of the house but is an appointed individual. In olden times slaves and slaves who attained freedom were designated for this job. Abraham’s steward was Eliezer of Damascus (Gen. 15: 2). Genesis also mentions about Joseph’s steward (Gen. 43: 19; 44: 1,4). David appointed officials over his and his son’s property and livestock (1 Chronicles 28: 1). Arza was the steward of Tirzah household (1 Kings 16: 9). Herod’s steward was Cuza (Luke 8: 3). Three things are made clear through the parable that Jesus said in Luke 16.

1. A steward should be trustworthy

2. A steward is liable to give the accounts. An account of his management will be asked at any time.

3. The minute dishonesty is observed in the management of accounts, he will be removed from his position as steward (Luke 16: 1- 4)

A Christian is appointed as a steward in Christ’s home. A person’s obligation to God in regard to his stewardship is stressed by Paul 3 times (1 Cor. 4: 1,2; Titus 1:7). A steward’s important quality is trustworthiness. Peter advises in 1 Peter 4: 10 to serve one another according to the grace of God that is received. Christian spirituality is a ‘Spirituality of Giving’. Real love fans into flames in not gaining but in giving. Jesus said thus about the purpose of His coming, “… Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” ( Matt. 20: 28). Paul says in Acts 20: 35 that Jesus taught thus, ‘It is more blessed to give than to receive’. Jesus came to give himself as a ransom. That is he was given for us.  Give without expecting anything in return (Matt. 5: 42; Luke 6: 30- 35) is what Jesus taught. Jesus again taught that if anything is given to someone do not do it to be honored by other men (Matt. 6: 1-4). “ “Be careful not to do your ‘acts of righteousness’  before men, to be seen by them. If you do, you will have no reward in heaven. “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret will reward you.” (Matt 6: 1-4).

1. Give Joyfully without considering the Loss (2 Cor. 8: 1- 15)

A man helps another man in different ways. A leader gives to his followers, father to his children, mother to her children, master to his slave, older brother to his younger brother. But all of this does not include in the giving that Christ intended. The giving that Christ intended is the one that a slave gives to his master. In it the slave does not expect any appreciation. To give as a slave-  a worker, a subordinate. Even though the Macedonian Church was poor, they gave according to and beyond their ability for the needs of the apostles. Paul appreciates that (2 Cor. 8,9). Paul teaches in 2 Cor. 9: 7 that God loves a cheerful giver.

2. Give to the Brother (Genesis 13: 8 -18)

Christian giving exhorts a giving of one’s self (Luke 17: 5-10, Philippians 2: 7; Matt. 20: 28). A Spirituality that exhorts to give to the needy, to God’s work, to a needy brother or sister. What is meant here is not just helping financially or in worldly aspects but to give a space in one’s heart. Our minds are filled with many thoughts. This is what is said in Jesus’parable of a Sower. A good ground is a heart with a space. Only there will there be a yield of thirty, sixty and hundredfold. A heart that is filled with many things will not have a space to give others. Stewardship should be evident in one’s daily life, relationships and fulfillment of one’s duties. In family relationships this should be manifested despite one’s age. When Abraham and Lot separated, Lot chose the good land. But Abraham’s stand was this, “If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left”. The Scriptures says that after Lot parted with Abraham, God blessed Abraham (Genesis 13: 14). All the land that Abraham saw was given to him and his descendants.

3. Praiseworthy Giving (Mark 14: 3- 11)

Everything that is done for Christ will be honored. Even though you are criticized in front of people it will be later praised as something done for God. In the house of Simeon , a woman broke  an alabaster jar of expensive perfume made of pure nard and poured it on Jesus’ head. Jesus praises this act. “She has done a beautiful thing to me” (Mark 14: 6). This praise is an evidence that man’s participation is required in God’s work. This exemplifies that giving should be done without considering the cost.

June 29

Make Disciples

Old Testament : 1 Kings 19: 11 – 21

 Psalm : 34: 11- 22

Epistle : Romans 16: 3 -16

Gospel : John 1: 35- 42

Verse for Meditation:

“Come”, he replied, “and you will see.” So they went and saw where he was staying, and spent the day with him. It was about the tenth hour. – John 1: 39 (New International Version).

Disciple is somebody that hears and obeys the words of the Guru. The Greek word for disciple ‘mathetes’ was derived from the root word ‘manthano’ which means ‘to learn’. Hebrew Rabbis also gathered and taught many disciples. The prophet Isaiah makes it clear the duty of the disciple in 50: 4-  “The Sovereign Lord has given me an instructed tongue, to know the word that sustains the weary. He wakens me morning by morning, wakens my ears to listen like one being taught”. The one who accepts the teachings is a disciple- Disciples of John the Baptist (Matt. 9: 14; John 1: 35), Disciples of the Pharisees (Matt 22: 16; Mark 2: 18; Luke 5:33); Disciples of Moses (John 9: 28). The important name of the first Christians was disciples. This word has been used 30 times in the book of Acts alone. The main message in Jesus’ Great Commission was also to ‘make disciples’ (Mat 28:19). The believers of the first century were not just known as believers but disciples (Acts 6: 1; 20:30). During Jesus’ public ministry there were quite a few disciples to follow him and learn from him.

1.The Eligibility to become Disciples (John 1: 35- 42)

Jesus had many disciples in different areas. These include the Jews (John 6: 66; Luke 6: 17), secret disciples (John 19: 38) and Apostles (Matt. 10: 1; Luke 22: 11) who became his followers. Jesus has instructed certain eligibilities to become His disciples- should obey the word of God (John 8: 31; 13: 35; 15: 8) should believe in Jesus and take it to heart (Acts 6: 1, 2, 7; 14: 20, 22, 28; 15: 10; 19: 1). Andrew who was John’s disciple became Jesus’ disciple. The next day he went and brought his brother Simon Peter. Thus Peter became Jesus’ disciple. ‘Come and see’ is what Jesus told Andrew (John 1: 39). The one who learns from Jesus is a disciple. God has made certain comments about his teachings. In the Sermon on the Mount Jesus points out 6 times the difference of his teachings from that of the Old Testament by saying “You have heard… but I tell you” (Matt. 5: 22,28,32,34,39,44). Since these are renewed words it is New Testament. Theologians are of the opinion that the revelations and teachings before Jesus were partly and the one after are just timely interpretations (Hebrews 1: 1,2; Matt 5: 17, Galatians 3: 23- 26).The Apostles’ teachings can only be seen as interpretations of Jesus’ teachings. Jesus himself has said in John 16: 13, 14 that “He [Holy Spirit] will not speak on his own… He will bring glory to me by taking from what is mine and making it known to you”. The ‘disciple’ came from the word ‘discipline’. A disciple is one who gets disciplined. Discipline should be received from the Guru Jesus to become disciples.

• One who stands on my word (John 8: 31, 32)
• Heaven and earth will pass away, but my words will never pass away (Matt. 24: 30)
• Why do you say ‘Lord, Lord’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice (Luke 6: 46, 47)
• If anyone loves me, he will obey my teaching. My father will love him and we will come to him and make our home with him (John 14: 23)
• The man who says, “I know him” but does not do what he commands is a liar and the truth is not in him (1 John 2: 4)

2.Disciples of the New Testament (Romans 16: 3- 16)

We understand from Romans 16: 3- 16 that many men and women in the New Testament Church were disciples of Jesus. All those who stand in the words of Christ can become his disciples. “If you hold to my teaching, you are really my disciples. Then you will know the truth and the truth will set you free” (John 8: 31, 32). The word ‘abiding’ has ‘obedience’, ‘training’ and ‘to make practical’ as its meaning. As said earlier, it is not enough to just learn his word but obey it. “Do not merely listen to the word, and so deceive yourselves” is what James taught us (James 1: 22). “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6: 46). There are people who think that it is not practical to obey Jesus’ words. But as Sadhu Sunder Singh said it is like climbing a ladder. Once you step into the first step you can climb the next one. It is impossible to climb the last step from the first step all at once. Obedience- step by step. That is how we grow as much as Christ, the head. The one who obeys the words of Christ becomes His disciples.

3.Preparation to become Disciples (1 Kings 19: 11-21)

God chose Elisha after Elijah. Elijah threw his cloak on Elisha. He left his cattle and ran after Elijah. In time he became Elijah’s disciple and later a prophet (1 Kings 19: 11 -21). In Luke 14: 25- 34 we see another important eligibility to be a disciple. Other disciples have also written about this self- sacrifice- Matt 10: 37- 39; Mark 8: 34- 38. What Jesus said -unless a kernel of wheat dies- has been recorded by John in John 12: 24.The main eligibility to be Christ’s disciple is also this. When Elisha desires for Elijah’s anointment, he also learns this. Here it is not according to Elisha’s will but he is willing to go wherever Elijah goes (2 Kings 2: 1-15). Like John’s attitude “He must become greater, I must become less” (John 3: 30), those who are willing for self- sacrifice are Christ’s disciple. Another important eligibility for discipleship is to have the fruits of the Holy Spirit is what is said in John 15: 8. Fruit shows our actions. We can identify through the fruits, is what is taught in the Sermon on the Mount (Matt. 7: 16-20). John the Baptist preached “produce fruit in keeping with repentance” (Luke 3: 8, Matt. 3: 8). The action of repentance is what is meant. Apostle James also reinstates this (James 3: 12). Jesus talks about the choosing of the disciples in John 15: 16- “…to go bear fruit- fruit that will last.” The actions of practical life in itself are the fruits. (Gal. 5: 22, 23). The first fruit of the Spirit is love. We become Christ’s disciples when we love one another (John 13: 34, 35). This stands above all other qualities for in it contains the whole scripture (Gal. 5: 14). We have also an example set to love one another –‘like how I loved you’. John in his first letter has elaborately discussed about this ( 1 John 4: 20). Jesus who said that 2 commandments are important, gave this commandment saying that he is giving one commandment. When we love one another like how Christ loved us we become His disciples.

June 22

Revelation of God in Worship

Old Testament : 1 Kings 8: 22- 30

  Psalm : 148

Epistle : Revelation 14: 1 -7

Gospel : Mark 3: 1 -6

Verse for Meditation:

And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps- Revelation 14: 2 (New International Version)

God reveals himself in worship in different ways. “For when two or three come together in my name, there am I with them” -(Matt. 18: 20). Jesus has said that those who worship should worship God in truth and spirit. Worship should be offered to God. It is a manifestation of our love, faith, respect and bhakti to God- an offering of Godly respect and praise. In Hebrew and Greek there are more than one word used to denote worship. The Hebrew word that is used is Shachah which means ‘to bow down’ (Genesis 18:2).  This term has been used around one seventy times in the Old Testament. The words Sagad and Lahatsivah are also used. The word that is mostly used in Greek is Proskuneo(Pros+Kuneo). Kuneo means to ‘kiss’. This word has also been used to denote worshipping God (Matt 4: 10; John 4: 21- 24; 1 Cor 14: 25, Rev 4: 10, 5: 14, 7: 11) Christ (Matt 2: 2, 8, 11; 8: 2; 9: 18; 14: 33; 15: 25; 20: 20; 28: 9, 17; John 9: 38; Heb. 1: 8) and also to denote bowing down to man (Mat 18: 26), great serpent (Rev 13: 4), animals (Rev 13: 4, 8, 12; 14: 9, 11), idol of animals (Rev 13: 5, 14: 11, 16: 2), evil spirit (Rev 9: 20), idols (Acts 7: 43). Sebomai is another term that is used to mean ‘respect’ (Mat 15: 9; Mark 7: 7; Acts 18: 13; 19: 27). Latruo has been rarely used to denote religious ministry and devotion (Phil 3: 3; Acts 7: 42, 24: 14; Heb 10: 2). The word Ethalothriskeo has been used to denote worship that has been offered by oneself without any compulsion (Col 2: 23). Worship is as old as mankind. It is seen right from the history of Cain and Abel. Worship in the name of God began from the time of Adam’s grandson Enosh (Gen 4: 26). Noah offered burnt offerings (Gen 6: 9; 8: 20). Later Abraham and his descendants who were shepherds built an altar and worshipped God wherever they built their tents (Gen 12: 7; 13: 4, 18). The altars were very simple. The building materials were stone and sand. Clean domesticated animals were sacrificed in the altar.All the sacrifices were burnt offerings. By taking Isaac to be sacrificed it was made clear that the bhakti in a man’s heart is important and the sacrificial animal is just a symbol (Gen 22: 12, 13). Jacob also worshipped God (Gen 28: 18; 35: 14). Later when Israel became a nation, arrangements for religious aspects became a necessity. So in Moses’ law special rules and regulations were established for sacrifices. But the people were constantly reminded through the prophets that worship should emulate from a heartfelt love and bhakti to God. Let our worship be also alike this.

1. Solomon’s Worship (1 Kings 8: 22- 30)

God revealed himself in Solomon’s prayer. We see in 1 Kings 8: 22- 30, King Solomon’s prayer of dedication of the first temple of God. God’s temple is a temple of prayer for all nations (Isaiah 56: 7; Mat 21: 13; Mark 11: 17; Luke 19: 46). That is why the apostles went into the temple during the time of prayer (Acts 3:1). God listens to the prayers in the temple. The main part of worship is also prayer. The revelation of the God who hears our prayers should be there in worship.

2. Prayer of two Saints (Revelation 14: 1-7)

We see in the book of Revelation , the revelations of Saints worshipping in heaven and earth. The one amongst this is in Rev 14: 1-7. Even though this book is the revelation of Christ (Rev 1:1) the center of this book is God, the Father. Revelations are also given from here. That is God the Father should be glorified in Worship.

3. Worship in the Synagogue (Mark 3: 1-6)

God revealed himself in the worship at the synagogue. A man with shriveled hand received healing. Since it was Sabbath many people were looking to find fault as to whether Jesus will heal the man. But God healed him publicly. Goodness should take place in the Sabbath. It is goodness that should be revealed in worship because man was not made for Sabbath but the Sabbath was made because of man. Thus the Son of man becomes the Lord of the Sabbath (Mark 2: 27, 28). The sick should be healed in worship. The shackled should be released.

June 15

Trinity Sunday

Trinity: Community of Love

Old Testament : Genesis 18: 1- 15

Psalm : 97

Epistle : 2 Cor. 13: 5 – 14

Gospel : Mark 1: 1 -11

Verse for Meditation:

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.- 2 Cor. 13: 14 ( New International Version)

The fellowship that is manifested in God, helps us to cement our wounded relationships and encourages us to stand against division. There is also an exhortation to praise the triune God who lives eternally- an exhortation to praise the omnipotent and omnipresent God who is part of the trinity. The English word Trinity was formed out of the two Latin words Tres and Unitas. The word trinity means the ‘condition of being three’. Trinity is understood as a mysterious topic. It is not that easy to comprehend it intellectually. The Greek word for Trinity ,‘trias’, was first used by Theophilus of Antioch. Later many Church leaders like Tretullian, Athanasius and Augustine have all tried to interpret Trinity. They have brought in three basic aspects in the concept of Trinity.

1. God is one
2. God is Father, Son and Holy Spirit
3. Though Father, Son and Holy Spirit are different personalities, the Spirit that is in them is the same- that Spirit is, God. Therefore they are one in Spirit. (John 4: 24; 2 Cor. 3: 17).

Trinity in the Old Testament

• In the creation story in Genesis ‘Elohim’ has been used in the plural form. Genesis 1:2,3 We, our image. Genesis 1: 26.
• There is also a mention of the Holy Spirit and the Son (Ezekial 11: 2, 42: 1, 61:1; 53: 1-5; John 2: 28, Isaiah 32: 15; Ezekial 36: 26, 27

Trinity in the New Testament

• In John’s message he asked to believe in Messiah and he implored to be baptized by the Holy Spirit (Mat. 3: 11)
• Angel Gabriel in his message to Mary (Luke 1: 35)
• It is believed that during Jesus’ baptism the Trinity was evidently manifested (Mat. 3: 16, 17). The Son got baptized. Father spoke from heaven. The Holy Spirit descended.
• In Jesus’ message- (John 14: 7 -9, 16). That is God the Father sent his son. The Son sent the Holy Spirit.
• In Jesus’ great Commission (Mat. 28: 18-20)
• In the teachings of the Apostles (Acts 2: 33; 1 Cor. 12: 4-6; 1 Peter 1:2).
• In the benediction of the Church (2 Cor. 13: 14)
• In the Nicene Creed. In AD 375 under the leadership of Athanasius, this was declared as part of the Church’s belief. Later many including John Calvin have reinterpreted it.

1.Trinity before Abraham (Genesis 18: 1- 15)

God appeared to Abraham by the great trees of Mamre in the form of three men. ‘I’, ‘we’ have been used in singular and plural terms here. This appearance can be seen as the revelation that God is one in Trinity. God’s communion explains that God is one and that God’s nature is undivided and inevitable . Both Old Testament and New Testament equally testifies to this (Deut. 4: 35, 39; 1 Kings 8: 60; Isaiah 45:5; Mark 12: 29- 32; John 17: 3; 1 Cor. 8: 4,5,6; 1 Timothy 2:5). God is not one of the Gods but is one. Therefore God is divine (Exodus 15:11; Zechariah 14: 9). The eternal and whole entity should be only one, for an entity that is more than one is untrue and beyond logic. Nature of God is made clear in Deut. 6:4- “Hear, O Israel: The Lord our God, the Lord is one” (Mark 12: 29; James 2: 19). It is not possible to divide God. Man has physical and non- physical parts. But God is Spirit. Since oneness does not mean single, oneness is not in opposition to the concept of Trinity. God’s Trinity lets the characteristics of man reside in Godly nature. The entity that is within Godly entity does not separate the three persons of the Trinity.

2. Trinity in Jesus’ Baptism (Mark 1: 1- 11)

In Jesus’ baptism there is a mention of the triune God. God the Father speaks from heaven: “You are my Son, whom I love; with you I am well pleased.”. Jesus, the Son is baptized. The Spirit descended on him like a dove.

3. Trinity in Church’s Benediction (2 Cor. 13: 5- 14)

Paul gives the benediction to the Church of Corinth in the name of the triune God. Love of God the Father, grace of God the Son and fellowship of the Holy Spirit. The fellowship (Koinonia) that is mentioned here is the constant fellowship with God. It can be understood as fellowship or partnership. It is in this fellowship that God livens and leads the Church.

June 8

Pentecost Sunday

Come Holy Spirit Set Us Free

Old Testament : Isaiah 61: 1-11

 Psalm :107: 31 – 43

 Epistle : Acts 2: 1 – 13

Gospel : Luke 4: 16 – 21

Verse for Meditation:

When the day of the Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them- Acts 2: 1- 3 ( New International Version)

WCC’s 7^th meeting was held in Canberra, Australia, from 7^th to 20^th of February 1991. The main theme that was discussed during this meeting under the leadership of the then General Secretary Emilio Castro was this – Come Holy Spirit, Renew the whole creation. Rev. Dr. Emilio Castro was a blessed man who was a theologian, Pastor of the Methodist Church and a man who was in the leadership position of WCC for around 20 years. Emilio was the student of Karl Barth, the renowned theologian from Latin America. It was for the first time in the history of WCC that a topic related to Holy Spirit (Pneumatological study) was made the main topic for study in 1991. It was an attempt to educate the churches about the Holy Spirit and to eradicate the wrong teachings and assumptions about it. Holy Spirit is one among the three persons of the trinity (John 4: 24; 2 Cor. 3: 17). Holy Spirit is not just a power but on the contrary a powerful person (Acts 1:8). Various activities of the Holy Spirit can be seen from the first book of the Bible. But various differences are evident in these activities. During the Old Testament days the Holy Spirit came only upon the anointed Kings, Lords and Prophets. But during the end times, that is now, after the day of Pentecost (Acts 2) the Spirit is poured on everybody (Acts 2: 17;Joel 2: 28; Isaiah 28:2). God’s character is seen in the Holy Spirit. That is why it is said that the Holy Spirit is God. Holy Spirit sets us free. Where the Spirit of the Lord is, there is freedom (2 Cor 3: 17). The Bible promises us freedom from all forms of bondages. Holy Spirit is transliterated as Ha-qodeshRuach, in Hebrew, and Pneumahayonn, in Greek. In the Old Testament Ruach has been used 378 times and Pneuma has been used in the New Testament 379 times. Ruach has been used variously. God’s power or supernatural power is the meaning designated for this. To make people do superhuman things God send upon them the Spirit (Ruach)- Judges 3: 10; 6:34; 11: 29; 13: 25;14: 6, 19; 15: 14; I Samuel 11:6). Spirit of God was the power behind the prophets (Numbers 24:2; I Samuel 10: 6, 10; 19: 20, 23). But the Holy Spirit is not just a power but a power with a personality. The Bible points out the Holy Spirit as a person . A powerful person(Paraclitos). It is a masculine name.

1. Holy Spirit sets us Free (Isaiah 61: 1- 11)

Holy Spirit is a liberating Spirit. The freedom that the Holy Spirit gives is the release of the ones in bondages, sight for the blind and deliverance for the oppressed. When Jesus began his ministry, this is what he began preaching in Nazareth. That is why Luke 4: 18, 19 is known as the Nazareth Manifesto. This freedom is whole and complete. This is the spiritual, worldly and societal freedom.

2. Liberated to Liberate (Acts 2: 1- 13)

The Holy Spirit liberates us so that we may lead others also to this liberation. The Holy Spirit that was poured on the people on the day of Pentecost, in a way, led them to new portals of freedom. It was the completion of the prophetic voice that was much awaited (Joel 2: 28; Isaiah 28: 2-6). The Christian Church is a fellowship that was formed in Jerusalem. It was started with just 120 people and now it has spread far and wide throughout the world. Wherever these people went they raised the trumpet of liberation. The reason behind this was the Spirit that was in them.

3.Holy Spirit that is in Jesus Christ (Luke 4: 16 – 21)

“… the Spirit of the Lord is on me, because he has anointed me”, this was an important part of the Nazareth Manifesto of Jesus. The work of Holy Spirit in Jesus is evident from his birth to death.

1. Jesus was born by the Holy Spirit (Luke 1: 26 – 38)

2.Even in childhood Jesus was strengthened by the Holy Spirit (Luke 2: 40)

3. Jesus was anointed by the Holy Spirit and he began his ministry (Acts 4: 27; 10: 38; Luke 4: 18; Hebrews 1:9)

4. Before the ministry he was led by the Holy Spirit to be tempted (Luke 4: 1; Matthew 4: 1)

5. He did his ministry by the Holy Spirit (Acts 10: 38; Mark 5: 30; Luke 5: 17; 10: 21)

6. Through the Spirit he offered himself to death on the cross (Hebrews 9: 14)

7. He rose by the Holy Spirit (Romans 8: 11, Psalm 16: 10; Ephesians 1: 19, 20; John 10: 18)

John the Baptist introduces Jesus Christ as the ‘one who will baptize with the Holy Spirit’ (Luke 3: 16; Acts 11: 16). The meaning of the Hebrew word Messiah is ‘anointed one’. In Greek ‘Christos’ and in Latin ‘Christus’. Even though Christ and Holy Spirit are two persons of the Trinity, the Church argues that Christ was cent percent God and cent percent man. Even though as a child he was strengthened by the Holy Spirit (Luke 2: 40), God the Father anointed him with the Holy Spirit and power in his 30^th year (Acts 10: 38). Rev CH Spurgeon says so in his book 12  Sermons on the Holy Spirit– If Jesus, the son of God needed the anointing of the Holy Spirit, how much do we the weak humans need it. The Anglican Priest, George Whitefield (1714- 1770) who worked powerfully to gain souls did his ministry with the anointing of the Holy Spirit. John Wesley (1703-1791), the founder of the Methodist Church, an Anglican Priest and a man who brought many to Christ did his ministry filled by the Holy Spirit. CH Spurgeon (1834- 1892) who is known as the ‘Prince of Preachers’ was the minister of the Baptist Church for 38 years. He always stressed on the importance of being filled by the Holy Spirit. D L Moody (1837- 1899) who was the Vicar of the American Congregational Church and Charles Finny who was the Pastor at the American Presbyterian Church were all people who brought lakhs of people to Christ. They all ministered by the anointing of the Holy Spirit. It is said that DL Moody continually preached about the anointing of the Holy Spirit.

June 1

Students’ Sunday

Fear of the Lord is the Beginning of Wisdom

Old Testament : 1 Kings 3: 3 -14

Psalm : 14

Epistle : 1 John 5: 13- 21

Gospel : Luke 10: 21 – 24

 

Verse for Meditation:

“I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be” – 1 Kings 3: 12 (New International Version).

The Fear of the Lord is the beginning of wisdom (Proverbs 1:7; Psalm 111: 10). Two aspects are important here- ‘bhakti’ and wisdom. Bhakti is an intense love. Bhakti is always looking up to God and living a life that is pleasing to God. The word ‘bhakti’ originated from the word ‘bajdathu’ which means shelter and serve. It is an emotion that goes beyond bounds and a love that expects nothing in return. It is said that this bhakti is the beginning of wisdom. The thought of wisdom is very important in the Bible. Wisdom is seen as a translation of the Hebrew word Chokmah. This word is seen 141 times in the Old Testament. It is translated in Greek as Sophia. Three books in the Bible talk about wisdom. They are known as wisdom literature. These books are Job, Proverbs and Ecclesiastes. Psalms 19, 37, 104, 107, 147 and 148 also belong to this literature. God gave wisdom to certain people to create a priestly dress for Aaron (Exodus 28: 3). Bezalel and Oholiab were given wisdom to build the tabernacle (Exodus 31: 3, 6). Wisdom denotes human skills that are godly or otherwise. It can also mean efficiency. But the Greek word means spiritual wisdom or God’s wisdom (Romans 11: 33, 1 Corinthians 1: 21, 24; 2:7; 3: 10; Revelation 7: 12). But this word has been used for Christ’s wisdom (Mat- 13: 54, Mark 6: 2, Luke 2: 40, 52; I Cor. 1: 30; Col. 2:3; Rev 5:12) and human- spiritual wisdom (Luke 25: 13; Acts 6: 3, 10; Romans 7: 10; 1 Cor. 2:6). Wisdom is an important thought in Indian religions. The fifth chapter in Bagavthgita is dedicated entirely to wisdom. So that chapter is given the name ‘njanayogam’. The age of Vedas have been divided into three in the Upanishads- karmakhandam, Upasanakhandam, Njanakandam. They believed that wisdom was a way for salvation. But this wisdom is not earthly but godly. ‘Even though you are more sinful than all sinners you can board the ship of wisdom and sail through the ocean of sins’. Shankaracharyar (AD 788- 820) gave importance to gain godly vision through wisdom. It is through this wisdom that ‘ahambrahmasmi’ is to be attained is what he envisioned. Jesus’ message that you will know the truth and the truth will set you free(John 8:31,33) is not that different from this. It can be said that this wisdom will bring salvation. Like how the Bible points out that ‘the fear of the Lord is the beginning of wisdom’, the Malayalam devotional poet Poonthanam believed something similar to this. His devotional poem ‘Njanappana’ is  an example of this. Fear of the Lord is the beginning of wisdom (Job 28: 12- 28; Psalm 111: 10; Proverbs 1: 7). In other words we can say it is ‘worship’. Daniel’s bhakti gave him wisdom. John’s bhakti gave him revelation. Bhakti is a pillar of wisdom.

Wisdom: Three facts

1.The trait that is wisdom or condition.

2.Jesus that is wisdom (1 Cor. 1: 24). This is also called Godly wisdom.

3.The Church that is wisdom.

To say that we should become wise, is to say that the church is to be wise. In wisdom literature especially in Proverbs wisdom is pictured as a person and also a trait. A lady who is wisdom built a house and it had 7 pillars (Proverbs 9:1). 7 denotes completeness. The house of wisdom is the completeness of a person. Jesus who is wisdom has 7 qualities-  mighty, knowledge, omnipotent, eternal, ‘swayambhu’,purity and love. These qualities that are in God are seen in Jesus. The house called wisdom is also built in these qualities. John envisioned the church as seven lamps and the angels of the church as seven stars (Revelation 1 : 19, 2: 1). It is said that these seven pillars are the seven foundational messages or seven sacraments.

1.The Source of Wisdom (I Kings 3: 4- 15)

The source of wisdom is God and that is why Solomon asked for a heart of wisdom to rule the nation. For this he offered sacrifices. God appeared to Solomon at night at Gibeon. God gave the gift that Solomon asked for. Our God watches over us and teaches us (Psalm 32: 8; Isaiah 30: 20, 21). God is the source of all knowledge. Owing to the bhakti that Solomon had towards God wisdom was poured on him.

2.Prayer gives Wisdom (1 John 5: 13- 21)

If we ask anything according to God’s will he listens to our petition (I John 5: 15). The prayer for wisdom is a prayer according to God’s will. We have the right to ask wisdom to God who gives to all men liberally (James 1:5). Our God teaches and leads us in everything (Psalm 32: 8). We can pray to God for a wisdom like that.

3.Infants receive Wisdom (Luke 10: 21- 24)

Jesus prays thus: “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children” (Luke 10: 21). He states this with his disciples in his mind. Most of his disciples weren’t learned men (Acts 4: 13). But God gave them wisdom. So they were used by God to reach the many corners of the  world with the gospel. When godly wisdom is attained ordinary men become extraordinary people. At the same time a message to be infants again is also put across (Mat 18: 3; Mark 10: 15).

May 25

5^th Sunday after Easter

Mission with Christ’s Spirit

Old Testament : 2 Kings 2: 9- 16

Psalm :105: 1 – 11

 Epistle : Acts 7: 54-60

Gospel : Matthew 28: 16- 20

Verse for Meditation:

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.- Matthew 28: 19, 20 (New International Version)

In Matthew 28: 19, 20, we see the great commission that the risen Christ gives. This is the foundation of the mission. It can be said that each book of the New Testament ends with an exhortation of mission. Peter records that we are called from darkness to light to declare the good works of God. The theologian Karl Barth said that the ‘Mission belongs to God’- Missio Dei. ‘God the biggest missionary sent his only son as a missionary to be a sacrifice’. The God who sends is seen in the Bible. God sent his word (voice, words) and created the world; he renews his creation by sending his spirit; he sends his people to preach. He also prepares the church for mission. To make known God’s works among the nations is an Old Testament thought (Psalm 105:1).

1. Ministry of God’s Spirit (2 Kings 2: 9-16)

Elijah did a ministry of God’s spirit and power. In 2 Kings 2: 9- 16 we see Elisha, the disciple of Elijah, receiving the double portion of Elijah’s spirit at the end of Elijah’s ministry. For the New Testament Church God promises a spirit that is poured out to all. Relying on what the Lord said, the apostles waited for the Holy Spirit (Luke 24: 52, 53; Acts 1: 1 -11). Luke records that, like how God promised, they received the power of the Spirit (Acts 2). They then started testifying Christ. This is what the Lord said: “But you will receive power when the Holy Spirit comes on you; and you will be witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This is the duty of the Church. Through the words and deeds we should declare the testimony of God. Because the Holy Spirit takes initiative of this ministry, even though there are tribulations, the testimony of Christ reaches all the places.

2. Spirit- filled New Testament Ministers (Acts 7: 54- 60)

“Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them” (Acts 6:3).Stephen was one among the seven. He was a man full of God’s grace and power and he did great wonders and miraculous signs (Acts 6:8). Ultimately he became a martyr. God’s mission is not an easy one, for there are challenges and if necessary, even martyrdom. But the blood of the martyr is the seed of the church.

3. Spirit-filled Great Commission (Mat. 28: 16- 20)

What Jesus taught is to teach and make disciples of all nations. This was the great commission that God gave. The important chemistry of the Church’s missionary work is this- Christ’s great commission. The Apostles followed this and journeyed. They preached, taught, did the ministry of healing, baptized those who believed and built churches (Mark 16: 15 -18). Even today this mission is being fulfilled.

May 18

4^th Sunday after Easter

Believing in Christ : The Truth

Old Testament : Exodus 34: 1- 9

Psalm : 119: 89- 96

Epistle : Ephesians 4: 7- 16

Gospel : John 17: 6 – 19

Verse for Meditation:

But to each one of us grace has been given as Christ apportioned it.- Ephesians 4: 7 ( New International Version)

Jesus is the way the truth and the life (John 14: 6). In the same way the word of Jesus is also the truth (John 17: 17). To walk in God’s way means to walk in truth. In Psalm 86: 11, the prayer of the Psalmist is this “Teach me your way, O Lord, and I will walk in your truth”. “I have chosen the way of truth” (Psalm 119: 30). Truth means God itself. ‘Bagath Satyam JagathMidya’ is what is said in the Upanishad. God alone is the truth. Chandogya Upanishad has separated the word ‘sathyam’ into its components and has given meaning to each of its parts. ‘Sathyam’ consists of three letters ‘sa’, ‘thi’ and ‘yam’. ‘Sa’ is immortality, ‘thi’ is dying and ‘yam’ is a combination of both. So the one who knows ‘yam’ attains the eternal heaven. In short we understand truth to be a way of God to attain salvation. The Hebrew word for truth is ‘Emet’. ‘Aleph’, ‘Mem’ and ‘Tav’ are the first, middle and last letters of the alphabet. That one who was, is and is to come ( Isaiah 44: 6; 41: 4; Exodus 3: 14). Since God is truth (Romans 3:4) God’s word is also the truth (John 17: 1; Psalm 19: 9; 119: 160; Daniel 8: 26, 10: 1, 21). Jesus came to testify to the truth is what he said to Pilate (John 18: 37). “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8: 31, 32). The other word of God is truth.

1. Believe in Christ, the Truth (John 17: 6- 19)

Eternal life is attained by believing in Christ who is the truth (John 20: 31). Like how it is important to believe in Christ it is equally important to believe in Christ’s words, for God’s word is the truth (John 17: 17). It is through this word that we are sanctified. The first step to Christianity is to believe in Christ.

2. Believe in the Word, the Truth (Psalm 119: 89- 96, Exodus 34: 1-9)

The second step to a Christian life is to stand on the foundation of the true Word of God because God’s word stands firm in the heavens (Psalm 119: 89). God gave His word to Moses (Exodus 34: 1-9). Moses gave it to the people of God. It is through the word of God that we should grow. This is the work that is deeply rooted and is built on the rock (Luke 6: 48).

3. Grow in Christ, the Truth (Ephesians 4: 7- 16)

Those who believe in Christ should grow in him. In a Christian life there is an experience of growth- growing up to him who is the head (Ephesians 4: 15). A growth is necessary in a spiritual life (Galatians 4: 1; Hebrews 5: 11 -14). God has given various ministries to the Church to grow in the true Christ – apostles, prophets, evangelists, pastors and teachers (Ephesians 4: 11). Thus through the fellowship in Church we should continually grow in Christ’s love.

May 11

3^rd Sunday after Easter

Commissioning by the Risen Lord

Old Testament : Jeremiah 9: 1 – 10

Psalm  : 47

Epistle :1 Timothy 4: 6 -16

Gospel : John 20: 19 – 23

Verse for Meditation:

Peace be with you! As the Father has sent me, I am sending you. – John 20: 21 (New International Version)

The risen Christ commands and sends his disciples for ministry. Before resurrection also he had send his disciples likewise. It is in this commissioning that the Christian community in itself was formed and later enlarged. The words- commission, command and entrust, have been used variously in the Bible (Genesis 26: 4, Exodus 6: 13; 1 Kings 14: 6; Haggai 1: 12; Acts 7: 53; Romans 16: 24; 1 Samuel 15: 1; 2 Samuel 15: 25; Daniel 2: 24; Habakkuk 1: 12; Acts 15: 22). We can see Jesus commissioning his disciples at various stages. We understand this as pre- resurrection and post- resurrection commissioning. Like how the Father sent, the Son has also sent. This is evident in the New Testament church after Jesus’ ascension ( Acts 13: 1-3).

1.Commissioning for Christ-like Character (1Timothy 4: 6- 16)

St. Paul and Barnabas were commissioned for God’s ministry at the church in Antioch. Later Paul commissioned many people at various places for ministry. Timothy here is commissioned to be a good minister. Advice to him to attain Christ- like character is seen in 1 Timothy 4: 6- 16. It is this character that attracts others to Christ. We are commissioned to be letters from Christ (2 Cor. 3:3). A person, who does not know Kerala, knows Kerala by reading Kerala’s paper. Likewise a person who does not know Christ should know Christ by reading Christ’s paper. Our lifestyle is Christ’s paper. Therefore the risen Christ commissions us to inculcate this Christ- like character.

2.Commissioning to Send ( John 20: 19- 23)

The risen Christ appeared to his disciples. He breathed on them the Holy Spirit and sent them saying “Peace be with you! As the Father has sent me, I am sending you.”(John 20: 22). “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…”, said Jesus in another occasion(Acts 1: 8). One thing is evident here. According to what John says they are commissioned to forgive everyone’s sins. “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven” (Acts 20: 23). The world now needs forgiveness. Forgive everybody in other sense giving forgiveness is another form of love. When Christ appeared he showed his hands and side – wound marks (Luke 24: 40, John 20: 27). When God send his son to the world, he received these wounds.  We should remember that like how the father sent his son, the same way the son has sent us. In Mathew this is the command- to teach to obey everything that Christ has taught and to make disciples (Mat. 28: 19, 20). In Mark something different is said – preach the good news to all creations (Mark 16: 15). Fulfilling the mission should be an important goal of the church.  

May 4

2^nd  Sunday after Easter

Rereading the Scripture with the Risen Lord

Old Testament : 2 Chronicles 34: 29 – 33

Psalm  : 19: 7 – 14

Epistle : Acts 8: 26 – 40

Gospel : Luke 24: 13 – 27

Verse for Meditation:

“ How can I” he said, “unless someone explains it to me?” – Acts 8: 31(New International Version)

Unless the Scriptures are explained it is difficult to comprehend it. At the eunuch’s request Philip interpreted the Scriptures for him. Likewise Lord Jesus Christ appeared to the disciples who were on their way to Emmaus and explained the Scriptures for them. We should be able to walk with the risen Christ and interpret and understand the Scriptures. Jesus talks about the Scriptures. Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning him. At another time, he appeared to them and explained all that is written in the Law of Moses, the Prophets and the Psalms and opened their minds so that they could understand the Scriptures (Luke 24: 44, 45). In today’s situation a rereading of the Scriptures has become a necessity. People who study research-reading suggests that seven things should take place while rereading. They are called Seven Rs in English and they are Read, Reread, Reflect, Relate, Refer, Reasoning and Record. This research is good while reading the Scriptures also. This will help in understanding the spirit behind through the letters stated because letters kill but the spirit livens. That is why it is said that when a text is read its context should also be read. As our unchanging, eternal Christ who is still alive speaks to us in various ways, it is important to reread the Scriptures according to today’s context to understand and recognize it.

1. Rereading of the Scriptures brings about a Transformation (2 Chronicles 34: 29- 33)

Josiah became the King of Judah when he was just eight years old. During the eighteenth year of his reign when repairs were being done in the Temple of God, the Book of the Law of the Lord was found. They gave it to the King and his secretary Shaphan read it to him. When he heard the words of the Law, he tore his robes. Eventually this became a reason for the whole kingdom to turn to God. What happened later is a transformation of the whole country. Reading and rereading of the Scriptures leads a society to transformation.

2. Rereading of the Scriptures gives a Vision of Christ (Luke 24: 13 – 27)

As mentioned earlier, when Cleopas and another person were travelling from Jerusalem to Emmaus, the risen Christ also joined them. Though they didn’t initially know it was Christ later they recognized him. Christ explained the Scriptures to them. As they approached the village to which they were going, Jesus acted as if he was going further, The request that they made then is noteworthy: “Stay with us, for it is nearly evening; the day is almost over” (Luke 24: 29). The Lord went with them and opened their spiritual eyes. Rereading of the scriptures opens our spiritual eye and gives us a vision of Christ.

3. Rereading of the Scriptures gives a Resolute Faith (Acts 8: 26- 40)

The eunuch of the Ethiopian Queen came to Jerusalem to worship. While returning he was reading the book of the prophet Isaiah. Philip explained it to him and a transformation came upon the eunuch. The rereading of the Scriptures here transformed an individual and brought him to Christ.  

May 11

3^rd Sunday after Easter

Commissioning by the Risen Lord

Old Testament : Jeremiah 9: 1 – 10

Psalm  : 47

 Epistle : 1 Timothy 4: 6 -16

Gospel  : John 20: 19 – 23

Verse for Meditation:

Peace be with you! As the Father has sent me, I am sending you. – John 20: 21 (New International Version)

The risen Christ commands and sends his disciples for ministry. Before resurrection also he had send his disciples likewise. It is in this commissioning that the Christian community in itself was formed and later enlarged. The words- commission, command and entrust, have been used variously in the Bible (Genesis 26: 4, Exodus 6: 13; 1 Kings 14: 6; Haggai 1: 12; Acts 7: 53; Romans 16: 24; 1 Samuel 15: 1; 2 Samuel 15: 25; Daniel 2: 24; Habakkuk 1: 12; Acts 15: 22). We can see Jesus commissioning his disciples at various stages. We understand this as pre- resurrection and post- resurrection commissioning. Like how the Father sent, the Son has also sent. This is evident in the New Testament church after Jesus’ ascension ( Acts 13: 1-3).

1.Commissioning for Christ-like Character (1Timothy 4: 6- 16)

St. Paul and Barnabas were commissioned for God’s ministry at the church in Antioch. Later Paul commissioned many people at various places for ministry. Timothy here is commissioned to be a good minister. Advice to him to attain Christ- like character is seen in 1 Timothy 4: 6- 16. It is this character that attracts others to Christ. We are commissioned to be letters from Christ (2 Cor. 3:3). A person, who does not know Kerala, knows Kerala by reading Kerala’s paper. Likewise a person who does not know Christ should know Christ by reading Christ’s paper. Our lifestyle is Christ’s paper. Therefore the risen Christ commissions us to inculcate this Christ- like character.

2.Commissioning to Send ( John 20: 19- 23)

The risen Christ appeared to his disciples. He breathed on them the Holy Spirit and sent them saying “Peace be with you! As the Father has sent me, I am sending you.”(John 20: 22). “You will receive power when the Holy Spirit comes on you; and you will be my witnesses…”, said Jesus in another occasion(Acts 1: 8). One thing is evident here. According to what John says they are commissioned to forgive everyone’s sins. “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven” (Acts 20: 23). The world now needs forgiveness. Forgive everybody in other sense giving forgiveness is another form of love. When Christ appeared he showed his hands and side – wound marks (Luke 24: 40, John 20: 27). When God send his son to the world, he received these wounds.  We should remember that like how the father sent his son, the same way the son has sent us. In Mathew this is the command- to teach to obey everything that Christ has taught and to make disciples (Mat. 28: 19, 20). In Mark something different is said – preach the good news to all creations (Mark 16: 15). Fulfilling the mission should be an important goal of the church.  

May 18

4^th Sunday after Easter

Believing in Christ: The Truth

Old Testament : Exodus 34: 1- 9

Psalm : 119: 89- 96

Epistle : Ephesians 4: 7- 16

Gospel : John 17: 6 – 19

Verse for Meditation:

But to each one of us grace has been given as Christ apportioned it.- Ephesians 4: 7 ( New International Version)

Jesus is the way the truth and the life (John 14: 6). In the same way the word of Jesus is also the truth (John 17: 17). To walk in God’s way means to walk in truth. In Psalm 86: 11, the prayer of the Psalmist is this “Teach me your way, O Lord, and I will walk in your truth”. “I have chosen the way of truth” (Psalm 119: 30). Truth means God itself. ‘Bagath Satyam JagathMidya’ is what is said in the Upanishad. God alone is the truth. Chandogya Upanishad has separated the word ‘sathyam’ into its components and has given meaning to each of its parts. ‘Sathyam’ consists of three letters ‘sa’, ‘thi’ and ‘yam’. ‘Sa’ is immortality, ‘thi’ is dying and ‘yam’ is a combination of both. So the one who knows ‘yam’ attains the eternal heaven. In short we understand truth to be a way of God to attain salvation. The Hebrew word for truth is ‘Emet’. ‘Aleph’, ‘Mem’ and ‘Tav’ are the first, middle and last letters of the alphabet. That one who was, is and is to come ( Isaiah 44: 6; 41: 4; Exodus 3: 14). Since God is truth (Romans 3:4) God’s word is also the truth (John 17: 1; Psalm 19: 9; 119: 160; Daniel 8: 26, 10: 1, 21). Jesus came to testify to the truth is what he said to Pilate (John 18: 37). “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8: 31, 32). The other word of God is truth.

1. Believe in Christ, the Truth (John 17: 6- 19)

Eternal life is attained by believing in Christ who is the truth (John 20: 31). Like how it is important to believe in Christ it is equally important to believe in Christ’s words, for God’s word is the truth (John 17: 17). It is through this word that we are sanctified. The first step to Christianity is to believe in Christ.

2. Believe in the Word, the Truth (Psalm 119: 89- 96, Exodus 34: 1-9)

The second step to a Christian life is to stand on the foundation of the true Word of God because God’s word stands firm in the heavens (Psalm 119: 89). God gave His word to Moses (Exodus 34: 1-9). Moses gave it to the people of God. It is through the word of God that we should grow. This is the work that is deeply rooted and is built on the rock (Luke 6: 48).

3. Grow in Christ, the Truth (Ephesians 4: 7- 16)

Those who believe in Christ should grow in him. In a Christian life there is an experience of growth- growing up to him who is the head (Ephesians 4: 15). A growth is necessary in a spiritual life (Galatians 4: 1; Hebrews 5: 11 -14). God has given various ministries to the Church to grow in the true Christ – apostles, prophets, evangelists, pastors and teachers (Ephesians 4: 11). Thus through the fellowship in Church we should continually grow in Christ’s love.  

May 25

5^th Sunday after Easter

Mission with Christ’s Spirit

Old Testament : 2 Kings 2: 9- 16

Psalm : 105: 1 – 11

Epistle : Acts 7: 54-60

Gospel : Matthew 28: 16- 20

Verse for Meditation:

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.- Matthew 28: 19, 20 (New International Version)

In Matthew 28: 19, 20, we see the great commission that the risen Christ gives. This is the foundation of the mission. It can be said that each book of the New Testament ends with an exhortation of mission. Peter records that we are called from darkness to light to declare the good works of God. The theologian Karl Barth said that the ‘Mission belongs to God’- Missio Dei. ‘God the biggest missionary sent his only son as a missionary to be a sacrifice’. The God who sends is seen in the Bible. God sent his word (voice, words) and created the world; he renews his creation by sending his spirit; he sends his people to preach. He also prepares the church for mission. To make known God’s works among the nations is an Old Testament thought (Psalm 105:1).

1. Ministry of God’s Spirit (2 Kings 2: 9-16)

Elijah did a ministry of God’s spirit and power. In 2 Kings 2: 9- 16 we see Elisha, the disciple of Elijah, receiving the double portion of Elijah’s spirit at the end of Elijah’s ministry. For the New Testament Church God promises a spirit that is poured out to all. Relying on what the Lord said, the apostles waited for the Holy Spirit (Luke 24: 52, 53; Acts 1: 1 -11). Luke records that, like how God promised, they received the power of the Spirit (Acts 2). They then started testifying Christ. This is what the Lord said: “But you will receive power when the Holy Spirit comes on you; and you will be witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This is the duty of the Church. Through the words and deeds we should declare the testimony of God. Because the Holy Spirit takes initiative of this ministry, even though there are tribulations, the testimony of Christ reaches all the places.

2. Spirit- filled New Testament Ministers (Acts 7: 54- 60)

“Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them” (Acts 6:3).Stephen was one among the seven. He was a man full of God’s grace and power and he did great wonders and miraculous signs (Acts 6:8). Ultimately he became a martyr. God’s mission is not an easy one, for there are challenges and if necessary, even martyrdom. But the blood of the martyr is the seed of the church.

3. Spirit-filled Great Commission (Mat. 28: 16- 20)

What Jesus taught is to teach and make disciples of all nations. This was the great commission that God gave. The important chemistry of the Church’s missionary work is this- Christ’s great commission. The Apostles followed this and journeyed. They preached, taught, did the ministry of healing, baptized those who believed and built churches (Mark 16: 15 -18). Even today this mission is being fulfilled.

April 27

1^st Sunday after Easter

Empowered by the Risen Lord

Old Testament : Genesis 28: 10 – 22

Psalm : 29

Epistle : Acts 20: 7 – 12

Gospel : John 20: 11 – 18

Verse for Meditation:

…Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God- John 20: 17 (New International Version)

The resurrection of Jesus is one of the most important incidents in the universe. For Jesus, resurrection was inevitable. The person who died on the cross will never be a savior. If Christ did not rise from the dead the ridicule of the Jews would have been proved. “He saved others; let him save himself if he is the Christ of God, the Chosen One.” (Luke 23: 35). Jesus raised from the dead the daughter of Jairus, son of the widow of Nain and Lazarus. But none of these were resurrection but just reliving. They like other people succumbed to death again. But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep (I Cor. 15: 20). The risen Jesus appeared to different people at different places (1 Cor. 15: 4-8). “After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke to them about the kingdom of God” (Acts 1:3). It is said that Jesus later appeared to many including Sadhu Sunder Singh who is considered as the Indian apostle. The risen Christ strengthened those he gave visions to and prepared them for His ministry. They were not fearful anymore and bore the testimony of Christ.

1. The Empowerment that Jacob received (Genesis 28: 10 – 22)

The angel of God appeared to Jacob at Peniel and blessed him (Genesis 32: 22 -32). Jacob thus became Israel. Likewise God gave a vision to Jacob at Bethel when he was running for fearof his brother. He saw a stairway resting on earth, with its top reaching to heaven, and the angels ascending and descending on it.  Strengthened by this vision, Jacob journeyed further. That journey was the journey of a huge nation – the journey of the Israelites. Even now the strength that the risen Christ gives us enables us to journey as one people.

2. The Empowerment that Eutychus received (Acts 20: 7 – 12)

Paul raised Eutychus who died. That became a reason for revival all over Troas. Eutychus who was sinking into a deep sleep listening to Paul’s message at Troas fell to the ground and died. Paul went down, threw himself on the young man, put his arms around him and brought him back to life. The power that the risen Christ gives us is the one that raises the fallen and brings to life the dead. Christ strengthens and raises us in situations wherein we are weakened by many challenges that life poses. That is the empowerment that Jesus gives.

3. The Empowerment that Mary received (John 20: 11 – 18)

The empowerment that God gave Mary was to tell His brothers about the resurrection (John 20: 17). Like how the father sent him he sent his disciples. The power that the risen Christ gives is to forgive sins and to be witnesses to Him (Acts 1:8). We should experience everyday this empowerment by the risen Lord.

April 20

Resurrection: Celebrating Boundless Transformation

Old Testament : 2 Samuel 22: 1- 20

Psalm : 16

Epistle :1 Cor. 15: 20 – 28

Gospel : Mark 16: 1 – 11

Verse for Meditation:

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you’.” – Mark 16: 6, 7 (New International Version)

The dead body gained life- it is this transformation that Easter celebrates. We see this transformation in the resurrection of Jesus Christ. One of the main parts of the preaching of the apostles is that Jesus is risen. Since Jesus got transformed the apostles promises that we too will be transformed (1 Cor. 15: 52). Paul’s message to the Corinthian Church was this-“For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him” (1 Cor. 15: 22, 23). The message of Christian life’s hope and victory lies in the resurrection of Jesus. All apostles have recorded the resurrection of Jesus ( Matthew 28, Mark 16, Luke 24, John 20, 21; 1 Cor 15). The resurrection of the dead has been proved by many incidents right from the Old Testament. Through many prophets like Elijah and Elisha there have been Old Testament incidents of the resurrection of the dead (1 Kings 17: 17- 23; 2 Kings 4: 26 – 37). It is worthy to note David’s Psalm of hope as he sings “I will not die but live, and will proclaim what the Lord has done” (Psalm 118: 17). “Why do you look for the living among the dead? He is not here; he has risen!” (Luke 24: 5,6) is how Luke records this. “And if Christ has not been raised, our preaching is useless and so is your faith” (1 Cor. 15: 14) is Apostle Paul’s argument. The foundation of Christian faith is the resurrection of Jesus Christ. As the world celebrates this day of resurrection it is good to remember certain messages that this gives.

1. Transformation that the Society gets (2 Samuel 22: 1- 20)

2 Samuel 22 is the song that David sang to the Lord when He delivered him and the Israelites from the hands of Saul and all other enemies. God brings about a transformation in circumstances and gives a new dawn, for He is the fortress, shield, savior, rock, refuge, horn and the stronghold. He is the God who stretches out His hands from above and pulls us out of the raging waters. That is the final victory that is attained through death.

2. Transformation that Christ gives (Mark 16: 1- 11)

Jesus who is the son of God cannot die. From the death of Christ we understand that He was cent percent man like He is cent percent God. Jesus’ death and resurrection talks to us so that we too can be human- complete humans. But Jesus’ resurrection is an example of ultimate transformation. What is dead rises. What is closed will be opened. Jesus’ resurrection told a message to those who were sad and grieving (Mark 16: 10). He is alive was the message. God is the one who does what is thought of as impossible. Through resurrection we receive a never- ending transformation.

3. Transformation that is eternal (1 Cor. 15: 20 – 28)

Through Christ’s resurrection we realize that righteousness, truth, justice and love will always resurrect. Nobody can eternally restrain God’s character. It will certainly rise again. The hope that the oppressed first century Christians received is that they will also resurrect just as Christ resurrected. Therefore they grew through sufferings. “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you (Romans 8: 11). This is the hope that came upon them. Eternal transformation will take place when the last enemy death is destroyed (1 Cor. 10: 26)

Easter

Long before Christ, there was a festival called Easter that was celebrated. There is a myth behind this. A huge egg fell from the sky into the River Euphrates. The sea creatures rolled it and brought it to the shore. Doves incubated the eggs and out of it came Astarte or Ishtar, the goddess of Easter. Easter is another word for Astarte. There was a goddess in Babylon known as Ishtar. The meaning of Ishtar is Queen of Heaven. Easter was celebrated in her name in earlier days. Hebrews abhorred goddess Astarte and the worship towards her (1 Samuel 7: 13; I Kings 11: 5, 33; 2 Kings 23: 13; Jeremiah 7: 18, 44: 18).

April 13

Palm Sunday

Hosanna: Lord Save Us

Old Testament : Zechariah 9: 1 – 12

Psalm :118: 19 – 29

 Epistle :1 Timothy 4: 6 – 16

Gospel :Luke 19: 29 – 40

Verse for Meditation:

When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”- Luke 19: 37, 38 (New International Version)

“Lord save me”, is a cry of mankind at all times. It should be an answer to this that God Almighty senthis only begotten son into this world and loved the world. If anyone calls to God to save them He is a God who answers them. When Jesus made His triumphal entry into Jerusalem, the people kept crying out ‘Lord save us now’. The meaning of the word Hosanna is ‘save now’. They spread their garments and leaves on the road. It is the Messiah who saves them. If said in another way they were declaring Jesus to be the Messiah and King. Hosanna in Hebrew is hosia-na. The meaning of this is ‘save, I pray’. When in 2 Samuel 14: 4 and 2 Kings 6:26, certain helpless women approached the Kings of Israel- David and Joram, the word that they used is also this. Hosanna is not a cry of praise to Jesus, rather a plea of a people crying out to God, for the Messiah that they awaited has come. Psalm 118: 25, 26 exemplifies this. This is a psalm that the Jews chant during the feast of the tabernacle. The trumpet is sounded during the seven days of the feast, the people gather at the portals of the temple of God and extend the palm leaves in their hands to the alter and cry out hosanna.

We understand a few things from the crowd gathering around Jesus and calling out hosanna (Matthew 21: 9, 15; Mark 11: 9; John 12: 13)

• This was the manner in which pilgrims who came during special days and feasts were greeted- “Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you.” (Psalm 118: 26).

• “He who comes in the name of the Lord” is a phrase that denotes the Messiah. That is, it is clear that they are declaring Jesus as the messiah. The Jews then didn’t want a king of love rather they expected a king who is a warrior who will rescue them from their enemies.

• In Easterncountries the donkey was considered as a royal animal. Israel’s judge, Jair, a man from Gilead, who led Israel for 22 years had thirty sons who rode on donkeys. Mephibosheth’s steward, Ziba rode on a donkey (2 Samuel 16: 1). It is recorded in 2 Samuel 17: 23 that Ahithophel, a minister, who advised both David and Absalom (2 Samuel 15: 12; 16: 23) journeyed on a donkey. Saul’s son Mephiboshethcomes to David riding on a donkey (2 Samuel 19: 26). A king coming on a horse was for war and a king coming on a donkey was for peace. Jesus here entered Jerusalem as the Lord of peace.

1. Hope for those Crying for a Savior (Zechariah 9: 1- 12)

We see in Zechariah 9: 1 – 12 the Messianic hope for the plea of mankind “Lord, save us”:  See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. Return to your fortress, O prisoners of hope; even now I announce that I will restore twice as much to you. This is an important event in the history of Jesus (Matthew 21: 1- 17; Mark 11 : 1 – 10; Luke 19: 29 – 46; John 12: 12 – 19).

2. Cleansing of the Temple to Save (Luke 19: 29- 40)

It is God who saves (Isaiah 59: 1). When Jesus entered the temple at Jerusalem the crowd cried out ‘Save us now’. Jesus’ cleansing of the temple that day was a partial act for this salvation. The heads of the ancient doors should be raised for the God of glory to pass. Jehovah is that God of glory. This glorious entry here depicts that Jesus is the Messiah. The man who was away from God was made one with Him through Jesus’ cross. That is how Jesus became our peace (Ephesians 2:13, 14). The central wall of separation was shattered by Him. Through Christ now man is given the freedom to enter God. Thus we have peace with God through Christ (Romans 5: 1). As mentioned earlier the cry hosanna or save us now is still emanating from mankind. This is a prayer to the God who saves us from sin, powers of evil, sickness- curses and even eternal death. The people who recognized the way for the salvation that God prepared should be signs of walking in the truth. Today as we hold these leaves let us praise the God who hears the cry to be saved and gives us salvation (Acts 4: 12). We should experience daily the power of salvation that we receive by believing in God (Acts 16: 31; Romans 10: 9; Ephesians 2: 8, 9), For this is our prayer everyday, ‘hosanna’- Lord, save us. God of peace come.

3. Body, the Temple (1 Timothy 4: 6- 16)

Purification should first take place in us- in our body which is the temple. In the New Testament both man and the church is pictured as the temple of God. Therefore Jesus, the King of Peace (Isaiah 9: 6; Hebrews 7: 2) should enter our lives. Like how the temple was cleansed, our body which is his temple (1 Corinthians 3: 16, Romans 12: 1,2), that is our lives should also be purified. Today should be a day that we pray and cry – hosanna, Lord save us from all the bondages and powers of evil and selfishness. Let Him enter our families to be the King of our families too. Let the King of glory enter in. For this let us open the ancient doors (Psalm 24: 7- 10).

April 6

2^nd Sunday before Easter

5^th  Sunday in Lent Season

Cross and a New Paradigm to Discipleship

Old Testament : Genesis 26: 12 – 33

Psalm  : 92

 Epistle :2 Corinthians 11: 21 – 31

Gospel :Mark 10: 46 – 52

Verse for Meditation:

Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?- 2 Corinthians 11: 29 (New International Version)

Paul in 2 Cor. 11 : 21 – 31describes the perils he had to endure in his Christian discipleship. A life that carries the cross is a new way to discipleship. Even though the cross was considered to be a disgrace, in the eyes of the Christians it became pure and precious (1 Cor. 1 : 18). Eventually the cross became a symbol of Christians- a symbol of reconciliation, forgiveness and love ( 2 Cor. 5: 19; Ephesians 2: 14 -16). Therefore through the cross Christ reestablished the relationship between man and God. The Greek word for cross, Stauros, is mentioned 28 times and the Greek word, Stauro, which denotes the act of crucifying is mentioned 46 times in the New Testament.The act of executing by hanging on a tree existed in Egypt (Genesis 40 : 19), Cathage, Persia (Esther 7: 10), Assyria, Greece and Rome. History records Alexander’s command to crucify 2000 survivors after his Siege of Tyre. No Roman citizen except slaves and criminals were crucified. Crucifixion was brought to an end when Constantine was the emperor. In Old Testament days the practice was to hang the body on the tree after death (Deuteronomy 21: 22, Numbers 25: 4) as a warning to others ( Deut. 21: 22, 23; Joshua 10: 26, Galatians 3: 13).

            Let’s take a look at some other features of the cross

1. A Symbol of Unity: Through cross God reconciled everything in this world to Him and brought peace (Colossians 1: 20). “Having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away nailing it to the cross (Colossians 2: 14).

2. A Symbol of Victory (Colossians 2: 15)

3. A Symbol of God’s wisdom (1 Cor. 1: 18, 23)

4. A Symbol of removing the curse and giving blessings (Deut. 21: 23; Galatians 3: 13)

The Cross and discipleship share a very close relationship because a true disciple is one who takes the cross and follows him.

1. Discipleship of the Cross gives Forgiveness (Genesis 26: 12 -33)

The ultimate symbol of God’s love is seen in the cross. It is the pinnacle of forgiveness. The discipleship of the cross provides a mentality to forgive. We see in Genesis 26: 12 – 33 Isaac’s forgiving nature. The Philistines closed the wells that were built during Abraham’s time. Isaac again dug these wells. But the shepherds of Gerar quarreled with Isaac’s shepherds. Isaac moved from there and dug wells. They quarreled again for this. He again moved and dug another well. He named the place Rehoboth. Isaac’s forgiveness is evident here. That night God appeared to him. “Do not be afraid, for I am with you; I willbless you and will increase the number of your descendants for the sake of my servant Abraham” (Genesis 26: 24) declared the Lord. This exemplifies that forgiveness will bring blessing. Here we should remember Jesus’ words in Luke 21: 19 that by standing firm you will gain life.

2. Discipleship of the Cross Strengthens Mission (2 Cor. 11 : 21 -31)

The endurances due to the cross in St. Paul’s life were many. These sufferings strengthened his ministry. He endured more than just enduring any man (2 Cor. 11: 28).  But he found joy in weakness and asked the Corinthian church, “Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?”  Daily he went through the pressures of his concern for the churches (2 Cor. 11: 28). Thus we see the cross strengthening the mission.

3. Discipleship of the Cross in Day to Day Life ( Mark 10: 46 – 52)

Jesus calls us to take his cross daily and to follow him (Mark 8: 34; Luke 14: 26, 27). When Bartimaeus received his healing, he decided to follow Jesus (Mark 10: 52). All the blessings that Christ gives should prompt us to follow Christ more. But following Christ and becoming his disciples is through the carrying of the cross. Thus the discipleship through the cross will provide us a nature of forgiveness, the strength for mission and the reinforcement for our daily life.

March 30

3^rd  Sunday before Easter

4^th  Sunday in Lent Season

Transforming the Oppressive Structures

Old Testament : Nahum 1: 1- 15

Psalm 113

Epistle: Acts 4: 32 – 37

Gospel : Luke 13: 10 – 17

Verse for Meditation:

He raises the poor from dust and lifts the needy from the ash heap; he seats them with princes, with the princes of their people. -Psalm 113: 7, 8 (New International Version)

God transforms every oppressive structure that are prevalent, because God is a God of freedom (2 Corinthians 3: 17). Liberation theology believes that the liberation that God gives is not merely spiritual but that it is evident in the Bible that it encompasses bodily, mental, spiritual, societal, political, and even financial liberation. The book, The Theology of Liberation, that the Peruvian priest, Gustavo Gutierrez, authored has influenced theology very much. This theology of liberation that is rooted in the teachings of Jesus- a liberationfrom unjust financial, societal and political oppression, opened doors for other theologies to emanate. The liberation theology that originated in Latin America in the 1950’s and 60’s,   later spread to many countries and other churches abroad. Our hope is that the God who sees our sufferings and hears our groans will break the shackles of slavery and weakness and will liberate us. The Israelites who were under the Egyptian oppression for long 430 years cried out to God for freedom. God send them a liberator. The Israelites were liberated through supernatural miracles and the powerful prophetic voice of Moses. The Israelites’ struggle for liberation is the first of its kind and its history still remains. God’s voice ‘bring my people out of bondage’ still echoes in the churches today. God heard the Israelites groaning in slavery and their cry for help and He remembered His covenant(Exodus 2: 23- 25; 3: 10). God who appeared to Moses in the burning bush gives Moses a ministry of liberation.

1. Liberated to Liberate ( Nahum 1: 1- 15)

Nineveh repented after Jonah preached to them. But in time Nineveh stooped to become a place of pride and evil and so Nahum preached against this. Nahum is a prophet who prophesized between 663 BC and 612 BC. Judgment will come for Nineveh’s nefarious behavior for God is a just God. Nahum prophesized that if Nineveh does not remember the liberation it received and repents, the angel of death will come against it. Nineveh should remember the freedom it received during the time of Jonah and work towards its own liberation. Nobody should be oppressed (Nahum 1 : 11 -15).

2. Transformation that Liberation gives (Acts 4: 32 – 37)

The Christians of the first century were an oppressed people. They journey through several persecutions but slowly that community was transformed. They united and came together and became one in body, soul and spirit. Nobody claimed as their own whatever they had. Everything was considered common to all. A society of equivalence was prevalent then. It is true that this situation did not last long. When a transformation occurs in the laws of bondage societies like these are formed. The foundation of the church of Christ should be the society that is depicted here.

3. Liberation through Jesus Christ (Luke 13: 10 -17)

It is the gospel of Christ that transforms the structures of oppression. Jesus’ intention in Nazareth is evident in Like 4: 18, 19. Preaching good news to the poor, proclaiming freedom for the prisoners, recovering the sight of the blind and the release of the oppressed all echo a kind of liberation. We can see Christ’s ministry of healing a woman who has been crippled for eighteen years, on a Sabbath. He freed her from her infirmity ( Luke 13: 12). Christ’s character of liberating from all bonds of evil is manifested here. God straightens the society which has been crippled due to various reasons. Thus a nation which wasn’t a nation becomes a people of God. Inequality, oppression and marginalization cripple a nation. A message of liberation is inevitable for mankind who cannot walk with their heads held high.

March 23

4^th  Sunday before Easter

3^rd  Sunday in Lent Season

Acknowledging Faith beyond Boundaries

Old Testament : Isaiah 44: 28- 45: 8

Psalm  : 125

Epistle : Acts 10: 24- 33

Gospel : Matthew 15: 21 – 28

Verse for Meditation:

He said to them: “You are well aware that it is against our law for a Jew to associate with a Gentile or visit him. But God has shown me that I should not call any man impure or unclean”.- Acts 10 : 28 ( New International Version)

“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3: 28). “God does not show favoritism” (Acts 10 : 34). God is a God of everyone. Faith in God is beyond the boundaries of man. There is no difference between Jew and Gentile- the same Lord is Lord of all and richly blesses all who call on him (Romans 10: 12). This is what continually prompts the Christian Church in its duty. The ability to have faith in itself is the grace of God is what the scriptures teach us. And so we cannot judge or measure somebody else’s faith. At the same time we should be able to recognize and appreciate others’ faith.

1. Acknowledge the Faith of Cyrus (Isaiah 44: 28- 45: 8)

Cyrus II is the son of Cambyses I. He reigned in Anshan in BC 559. He established an elaborate Persian kingdom. His reign was from BC 559- 530. It is opined that he was a believer in Zoroastrianism (a Parsi religion). This King holds an important place in the prophecies of the Bible (Isaiah 41: 25, 44: 28, 45: 1- 13) and in history (2 Chronicles 36: 22, Ezra 1: 1, Daniel 1:21 ; 10: 1). Cyrus who conquered Media and Lydia went on to conquer Babylon in BC 539. Following this Judea for around two centuries continued to be a province of Persia. He showed mercy to the Jews in his province and gave them the permission to build a temple in their own land. Isaiah called Cyrus God’s ‘anointed’ or Messiah and God’s ‘shepherd’ (Isaiah 45: 1; 44: 28). He not only send forth a declaration for the rebuilding of the Jerusalem temple but also rendered the needed help for the progress of the work (Ezra 3:7). He also returned the articles belonging to the temple of God ( Ezra 1: 7,8). King Cyrus is portrayed as  a good king in the book of Daniel also( Daniel 1: 21, 6: 28, 10:1). God’s ways are mysterious. King Cyrus is a proof that God will use any man for his majestic reestablishment and redemption.

2. Acknowledge the faith of the Canaanite Woman (Matthew 15: 21 – 28)

In Matthew 15: 21- 28 we see the incident of the Canaanite woman who approaches Jesus in the hope of getting her daughter healed. We see Jesus appreciating her faith saying, ‘you have great faith’. Canaan is the fourth son of Ham and the grandson of Noah. Noah cursed Canaan (Genesis 9: 18, 22 -27). The borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboiim, as far as Lasha (Genesis 10: 19, 12: 5, 13: 12 Numbers 13: 17- 21, 34: 1,2). Jews normally considered the Canaanites as outcastes and cursed. The 11 tribes who are settled in Phoenicia especially in Syria and Palestine are the descendants of Canaan (Genesis 10: 11 -19). It is from this region that a woman comes to Jesus for the healing of her daughter. In Mark 7: 24 -30 it is designated that this woman is a Greek. Phoenicians called themselves as Canaanites. During Jesus’ ministry,  Phoenicia of which Tyre and Sidon was part of, belonged to the Roman province of Syria. Therefore the people here were known as Syria- Phoenician. Jesus acknowledged the faith of this Greek woman. Without any judgements we should also be able to acknowledge the faith of people who are part of other religions.

3. Acknowledge the faith of Cornelius (Acts 10 : 24- 33)

Cornelius was a centurion in Caesarea. He was devout and God-fearing and he gave generously for those in need and prayed to God regularly. God accepted this spirituality of Cornelius. Through a vision God advised him to call Peter and to hear the gospel from him. When Peter was preaching, the Holy Spirit descended on Cornelius. Thus without the opposition of the people Peter baptized him. Cornelius’ repentance holds prominence due to the fact that he was the first Gentile to have put his faith in the gospel of God’s grace and was attracted to the church of God. Following this a Church in itself was formed of the Gentiles.Peter later again describes at the Jerusalem Church Council the activities that was done in this place (Acts 15: 7- 11).

March 16

5^th Sunday before Easter

2^nd Sunday in Lent Season

Releasing from the Burden of Sin

Old Testament : 2 Samuel 12: 1-14

Psalm : 32

 Epistle : Acts 8: 9- 25

Gospel  : Mark 2: 1- 12

Verse for Meditation:

When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” – Mark 2:5 (New International Version)

Sin is an evil power that has spread all over the world. The root cause of sin is the severance of the bond with God. The term sin includes man’s wickedness and immoral acts. A number of words are seen in the Bible to denote sin. It is not easy to form a definition for sin from the various words that signify sin, but each word manifests a defining quality of sin. All sin is against God. “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51: 4). Romans 8: 7 says, the sinful mind is hostile to God. In short, forsaking the commandments of God is sin. Sin denotes doing evil and the breakage of the link with God as one surrenders to sin. Sin removed man from God so much that it is impossible to be near a righteous and pure God. Though it is difficult to define sin we can thus give meaning to sin from the various words in the Bible. Sin is the power of evil that is against God. Sin is pictured time and again in the Bible from the time the serpent prompted man to sin. But it should be considered that even before that this evil power called sin was there in this world (Genesis 3: 1, John 8: 44, 2 Peter 2:4, 1 John 3:8, Jude 6). Though the beginning of sin is disobedience and the forsaking of the commandment of God, still, not doing the things that ought to be done can also be interpreted as sin. That is both iniquity and transgressions are sin.But like how sin entered the world through one man, redemption entered the world through the righteousness of one man (Romans 5: 14- 47). If death was the punishment of sin through first Adam, through the last Adam who bore the death, man received righteousness and life. The redemption that is thus gained through Christ is indeed fortunate. “Blessed is he whose transgressions are forgiven, whose sins are covered”(Psalm 32:1).  Take a look at a few verses that depict sin- 1.  “Haughty eyes and a proud heart, the lamp of the wicked, are sin!” (Proverbs 21: 4). 2. “The schemes of folly are sin” (Proverbs 24: 9). 3. “Everything that does not come from faith is sin” (Romans 14: 23).  4. If you show favoritism, you sin (James 2: 9). 5. “Anyone, then, who knows the good he ought to do and doesn’t do it, sins” (James 4: 17). 6. “Everyone who sins breaks the law; in fact, sin is lawlessness (I John 3: 4).7. “All wrongdoing is sin (I John 5: 17).

1. Remorse and Redemption (2 Samuel 12: 1-14)

A heart of remorse is required for redemption. When we confess our sin to God, he forgives us (Psalm 32: 5). The sin that David committed, and his remorse is quite famous (2 Samuel 12 Psalm 51). David’s remorse has made way for many people even now to come to repentance. Confession of sins and the receiving of the forgiveness of sins is an integral part of our worship. We are all sinners in many ways. This incident prompts us to recognize that we are sinners and to repent and be renewed everyday.

2. The Redemption that a Prayer of Repentance gives (Acts 8: 9- 25)

When we repent and pray we receive forgiveness of sins. With Philip’s ministry at Samaria many believed in Jesus. Simon who practiced sorcery also believed in Jesus.  But when he saw that the Holy Spirit came upon people when they laid their hands on them, he offered them money to attain this gift. Peter strongly told him to repent of his sin and to pray to God (Acts 8: 9- 24). “You are full of bitterness and captive to sin” is what Peter says about Simon. Simon implores Peter to pray for him.

3. Repentance- a Blessing that God alone gives (Mark 2: 1- 12)

Only God has the authority to give redemption. Man’s rituals and religious beliefs have no power to redeem one from sins. Only God can redeem us from our sins. Like how sin entered the world through one man, redemption also entered the world through one man (Romans 5: 12 -17). “For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15: 22). Sin is described as Adam’s breaking of command (Romans 5: 14), one man’s trespass (Romans 5: 15)and, one man’s sin (Romans 5: 16). But the final Adam (Christ) gives repentance to the whole of mankind. It was for healing that a paralytic was brought to Jesus. But Jesus forgives his sins (Mark 2: 5). Through this Jesus is trying to prove that he has the authority to forgive sins (Mark 2: 9). Redemption from sins is the most paramount blessing that mankind should receive and this is exactly what is promised through Christ.

March 9

6^th  Sunday before Easter

1^st Sunday in Lent Season

Being with Outcasts and Marginalized

Old Testament : Esther 4: 1-1

Psalm : 43

Epistle: Acts 15: 12-21

Gospel : Mark 1: 40 -45

Verse for Meditation:

he sent back this answer: “Do not think that because you are in the King’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to this royal position for such a time as this?”- Esther 4: 13, 14 (New International Version)

The Church should replicate Christ’s character of being one with the outcasts and the marginalized. The many who received healing through Jesusin the New Testament are representatives of the people who are marginalized now in the society for various reasons. The blind, the deaf, the lame and the leper were denied freedom to come to the forefront of the society. But Jesus not only healed them but brought them forward societally. Wherever God’s healing is depicted, this ministry of His is also evident.

1. Solidarity with the Marginalized- Godly Character (Esther 4: 1-17)

When Mordecai came to know about Haman’s and the King’s plan to annihilate the Jews, he tore his clothes, put on sackcloth and ashes, and went out into the city wailing loudly and bitterly. Since no one clothed in sackcloth was allowed to enter the king’s gate, he went only as far as it. In every province in the Kingdom, there was great weeping, wailing and fasting amongst the Jews. Many lay in sackcloth and ashes.Even though Esther sent Mordecai clothes to put on instead of his sackcloth, he refused to accept them. Mordecai,thus,  sends Esther a strong word through Hathach- Do not think that because you are in the King’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to this royal position for such a time as this? Following this all Jews fasted and Esther was allowed to enter the King’s presence. Thus the Jews were delivered from a great disaster that could have befallen them. This message reminds us to stand by and to mediate and fast for the outcasts and the marginalized, even today.

2. Solidarity with the Marginalized- Church’s Duty (Acts 15: 12 – 21)

When Gentiles turned to Jesus, some Jewish Christians of those days took action against them. They made it clear that the Gentiles too should be circumcised and follow the customs of Moses ( Acts 15:1). But Paul, Barnabas and Peter strongly argued against this ( Acts 15: 2-11). This discussion in Jerusalem paved a new way for the duty of the Church. After much deliberation a decision was made. Some were chosen to convey this decision to the churches that were prevalent at the time and send them with Paul and Barnabas to Antioch. Barsabbas and Silas were chosen for this. Gentiles by believing in Jesus will also become Jesus’ disciples was the new norm. Jesus’ gospel helps in being one with the marginalized. That is also the duty of the church.

3. Solidarity with the Marginalized- Jesus’ Ministry (Mark 1: 40 -45)

During Jesus’ time, in the Jewish context, lepers were marginalized both societally and in the religious sphere. But Jesus touched and healed him. “he has anointed me to preach good news to the poor” (Luke 4:18) was Jesus’ declared outlook. When John send his disciples to the Guru with the question ‘are you the one who was to come’, he answered thus, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured… and the good news is preached to the poor” (Matthew 11: 4,5). It was not just to heal them of their disease that Jesus healed them but because they were an aversion to the society, they were oppressed, treated as untouchables and were cursed. The sins of their forefathers were considered to be the reason for their blindness. It is to them that Jesus declared healing. It is not just physical healing but also a societal healing is given to them. They are brought to society’s forefront. The leper who was healed showed himself to the priest- he declared his healing and was brought in to the society. He is also God’s creation and is equal- not somebody to stay outside. Jesus rooted out many rules of ‘fate’ prevalent during those times.

March 2

7^th Sunday before Easter

Lent: A Time of Redemption

Old Testament : Isaiah 58:18, 1-14

Psalm : 6

 Epistle : Romans 2: 1- 13

Gospel : John 5: 1- 9

Verse for Meditation:

Turn, O Lord, and deliver me; save me because of your unfailing love- Psalm 6:4 (New International Version)

This lent season begins by meditating on the redemption that Jesus Christ has given to mankind. It is a time for repentance and reconciliation. Let us use this time to remember the love of God who redeemed man through Christ. Redemption which shares a close relation with salvation is an important subject in the Bible. In the Old Testament the two words ‘Padha’ and ‘Ga’al’ are the two words that denote redemption. Israel’s redemptive God ‘Ga’al’ has been illustrated in many places (Isaiah 41: 14, 43: 14). Redeeming by paying a price or ‘Padha’ is also used (Exodus 13: 13; 34: 20). In ancient Israel, articles and life were redeemed by paying an ample price. Since the Israelite firstborns were liberated from Egypt’s slavery, the firstborns belonged to God. Therefore the firstborns need to be redeemed with money (Exodus 13: 13- 15).  According to the law, if a man by himself becomes a slave or loses his freedom, if a close relative is in a position to redeem him, he shall be redeemed (Leviticus 25: 25- 27; 27: 27; Ruth 4: 1 -12).  Israel being saved from Egypt is their redemption (Exodus 6:6, 15:3). Thus Jehovah became their redeemer (Psalm 78: 35, Isaiah 43:3; Job 19: 25; Deuteronomy 23: 10, 11; Psalm 130: 8). Redemption of man’s life is valuable indeed (Psalm 49: 7-9; Isaiah 59: 20; Romans 11: 26).

1. Holistic Redemption (Isaiah 58: 1- 14)

God redeems us from sin and all sorts of bondage. “Everyone who sins is a slave of sin” (John 8: 34). He was sold as a slave to sin says St. Paul ( Romans 6: 17, 23; 7: 14). Through the cross God ordained a holistic redemption. There should be a liberation and redemption from all forms of bondages. Real lent is a prayer for redemption from all forms of bondages. Isaiah 58 verses 5 and 6 says, “Is this the kind of fast I have chosen, only a day for  man to humble himself? Is it only for bowing one’s head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?Is it not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?”. There should be a liberation from every bondage be it personal, spiritual, mental and societal. That is the holistic liberation that pleases God.

2. Redemption through Jesus (John 5: 1-9)

“Do you want to get well” is a criterion for redemption (John 5: 1-9). We should believe in the redemption that is received through Jesus Christ. The New Testament word for redemption is the Greek word, Apolutrosis. In the New Testament this word has been used 10 times. Pay a price and liberate a slave, is what the word means. This is the price that God paid for our redemption (Ephesians 1: 7; Romans 3: 24). He gave His own blood as a price and bought us (1 Corinthians 6: 19; 7:22). He bore our curse and gave us his blessing. We should have a heart to live in this redemption.

3. Redeemed to Redeem

The redemption price is the blood of our Savior Jesus Christ. His blood is our redemption price (Ephesians 1:7). All are justified by His grace through the redemption that came by Christ Jesus (Romans 3: 24). He gave His own blood as a price and bought us. Bought with a price, is the phrase that is used (1 Corinthians 6: 19; 7: 22). He bore our sins in our place and redeemed us. “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3: 13). The redeemed are God’s own. “Therefore honor God with your body”  (1 Corinthians 6: 20). Since redemption is attained by paying a huge price, believers should be careful not to get tangled in the bonds of slavery, says St. Paul. “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery” (Galatians 5: 1). By the redemption that has been given to us we should live in purity otherwise we will have to face judgment (Romans 2: 3-5). Each will receive according to his/ her actions. Therefore the Scriptures exhort us to live according to the redemption that we received and bring others also to this divine redemption.

February 23

8^th Sunday before Easter

The Corruption of Creation

Old Testament : Isaiah 5: 1-13

Psalm : 8

 Epistle : Galatians 1: 5-10

Gospel : Luke 10 : 13- 16

Verse for Meditation:

“What is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor”- Psalm 8: 4, 5 (New International Version)

God is calling man who was created in His glory, but has fallen, to come back. Though man shares similarities with animals in physical features and emotional longings, he is in fact different from them. Man who was created in the image and glory of God is the crown of His creation and is blessed to be the ruler of all that He created. He made him a little lower than the heavenly beings and crowned him with glory and honor and made him ruler over the works of his hands (Psalm 8: 5,6). After he created man , he made it clear the duties that he is expected to carry out. But instead of fulfilling his duties he lived in violence and corruption ( Genesis 6: 11, 12). It is then that God decided to destroy the earth and before sending the flood asked Noah to build an ark ( Genesis 6,7,8,9). The important sin is forfeiting God’s will for man. The way out for people who have forsaken the will of God is through the grace that Christ gives. The fall of man which led to God’s curse is seen in Genesis chapter 3. It was so much that it is said ‘all have sinned’ and that ‘there is no one righteous, not even one’. ‘Man does not become a sinner because he sins, rather he is a sinner and so he sins’ said St. Augustine once. Man has a natural tendency to sin is what he means by this. But the Bible teaches us that God’s eternal forgiveness is revealed through Christ and God saved man from sin. That is the greatest hope of creation.

1.The Wait for the Return of Creation (Isaiah 5: 1-13)

“Then he looked for a crop of good grapes” (Isaiah 5: 2). God’s wait for the return of creation is evident in the parable depicted in Isaiah 5: 1-13- a good example of the fall of man. God waited for good crops but he received crops of evil and corruption. Isaiah envisions this generation thus, “Woe to those who rise early in the morning, to run after their drinks…” (Isaiah 5: 11). Yield good crops, is an important teaching (Luke 13: 6-9, Matthew 7: 16- 23, John 15: 16, Mark 11: 12-14).

2.Christ’s Teaching for Return (Luke 10: 13- 16)

The Bible instructs mankind to repent from the corruption of creation and to return to God. Jesus advices Korazin, Bethsaida  and Capernaum, in which many miracles were performed, to repent. Because they did not repent Jesus denounced them ( Matthew 11: 20- 24). John started preaching to “produce fruits in keeping with repentance” (Matthew 3: 8). Later Jesus and the apostles taught the same thing. Salvation is the return of the fallen creation after repentance. It is a transformation that should happen in life.Theold testament prophets and the new testament apostles preached repentance.

3.The Return of Creation to the Jesus of the Gospels (Galatians 1: 5- 10)

It is to the God of the gospels that the creation should return to. Paul often uses the term ‘other’ in many places- other Christ, other gospel, other spirit (2 Corinthians 11: 4, Galatians 1: 5- 10). This is seen in today’s Christianity also. Instead following the Christ of the gospels, the nations are following another Christ and another gospel. Only if the creation which is steeped in corruption returns to the Christ of the gospels and his teaching will there be a redemption for it. Thus God’s intention of his creation is grasped through Jesus Christ.

February 16

9^th Sunday before Easter

The Inter-dependence in Creation

Old Testament : Genesis 2: 1-15

Psalm  : 104: 24- 35

Epistle  : Colossians 2: 16- 23

Gospel : Matthew 13: 1-9

Verse for Meditation:

“ … the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow”- Colossians 2: 19 (New International Version)

Creation includes all that is visible and invisible. God’s creation includes not just Angels, heavenly beings, creatures and humans but also heaven and all that is in it. Ezra’s prayer is worth noting- “You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything and the multitudes of heaven worship you.”(Neh. 9: 6). Paul records that all things visible and invisible were created by Christ and for Christ (Col. 1: 16). The universe that God created was good. He rejoiced when he completed His creation. During each phase of the creation he thought that all he created was good (Genesis 1:4, 10, 12, 18, 21, 25). After all six days of creation, “God saw all that he had made, and it was very good. And there was evening, and there was morning- the sixth day” (Genesis 1: 31). The thought that the universe is full of sin and is to be left unused is flawed. “For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by word of God and prayer (1 Timothy 4: 4,5). Man is an inter-dependent being and that is why Aristotle once said that man is a social animal. Without dependence man cannot live alone as an island. Man’s social relations are quite decreased with today’s nuclear family system and strides in science and technology. But God created man to not be in relation with other humans alone but with all other creation too.

1. Inter-dependence from Creation (Genesis 2: 1- 15)

From creation the necessity of inter-dependence is evident. After creating everything God gave man a responsibility- Protect the garden, work in the garden (Genesis 2: 15). The one who protects is actually God himself. According to the Indian religion God is involved in creation, care and ultimately elimination. In this, it can be said that the role of caring is given to man. It is for this purpose that God gave man His authority and spiritual aura (Psalm 8). In time man forgot his responsibility. Instead of caring the earth he started exploiting it. Thus evil stepped into the world. Man should never forget that he is getting destroyed when he misuses the authority given by God and exploits the fruits of nature. Here we ourselves should recognize our garden of Eden. That is when we remember our duty towards it. Each family member’s first garden is their family itself. Their familial duty is their first responsibility. The second is the family of families. A big family and that is the church. Caring should take place within the church also. The church should grow together in Christ (Ephesians 4: 11- 16). Eden’s borders increase further and that is the society. Each of us is a taskmaster of the society. Again Eden’s borders broaden further. That is nature in its wholeness. Thus responsibility of his creation is given to man. This inter-dependence is seen in creation.

2. Creation’sSustenance is Inter-dependence (Colossians 2: 16-23)

The basis of creation is “…that the universe was formed at God’s command, so that what is seen was not made out of what was visible”(Hebrews 11: 3). Scriptures make it known that the creation in the Bible is rooted in the revelation of God and that it should be understood through faith alone. The first verse in the Bible is this- “In the beginning God created the heavens and the earth”. God did not create the earth from a previous substance but in ex nihilo. This annihilates the thought that substance is eternal. Godly revelation eradicates any entity above God. And so like how creation doesn’t sustain without God, the created has no sustenance without inter-dependence. Like how the whole body grows by being supported and held together by ligaments and sinews, we should also grow in inter-dependence is what Paul teaches us in Colossians 2: 19. It is not through senseless advises and rituals that the church should grow but rather it should be built and attain its growth through God’s love. 1 Corinthians 12 records that kind of a growth.

3. Creation’s Growth in Inter-dependence (Matthew 13: 1-9)

According to Indian philosophy there are 2 principles: good and bad and two theories: God and satan or God and material. The description of creation in the Bible obliterates the thought that creation is just a manifestation of an entity. The creator is different from the created. But man was not created out of nothing but from the dust of the earth (Genesis 2: 7). The animals and the beasts of the earth were formed from the ground (Genesis 2: 19). Here another manifestation of creation is evident- a manifestation of inter-dependence. When we sow the seeds get scattered in different places. Only the seeds that fall on the good ground get multiplied. Only if relations, family and society are good ground will there be a healthy growth. The ground on which the seeds fell shows the different attitudes and minds. An attitude that fosters growth manifests a good ground.

February 9

5^th  Sunday after Epiphany

Healing Ministry Sunday

Healing in Sickness

Old Testament  Exodus 4: 10 -17

Psalm  103: 1- 10

 Epistle 2 Corinthians 12: 1- 10

Gospel  John 9: 1- 7

Verse for Meditation :

who forgives all your sins and heals all your diseases- Psalm 103: 3 (New International Version)

When the mind is in turmoil, healing is the betterment of this mental situation. The Scripture records incidents wherein healing occurs naturally and also miraculously. It is God who heals all our diseases (Psalm 103: 3; Acts 3: 12 – 16). Even though medical science has advanced drastically nowadays, it is still God who works through it. Healing through faith is a healing that is attained without any external means. Since all healing comes from God, there is no point in calling healing through faith as Godly healing. Spiritual healing brings the spirit to healing and not the body. Miraculous healing occurs through the working of the power of God. Like the other miracles in the Scripture, healing was also a sign. The aim of healing is theological and not medical. There were many disabled people at the shore of Bethesda but only one got healed (John 5:3). This alone is needed to teach the spiritual truth. If Jesus’ aim was to heal the sick then He would’ve healed everybody there. Healing is complete restoration of health and also soundness of both body and spirit. Through medical science a natural healing can be received. Even if a person doesn’t get healed physically, a change of perspectives to the world and surrounding is also a healing. Right from the beginning the Godly nature of healing is evident. From the time that God gave Israelites the covenant -“I am the Lord, who heals” (Exodus 15: 26), He has healed His people many a times. This is seen in different places in Psalms ( Psalm 103: 3; 107: 20; 147:3), book of the prophets (Jer. 33:6; Isaiah 53: 3-5; 57: 18, 19; Mal. 4:2) and the New Testament. Healing ministry is evident in Jesus’ public ministry and also the works of the Apostles. Finally, Bible ends with the vision that John has about a tree of life whose leaves are for the healing of the nation (Rev. 22: 2).

Godly healing is complete healing.

1. Healing for the body (Psalm 103: 3; 1 Peter 2: 24; Isaiah 53: 5)

2. Healing for the mind (Psalm 147: 3)

3. Healing for the spirit (Hosea 14:4). This means a healing from backsliding.

4. Healing for the nation (2 Chronicles 7: 14). A healing is necessary for our nation and political situation.

5. Healing in relationships (Ephesians 2: 13- 15). A healing that should take place in the families and friendships.

Here we mention certain reasons for sickness:

• Man’s sin is a main reason. Many ill actions invite sickness. Misusing our freedom and leading a wayward life calls in sickness not just to one person but to a whole society. (Isaiah 59: 1,2; Romans 1: 24-27; 1 Corinthians 11: 28, 29, 30; Col. 1: 15)
• It is with God’s knowledge that Paul was given a thorn in his flesh. It is to keep him from being conceited is what he says (2 Corinthians 12: 7-9). Again, it is with God’s knowledge that Job got sick (Job chapter 1, 2).
• It is said that sickness can occur through the powers of the devil. Luke writes about Jesus releasing a woman who was crippled for eighteen years by an evil spirit (Luke 13:11). With evil powers like this, sickness can happen.
• In today’s situation, through atmospheric pollution sickness can happen. Innocent children to the aged are slaves to many deadly diseases. God ordained man to take care of the world ( Genesis 2: 15). But man exploited it to the core. Because of him its stability is challenged. Our water is contaminated and so is our land. Streams, rivers, pools, springs, wells have all disappeared. Air has been polluted. Our food and vegetables contain harmful substances and pesticides. Man is now affected by its results. On the one side, even though environmentalists raise their voices, on the other hand, our world is going from wickedness to wickedness and wrong to wrong. And so pollution is a cause for many sicknesses.

Israelites were keen in maintaining their health and cleanliness. Even though, during Moses’ time,  the Israelite laws for sanctity and the means of treatment of the Jews were far superior than that of any nation, all these are seen scattered throughout the Pentateuch or ‘five books’ of the Bible. If they were not careful about cleanliness, they wouldn’t have overcome the journey through the desert. Included in the law are health maintenance, water distribution, sewage disposal, inspection and selection of food and the control of epidemic diseases. Commands such as burn the bull’s offal outside the camp (Exodus 29: 14) is for the prevention of the spread of diseases. People with certain diseases were made to reside separately for forty days ( Leviticus 12: 1-4). Because of this certain contagious diseases did not affect the Jews.

1. The God who Heals (Exodus 4: 10-17)

Right from the beginning the Godly character of healing is evident. As mentioned earlier, from the time that God gave Israelites the covenant-“I am the Lord, who heals” (Exodus 15: 26), He has healed His people many a times. God chose Moses to deliver the Israelites. He knew that Moses was slow in speech and tongue (Exodus 4: 10). But God still called the very same Moses for a big ministry. “The Lord said to him, “Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the Lord? Now go; I will help you speak and will teach you what to say.”(Exodus 4: 11, 12), this was God’s promise to Moses. Thus the weak Moses was strengthened. The scriptures call us to not to be shattered in life even in weaknesses.

2. Jesus who Heals (John 9: 1-7)

Jesus’ healing ministry is very important in His public ministry. Jesus said that a man is born blind not because he or his parents sinned but for the work of God to be displayed in his life. The disciples doubt was ‘who sinned, this man or his parents, that he was born blind?’ But God healed him saying that it was for the work of God to be revealed in him. God’s name is glorified in many ways. Here we see the healing hand of God.

3. Healing in Weakness (2 Corinthians 12: 1-10)

Here, the grace that gives strength even in weakness is evident. What happened here is not a release from sickness but a healing in sickness. We should be able to see such experiences as an answer to our prayers. Can we say ‘Jesus Your grace is sufficient for me’? Paul prayed three times for the thorn in his flesh to be removed (2Cor. 12:7). But God did not give him a solution instead he said, “My grace is sufficient for you, for my power is made perfect in weakness”. (2 Cor. 12: 9).

February 02

4^th Sunday after Epiphany

Praise the Lord (Worship)

Old Testament : Exodus 9: 1-7

Psalm : 81

Epistle : Revelation 5: 1- 14

Gospel : John 2: 13 – 22

Verse for Meditation:

In a loud voice they sang: “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” -Revelation 5: 12, 13 (New International Version)

Though praise and thanksgiving are usually used as synonyms, praise is glorifying God with reverence by reminiscing about the fullness of God. On the other hand thanksgiving is gratitude to God for all the good things He has done for us. In the past, special fellowship offering of thanksgiving was done to the Lord(Leviticus 7: 11- 21). The firstfruits were also dedicated as a thanks offering (Deut 26: 1- 11). Sincere thanksgiving with our lips is also a sacrifice pleasing to God (Hebrews 13: 15, Hosea 14: 2, Psalms 119: 108). A Christian’s life in itself should be offered as a thanksgiving offering to God (Romans 12: 1). “…in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). The scriptures are rampant with praise. Praise rises naturally with joy. God is delighted with His works (Psalms 104: 31; Proverbs 8: 30, 31). All of God’s creation and His angels expresses their joy through praise ( Job 38: 4-7; Revelation 4: 6- 11). The coming of the Kingdom of God is revealed through the joy and praise of God’s people and God’s creation. Praise and thanksgiving is given to God for all creation and redemption (Psalm 24, 136). Angels and all creation in heaven continually praise God, the creator and Redeemer. Humans on earth praising God is an echo of that (Revelation 4: 11, 5: 9, 10). It is a special mark of the people of God to declare the good qualities of God, the redeemer (1 Peter 2: 9, Ephesians 1: 3- 14; Philippians 1: 11). Gentiles, in the past did not honor God (Romans 1: 21; Revelation 16:9). Praise glorifies and pleases God. It is a sacrifice dedicated in the presence of God (Psalm 50: 23). Halal, Yadah and Zamarare three Old Testament Hebrew words that denote praise.Halal means making noise, Yadah describes the movement of body parts while praising, Zamar denotes singing songs. The New  Testament word for praise is Eucharist.

1.Emancipated to Praise God (Exodus 9: 1-7)

“Let my people go, so that they may worship me” (Exodus 8: 1, 20; 9: 1) was the message that Moses had for Pharaoh.ThoughExodus points out a few reasons for emancipation- to sacrifice (3: 18; 9: 27, 28), to worship (10: 8,9; 24- 26), to serve (Exodus 4: 23), for festival (5:1), all of these are seen as synonyms for worship.

2.Praise God in the Church (John 2: 13- 22)

The House of God is a house of prayer (Matthew 21: 13; Mark 11: 17; Luke 19: 46; Isaiah 56: 7). It is a place for worship, praise and prayer to rise, but it was turned into a market and that is when Jesus purifies it (John 2: 13- 22). Worship should take place in a church. The church which is called a place of worship for all nations was established for the glory  and honor of God.

3. Revelation to Praise God (Revelation 5: 1- 14)

The book of Revelation reveals the revelation of Jesus Christ (Rev 1:1). Though the book contains several revelations and visions, its theme is the revelation of Jesus Christ. In the fourth chapter we see the revelation of heaven. John visualizes God, the Father, 24 elders and 4 creatures. They are praising God the Father. Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty four elders fall down before him who sits on the throne and worship Him. They lay their crowns before the throne saying: You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being. But in the fifth chapter we see the worshiping of Jesus Christ. The foundation of the  theology of worshiping God begins here. Like how God, the Father, is worshiped, the twenty four elders and the four living creatures fall down before Christ too in worship saying: Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise! “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!” The four living creatures said “Amen,” and the elders fell down and worshiped (Rev 5: 13, 14).  

January 12, 2025, Sunday

1st Sunday after Epiphany

Be Holy

OT : Deut. 7:1-11

Psalm : 5

Epistle : Eph. 5:18-20

Gospel : John 17:13-17

Verse for Meditation:

For you are a people holy to the Lordyour God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession- Deuteronomy 7: 6 (New International Version)

God has chosen us as his people to lead a life that is holy through our words and deeds. Before crossing Jordan Joshua told the people thus, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” ( Joshua 3:5). God said the same thing when Achan sinned: “Go, consecrate the people. Tell them, ‘Consecrate yourselves in preparation for tomorrow; for this is what the Lord, the God of Israel, says: That which is devoted is among you, O Israel. You cannot stand against your enemies until you remove it.” (Joshua 7: 13). Moses is also told to instruct the people to cleanse themselves to see the miracle of God. Bible teaches us to be holy just as God is holy ( Leviticus 11: 44, 45; 19:2; 20: 7; 1 Peter 1: 16). ‘Holy’ stands as the synonym for God Almighty (Psalm 99:3). This is also the difference between God and man (Hosea 11: 9).His eyes are so pure that he cannot tolerate wrong ( Habakkuk 1: 13). Each person in the trinity is also holy. Father is holy (John 17: 11). Jesus Christ is holy ( Acts 4: 30). Holy Spirit is also holy ( Isaiah 63: 10, 11; Psalm 51: 11). Likewise, it is deemed that all who are dedicated for the service of God should also be holy. The Hebrew words Kadosh and Kodesh which signify holiness are mentioned in around 830 places in the Old Testament. These words roughly denote to move apart and dedicate. The Greek word Hagios also hold the same meaning. In the Old Testament, this word is used in relation to places, articles and people related to worshipping God. The Sabbath is holy (Genesis 2: 3). God’s house, the articles in God’s house, the Priests and the Levis are all holy.

1. The Commandment for Sanctification (Deuteronomy 7: 1- 11)

It is God’s command that we should be holy and he has chosen us for that purpose. “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you…” (Deut. 7: 7-8), this was God’s word for Israel. The same verse can be seen in different words in various places of the Old Testament. The chosen people who are called to be a testimony to Him should lead a varied life is the message that we should inculcate from this.

2. God’s Desire is our Sanctification (Ephesians 5: 18-20)

Paul exhorts us to live by being filled in the Spirit. He advises against being drunk on wine for it leads to debauchery. “It is God’s will that you should be sanctified” (1 Thessalonians 4:3) says Apostle Paul. “Without holiness no one will see God” (Hebrews 12:14). In the present society which is filled with ungodliness it is indeed a challenge to lead a life that is different and holy. But the discipline and fellowship that is received through the Church helps a believer to lead a life that is holy.

3. The Way to Sanctity (John 17: 13-17)

It is the true word of God that leads us to sanctity (John 17: 17). Jesus’ priestly prayer which is seen in John chapter 17 is in fact an intercession for his disciples and his people. His plea to the Father to “Sanctify them by truth” (John 17: 17) is notable. “For them I sanctify myself, that they too may be truly sanctified” (John 17: 19)- this is what Christ intercedes. Only the pure in heart can see God (Matthew 5:8).

• Jesus’ blood purifies us from all sin (1 John 1: 7; Hebrews 10: 14, 9: 14, 10: 10, 13: 12) is the basic faith of the Christian church for attainting salvation.

• Jesus’ spirit gives justification and purification (1 Corinthians 6: 11; 1:2). “If anyone does not have the Spirit of Christ, he does not belong to Christ” (Romans 8:9). It is the life filled with the Spirit that leads to sanctification.

• The Word of God has an important role in our sanctification (John 15:3, 17: 17). The word is like washing with water (Ephesians 5: 26). That is why it is said that when this word is hidden in one’s heart it is possible to lead a life without sin (Psalm 119: 11). Holiness can be attained by carefully reading the Word of God and meditating on it and by obeying it (Deuteronomy 6: 6-8; Joshua 1: 8; James 1: 22, 23; Psalm 119: 105). Consecration occurs by the word of God and prayer (1 Timothy 4: 5). This is a personal spiritual discipline.

• “…God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12: 10, 11). The Word of God teaches us that suffering produces perseverance which will in turn lead to holiness (Romans 5:3). Every discipline that God gives will help us to correct ourselves and lead us into holiness.That is why the Psalmist says that before I was afflicted I went astray, but now I obey your word (Psalm 119: 67 – 71).

 

Collect:

Gracious God, we thank you for choosing us to be a Holy people in order that we may reflect your image and likeness. Help us to be conscious of your holy presence with us so that we strive to pursue holiness in our words and deeds, through Jesus Christ our Lord, who lives and reigns with you now and forever.

Amen.

 

January 19, 2025, Sunday

2nd Sunday after Epiphany

One Body and One Baptism (Ecumenical Sunday)

OT : Amos 9:5-12

Psalm : 115

Epistle : Eph. 4:1-6

Gospel : Matt. 16:13-20

Verse for Meditation:

“In that day I will restore David’s fallen tent. I will repair its broken places, restore its ruins, and build it as it used to be, so that they may possess the remnant of Edom and all the nations that bear my name,” declares the Lord, who will do these things.- Amos 9: 11, 12 (New International Version)

Since we are baptized into the body of Christ, we are called to grow together as one. At the same time unity in diversity is the beauty of the Church of God. The theology of unity began in the Garden of Eden with God’s declaration that “It is not good for the man to be alone” (Genesis 2: 18). Even today, worship in Jewish synagogues begins with this proclamation : “Shema Israel, AdonaiEloheinu, AdonaiEchad”- Hear, O Israel: the Lord is our God, the Lord is One. This is also at times sung as a song for prayers at the synagogues. This plea for unity is seen in the priestly prayers of Jesus (John 17: 11, 21, 23). The message for the Church of Christ that is given in the sacraments is also unity. Through Baptism we become one body. Through communion we became part of the one body. Christians who believe in united body should also believe and keep the unity in human relationships like how we believe in the unity of God is what the Bible teaches us: “There is one body and one Spirit- just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all (Ephesians 4: 4-6). Being one God he acts even now by pouring His spirit on everyone. This is also what the trinity signifies. It is to become one body that a person enters the Church through one baptism (Romans 6: 1-3, Galatians 3: 27). Baptism is the translation of the Greek word Baptismos. Between Jews there was a cleansing ritual that was prevalent. Not just the priests but clothes, articles were all subjected to cleansing (Exodus 19: 10 – 14; Leviticus 8: 6; Mark 7: 3,4; Hebrews 9: 10). In all these places the term Baptiso is used. The Baptism that John did, as he preached repentance in preparing the way for Christ, was also Jewish. People who repented and decided to lead a godly life took John’s baptism. But Jesus got baptized not for repentance of sins but to show that he was completely a man. That is why Jesus said “Let it be so now; it is proper for us to do this to fulfill all righteousness” (Matthew 3: 15). It is the ritualistic righteousness that is depicted here. Christ’s baptism symbolizes his public entry into the role of a Messiah.

1. One God: A Theology of Unity (Amos 9: 5- 12)

As mentioned earlier, the important declaration of the Jews found in Deuteronomy 6: 4 is the basis of the theology of unity. Amos prophesizes thus, “In that day I will restore David’s fallen tent. I will repair its broken places, restore its ruins and build it as it used to be” (Amos 9: 11). He is the God of Israelites, Egyptians, Philistines and Arameans. Like how Israelites were rescued from the Egyptians, Philistines were rescued from Caphtor and the Arameans from Kir. Even though a detailed account of this is not given in the Old Testament, Amos records these incidents (Amos 9:7). God rescued people at various times to unite them for Him.

2. One Body: A Manifestation of Unity (Matthew 16: 13 -20)

We who have been baptized into the church which is the body of Christ should always remember the unity of the church. When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered “You are the Son of the living God.” (Matthew 16: 16). Jesus said “…this was not revealed to you by man, but by my father in heaven” (Vs17). It was on this declaration that the church is build (Matthew 16: 18). This is the basis of the church that has been spread out throughout the world and is known by various names in various circumstances. This is the main reason for the unity of the Church.

3. One Baptism: The Sacrament of Unity (Ephesians 4: 1-6)

Since we are called for one hope we are advised to remain as one body in Ephesians 4: 1-6. This is to be seen in the Church of Christ. These words- “There is one body and one Spirit- just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all”- point to the unity that is required in the Church. Paul exhorts us to “be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace”(Ephesians 4: 2,3).

Collect:

Sovereign God, who called the entire church to be the body of Christ, grant us courage to affirm our faith in one Body and in one Baptism. As we are baptized into the body of Christ, help us to realize your transformative power which enables us to build an ecumenical community around us. May our baptism experience continue to affect us bringing revival and renewal within us to be the vibrant channels of unity, justice, and peace through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and ever.

Amen.

January 26, 2025, Sunday

3rd Sunday after Epiphany

United in Love

OT : Deut. 4:1-10

Psalm : 30

Epistle : 1 Cor. 1:10-18 / Eph. 3:1-7

Gospel : John 15:11-17

Verse for Meditation:

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought- 1 Corinthians 1: 10 ( New International Version)

The Scriptures strongly command the people of God to grow by being united in love. The greatest fruit is love (1 Corinthians 13: 13). The Greek word for this is Agape. The Hebrew word is Ahavah. This love is pure and holy. This word is used to signify the love for God and Christ and at the same time the love of God and Christ. In the New Testament this word is used 115 times and 142 times chronologically. The image of God and his son Jesus is love (I John 4: 8, 16; Colossians 1: 13). It is rooted in purity and truth and is knowledgeable and natural. It is love that leads us to unity. The word ecumenical originated from the Latin word oecumenicus. The word literally denotes ‘universal’. Ecumenical usually denotes the unity of the Christian Churches. We come together as a church to grow in unity and to worship God in Spirit and in truth. At present, when the concept of ‘one shepherd and one flock’ is challenged, the spiritual thoughts on unity hold much significance. Jesus Christ revealed to mankind on the cross the creation of one community by incorporating the ones who are near and far and the ones considered as strangers and oppressed and by reconciling us with God and by proclaiming a gospel of peace (Ephesians 2: 14 -18). The value of spirituality and fellowship is complete when people who believe in Christ come together to worship God in unity. The main commandment is also this- Love God and love one another ( Deut 6: 5; Matthew 22: 37, 38). This love should be impartial. In these two commandments the whole law is contained (Romans 13: 8, 10; 12: 9; I Corinthians 6: 6; I Peter 1:22). We have also received a commandment that those who love God must love his brother (I John 4: 20).

1)Unity in Love: The Important Commandment in the Law (Deuteronomy 4: 1-10)

The most important command in the law is to love your Lord and at the same time love your neighbor (Deut 6:5). Moses implores the Israelites chosen by God to stay in unity for they are a great nation (Deut 4: 6,7,8). Moses constantly reminded them that they are set apart for God. It is to hold them in unity that Moses strongly commanded them to worship God in one particular place chosen by God (Deut 12: 11 -13). “Be careful not to sacrifice your burnt offerings anywhere you please” (Deut12 : 13). This can be seen as an advice for unity.

2)Unity in Love: In Church (1 Corinthians 1: 10- 18, Ephesians 3: 1-7)

Apostle Paul teaches us that the cross shouldn’t be reduced to nothing by bringing about divisions by saying “I follow Paul”; “I follow Apollos”; “I follow Cephas” (I Corinthians 1: 10 -17)for through the gospel even the Gentiles are heirs together with Israel, members together of one body, and shares together in the promise in Christ Jesus (Ephesians 3:6). Apostles stood for unity and gave many instructions regarding that.  The message of unity that Paul gives in Ephesians chapter 4 is very potent, “There is one body and one Spirit- just as you were called to one hope when you were called- one Lord, one faith, one baptism; one God and Father of all”. The Church is a family created by the joining of many families. Since it is a gathering of many individuals no church is complete said a thinker once. The Church has many names. Christ’s body (Ephesians 1: 23; Colossians 1: 18, 19); A gathering of believers (Galatians 3: 6,7,9); Believers (Ephesians 1:1); A chosen people (Ephesians 1:4; John 15:16); Temple of God (I Corinthians 3:16; Ephesians 2: 21, 22); The Bride of Christ (2Corinthians 11: 1,2; Ephesians 5: 25- 27); Flock (Acts 20: 28; 1 Peter 5: 3); A holy priesthood (1 Peter 2: 5,9); Light of the World, Salt of the earth (Matthew 5: 13- 15). A person who has received Christ is definitely in need of a fellowship for caring, sharing, learning and equipping. They should gather together and partake in fellowship. It shouldn’t be a something for namesake.  It should have  the joy, enthusiasm, zealousness and love of many families joining together. Thus we should attain the unity that Christ envisioned.

 3)Unity in Love: In Christ’s Teachings (John 15: 11- 17)

As I have loved you, so you must love one another was the important teaching of Christ (John 15: 17; 13: 34, 35). Jesus is the vine and we are the branches that is, like the different parts of a body we are one in Christ. As mentioned earlier Jesus Christ has taught about unity many times. The vision of Jesus of one shepherd and one flock is a reflection of this (John 10: 16). Jesus went to Samaria to resolve the separation that went on for years between the Jews and the Samaritans. Jesus had unity in mind when he said that true worshipers worship in Spirit and in truth and not in this mountain or that mountain or in Jerusalem or Samaria ( John 4: 24). The separation based on places should change( John 4: 19- 21). Unity is relevant in Jesus’ last prayer for he prayed they should be one like how he and the Father are one (John 17: 11, 21, 23).

Collect:

God of all, who has called us to be your people living together in unity. We pray that you enable us to know the importance of diversity so that we affirm the dignity of all. Help us to respect each other and value one another in order that there are no divisions among us based on caste, colour, creed or gender, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and ever.

Amen.

January 5, 2025, Sunday

2nd Sunday after Christmas

Revelation for Salvation

OT : Ex. 3:1-14

Psalm : 27

Epistle : Acts 16:6-10

Gospel : John 12:20-32

Collect:

O God of Salvation, we thank you and praise you for revealing your love and plan of salvation through your Son our Lord Jesus Christ. Open our eyes to see your power which broke the axil of sin on the Cross and raised Jesus our Lord from death as a gift for our salvation so that we continue to lead a life worthy of your calling, through Jesus Christ our Lord who reigns with you and the Holy Spirit one God, now and forever.

Amen.

December 1

1^st Sunday in Advent

Meeting of Mary with Elizabeth

Celebrating the Good News

Old Testament  Exodus 2: 1-10

Psalms  117

 Epistle  Acts 9: 10 – 18

Gospel  Luke 1: 46 – 56

Verse for Meditation:

But the Lord said to Ananias, “Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel.- Acts 9:15 (New International Version)

Advent Sundays

Advent Season is the days that include four Sundays before Christmas. The last Sunday of November is the first Advent Sunday. The word Advent originated from the Latin word Adventus and its meaning is ‘coming’. In Greek, the word is known as Parousia. God’s advent is meditated on these days. Certain Western churches light four types of candles on these days. The one lighted on the first Sunday is called as the ‘Candle of Hope’ and it signifies the message of hope that Christmas gives- “The people walking in darkness have seen a great light” (Isaiah 9:2). The second lighted candle is called the ‘Candle of Bethlehem’. Micah prophesized in Micah 5: 2 “But you, Bethlehem Ephrathah, though you are small among clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”. Bethlehem signifies humility. Even now the doorway to Nativity Church in Bethlehem (where Jesus is believed to have been born) is very low. Heads should be bowed way down to enter this Church. Only with humility can we see the humble one is what this denotes. Christmas is a sign for simplicity and humility. The candle lighted on the third Sunday is the ‘Candle of Joy’. Certain churches call this a ‘Candle of Shepherds’. The message of Christmas is one that brings joy to all people (Luke 2: 10). On the fourth Sunday ‘The Candle of Angel’ is lighted. The Angel’s message of proclamation is mediated on this day. The angel conveyed to Mary that nothing is impossible with God (Luke 1:26-38). Christmas is the message of joy. When Mary and Elizabeth met, both of them were filled with joy. This joy was celebrated so much so that Elizabeth was filled with the Holy Spirit and the baby in her womb leaped for joy. Jesus Christ’s advent is that great news. The Lord’s advent brings hope and peace to the world. The prophets spoke about the Lord’s advent (Acts 3:18, 10:43; Luke 24:44, 46, 47; John 5:33). Jesus’ birth, His ministry, His resurrection and His second coming have all been prophesized much earlier by the Old Testament prophets and so the Israelites awaited Messiah’s advent. Jesus’ good news is celebrated by declaring it through words and actions.

1.Moses isPrepared to Celebrate the Good News(Exodus 2: 1- 10)

Pharaoh’s daughter accepting baby Moses, paved way for the redemption of a huge nation. A huge population will be redeemed by receiving the good news that is Jesus. When Pharaoh passed a decree to kill all the male children, one Hebrew woman decided to protect her child. That is the story of Moses. The Hebrew woman got back her baby to be raised by her and so they raised that son. The mother’s joy was immense for, when all the children were being killed, her son was raised with royal protection.In Mary’s life also similar situations pan out. Let us prepare ourselves to receive the child that is given by God as a savior of the world. We will prepare ourselves to receive that good news. Let Christ form in us (Galatians 4:19).

2.Paul is Prepared to Celebrate the Good News (Acts 9: 10 -18)

Paul who was against the gospel was captured by Jesus and he became a preacher of the gospel. He is transformed to carry the gospel to the Gentiles and their kings and before the people of Israel (Acts 9:15). He suffered a lot for Jesus. Paul says in 1Corinthians 9: 16, “…I am compelled to preach. Woe to me if I don’t preach the gospel!”.

3.Mary and Elizabeth declares the Good News (Luke 1: 46- 56)

Mary filled with the Holy Spirit declared, “… the Mighty One has done great things for me” (Luke 1: 49). That voice was a prophecy of the ministry that God was to do through Jesus. The hungry were filled with good things and the rich were sendoff empty- handed. The Kings were brought down from the thrones and the lowly were raised. These are strong manifestations of the gospel. Gospel brings such vicissitudes in the society, politics and the nation.

Collect:

God of celebration, who sent Jesus Christ the good news to the world which is full of misery, hatred and violence. Help us to understand the power in celebrating Jesus Christ who offers joy, peace and happiness amidst all turmoils in life so that life is enhanced in proclaiming the gospel to all who wait, through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit one God now and forever.

Amen.

Quotes

Every Christian is either a missionary or an impostor. To be a soul winner is the happiest thing in this world.      – Charles Spurgeon

Evidently, then, a not-so-subtle shift had occurred in the original love motive; compassion and solidarity had been replaced by pity and condescension. The mission of the Christian community in Acts is a mission of salvation, as was the work of Jesus. Salvation involves the reversal of all the evil consequences of sin, against both God and neighbor. It does not have only a “vertical” dimension.     – David J. Bosch

 

The mission is not ours but God’s. Mission is not just something that the church does; it is something that is done by the Spirit.  The business of the missionary, and the business of the Christian Church in any situation, is to challenge the plausibility structure in the light of God’s revelation of the real meaning of history. The Spirit himself is sovereign over the mission, the church can only be the attentive servant.      – Lesslie Newbigin

 

December 8

2^nd Sunday in Advent

Bible Sunday

Birth of John the Baptist

Word of God: Inspired to Inspire

Old Testament  I Kings 19: 1-21

Psalms 119: 33 -40

New Testament  Revelation 10: 1-11

Gospel  Luke 1: 39 – 45

Verse for Meditation:

As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy- Luke 1: 44 (New International Version).

When Gabriel told Mary about the birth of Jesus, she innocently asks “How will this be” (Luke 1: 34). These words that Gabriel gives inspires her- “ The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (Luke 1: 35). The word of the Lord is inspiring. John the Baptist was the one who worked to prepare the way for Jesus Christ. Isaiah and Malachi have prophesized about this (Isaiah 40: 3; Malachi 3:3). His father Zechariah who belonged to the family of Abijah (1Chronicles 24: 10) was a priest, and his mother, Elizabeth, was a member of the family of Aaron (Luke 1:5). When Zechariah was ministering at the Temple of God, Gabriel appeared and told him that his wife Elizabeth will give birth to a son and that he is to be named John. Both Zechariah and Elizabeth were aged. Since he did not believe, till the child was named John, Zechariah remained mute. John the Baptist’s birth was six months prior to the birth of Jesus (B.C. 5). Like a true Nazirite, John abstained from wine and vinegar as instructed by the angel ( Luke 1: 9- 64). Luke testified about John thus, “And the child grew and became strong in the spirit; and he lived in the desert until he appeared publicly to Israel.” (Luke 1: 80). God’s words came upon John and he became a witness to the word of God (John 1: 6-8). God’s word inspires the people. And the people who are so inspired by the word inspire others. Psalms 119, known as the biggest chapter in the Bible,narrates the various gains of the word of God. Its 176 verses which sing about the specialty of the word of God is arranged into 22 stanzas like that of the Hebrew text, which in turn contains 8 verses each. Out these, the most famous one is this, “Your word is a lamp to my feet and a light for my path”. When we stumble in our life’s journey, God’s word stands as a lamp for us. Christian life’s foundation should be laid on the word of God. “Heaven and earth will pass away, but my words will never pass away.” (Matthew 24: 35). It is God’s words that give us faith (Romans 10:17). God’s word gives a wholesome healing (Psalms 107:20). God’s word equips us for good works and leads us to fullness (2 Timothy 3: 16, 17). God’s word cleanses us (Proverbs 30: 5). It makes the simple wise ( Psalms 19:7). God’s word constantly prompts us to read, meditate and believe (Deuteronomy 6: 6-8). That is why it is said that the word of God is a lamp to our feet and a light for our path.

1.The word of God that came to Elijah: Inspired to Inspire( 1Kings 19: 1- 21)

Elijah’s was a prophetic voice that strongly spoke against the bad reign of Ahab. But Elijah stumbled at the threat from Ahab’s wife. Like an ordinary man Elijah fled fearing for his life. He stayed at a desert called Beersheba. There he had a revelation from God (I Kings 19: 1). God gave him a new vision and strengthened him and inspired him for a new ministry : “ “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” ( I Kings 19: 15, 16). Elijah was inspired by God’s revelation and by that Elijah inspired the prophets and the kings.

2.The word that came to John the Apostle: Inspired to Inspire (Revelation 10 : 1-11)

God’s word was revealed to John at Patmos- Jesus’ revelation. What John saw and what is to happen during his time and even later was revealed to him ( Revelation 1: 19). This book of Revelation still continues to inspire a lot of people. Even though  the main theme of this book is Jesus’ revelation, each chapter is theocentric. In the tenth chapter he sees an angel with a little scroll and he was asked to eat the scroll. It tasted as sweet as honey but it made his mouth sour. With that it is realized that he will prophesy about many tribe, language, people and nation (Revelation 5 : 10, 11). The prophet should receive the word from God (Revelation 5: 8). That is, he should attain inspiration from God and should experience it himself (Revelation 5: 9, 10).  Later he should tell it to others or should inspire (Revelation 5: 11). The peculiarities of the word of God mentioned here are two 1)it is as sweet as honey (Psalms 19:10,119: 103, Jeremiah 15:16). 2) It makes the stomach sour, that is, it  disturbs us inside and brings about a transformation (Hebrews 4:12, Ezekiel 2:8, 3:3).

3.The word that came to John the Baptist: Inspired to Inspire (Luke 1: 39-45)

Mary reaches the home of Elizabeth, John’s mother. When Mary greeted Elizabeth, the baby in her womb leaped for joy and she was filled with the Holy Spirit. An experience, that brought inspirationto inspire. John started preaching in the fifteenth year of the reign of Tiberius Caesar. Though he belonged to the family of priests, he never wore a priest’s robe nor did he minister in the temple of God. He wore a dress made of camel’s skin and had a leather girdle around his waist and his meal was locusts and wild honey and he stayed in the desert. He lived differently and preached differently. His aim was to prepare the way for Messiah (Luke 3: 4-6) . People from Jerusalem and Judea came to him and repented of their sins and got baptized by him in river Jordan (Matthew 3:5). He never performed miracles (John 10: 41). Jesus also got baptized by John (Matthew 3: 14 -15). Until a little while after Jesus started His ministry John continued to advise and baptize. John always condemned wrong whenever he saw it. When Herod married his brother’s wife, the prophetic voice of John reached the palace stating that it was wrong; following which he was imprisoned and later beheaded. The revival that John began was indeed great. “Among those born of women there has not risen anyone greater than John the Baptist” (Matthew 11:11) is what Jesus testified about John. John was a blessed man who was inspired by the revelation of God and lived to inspire others.

Collect:

Almighty God, the source of life and our being, we offer our praises and thanks for the ‘Word incarnate’, Jesus Christ. You spoke to your people in the past with our ancestors, the prophets and finally in the end times; you spoke to us through your Son. Your word, has the power to create and bring about order in cosmos. Creator God, we beseech you to break, and re-mould our hearts so that being inspired by your word we may inspire others, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, now and forever more. Amen.

Quotes

Scripture without experience was empty, and experience without Scripture blind.     – David J. Bosch

We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.   Good conduct arises out of good doctrine.  The Bible isn’t about people trying to discover God, but about God reaching out to find us.

– John R.W. Stott

The Bible is the cradle wherein Christ is laid.       – Martin Luther

   

December 15

3^rd Sunday in Advent

Deliverance from the Bondage of Sin

Old Testament   Exodus 14: 1- 14

 Psalm 37: 1-12

 Epistle Romans 8: 1-11

Gospel John 8: 31 – 38

Verse for Meditation:

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” – John 8: 31,32 (New International Version)

The root of sin is the severance from the bond with God. Sin is the power of evil that rules the whole world. There are many words both in Old Testament and New Testament that denotes sin. The important one is to deter from goal (Hadad- Hebrew word)(Judges 20: 16; Leviticus 4; Exodus 20:20; Hosea 13:2). Sin denotes the breakage of relationship. It is commonly translated as rebellion (Pesha- Hebrew word) (I Kings 12: 19; Isaiah 1: 28; I Kings 8: 15; Job 34: 37).  Intentionally straying from the path and wronging one’s neighbor through evil and injustice also stands as synonym to sin. In short, everything that God abhors is sin (Psalm 51:4; Romans 8:7). “ Haughty eyes and a proud heart, the lamp of the wicked, are sin!” (Proverbs 21:4). “The schemes of folly are sin”  (Proverbs 24:9). “Anyone, then, who knows the good he ought to do and doesn’t do it, sins.” (James 4: 17). “Everyone who sins breaks the law; in fact, sin is lawlessness” (1 John 3:4; 5 : 17). But gospel promises a deliverance from sin. The angel instructed Joseph to name the child as Jesus “because he will save his people from their sins” (Matthew 1: 21). Deliverance from the bondage of sin is an important promise in the word of God. God has been portrayed as Savior right from the Old Testament (2 Samuel 22:3; Psalm 30:10; 106:22; Isaiah 43: 3, 11; 45: 15,21; 49:26; 60:16; 63:8; Jeremiah 14:8). The judges who delivered the people from the oppressors were considered as saviors (Judges 3, 9, 15). Jeroboam II who delivered the Israelites from the Arameans was also called as savior (2 Kings 13:5). God is a deliverer ( 2 Samuel 22:3; Psalms 106: 22; Isaiah 43: 11; 45: 15, 21; 49:26; 63:8;Jeremiah 14:8). The Greek word Sotiris translated in the New Testament as Savior. God is depicted as Savior in the New Testament in the following verses- Luke 1:47; 1 Timothy 1:1, 2:3, 4:10; Titus 1:1, 2: 10; 3: 4, Jude 25). Jesus came into the world as Savior and he will come again ( Luke 2: 11; Acts 5: 31, 13: 23; Ephesians 5: 23; Philippians 3: 20; 2 Timothy 1: 10; Titus 1:4, 2:12, 3:6; 2 Peter 1: 1, 11; 2:20; 3:2, 18; 1 John 4: 14). It is God’s word that leads us daily to this deliverance (Psalm 119: 11). It is the word of God that leads the church without stains, wrinkles and impurity but in purity and innocence.

1.Deliverance from Egypt (Exodus 14: 1 – 14)

Israelites were delivered from the Egyptian bondage through the Red Sea. This has been remembered as deliverance from sin in the New Testament (I Corinthians 10: 1-4). This deliverance holds a lot of significance in the Bible.

2.Deliverance that Truth gives (John 8: 31- 38)

The Jews who believed in Jesus were instructed to remain true to the word of God. Then the truth will be known by them and that truth will set them free. It is the word of God that is the truth(John 17: 17).

3.Deliverance that Jesus gives (Romans 8: 1- 11)

Like how sin entered the world through the first man Adam, deliverance entered the world through the last Adam, Jesus. Paul says that “…there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).

Collect:

God of Truth and Justice, you are the liberator of the cosmos. It is by your death and resurrection we are granted the gift of redemption from the bondage of sin. Enable us we pray, to be the followers and practitioners of truth, to be free from all kinds of bondages. Jesus our liberator, incline our hearts to do your will and preach the Gospel of deliverance, in Jesus Christ our Lord who lives and reigns with you and the Holy Spirit One God, now and forever more.

Amen.

Quotes

It is a fact that the Lord Jesus has already died for you. It is also a fact that you have already died with the Lord Jesus. If you do not believe in your death with Christ, you will not be able to receive the effectiveness of death with Him – freedom from sin.    – Watchman Nee

God tolerates even our stammering, and pardons our ignorance whenever something inadvertently escapes us – as, indeed, without this mercy there would be no freedom to pray.      – John Calvin

All theology knowingly or not is by definition always engaged for or against the oppressed.        – Elisabeth Schussler Fiorenza

December 22

4^th Sunday in Advent

Maran-atha – O Lord Come

Old Testament  Deuteronomy 18: 15 – 22

Psalm 28

Epistle 1 Corinthians 16: 13 -24

Gospel  John 1 : 1- 14

Verse for Meditation:

Come, O Lord! – 1 Corinthians 16: 22 ( New International Version)

The New Testament Church had knowledge about the second coming of Jesus and in fact it was their major anticipation. The manifestation of a Christian life is to acknowledge the fact that the coming of the Lord is near and to prepare and await  for it eagerly. Through the Apostles Creed and the Nicene Creed we as a church confess the second coming of our Lord. There are prophesies of second coming not only in the New Testament but also in the Old Testament. In the New Testament, one in every twenty five verses deal with the second coming of Jesus, numbering up to around three hundred and twenty times. Though the church believes in the coming of the Lord literally, the Bible does not give any clue regarding the time (Matthew 24: 36; 1 Thessalonians 5: 2). Therefore the church is advised to be ready.

1.The Lord is Coming: Israel’s Hope (Deuteronomy 18: 15 -22)

Moses’ ministry ends with the promise of another prophet like him. The Israelites awaited the Messiah that is yet to come through this promise. It was later interpreted that a prophet like Moses is the Christ of the New Testament.

2.The Lord is Coming: The Church’s Hope (1 Corinthians 16: 13-24)

The second coming of Jesus is depicted in the New Testament in many places. Jesus himself has testified about this (Matthew 24, 25; Mark 13; Luke 21; John 14: 1-3; 16: 1-5). The angels’ testimony (Acts 1: 11) and the apostles’ testimony [Peter (1 Peter 5:4; 2 Peter 3: 10-13)Paul (I Thessalonians 4: 16, 17; 5:2) Jude (14, 15) James (James 5: 7, 8) John (I John 2: 28)]  affirms this. The testimony of the Lord’s Supper is also this (I Corinthians 11: 26). ‘O Lord Come’ is seen in the Church’s prayer also ( Revelation 22: 20).

3.The Lord is Coming (John 1: 1- 14)

John explains that even before the world was created, God designated Jesus as the way for salvation (John 1:1-14). Jesus (light) is coming to the world (John 1:9; Hebrews 1: 1,2).

Collect:

  God of compassion, who promised us your coming in glory to judge the living and the dead, help us to recognize your voice among us; animate within us the grace that you have given to us from your fullness; fill us with your truth, and instill your hope in us so that we may stand firm in our faith, do everything in love and await your coming vigilantly. This we ask in the name of our Lord Jesus, in whom the word became human and dwelt among us and promised to come again in glory to reign with you and the Holy Spirit, one God, forever and ever.  

Amen.

   

December 29

1^st Sunday after Christmas

Family Sunday

Family as Healing Space

Old Testament   Genesis 33:1- 11

Psalm  91

Epistle  Ephesians 6: 1-9

Gospel   Luke 19: 1- 10

Verse for Meditation:

Then no harm will befall you, no disaster will come near your tent-Psalm 91: 10 ( New International Version)

According to Indian philosophy, a man in the second stage of his life, that is Grihastha (householder), dedicates his life to family. The family is an important component of the society. Nowadays nuclear family system is more rampant in Kerala with a very few joint families here and there. The Hebrew family consists of the head of the family, his wife, mother, father, children with their family, and servants. The Hebrew word Bayith (home) is closely associated with the word family.  This word has been roughly translated as house (1 Chronicles 13: 14), family (Psalm 68: 6), home (2 Chronicles 35: 5, 12). In Christian spirituality family holds a lot of significance. Joshua’s words “as for me and my household, we will serve the Lord” is relevant. The Church in itself is a family- a family of many families. Family is a space for love, forgiveness and tolerance; a place for wounds to heal. The Weak gain strength here and the imperfect will be made perfect.

1.The Wounds in Brotherly Relationships Heal (Genesis 33: 1-11)

After a long sour gap of twenty years Esau and Jacob meet. Jacob had cheated Esau but he is repentant about it. Jacob decided to reconcile with his older brother, Esau. That day God blesses Jacob. Thus the wounds of the brothers heal. “How good and pleasant it is when brothers live together in unity!… For there the Lord bestows his blessing, even life forevermore” (Psalm 133). “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift” said Jesus in Matthew 5: 23, 24. As we enter a new year, if there are still wounds in brotherly/sisterly relationships, let the Almighty help heal those wounds.

2.Parents and Children (Ephesians 6: 1-9)

Out of the Ten Commandments only one comes with a promise- “Honour your father and your mother, so that you may live long…” ( Exodus 20: 12; Leviticus 19: 3; Matthew 15: 4; Mark 7: 10; Ephesians 6: 2; Deuteronomy 5: 16). Likewise, “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord” (Ephesians 6: 4). A healing should come for the wounds of the children also. At present, children are also wounded by various means, sometimes in ways that are unspeakable. Their healing should take place in the family- through familial relationships.

3.Salvation comes to the Family (Luke 19: 1- 10)

When one man Zacchaeus transformed, salvation came to his whole family (Luke 19: 9). “Today salvation has come to his house”, said Jesus. The transformation that came upon Zacchaeus caused a healing to happen for the whole family. The healing that God gives is for everybody. Family can be a means for the healing of the body, mind, soul and relationships. Let us surrender ourselvesas a familyto depend upon God. Collect: Gracious God, who granted family as a gift to the human beings, continue to bless the family life where they find mutual love and care. We are grateful to you for shaping and moulding human life in the setting of the family. In the family life, we learn the importance of sharing, loving and respecting each other as Jesus taught us through his self-sacrificing life on this earth. Help us to create a space of healing in the family for every member so that they may experience your continuous forgiveness, grace and happiness; through Jesus Christ, who lives and reigns with you in unity with the Holy Spirit, one God, now and forever.

Amen.

Quotes

If a country is to be corruption free and become a nation of beautiful minds, I strongly feel there are three key societal members who can make a difference. They are the father, the mother and the teacher.   – A. P. J. Abdul Kalam

A happy family is but an earlier heaven.   – George Bernard Shaw

When the Church tries to embody the rule of God in the forms of earthly power it may achieve that power, but it is no longer a sign of the kingdom. A person who wields power cannot see truth; that is the privilege of the powerless. – Lesslie Newbigin

Forgiveness is God’s command.      – Martin Luther

November 3

World Sunday School Day

Children in the Church

Old Testament : Exodus 2: 1-10

 Psalm : 47

 Epistle : 3 John 1- 15

Gospel : Luke 18: 15 -17

Verse for Meditation:

But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”- Luke 18:16, 17 ( New International Version)

Sunday School Organization

Robert Raikes’ (1736- 1811) father who had a printing press of his own was the editor of the famous Gloucester Journal. In 1757 he died unexpectedly and thus Raikes took the responsibility of the journal and the printing press. It was around this time that Raikes began noticing little children between the ages of six and fourteen roaming the streets. The Industrial Revolution that broke out in the middle of the eighteenth century forced many children to take up jobs. It was an age when child labor was rampant. They had to work for twelve hours each day and Sunday was the only day off for them. That day they used to create a lot of raucous in the streets. A different kind of societal nuisance emanated from them and that is how Raikes started to write about them in his journal. Rev. Thomas Stock, an English Anglican Priest, encouraged Raikes to do something for their spiritual edification. Raikes’ first aim was to teach alphabets to these illiterate children. Thus in 1781 the first class began at the house of a woman named Mrs. Meredith. Though initially the children reacted coldly, in time the situation began to turn around. By 1785, in various parts of England, around two lakh fifty thousand children started participating in these classes enthusiastically. By 1831, 1.2 million children became part of this. This organization eventually spread throughout the world as Sunday School Organization. This is how the first common education system came into being. The people who belonged to the upper strata of the society alone had the rights and the opportunities for education. But through Sunday School Organization children belonging to all the groups received education. Through Sunday School Raikes intended to achieve three things:

1. Basic formal education

2. Teaching moral values

3. Evangelism and church growth

Robert Raikes’ son, Rev. Robert Napier Raikes, was an Anglican Priest. His son, Robert Napier Raikes ( Junior) has served in India as the General of the Indian Army. For children, God’s word is of utmost importance. The Old Testament and New Testament mentionin a few places the approach that should be adopted when it comes to children and also about the discipline that should be given to them. This organization helps children to become heirs of the kingdom of God through Christ and nurtures them in faith. Here we should remember the words that Jesus said,  “Let the little children come to me, and do not hinder them”.  Adult lifestyle or their unworthy behavior should not deter children from God. Sunday School in Christian Churches is important in the ministry of God.

1. A Hebrew Woman’s Model( Exodus 2: 1-10)

When Pharaoh passed a decree to kill all the male children, a Hebrew woman was ready to think differently and so Moses was safeguarded. Moses was a strong spiritual leader who gave leadership to the first revolt for liberation that the world has ever seen. A mother’s wise approach to a situation without thinking about the consequences is narrated in this Bible portion. Thus Moses grew up in the palace of Pharaoh. We can prepare ourselves to think and act differently about the future of our children and to nurture them accordingly.

2. Children’s Overall Development ( 3 John 1-15)

The letter that Apostle John writes to Gaius begins with a good greeting, “Dear Friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well” ( 3 John 2). John was contented when he heard that his spiritual son, Gaius, is walking in spiritual truth. Like how he is well in is his soul, John wishes him a wholesome blessing. Gaius was a gentle and rich man who lived in a town near Ephesus. John writes this letter to encourage to send some brothers from here in a manner worthy of God.It was Paul who baptized Gaius at Corinth (I Corinthians 1: 14). It was in the house of Gaius that the believers gathered and he was well known for his hospitality (Romans 16:23). John now greets him to do well in all means. It is an overall development that children should get. It is said thus about Jesus Christ, “And Jesus grew in wisdom and stature and in favor with God and men.” (Luke 2:52). That is, he grew physically, mentally, worldly, socially and spiritually. This is what is meant by overall development.

3. Nurture them in Christ ( Luke 18: 15 -17)

Jesus entreats “Let the little children come to me, and do not hinder them” (Luke 18:16, Mark 10:14, Matthew 18: 2,3 ). Adults should not be a hindrance for children to come to God. As mentioned earlier, adult lifestyle or their unworthy behavior should not cause children to move away from God. The church and the parents should encourage children to grow in a Christ-centered life. Collect: compassionate God, who said, ‘let the children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs, show mercy upon the children in the Church that they may come to that unutterable joy which you give to those who truly love you. Enable the church to set models for the children to emulate in love and charity; honesty and humility. Through Jesus Christ the Lord who by obedience to the Father and being lead by the Holy Spirit, wrought us salvation. Amen.

 Quotes

Let us sacrifice our today so that our children can have a better tomorrow– A.P.J Abdul Kalam

 

November 11

Unity Sunday

Light on the Lamp Stands

Old Testament : Zechariah 4: 1-14

Psalms : 27

Epistle : 1 Corinthians 3: 10 -15

Gospel : Matthew 5: 14- 16

Verse for Meditation:

You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house – Matthew 5: 14, 15( New International Version)

The church is the light of the world and so in the Bible it is portrayed as the lampstand (Revelation 1:20). God has put us here to give light to the world. There are many verses that links God to light ( 1John 1:5, James 1:17, 1 Timothy 6: 16, Psalms 106:2).Jesus who revealed God is the light of the world. (John 1:4; 8:12; 1:9; 12:35,36; Psalms 27:1). Light symbolizes purity and chastity ( Proverbs 6:23; Isaiah 5: 20; Romans 13: 12). Spiritual radiance is also called light ( 2 Corinthians 4: 6; Ephesians 5: 14; 1 Peter 2: 9). God’s word has been compared to light (Psalms 119: 105). God’s people are the children of light ( Luke 16: 8; John 12: 36; 1 Thessalonians 5:5). It is the armour of light that we should garb, in our fight against the forces of darkness (Romans 13: 12; Ephesians 6: 12; 1 Thessalonians 5: 8). Believers should examine what is pleasing to God and walk in the light and also shine their light before others ( Matthew 5: 16; 10:27; Luke 8: 16; 11:33; 12:3; Acts 13:47).

1. The Church that is the Lampstand (Zechariah 4: 1-14)

Zechariah sees a vision of seven lights that emit light. Apostle John talks about a vision similar to this in Revelation 1: 13, 20. Here the lampstands are given meaning too. Lampstands signifies the church. That is the church should be the lampstand that emits light for the world. (Philippians 2:15). In this world, corruption, conflicts and injustice are becoming rampant as the signs of darkness. In this milieu, the church can be a light, a hope, to the people who are groping in darkness.

2. Light means Deeds (Matthew 5: 14 -16)

In this Bible portion, the salt of the earth and the light of the world are our deeds. It is through the fruit that the tree is known. It is our deeds that brighten our life. Christ teaches us that the people should see your good works and give glory to God. This is what is portrayed as light here.

3. Do a Work that Lasts (1 Corinthians 3 :10 -15)

A work of goodness and love lasts forever and a work of selfishness and wickedness will perish because ultimately it is each person’s work that is tested (1 Corinthians 3:13). Only the work that lasts will be rewarded. Collect: God of light, we thank you for Jesus Christ the light of the world who came to dispel darkness. Lord, we praise you for the diversity you have given us. We believe and affirm that we are one flock following one shepherd Jesus Christ. Give us strength to be united, appreciating and overcoming all differences in all perspectives. Let these differences enhance our fellowship in unity. Let no darkness overpower us, but keep us as a light on the lamp stand so that we could be instruments in dispelling darkness, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

   

November 18

Sunday for the Girl Child

Protecting the Girl Child

Old Testament : Job 42: 10-17

Psalms : 45: 8- 14

 Epistle : Acts 16: 16 – 18

Gospel : Matthew 15: 21- 28    

Verse for Meditation:

Then Jesus answered, “Woman you have great faith! Your request is granted.” And her daughter was healed from that hour- Matthew 15:28 (New International Version)

It is the need of the society to protect the girl child but due to many reasons their rights and protection are being challenged. In this context, the response of the church towards this is discussed here. We can see in the Bible that God through His son cared and strengthened the weak and the outcaste. Love that never showed any discrimination was manifested through Jesus Christ. In it there is no difference between male and female (Galatians 3: 28). A mentality to respect and accept the girls in our society should be achieved through this meditation. Their talents are for the good of the society and a blessing to their family. But challenges for the girls still continue even at present. Right from being a foetus in their mother’s womb to the grave they face challenges. Foeticide, infanticide, women trafficking, rape, dowry, domestic violence are a few to mention. Ram Ahuja, a scholar has classified these into three: 1)criminal violence 2) domestic violence 3) social violence. Each year these crimes are steadily on the rise. In India, taking just five years into consideration, while in the year 2006 there were 1,64,765 cases, in the year 2010 it increased to 2,13,585. In the past two years, in Kerala alone, around 23,853 cases of crime against girls were registered and out of that 6870 were rape cases. We have reached an age when women have lost their security in homes and workplaces. The growth of media and the strides in internet, mobile phones and social media all pose a problem to the protection of the dignity of girls. It is here that we should meditate on a Biblical basis the concern that we should have for girls.

1) Righteous Job: Rights of girls are protected (Job 42: 10-17)

As somebody who has gone through a lot of suffering, Job’s history is significant. Finally God blessed Job in a double measure. God gave back to him everything he had lost (Job 42:10). The portion ends by saying that he granted an equal inheritance to his daughters along with their brothers ( Job 42: 15). The rights of girls are not being declined. A consideration that should be given in family is brought to our notice.

2)A Girl who was Exploited is Emancipated (Acts 16: 16-18)

A girl who was exploited by somebody and who predicted the future is liberated here. Many unduly benefited through her. From there the Apostles rescued her. Even now in church’s ‘diaconia’ ministry, gospel through acts like these is needed. The church should be careful to raise voice against the exploitation of the weak and take steps to liberate them and bring them back to a normal life.

3) A Mother’s Plea: A Girl is Liberated (Matthew 15: 21-28)

A Canaanite woman approaches Jesus with a petition for her sick daughter. Because of her constant appeal God healed that daughter. Parents should lead children to the Lord. We can see in the Gospels and in Acts of Apostlesmany parents who are burdened by their week and dead daughters approaching Jesus. (Mark 5: 21-24, 35-43; Acts 9:36-43). It is in the family that a girl’s protection is to be established first and in that parents should be more careful. Parents should take a note of their education, their friendships and their needs. Paul in Ephesians 6:4 gives this advice “Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord”. According to Indian culture girls are married and send to another family and so right from their childhood they develop a feeling of alienation in their own family and a thought that they are to go to another house that is alien to them haunts them mentally. In the new house again she is alienated as ‘a girl who came in’. Therefore a ‘space’ is necessary for girls. It should begin from her own family itself, for a love that is manifested through Christ is her right. Like how Jesus took the dead girl by her hand raised her to lifeinstructed to give her something to eat, even now girls who are weak and exploited due to various reasons are taken by the hand, raised and given a new life by Jesus in His great love. Not only that He reminds the rest of us who are responsible to make sure that their future life is safe and secure. Jesus’ gospel is a gospel of freedom, peace and protection. Gospel declares freedom to any oppressed society. We should acknowledge here this valuable character of Gospel.

Collect:

Creator God, you created us man and woman in your own image. We thank you for all the girl children in our homes, Churches and society. We pray for the girl children who are victims of sexual abuse, harassment and child labour. May you grant us courage so that we may fight against these evils and also foeticide and infanticide. Enable us to respect, honour and protect girl children in our own context and thereby assure future to them, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

Quotes

We have to work harder to develop a profound theology of women within the church. The feminine genius is needed wherever we make important decisions.        – Pope Francis

A baby girl…one of the most beautiful miracles in life, one of the greatest joys we can ever know ,and one of the reasons why there is a little extra sunshine, laughter and happiness in your world today. – Author: Unknown

The Christian marginality of women has its roots in the patriarchal beginnings of the church and in the androcentrism of Christian revelation.

– Elisabeth Schussler Fiorenza

   

November 25

Waiting Prayerfully for the Coming of the Lord

Old Testament : Malachi 4:1-6

Psalm : 121

 Epistle : 1Thessalonians 2: 1-17

Gospel : Matthew 25:1-13

Verse for Meditation:

“Therefore keep watch, because you do not know the day or the hour.”– Matthew 25: 13 ( New International Version)

Jesus Christ’s second coming is an important belief and chant of the New Testament Church. There are eight times more verses that talk about the second coming than about the first coming. In the New Testament, in every 25 verses there is one verse that portray the second coming of Jesus. In the New Testament alone the second coming is mentioned 318 times. The Old Testaments prophets have also testified to the second coming of Christ. Jesus himself has told about His second coming many times. Angels (Acts 1:11) and Apostles (1 Thessalonians 4: 16,17 ; 5: 2, 1 Peter 5:4; 2 Peter 3: 10 -13; Jude 14,15; James 5: 7,8; 1 John 2: 28) have all spoken about this. Jesus’ coming is remembered during the Eucharist(1 Corinthians 11: 26). In the church’s responsive prayers the second coming is included (Revelation 22: 20) and also in the Apostles Creed and Nicene Creed. We are called to wait prayerfully for the coming of the Lord. There is hope, wakefulness, prayer and consciousness in that wait.

1. Wait in Hope ( Malachi 4: 1-6)

Malachi who is one of the Minor Prophets is the last prophet of the Old Testament. The meaning of the word Malachi is ‘my messenger’. In the Septuagint, Malachi is translated as my messenger considering this as equivalent to the name Malachi. The heading in the Septuagint is this – “The word of the Lord to Israel through Malachi” (Malachi 1: 1). Malachi’s time is after those of the prophets, Haggai and Zechariah, that is, after the building of the Temple of the Lord (1:7-10, 3:8). The people had slowly begun to move away from the Lord by then. There is evidence of intermarriage (2:10-12), carelessness in offering sacrifices (1:7) and in giving the tithe (3: 8-10). The last chapter points to the visions of the end times. The prophecy ends with a declaration of the preparation for the coming of the Messiah. “Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire” (Malachi 4:1). “But for you who revere my name, the sun of righteousness will rise with healing in its wings.” (Malachi 4:2). The power of injustice will be shattered and the Lord’s people will jump and leap for joy. Before this great and dreadful day the Lord will send his prophet to bring compromise amongst his people. “He will turn the hearts of the fathers to their children, and the hearts of the children their fathers” (Malachi 4: 6). The prophecy of Malachi ends with a blessed hope.

2. Wait in Wakefulness and Prayer ( Matthew 25: 1-13)

Through the parable of the ten virgins we are warned to be ready for the coming of the Lord. “Therefore keep watch, because you do not know the day or the hour.” (Matthew 25:13). The church should be prepared for the second coming. Jesus advices us to repent and to stay in prayer and watchfulness (Matthew 25:13, 24: 42,44; Luke 12:40, 21:36, 1 Peter 4:7,8; Mark 13: 35 – 37; 1 Thessalonians 5:6; 2 Peter 3:8-18).

3. Wait Consciously (2 Thessalonians 2: 1-17)

Because God’s coming is near we shouldn’t be unsettled emotionally or lose our consciousness. Do not be deceived by anybody (2Thessalonians 2:2,3) or otherwise our faith will be sacrificed. Lawlessness will be revealed too. But the power of Jesus’ life will destroy the power of lawlessness for the power of lawlessness is the power of deception and sham. Jesus comes to console his people (1Thessalonians 4: 16, 17, Revelation 7:17, 21: 4,5), to redeem his people and to give them an eternal life ( John 14: 1-3; Revelation 21: 1-3) and to reward according to ones actions ( 2 Corinthians 5:10, 1 Corinthians 3: 1-15, Matthew 12: 36,37, Romans 2:16, 1 Corinthians 4:5). Nobody but God the Father knows the time of the coming of the Lord ( Matthew 24:36, Acts 1:7, 1 Thessalonians 5:2). But seeing the present situations of politics ( Daniel 2 :32-42 , 7, 8; Revelation 13, 17, 18; Ezekiel 36,37; Joel 3: 1-3), the signs in the atmosphere (Luke 21: 26, Matthew 24: 29, 2 Peter 3: 10, 11; Revelation 16:2, Romans 1: 27), strides in science and media ( Revelation 12, 13) the church should be aware that Jesus’ second coming is near. Collect: Almighty God, you have called us through your son to wait prayerfully for the coming of the Lord. Help us to amend our ways according to your scriptures, live worthy of your calling, and thus be prepared to welcome Him, who lives and reigns with you and the Holy Spirit; one God, now and ever.

Amen

 

Quotes

To be a Christian without prayer is no more possible than to be alive without breathing. Our Lord has written the promise of resurrection, not in books alone, but in every leaf in springtime. Prayer is a strong wall and fortress of the church; it is a goodly Christian weapon.       

– Martin Luther

There are many beautiful things in the world around us, but pearls can only be discovered in the depths of the sea; if we wish to posses spiritual pearls we must plunge into the depths, that is, we must pray, we must sink down into the secret depths of contemplation and prayer. Then we shall perceive precious pearls. Prayer does not mean asking God for all kinds of things we want, it is rather the desire for God Himself, the only Giver of Life.

– Sadhu Sundar Singh

October 27

Reformation Sunday

Church: Reformed and Reforming

Old Testament         

Deuteronomy 26: 4-11

Psalm109: 21 – 31

EpistleActs 2: 43 – 47

GospelMatthew 13: 33 – 35

Verse for Meditation:

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.” – Matthew 13:33 (New International Version)

Protestant Reformation began on 31^st October 1517 when Martin Luther wrote and posted his Ninety-Five Theses on the door of the All Saints’ Church at Wittenberg.  Catholicism, the official religion of those times, labeled the people who raised their voices and challenged the evil traditions of the church, as Protestants. Luther and his fellowmen tried to teach the people that the selling of plenary indulgences by the church for the redemption of sins is flawed. Protestants tried to propagate that the teaching that salvation can be achieved only through the traditions of the church is amiss. Their viewpoints brought a lot of opposition from the church. But the oppositions didn’t have grounding in theology and so it did not hold for long. Protestant Reformation raged like a fire. It spread all over Europe, the United Nations of America and later to Asia. Following this, Renaissance and the progress of the missionaries occurred. Protestant Reformers had pointed out five truths. They are called the 5 Solas of Reformation. They are: Sola gratia- by grace alone, Sola fide – by faith alone, Sola scriptura- by scripture alone, SolusChristus- Christ alone and Soli DeoGloria- glory to God alone.             Many dissertations, books and publications were brought out describing each of these,  theologically. Many incidents that followed this affected the Protestants both positively and negatively. But the church of God continued to grow fervently since it was impossible to object to these powerful and balanced thoughts. The five Solas that evolved on the basis of Martin Luther’s Ninety-Five Thesis became the five pillars of the church then. The thought that the foundation for everything is the grace of God impacted the hearts of many. It is through the grace that is freely given that a man becomes born again. It is to this grace that each one of us should surrender, for a Christian life is built by yielding to grace. Paul’s words, “By the grace of God I am what I am” gives impetus to this. Salvation can be received through dependence on grace. The righteous will live by faith (Habakkuk 2:4, Romans 1:17,  3:21, Hebrews 10: 38, Galatians 3:11). The source of all blessings is faith. The conviction that it is not through religious rituals but only through faith can righteousness be attained, led Martin Luther to reformation. He declared that it is the written word that is to be believed. Protestant reformation’s basis is on the legitimacy of the written word of God. A significant teaching of reformation is that the church should return to the Word of God. Reformation calls to shed false teachings and empty religious rituals and to come back to the heart of the Word of God. In reformation, the status given to Christ is important. Jesus Christ died for us. Jesus Christ is our Savior and not man. That is the call that Solus Christus gives. ‘We preach a Christ crucified’ was the standpoint of the Protestants. Protestant Reformation solicited to come to the teachings of Jesus and to look at Him alone. Because of it God alone receives praise. It is the kingdom of God that is to be built. God’s kingdom should come which is not worldly. It was a challenge to the Christian religion then. It was a notable thought then that God’s rule should abide. A multitude responded to this call and this eventually transformed to Protestant Reformation. While we take pride in the reformation that took place five hundred years ago, the global church today discusses the need for a new reformation for the reformed churches which due to various reasons have moved away from their visions and have gone cold spiritually. God’s church is a society that is reformed and is continuously reforming. Every day the church is being reformed by the Word of God and the work of the Holy Spirit. There are records that state that whenever there has been a deterioration of the value of spirituality, the Israelites have been reformed through the prophets, kings and priests. Hezekiah, Josiah, Elisha and Samuel are all examples for this. God uses many means to reform and revive the church. ‘Revive’ is a counsel that is given repeatedly. We can think of this as a teaching for reformation. Revive and stop sinning (1 Corinthians 15:34). Revive in terms of time (Romans 13:11). Revive and stand against the devil and his strategies (1 Peter 5:8). Revive and strengthen what remains and is about to die ( Revelation 3: 2,3). Revive and discern false teachings (Acts 20: 30,31). Revive for the second coming of Jesus ( Matthew 24:42, 25:13, 26:38, 26:42). And thus the reformed church becomes the revived church.

1.Reformed Church is a Church that Gives (Deuteronomy 26: 1- 11)

The conclusion of this Bible portion that has been given to offer the first firstfruits to God is significant. “And you and the Levites and the aliens among you shall rejoice in all the good things the Lord your God has given to you and your household” (Deuteronomy 26: 11). We see here the self-satisfaction that transpires when we give to God. The reformed church should be a church that gives. For Bible teaches us that “It is more blessed to give than to receive” ( Acts 20: 35).

2.Reformed Church is a Church that Cares for Each Other  (Acts 2: 43 – 47)

The first church that was filled with the Holy Spirit had members that cared for and shared with each other. They considered everything they had as common for all. They sold their possessions and goods. They gave for everyone according to their need. “They broke bread in their homes and ate together with glad and sincere hearts” (Acts 2: 46). The reformed church is a church that cares and shares.

3.Reformed Church, an Experience of the Kingdom of God ( Matthew 13: 33 -35)

In Matthew 13 Jesus tells seven parables about the Kingdom of God. A woman mixed a little yeast into a large amount of flour. The yeast fermented the whole dough. The state of being fermented and fermenting everything else is depicted here. The reformation that occurs in one person is transmitted to everybody else too. Therefore the whole church gets reformed. People who have experienced reformation become the salt of the earth, thelight of the world and the yeast that influence the whole society. It should cause the cold spiritual lives to be ignited and the return of the church to the initial visions and aims. And thus the church should be prepared as the bride for the second coming of Christ for the church belongs to God. The Greek word kuriakon is written repeatedly in the Bible to denote the church of God. Kuriakon means ‘belonging to the Lord’. The word Ecclesia (Greek) is also used in many places. In Hebrew it is translated as Qahal. The word connotes a group summoned for a specific purpose. We can say that the church is a particular group of God called out for a specific purpose. If so, the church should return to its goal is the message that new reformation furnishes.

Collect :

God of justice, who has compassion over all you have created, we thank you for the wisdom you have granted to our fore parents to re-discover the path to salvation and true Christian witness. We beseech you, O God, to challenge our shortsightedness and misconceptions of your saving grace and transform us to become reformed agents of love and peace in this world, through Jesus Christ our Lord, who lives and reigns with you. Amen.

 Quotes

Those who determine not to put self to death will never see the will of God fulfilled in their lives. Those who ought to become the light of the world must necessarily burn and become less and less. By denying self, we are able to win others – Sadhu Sundar Singh And self-sacrifice is what the Bible means by ‘love’. While sin is possessive, love is expansive. Sin’s characteristic is the desire to get; love’s characteristic is the desire to give.– John R.W. Stott

October 20

Youth Sunday

Youth in Search of a Meaningful Life

Old Testament         

Genesis 39: 1 -23

Psalm 17

Epistle : Hebrews 12: 1 – 11

Gospel : John 1: 43 – 51

Verse for Meditation:

Therefore since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us – Hebrews 12: 1 ( New International Version).

A meaningful youth is a person’s most blessed part of lifetime and it becomes relevant when a God- centered and Christ- centered life is lead. The young generation, today, face a lot of problems in the current world and many temptations raise challenges to their spirituality. Nuclear family, social media, strides in the arena of broadcasting news, the concept of ‘global village’ have all contributed to making this world quite small. The youth are made to engage in jobs that constrain their thoughts about God and godly matters. The ballooning of science has frequently questioned their Christian faith. At this point, discussions should bedone as to how the contemporary youth can grow in Christian spirituality.

1 Meaningful Youth: The Model of Joseph( Genesis 39: 1- 23)

Joseph has been recorded recurrently in the verses of the book of Genesis. Joseph who had so many dreams about his life had to go through a number of hardships. He experienced isolation, slavery and prison life in his younger stages of life itself. Though a favorite son to his father, he was drowned in charges of sexual assault and was punished for a crime he did not commit. The graph of his life kept going down- long thirteen years ( Genesis 37:2; 41:46). But Joseph’s commitment, honesty, fear of God, firmness, faith in God and loyalty all helped him in the fulfillment of his dreams. He was raised to the position of the Prime Minister of Egypt. Joseph is a model for the young generation.  

2 MeaningfulYouth: The Model of Jesus (Hebrews 12: 1 -13)

Though Hebrews 11 has a long list of believers, the apostle, in Hebrews 12, solicits us to fix our eyes on Jesus who is the author and perfecter of our faith. We should set Jesus as our model (Hebrews 12: 2, 3:1). Jesus’ blueprint helps us to lead a meaningful life and overcome temptations. He became equivalent to us in that he was tempted in every way except that he was without sin. Therefore he is able to help those who are tempted ( Hebrews 2: 18, 4: 15). This is what is said of Jesus – “ And Jesus grew in wisdom and stature, and in favor with God and men” ( Luke 2:52).

3 The Call for a Meaningful Youth( John 1: 43 – 51)

What Jesus had told Andrew, John’s disciple, was this- “come…and  you will see” (John 1: 39) and what Jesus told Philip when he saw him was this -“Follow me” (John 1: 43). Again the reply that Philip gives Nathaniel when asked whether anything good can come from Nazareth is this- “Come and see”( John 1:46). Jesus exhorts by stating ‘Follow me’ in John 1: 43, Mark 1:17and Luke 5:11. A wealthy young man approached Jesus once and asked him what must be done to attain eternal life and got a reply to keep all the commandments. When the young man said that he has obeyed the commandments since he was a boy, Jesus implores him to sell all his possessions and to give it to the poor and then to follow Him so as to be perfect. There is a message here for the younger generation to set Jesus as their model who is the author and perfecter of our faith (Hebrews 12: 2).

Collect:

God of life, we thank you for the creativity and vibrancy with which you enrich young people. We thank you that your Son Jesus Christ as a young person, surrendered his life to your will that the whole world may find the newness of life. We pray for wisdom and understanding, strength and power, visions and dreams to create a world of justice, equality and peace through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever.

Amen

 Quotes

I live in that solitude which is painful in youth, but delicious in the years of maturity. – Albert Einstein

I am afraid that the schools will prove the very gates of hell, unless they diligently labor in explaining the Holy Scriptures and engraving them in the heart of the youth. – Martin Luther

My life is my message.– Mahatma Gandhi

The true Christian living is like sandalwood, which imparts its fragrance to the axe which cuts it, without doing any harm in return. – Sadhu Sunder Singh

October 13

Sunday for the Mentally & Physically Challenged and Palliative Patients

Differently Abled: Dignity and Dependence

Old Testament : Exodus 4: 10 -17

Psalm : 103: 1- 33

Epistle : Acts 3: 1 -10

Gospel : Matthew 17: 14 – 21

Verse for Meditation:

The Lord said to him, “Who gave man his mouth? Who makes him deaf or mute? Who gives him sight or makes him blind? Is it not I, the Lord? Now go; I will help you speak and will teach you what to say.” – Exodus 4: 11,12 ( New International Version)

God’s love that stands for and helps the differently abled is evident in the Bible. Psalm 103: 3 which says he “who forgives all your sins and heals all your diseases” is a very soothing verse. Christ began His ministry around a time when being physically or mentally curtailed and challenged was considered to be due to one’s own sins or some malison of any kind. The blind, the lame, the deaf and the leprous where all disregarded in the society then. But New Testament teaches us not to call anyone unclean (Acts 10: 28). People who suffer from such diseases also have the right to live upfront in the society. Christ transformed such marginalized and undervalued people into whole and all-round personalities and brought them to the society’s fore.The miracles and healing that Christ did was not to attract people to Him but on the contrary it was for their salvation or redemption. The healing that Jesus gave wasn’t just physical but was also societal and spiritual. So even now it is the responsibility of each member of the church to support the mentally and physically challenged.

1 The God who is with the Differently Abled (Exodus 4: 10- 17)

God strengthened the weak Moses and gave him an assurance that He is with him.Even though Moses said that he is slow of speech and tongue and not eloquent, God called him for a great ministry. He made Moses understand that it is He who created the mute, deaf and the blind (Exodus 4:11). God used Moses’ weakness. God’s solidarity with each person who is not allowed upfront in the society, and is challenged in one way or the other, is paramount.The story of the freedom that David gives to the lame Mephibosheth, who is the son of Saul’s son Jonathan, to live at his palace and eat at the King’s table reveals the godly attribute that is evident on David.A godly character that brings the people who are challenged in many ways, closer to God’s table is noticeable throughout the Bible (2 Samuel 9: 1-13, Psalms 38). The God who heals the people who have physical and mental diseases is seen in many places in the Old Testament (2 Chronicles 7: 14, Exodus 15: 26, Jeremiah 33:6, Psalms 103:3, 107:20, Isaiah 53: 3-5).

2 TheGod who Strengthens the Faint (Acts 3: 1-10)

Peter and John, in the name of Jesus Christ strengthen a crippled middle-aged man who begs at the temple gate called Beautiful.  He enters into the temple courts walking and jumping and praising God. There is a call for the church of God to strengthen the weak. We should straighten the weak knees and the feeble arms and make level paths for one’s feet so that the lame may not be disabled but rather healed ( Hebrews 12: 12, 13 ;Galatians 6:1).

3 The Miracles that Jesus Christ Did: Solidarity withthe Differently Abled( Matthew 17: 14-21)

The miracles and healing that Jesus Christ did was not just for physical benefit. Matthew 17: 14- 21 depicts a father who is shattered on the account of his son, approaching the disciples first and then Jesus himself. The disciples couldn’t heal his son but Jesus healed him. Later Jesus revealed the secret of the healing. If you have faith, any mountain will move away (Matthew 17: 20). Throughout His ministry Jesus performed many signs and wonders for His people.  Like how this feeble person who was mentally and physically challenged was healed, we know that Jesus has performed many more miracles during His public ministry. As mentioned earlier the wonders that Christ did were not to attract people towards him but for their redemption. That is whyin many places Christ specifically instructs not to tell anyone about these miracles (Mark 1: 44,45). It is recorded that after healing the leper He strongly warned him not to tell anyone about it but to show himself to the priest and to offer sacrifices that Moses commanded for his cleansing and as a testimony to them.He was not used as publicity for Christ rather his goodness was Jesus’aim.

Collect:

Empowering God, in whom we find life even at the point of death, give us the strength to endure our weaknesses and limitations by the power of the cross and be affirmed that your grace is sufficient for us in our weaknesses through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever.

Amen.

October 7

Laity Sunday 

Ministry of the Laity

Old Testament:  1 Samuel 25: 14 – 28

Psalm: 23

Epistle:  1 Thessalonians 4: 1- 12

Gospel: Luke 10: 25 – 37

Verse for Meditation:

“… Jesus told him, “Go and do likewise.”” – Luke 10:37 (New International Version)

There are a number of ways by which each member of the church of Christ can be part of the ministry of God. The ministry of laity is significant in the church because many important services are fulfilled by the laity and also because as given in 1 Corinthians 12 everyone should be part of the ministry of God. All are being called to work in the vineyard at all times (Matthew 20:1-7). Nobody can stand aside on the pretext that they don’t have the call of God.  Rather than just preaching, being able to testify God through one’s day to day activities holds a pertinent role when it comes to the ministry of laity.

1. Ministry that Generates Peace ( 1 Samuel 25: 14- 28)

This Bible portion depicts an incident that involves Nabal and Abigail. Nabal was a wealthy man who resided in Maon. Hearing that Nabal was shearing his sheep, David sent ten young men to Carmel to meet him. They greeted him in peace and sought his aid but Nabal in turn spited David and let them go empty- handed. One of the servants informed this to Nabal’s wife Abigail. Without losing any time she packed ample provisions and send them through the servants and she went after them quickly so that David’s annoyance might subside. She bowed down before David with her face to the ground and asked for his forgiveness. David, whose anger had calmed down by then,  praised the God who sent Abigail to see him. A woman’s timely, wise intervention brought peace to a whole land. Like Abigail creating peace is a service to God. Jesus also teaches likewise- “Blessed are the peacemakers…” (Matthew 5:9) .  Generating peace in the church and society is something that can be done by any layperson.

2. Ministry through Deeds (1 Thessalonians 4: 1-12)

Being able to bear witness to God through good conduct is also a service. Paul advices in 1 Thessalonians 4: 11 and 12 to work with one’s own hands  so as to gain the respect of others in one’s daily life. You should love one another, walk properly with outsiders, pay attention to family matters, and because you are called for purity walk in purity. It is the will of God that we be sanctified(1 Thessalonians 4:3; Hebrews 12:14).We are all letters of Christ (2 Corinthians 3:3). A person who does not know Christ is to know Him by reading Christ’s letter which in turn is our life (Matthew 5:16).

3. A Noble Ministry of Laity- Be a good Neighbor (Luke 10: 25- 37)

What the Samaritan did was something that the priest and the Levite didn’t do. The question of the expert in the law was this- who is my neighbor? The answer that Christ gives is very clear. The neighbor that Christ portrays- a stranger lying in the wayside half-dead, naked and bruised- is not a neighbor according to geographical terms. The neighbor that Christ paints is the one in the mind. These are the qualities of the neighbor that He describes- there is no clarity about his name or his possessions; he was victimized for a crime that he did not commit; one who was cheated; one who was abandoned. The piety that we should possess is one that enables us to come forward to save a neighbor like this. Through this, Christ prompts us to show mercy on those in need (Luke 10: 37). Our model here is Christ himself- the good Samaritan who came riding on a donkey; the one who binds all the wounds of the world; the synonym of love and mercy, the synonym of the ministry of laity also.

Prayer

Gracious God, you call people to be channels of your power and presence, ever so compassionate to all of your creation, give us the eyes to see all those who are afflicted, give us ears to hear the groaning of the suffering, give us a heart to respond to every situation of need and proclaim the gospel of peace and reconciliation, through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen

 Quotes

Because of this, evangelism cannot be divorced from the preaching and practicing of justice. This is the flaw in the view according to which evangelism is given absolute priority over social involvement, or where evangelism is separated from justice, even if it is maintained that, together with social justice, it constitutes “mission.”- David J. Bosch Separation of church from mission is theologically indefensible- LesslieNewbigin  

September 1

Education Sunday

Teachers day

Jesus the Guru

Prov. 4:1-19  Ps. 141

Acts 22:1-5  Lk. 4:31-44

 

Verse for meditation:

“They were amazed at his teaching, because his message had authority” (Lk. 4:32)

Words like Guru, Acharya and Upadyaya were carefully used in the ancient India. These words are very much related to the imparting of knowledge, yet they have differences in meaning. Acharya is greater than Upadyaya. But the Guru is greater than the Acharya. In the Vedas the voice of the Acharya is very common. In the modern Mundakopanisheth and Swethaaswathoupanisheth one can find Guru sabtha. The Guru sabtha became prominent during the time of Upanisheth when the importance was transferred from sacrifice (during the Vedic period) to gnana.  The Adwaidarakopanisheth explains the Guru as follows  

“Gusabtha stwanthakara syath

Ru sabthasthannirodhaka

Anthakara Nirodhithwath

Gururithyabheethiyathe”

  Gu means darkness and Ru means blocking it. So Guru is one who casts away darkness. Adwaidarakopanisheth continuous as follows:  

“Gurureva Parambrahma

Gurureva Paramgathi

Gurureva Pramvidya

Gurureva Parayanam

Gurureva Parakashta

Gurureva Paradhanam

Yasmath Thapadeshttasou

Thasmad Gurutharo Guru Ithi”

  Guru is Parabrahma (God). Guru is the ultimate solace, he is the ultimate wisdom and worthy of praise. Guru is greatest among the great. If one pronounces his name, he will receive the gift of freedom from samsarasagara. All sins will go away. He will receive objects of life (Dharma, Artha, Kama, Moksha) One who realizes all these things is upanisheth gnani.   The Bible uses the word Guru almost fifty times. Three Hebrew words are translated as Guru in the Old Testament. Ab = Father (1 Sam. 10:12), Meveen = Wiseman (1 Chro. 25:8), Mlamdeem = Teacher (Ps. 119:99). The New Testament uses the word didaskalos. This word as noun has emerged out of the root Didasko which means to teach. Jesus also calls himself Guru in the Gospels (Matt. 8:19; 12:38; 19:16; 22:16, 24, 36; Mk. 4:38; 9:17,38; 10: 17, 20, 35; 12: 14, 19,32). The addressing as Guru is found in great frequency in the Gospel of Luke. Both, Rabi (Jn. 1:38) and Rabuni (Jn. 20:16) mean guru only. Jesus introduced himself as Guru and Lord (Jn. 13:11). Greatness is the quality of Guru.

1. Solomon: The learned Teacher (Pro. 4:1-19)

The Bible depicts Solomon as a wise man. But he says it is his parents who have taught him wisdom (Pro. 4:3-19). Solomon has adviced to listen to the parents and stick to their advice to attain true wisdom. Guru – Sishya relationship should start at home. Parents are our first teachers. Children start learning from the parents. The parents should keep this truth in mind (Eph. 6:1-4).

2. Paul: A learned Teacher (Acts 22:1-5)

Paul started his primary education in a Jewish school. He has used the Greek Old Testament (LXX). At the age of 12 as per the Jewish custom at the end of the childhood education he has been declared ‘son of the law’. He took higher education under Gamaliel. Gamaliel was a Jew, an Old Testament scholar and a man of religious tolerance (Acts 5:30-35). It is believed that Paul would have stayed at Jerusalem after the age of 12 and continued his education (Acts 22:3). This training under Gamaliel lasted for four to five years. This education inspired him to become the Christian interpreter of the Old Testament later in his years. He would have spent time to listen to the talks of the learned men at Tarsus. The major topics were stoic philosophy and Greek literature (Acts 17:28; 1 Cor. 15:33; Timo. 1:12). But apart from these subjects (Homer, Plato) the law and the prophets were his prominent subjects.

3. Jesus: The Best Teacher (Lk. 4:31-44)

Jesus said to his disciples, “I am teacher and Lord” (Jn. 13:13). Jesus has not only admonished, preached and taught but also practiced what he preached. He also called the people to listen to his teachings and do accordingly. Jesus the Guru told his followers as follows: “To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples” (Jn. 8:31). As Jesus was almost finishing his earthly ministry he told his apostles: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:19-20). The Guru has demanded to teach what he has taught rather than preaching about the Guru himself.  

September 8

Women’s day

Women Partners in God’s Liberation Act

Ex. 1:15-22   Ps. 148

Rom. 16:1-16   Mk. 15:37-41

 

Verse for meditation:

“Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there” (Mk. 15:40 ,41)

God in his liberation act has empowered women and used them without any discrimination. The Jew, the Greek, man, women, master and slave – all are equal in Christ Jesus (Gal. 3:28). A great number of women have followed Jesus to minister along with him (Lk. 8:1-13). In that team there were women like those who were healed, Mary the Magdalena, Johanna, the wife of Cusa who was the steward of Herod, Susana and others who gave away their belongings for the ministry. Jesus the Guru had accepted the ministry of all these people. Thus, women also have become partners in the preaching of Jesus regarding the Kingdom of God and its mission. A major share has been given to women in the Biblical spirituality during the time of male chauvinism. Women like Sara, Rebecca, Rachel, Debora, Ruth and Esther are some of the notable examples from the Old Testament.  

1. Women in the Liberation Act: Shiphrah, Puah (Ex. 1:15-22)

God has used many women in his liberation act. Pharaoh has engaged some nurses to kill all the male children of the Israelites at birth itself (Ex. 1:15-22). But the nurses named Shiphrah and Puah feared God rather than the king and saved the children from infanticide. So the people of Israel has increased and strengthened (Ex. 1:20). They have not simply saved some children but they have protected the liberator himself (Moses). This incident has paved the way for not to begin a small liberation incident but to inaugurate and give precedence to the very liberation movement of the world itself. God’s saving of the Israelites from the expected destruction with the help of Esther, is to be remembered here (Es. 7:1-10).

2. Women in the Liberation Act: In the ministry of Paul (Rom. 16: 1-16)

Paul also appreciates the women who became partners in his ministry (Rom. 16:1-16). Prisca otherwise called Pricilla, Juniyas, Julia, Mary the sister of Nereus, Persis, the mother of Rufus, Euodia, Syntyche (Rom. 16:3,7,15; Phil. 4:2,3) and many others. When Paul is admonishing his spiritual son Timothy, he asks him to follow the faith which was in his mother (Unica) and his grandmother (Lois). Even today women are partners such as those who pray, help financially, help the preachers to do the ministry, those who preach and those who help their husbands in doing God’s work.

3. Women in the Liberation Act: Along with Jesus (Mk. 15:37-41).

There are very few men who stood along with Jesus to bear testimony to his death on the cross. But Mark, the evangelist records many women were present at the death of Jesus on the cross (Mk. 15:40-41). In the public ministry of Jesus also many were used for the spread of the kingdom of God. The resurrected Jesus has first given the command to preach about him to the women (Matt. 28:5-7). It is considered that sin has come into the world through a woman, Eve. But through a woman has came blessing also to the world, that is to say the final revelation of God, Jesus Christ was born to a woman. Due to the first sin, child bearing is given to women. It was recorded that the pain at the child birth as a disgrace from God (Gen. 3:16). But through the child bearing of another woman the whole world has been blessed. Mary sang when she realized that she is with a child because of the Holy Spirit: “… for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me holy is his name” (Lk. 1:48,49). Thus, a new change has been envisaged. The Jews and Samaritans were enemies for a long time. At this point Jesus reaches Samaria and talks to the Samaritan lady. Her testimony is well known. John writes as follows: “Many of the Samaritans from that town believed in him because of the women’s testimony, ‘He told me everything I ever did’. So, when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers” (Jn. 4:39-41).  

September 15

International day of Peace

My Peace I Give to You

Zech. 8:12-19   Ps. 119: 161 – 176

Rom. 5:1-5   Jn. 16:16-33

 

Verse for meditation:

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (Jn. 16:33)

Peace is the promise that Christ the Lord of peace gives to his people. ‘Shalom’ is the Hebrew term used to mean peace in the Old Testament. This word has different meanings like health, completeness and well being. This word is used when praying for the well being of another person (Gen. 43:27; Ex. 4:18; Jud. 19:20) and to mean when someone is in reconciliation with another (1 King 5:12). In the same way bodily well being is also said to be in ‘Shalom’ (Ps. 4:8). Peace is the gift from God, a fruit of the spirit (Gal. 5:22). The messianic rule is the time of peace (Is. 2:2, 4; 11:1-9; Hag. 2:7-9).Peace is a state of being stable and unwavering mental condition in the midst of adversities. Be at peace with one another (1 Thess. 5:13), If possible be at peace with all people (Rom. 12:18). Be at peace and then the God of love and peace will be with you (2 Cor. 13:11). God has called us to live in peace (1 Cor. 7:15). Be at peace with one another (Mk. 9:50). The New Testament teaches us all these things. During a time of wars, dissensions, slavery, sectarianism and political revolutions in Palestine, Jesus Christ spoke to the people as follows: “Blessed are the peace-makers, for they will be called sons of God” (Matt. 5:9). Let us meditate through this message of peace how we could bring solutions to our conflicts.  

1. God the Prince of Peace in the Old Testament (Zech. 8:12-19)

The divine covenant that God executed as a peace treaty with the house of Israel is found in Zech. 8:12-19. The Messiah is the Prince of Peace (Is. 9:6). The messiah declares and spreads peace (Is. 52:7). He will protect us in perfect peace (Is. 26:3). In the Old Testament God declares and gives perfection to peace (Is. 26:12). The Lord makes us to dwell in peace and gives unending peace (Is. 32:18; 9:7). The Old Testament calls us to pray for the peace of Jerusalem (Ps.120:6, 7; 122:6). God has spoken through the prophets that he would make a peace covenant with men (Ez. 37:26). Isaiah says that this peace covenant will be eternal (Is. 54:10). The scripture that he who trusts in the Lord will have perfect peace should be remembered at this point (Is. 26:3). The scripture says, “Great peace have they who love your law, and nothing can make them stumble” (Ps. 119:165).Therefore, Zachariah calls us to love truth and peace (Zech. 8:19).

2. Jesus the Prince of Peace (Jn. 16:16-33; Rom. 5:1-5)

“My peace I give to you”, this was the promise of Christ (Jn. 14:27). Jesus Christ, the Prince of Peace should become our model (Is. 9:6; Mic. 4:1-8). Paul repeatedly assures that we have Peace with God through Jesus Christ (Rom. 5:1; Eph. 2:14-17). The Peace that Jesus Christ gives is not like the peace that the world gives. What Jesus gives is eternal. It passes all understandings (Jn. 14:27; Phil. 4:6; Matt. 10:13). Jesus himself is the best example for this. The peace that gives comfortable sleep when the waves and the tempest strike against the boat! The peace experienced at the cross even in severe pain. This kind of peace has been experienced by Stephen and other martyrs. The greatest example for reconciliation is the act of peace through which Christ reconciled both the outsiders and the insiders as one and reconciled them with God (Eph. 2:14-18; Colo. 1:20). Thus, those who are separated due to many reasons should become one and experience the peace of God. The cross of Jesus Christ is the greatest example and model for reconciliation and peace.

3. The Peace that the word of God gives (Ps. 119: 161-170).

Those who love the law of the Lord have great peace (Ps. 119:165). Great is the hope and peace that the word of God gives. Blessing a person is wishing him peace. “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thess. 5:23). For a sinner, the enmity of the sin should be nullified to be reconciled with God. By the sacrifice of Christ on the cross, enmity is taken away and one attains peace with God (Rom. 5:1; Colo. 1:20). Our punishment for peace has been cast upon Him (Is. 53:5). Christ is our peace (Eph. 2:14). The peace of God passes all understandings (Phil. 4:7). All the faithful people should strive to dwell in peace (Rom. 14:19; 1 Cor. 14:33).  

September 22

Christian Response to Poverty

Old Testament  Amos 8:4-7

Psalm 145

The epistle  James 2:1-7

Gospel  Luke 16:19-31

Meditation Word:

Jehovah upholds all who fall; He lifteth up all that are bowed down (Psalm 145:14).

When other ancient religions say that karma is the cause of poverty and desire is the cause of all sorrows, and therefore do not want to change from living in poverty, Christ’s teachings stand out by declaring solidarity with poverty and the poor. It was Christ who first taught to take the poor by the hand and raise them from their condition. Jesus left the glory of heaven and came to earth as a poor man, equal to the poor (2 Cor 8:9). His declaration was that the Father has anointed me to preach good news to the poor (Luke 4:18). When John the Baptist was doubtingly sending his disciples to the Master to inquire whether you are the one who is to come, the Master said: “Go and report to John what you see and hear. The blind see, the lame walk, the lepers are cleansed… and the poor are preached” (Matthew 11:4,5). The healing of such patients was not merely to cure them of their disease. Moreover – such patients were seen as disgusting and oppressed by the society. Untouchables and cursed. He was born blind because of the sins of his forefathers. The Lord declared healing for them. Here they are given not only physical health but also social health. Bringing them into the mainstream of society. The healed leper must go and present himself to the priest—proclaim his healing—and be accepted into the community. He is also God’s creation. He should not stay outside the camp. The Lord is uprooting the rules of ‘judgment’ that existed until then. Who is poor? There are many references to the poor in the Bible, both in the Old and New Testaments. This word is mentioned more than three hundred (300) times in the Old Testament (Hebrew language). Many terms are used for this. The nine main words used are ana, dalal, aba, haser, sakan, rush, yarash, muk, haleka. Although all these terms have different meanings, they are generally seen as the oppressed, the weak, the helpless, the beggar, the slave, the victim, the deprived, the poor. In the Old Testament God is always seen as caring and merciful for these people. God calls upon others to protect and deliver them.

1. Response to Poverty in the Old Testament (Amos 8:4-7)

Amos is a prophet who strongly reacts to the oppression and exploitation of the poor. We see the book of Amos as a prophecy that speaks for the humble. In the Old Testament, the voice of God showing solidarity with the poor is evident in many places. It is clear how much God cares for the poor when we see the laws of the Pentateuch and rituals like the Sabbath and the Jubilee year. The farmer without right and property, the homeless citizen, the unemployed brother, the slave, the hungry, the oppressed, and the hireling are all precious in the sight of God. God has declared it the responsibility of others to care for them. (Leviticus 25:25, 29, 35, 39, Exodus 21:2-6, Leviticus 15:12-18, Leviticus 19:13, Leviticus 24:14, Exodus 21:20, 22:21-24, 23:9 , 19:33, Acts 15:1-15, Ex 23:11, Acts 10:18, 5:12-15). He who shows kindness to the poor lends to Jehovah (Prov 19:17). He who mocks the poor despises his Maker. (Proverbs 17:5, 14:31). It is noteworthy that God speaks strongly for the poor through the prophetic books when it is said in the wisdom literature that the righteous knows the needy (Proverbs 29:7). Amos, Hosea, Micah, and Isaiah portray a God who cares for the poor. In the book of Isaiah alone (chapters 1-39) 24 times all of the aforementioned words (anaw, ani, dal, ebyon) are recorded. These expressions occur 13 times in Amos. This is the message of the beautiful psalm that begins, “Blessed is he who honors the humble” (Psalm 128:1). God said through the Old Testament that when you harvest the land, do not cut the edge of the field, do not gather the weeds (scattered on the ground) from the vineyard and the ground, and leave it all for the poor of the land (Leviticus 19:9, 10; 23:22). Isaiah clarifies what God says, “fasting that I like.” “The fast that I love is to break your bread to the hungry, to clothe the naked, and to welcome the wandering saints into your house” (Isaiah 58:6,7). This is also evident in the teaching on tithing. The commandment is to bring the tithe and distribute it to the orphan, the widow, the foreigner, and the Levite. These four groups show the humble. If you do that, God commanded that “there shall be no poor among you” (Deuteronomy 15:4) (Deuteronomy 14:28,29). Over time, large quantities of grain, oil and wine began to reach the temple. King Hezekiah planned to build a treasury (store) and store it when there was surplus after distributing to the poor. Trustees were entrusted with the task. It should be distributed to the poor from time to time. This treasury in the temple never lacked food (2 Chronicles 31:6-12). It is for this purpose that the whole tithe is said to be brought to the temple. To have food in the temple (Mal 3:10). Who need food? Food is for those who are without food. Tithes should be brought to the temples and distributed as food to those who have no food. All temples should become ashrams that feed the poor.

2. Response to Poverty in the New Testament (James 2:1-7)

The poor are oppressed by the rich. But the poor are rich in faith (James 2:5,6). Justice should be given to the poor. Words that mean poor appear 34 times in the New Testament. In which there are expressions like ptochos, once as penes, once as peni-chros and another time as ptocheuo. This mostly means the downtrodden in society, the hungry, the beggars, the politically powerless, the dependent, the economically disadvantaged, the crippled, the blind, the lepers and the crippled. (Matthew 25:24-36, 41-43, Mark 10:21, 12: 41-44, 14:3-9, Luke 16:20-22, 19:8, James 2:3-6, Matthew 11: 4,5, Luke 7:22, 14:13-22, Rev 3:17). In the Epistle of James, which is considered to be the first book written in the New Testament, James says that visiting orphans and widows in their sorrows is pure and undefiled devotion before God the Father (James 1:27). This is what the Master also says (Matthew 25:35,36). That whatever is done to the humble is done to the Lord.

3. Response to poverty: In the teaching of Jesus Christ (Luke 16:19-31)

The story of Lazarus and the rich man told by Christ is famous. The paradise received by the poor Lazarus is a message of hope and liberation for the poor. It should be understood that the thought of “poor in spirit” as mentioned in Matthew 5:3 existed at that time. It means those who trust in God alone, are humble, and thirst for righteousness (Isaiah 57:15, 66:2, Proverbs 16:19). Luke’s “poor” and Matthew’s “poor in spirit” are not the same thing. Luke is talking about them financially. That is, the word ‘poor’ in the New Testament must be understood to mean both. He who is humble is not only one who lives in faith in God; It mainly includes the economically poor and the socially downtrodden. There was no one who was poor in the first century church (Acts 4:34). Church without the poor! Those who had gave to those who had not as their own brothers. As children of one father. It must be assumed that there were no rich people in the church in the first century. James says that the poor are ‘rich in faith’ (James 2:5). That is, the powerful work of the Holy Spirit, the work of poverty alleviation was going on strongly since the day of Pentecost. That is how the poverty-free society (church) came into being. Gradually this situation changed. It is understood from the epistle of James. The senior apostles Peter, James and John had only one thing to say to the Apostle Paul. When they agreed that Paul’s ministry was among the Gentiles, and Peter and his companions were among the Jews, the senior apostles reminded Paul of only one thing. “Do not forsake the poor—remember them” (Gal 2:9). It can be understood from this word itself that this was a very important advice at that time and that they followed. Paul’s emphasis in his counsel on the Lord’s Supper is the consideration to be given to the poor brother. But this is often forgotten (1 Cor 11:17-22,33,34). How powerful the Master taught that when giving a meal, give it to the poor (Luke 14:12-14). The Guru asking the young man who wanted to be perfect to sell everything and give to the poor is seen as very powerful advice. Paul’s statement, “Let all be equal” (2 Cor 8:3, 14) is also noteworthy. We understand India as a poor country. 40% of people in India do not earn 10 rupees a day. “The poor are poor because they are poor,” says Sharma, a sociologist. 70-80% of the poor belong to Dalit and tribal communities. There are lakhs of people in our India who live by eating only once. At the same time, many cases of starvation and death without even a single meal are visible in North India. Those who are looking for jobs in the IT sector in India are getting a monthly salary of around lakhs of rupees. The poor with an income of three hundred rupees a month and those with an income of lakhs of rupees come to buy rice and vegetables in the same market. This is where the life of the poor becomes miserable. What hope do they have here? What is hope? All that stands for him is the gospel. Jesus Guru’s teachings only! Here modern missionary activities, churches and believers should open their eyes. Remember the poor! (Gal 2:9) To stand with Him. It is enough if every local church tries to make that area free from poverty. The vision of John Wesley, founder of the Methodist Church, William Booth and Catherine Booth, founders of the Salvation Army, R. T. Roberts, founder of the Free Methodist Church, the Church of the Nazarene, and Pentecostalism in Latin America were all with the vision – “gospel to the poor”. They worked in fields, mines and slave labor. They preached on the road. A great wind of revival has blown – among the poor. They are the ones who are rich in faith (James 2:5). There are very few evangelists working among the poor in India. Churches and missionary societies must return to this mission. Examples of this are schools and hospitals that were built with the sole purpose of service for the upliftment of the poor community. Missionary institutions and activities in the past were not what they are today. We had missionaries who were service-minded and self-sacrificing. Examples of this are Ringel Taube (the first Protestant missionary in Thiruvithamkur, LMS) who fought for the freedom of sadhu women, the missionaries (CMS) who fought to abolish slavery in Kerala, William Carey (Baptist missionary) who worked to wipe out social customs such as sati, child marriage and infanticide, and many other Catholic missionaries.

Prayer:

Sustainer God, who renews and recreates creation with rich grace and goodness, Open our hearts and minds to the needs of the world around us and live with you, the only God, and the Holy Spirit, today and forever. We ask through Christ.

Amen.

 

September 29

Sunday for the Senior Citizens

The Wisdom of the Elderly

Gen. 24:1-14   Ps. 92

2 Tim. 1:3-14   Lk. 1:5-7

 

Verse for meditation:

“Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly” (Lk.1:6)

The wisdom of the senior citizens is the strength of the new generation because their wisdom blossoms out of their experiences. The important reason for the fall of the king Rehoboam, the son of Solomon who succeeded him was that to implement the programs, when he has taken the council of the younger people rather than the wise elderly people (1 Kings 12). In the cabinet of the ministers of Solomon a group of wise elderly men gave him advice. Therefore, Solomon had become a wise man. Rehoboam has rejected the teachings of Solomon that the advice of the father and his friends should not be neglected. We should recognize the wrinkles at the face of the elders as their experiences of the great past, the scars on their hands as the sign of their hard work, their gray hairs as the crown of wisdom and their dim eyes as the lamp to the path for the new generation. In the busy life of the younger generation, who always struggle to live in the present times, senior citizens are often found neglected. But God uses the elderly also. Therefore, it is said that they will be bearing fruit even at their old age.  

1. Wisdom of the fear of God (Gen. 24:1-14)

Chapter 24 of the book of Genesis talks about Abraham, as an old man, who sends Eliazer to search for a bride for his son. He advised his servant to take a wife for his son from the Canaanites, who live around them but from among the people, who worship the true God alone. It expresses his devotion and faithfulness toward God. The wisdom of the elderly has emerged out of fear of God. Many of them have tasted God. Today’s younger generation should recognize this with concern and love towards the elderly.

2. Wisdom that believes (2 Tim. 1:3-14 )

St. Paul writes this letter to his spiritual son Timothy. He admonishes him to increase his faith in God. Paul tells him to be role models of his mother and grandmother to this true faith – “I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Tim. 1:5). The wisdom of the parents of the previous generation was based upon the faith in God. Therefore, their lives were God-centered. What they had was only faith in God. We should attain the wisdom that has fastened such a faith.

3. Wisdom that leads to Justice (Lk. 1:5-7).

Luke talks about Zachariah and Elizabeth, who were old as follows: “Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly” (Lk. 1:6). We had a previous generation, who followed justice and truth. Not only fear of God and faith but also their wisdom they have shown in their actions. They were people of a generation which will always remind the modern generation to fight for justice and stand for truth.

4. Fruitfulness even at old age (Ps. 92).

The wisdom of the elderly people is not to be buried under the ground. It should be shared with today’s generation. The elderly should be bearing fruit even at their old age. They are not supposed to be living frustrated and lonely. The Holy Bible encourages them to continue to bear fruit even at their old age. The message of Jesus to yield good fruit should be remembered at this point. They should be prepared to be useful for the society and for God in whatever way possible.  

August 4

Mission: Sharing God’s Pain

Is. 6:1-8, Ps. 40:1-13

Acts 9:10-18, Lk. 10:1-11

 

Verse for meditation:

“…The Harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Lk. 10:2)

The call to do God’s mission is very clear in the New Testament. We also read the divine call ‘who will I sent, who shall go for us’ in the Old Testament. Jesus said ‘the field is white for harvest’ (Jn. 4:35). ‘From the rising of the sun to setting of the same the Lord is calling the earth’ (Ps. 50:1, 2). We find God sharing his pain with humanity in all these calls.

1. Sharing the pain of God: Call of Isaiah for the mission (Is. 6:1-8)

Isaiah who saw God sitting on a thrown high and exalted accepted the divine plan about himself and the people through this vision. God gave Isaiah a call to bring back to God the people who hear yet do not understand, see and do not perceive and will not repent and get healed. Human partnership is required for the accomplishment of divine plans.

2. Sharing the pain of God: Paul’s call for the mission (Acts 9:10-18)

Paul was a Jewish scholar who lived in the first century at the Greco – Roman city called Tarsus which was situated at the North Eastern corner of the Mediterranean Sea. Tarsus was an important centre of commerce and the birth place of many of the Stoic philosophers. Paul, at the age of 30 has given leadership to the martyrdom which was unleashed by the Roman Empire against Christians. This was due to the unending enmity against Christianity. In one such journey as he was going with the authentic letter from the high priest, the greatest incident of change happened to his life. After he has received this revelation he began to preach the love of Christ more powerfully than he was against it previously. Through his experience he has preached Christianity to the Greek philosophers, scientists and Jewish scribes. He established many Churches. Finally he was arrested by the then religious leaders and sent to Rome in AD 61. Again he was arrested in a trouble broke out during the time of Nero Caesar (AD 64) and martyred in AD 67. The Theology of Paul has given a strong basis to the Christian Church. God has transformed Paul who was a threat to the Christians and used him according to his plan for the propagation of the Christian message. God gave a message regarding Paul to Ananias as follows, “… Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel” (Acts 9:15). Paul who had the authentic letter from the high priest to bind and even kill Christians, if needed, was totally transformed and began to preach Christ according to God’s plan. Paul’s life is a proof to show that God will use any person for His ministry.

3. Sharing the pain of God: The call to the disciples for the mission (Lk.10:1-13)

Jesus had sent 70 disciples two by two for the mission. He gave them the authority to preach the Kingdom of God, to heal the sick and to chase out the demons. As he was sending them he told them as follows: “The harvest is plenty but laborers are few” (Lk. 10:2). Here a group of 70 persons are being sent. It means that the message of God’s plan is being entrusted to a community. Luke 10:1-15 shows the vision of a divine plan to all the disciples of the Christ and not only to individuals like Isaiah or Paul. The disciples were sent to preach about the Kingdom of God which is justice, peace and the joy of the fullness of the Holy Spirit. Thus, peace should be established in communities. Peace is established through the implementation of justice. Justice established through healthy relationships. Thus, justice will come into existence. Here the powers of evil will be expelled out. Thus, all will receive the joy of the Holy Spirit.  

August 11

Baptism: Dying and Rising up with Christ

Gen. 7:11-24, Ps. 29

Rom. 6:1-14 , Jn. 12:20-26

Verse for meditation:

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Rom. 6:4)

Baptism is symbolic of being dead, buried and resurrected along with Jesus. Through the Holy Baptism we become children of God and are admitted into the church of Christ. Baptism is one of the Christian sacraments. Baptism is the transliterated word for Greek ‘Baptismos’. There was ceremonial cleansing or washing among the Jewish people. Not only the priests but also their dresses as well as the sacrificial utensils were subjected to washing (Ex. 19:10-14; Lev. 8:6: Mk. 7:3,4: Heb. 9:10). In all these places the verbal root of the Greek word baptiso is used. The Baptism which John the Baptist gave to declare the advent of Jesus to prepare the way for him was Judaic in origin. Those people who repented and decided to live an ethical life took Baptism under John. Jesus also took Baptism under John not for repentance but to reveal that he is a complete man. So Jesus said, “Let it be so now: It is proper for us to do this to fulfill all righteousness” (Jn. 3:15). Here the importance is to the implementation of Justice through observance. Jesus accepts Baptism as a symbol of entering into the announcement of the Messianic message.

1. Only a few people in the ark: The symbolism of Baptism (Gen. 7:11-24)

St. Peter records the escape of ‘a few’ in the ark during the flood at the time Noah as a symbol of baptism (1 Pet. 3:19-21). ‘A few’ that is, only eight persons were saved from the flood in the ark. Peter sees this as something in advance in the place of baptism. Baptism is not an ordinary bath that washes away the dirt on our body. We are saved through the resurrection of Jesus as a request for a good conscience towards God. St Paul thinks of the crossing of the Red Sea by the people of Israel as baptism through the sea (Ex. 14:15-31; 1 Cor. 10:1,2). The flood was sent to cleanse the earth. The crossing of the Red Sea gave a permanent freedom for the people of Israel from the slavery of Pharaoh. The same way Baptism symbolizes a new relationship and the admission of a person into the church which is the body of Christ.

2. Die and raise with Christ (Rom. 6:9-14)

We are baptized to unite with Jesus Christ to take participate in the death of Christ through baptism. Not only we are buried with Christ, but also walk in the newness of life of resurrection through the glory of the Father. The apostles give the idea regarding baptism as follows: Joined with Christ (Gal. 3:27), Joined with the Church – Joined with the Christian community (Acts 2:41; 1 Cor. 12:12, 13). As partners in the death and resurrection of Jesus (Rom. 6:3-5; Col. 2:12), we receive the gift of the Holy Spirit (Acts 2:38) and pray to God for good conscience (1 Pet. 3:21; Titus 3:6,7).

3. A call for self denial (Jn. 12:20-26)

Christ calls for the wheat to fall on the ground and to give much fruit. “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life” (Jn.12:25). This is the teaching of Jesus on this background. There is a call to follow Jesus carrying one’s own cross. Through baptism we have decided to follow the path of Jesus.  

August 18

Sacrament of Holy Qurbana (Holy Sacrifice)

2 Kings 4:42-44, Ps. 100

1 Cor. 11:23-30, Jn. 6:15-59

 

Verse for meditation:

“This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever” (Jn. 6:58)

Etymologically Qurbana originated from the Aramaic word Qurban. The Syrian church calls the Lord’s Supper as Holy Qurbana. The word Qurban means sacrifice. The Catholic church calls this as Holy mass. The word mass has originated from the Latin root Mittere which means to disperse. The Lord’s Supper is observed by the Christian Church as a sacrifice to remember the vicarious death of Jesus on the cross. It is believed that the Passover meal which Jesus observed along with his apostles has been traditionally accepted by the church as the Lord’s Supper. The details of this last supper is found in the Synoptic Gospels and in the first letter of Paul to the Corinthians (Matt. 26:17-29; Mk. 14:17-25; Lk. 22:14-21; 1 Cor. 11:23-26). Though John gives an account of a meal (Jn. 13:21-30), there is no mention of ‘the institution’ of the Lord’s Table. Only Luke records the ipssisima verbu Jesu, “Do this in remembrance of me” (Lk. 22:19). Jesus has imagined that annually when the Jews gather together to observe the feast of the Passover, they should here after do this in remembrance of Jesus. The reason is that he himself is the lamb that has been sacrificed, in the past for the people (1 Cor. 15:7). So in future also Jesus should be remembered in the Passover observances. This was the message. None other than Jews should observe this (Ex. 12:42-51). But when the New Testament Church began to observe this as a Sacrament, the death of Jesus on the cross has been meditated and came to his presence with penitence through this service.  

1. Self examination at the Lord’s Table (1 Cor. 11:23-30)

The church is given a repeated opportunity at the Lord’s Table to examine the self and sanctify. At this point our unworthiness and blemishes are realized. Again we search for the grace of God to live a Holy life. Without the grace of God a sanctified life is not possible. Thus, the Lord’s Supper gives the blessed message of self-judgment and sanctification. It is a time to judge one’s self. In doing so, we will not be judged (1 Cor. 11:27-33). Thus, we will always realize the divine presence and live (Ps. 16:11). As we remember Jesus in this Sacrament the strength of the unity and fellowship in our human relationships should be increased. “Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf” (1 Cor. 10: 17). The early church has given much importance to the mutual fellowship. There is a fellowship in the breaking of the bread (Acts 2:42, 46). They enjoyed joy and openness of heart in this fellowship (Acts 2:46). The Lord’s Supper is instrumental in the growth of fellowship, increase of love and oneness in the church. St. Paul admonishes as follows: we become partakers in the Lord’s Table, at other times we should never become partakers of the table of Satan or evil (1 Cor. 10:16-21).We are responsible for our own transformed lives to discern and decide as we come to the table of Christ.

2. The Bread of life is remembered at the Lord’s Table (Jn. 6:15-59)

Jesus is the bread of life. This is one of the seven ‘I am sayings’ of Jesus which he proclaimed as his right. By the words ‘eat me’ Jesus means to accept him and his teachings. In the same way, it is equally important at the Lord’s Table also, because we remember the death of Jesus at the cross and his resurrection, on the occasion. The bread we break symbolizes the fellowship of the body of Christ and the cup we share symbolizes the blood that Jesus has shed for us. At every fellowship Jesus is the invisible host (1 Cor. 10:20,21). The Experience of Christ living in us and we living in Christ becomes more lively and active (Jn. 6:53-58). This becomes a reason for mutual fellowship and becoming share holders in the body of Christ. The eschatological coming of Jesus is the greatest hope of the Christian church. The Church is waiting for the coming of Christ from the time of the resurrection of Jesus Christ (Acts 1:11). The prayer of the early Church, ‘come Lord Jesus (Maranatha)’ in Rev. 22:20 should be remembered at this point. Paul argues that this Sacrament declares the death of Jesus till he comes. Witnessing the death of Jesus till he comes is symbolically expressed in the Lord’s Supper.

3. The Lord’s Table reminds eternal life (Jn. 6:15-19)

The main motto of Christian life itself is the attainment of eternal life. That is the abundant life that has been promised by Christ. It should be remembered by the Church as she partakes in the Lord’s Table. “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn. 6:54).  

August 25

Plurality: Common Humanity and faith Sharing

Jonah 4:1-11, Ps. 82

Acts 8:26-40, Matt. 22:1-14

Verse for meditation:

“But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” (Jonah 4:11)

We are living in a society with diversified religions and faiths. A humanity which shares different religious faiths should emerge. Spirituality beyond religiosity is discussed now a day. We are living in a religiously pluralistic with society with diversified faiths and religious rites. According to the census of 2011, 80.5% Indians are Hindus. Moreover Bharath as a secular country has 13.4% Muslims, 2.3%Christians, 1.9% Sikhs, 0.8% Budhists, 0.4% Jains and 0.6% Adivasis. To share the values of the gospel in such a multi religious society, the unseen Grace of God is much needed. This message gives council to receive knowledge, courage and divine power for this task. Jesus has taught spirituality beyond religions. So the word of God gives us courage that through the Christ like character we will be able to express our spirituality. At this situation one should know certain basic matters for the sharing of the gospel.

1. The transformation of Nineveh (Jonah 4:1-11)

The people of Nineveh repented even bringing wonder to Jonah who preached repentance of this city. Jonah thought that Nineveh would be destroyed. But Jonah marveled at the mind set of God, ‘They also belong to me. This story reminds us that God is a God of everyone. In the same way God has transformed and used many non Jewish people. Let us examine some of them.

• Abraham introduced his wife as his sister. Abimelech, the king of Gerar abducted Sarah. At this situation God spoke to Abimelech by night (Gen. 20:1-18). Abimelech was a non Jewish king (Philistine King).
• God has revealed about the ensuing famine through a dream to Pharaoh, the ruler  of Egypt (Gen. 41:1).
• Balaam, a non Jewish person receives the Revelation from God (Num. 22).
• God gives revelation to Nebuchadnezzar, the idol worshipper, regarding eschatological events and advent of the Messiah in a dream (Dan. 2). Nebuchadnezzar has encouraged the people to worship his own statue.
• The non Jewish people of Nineveh heard the word of God, accepted it and repented (Jonah 3:4).
• In the New Testament the wife of Pilot receives a message through dream regarding Jesus (Matt. 27:19).

2. Gospel for the Egyptian (Acts 8:26-40)

The Egyptian hears the gospel of Jesus Christ through Philip as he was returning after worshipping at Jerusalem. Thus he came into the faith in Christ.  There are many instances in the New Testament where non Christian people come into Christian faith. God has sent Peter to the house of non Jewish person called Cornelius. But it was very difficult for Peter to accept it. In due course Peter understood through the dream that no one should be seen as unclean and what God has cleansed should not be thought of ignoble. God does not show partiality and he is God for all people (Acts 10:34; Heb. 13:5; Gal. 3:27).

3. Many are called (Matt.22:1-16)

During the teachings of Christ regarding the kingdom of God he concluded as follows: “But many who are first will be last, and many who are last will be first” (Matt. 19:30; 20:16; Lk. 13:30). The reason is there are many who are called (Matt. 22:14). At the same time there are a few who are chosen. This divine vision is found in Revelation Chapter 7. A countless multitude from all languages, all castes and tribes and clans stand before Christ (Rev. 7:9:17). They are redeemed by the blood of Christ. God has saved them also.

July 28

Honor Marriage

Old Testament : Mal. 2: 13-16

Psalm : 45

Epistle : 1 Cor. 13:1- 14:1

Gospel : Mark 10:2-9

Verse for meditation:

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Mark 10:7-9)

God has instituted marriage for mutual friendship. This act has started in the book of Genesis with the marriage of the first Adam and ends in the book of Revelation with the marriage of the last Adam. Marriage is the image of the relationship of God – man and Christ – Church. The Apostle teaches that marriage should be honorable to all. One should enter into this status with respect and holiness. Along with mutual respect, fear of God is also very important in married life. According to the Indian religious thought a man is passing through four stages (Ashramams) in his life time. This is called as purushashramadharmam – brahmacharyashramam, grahsthrashramam, vanaprasthashramam and sanyasashramam. Brahmacharyashramam is the first 25 years of a man’s life in which he is under a guru in the gurukulam in divine meditation, study of the scriptures and search for the truth. In the next stage of 25 years he has to enter into family life and live doing good to the society with social thinking. This stage is called grahasthashramam. Mariage is the initiation ceremony at the entry into grahasthashramam. This stage is known as a time of knowing and recognizing each other. Through the ceremony of marriage one enters into the home. Grah is known as family and home. The Hebrew word baith (house) is very close to the concept of family. It has been interchangeably used for family (Ps 68:6, 1 Chro. 13:14) and house (2 Chro. 35:5-12). People who are living in one house or a community or the whole of the people of Israel (Is. 5:7) are sometimes called by the word baith. Family is the basic unit of the society. The Bible says that the family has been established by God. God who found that it is not good for man to be alone instituted the family by making him part of that and giving a marriage treaty. The Holy Bible gives certain guidelines for the permanency of the marriage relationship.

1. Honor marriage through faithfulness (Mal. 2:13-16)

When we say marriage should be seen respectfully an important aspect of it is mutual faithfulness. “…do not break faith with the wife of your youth” (Mal. 2:15b), “So guard yourself in your spirit, and do not break faith” (Mal. 2:16b). Faithfulness is one of the fruits of the spirit (Gal. 5:22). Bible teaches to be faithful in mutual relationships. Faithfulness is highly required for the head of the family (1 Cor. 4:2; 2 Cor. 1:17,18).It is said that Jesus was faithful to the father during his time of public ministry and Moses was faithful in all his stewardship (Heb. 3:1-5). In the modern times the value of faithfulness between the husband and the wife is very much watered down. This leads to many breakdowns.

2. Honor marriage through love (1 Cor. 13:1-14:1)

Usually 1 Cor. Chapter 13 is read in all marriage services. What St. Paul says to the husband is very important at this occasion. Love your wife as Christ has loved the church (Eph. 5:25). Christ has loved us not by seeing the goodness in man. But Christ has loved us when we were yet sinners. Therefore, grace or love has increased in the place of the multiplicity of sin (Rom. 5:8, 20). This verse reminds us to love, forgiving weaknesses and mistakes just as God has loved man. Love is the most important commandment of the Bible. The truth is that love contains everything (Jn. 13:14,15; Gal. 5:14; Matt. 22:39,40; 1 Jn. 3:11).

3. Honor marriage without separating (Mk. 10:2-9)

Jesus takes the stand that what God has joined together no man should separate (Matt. 5:31,32, 19:3-10; Mk. 10:2-12; Lk. 16:18). The rule of divorce of the wife has been given to man in the commandments because of the hard heartedness of the Jewish people. Anyone leaves the wife other than adultery and marry another one commits adultery (Matt. 19:9). In the same way he encourages her also to do the same sin (Mk. 10:12).The freedom of a woman to leave her husband was only among the Greeks and the Romans, but not among the Jews. In both places (Matt. 15:32, 19:9) where Jesus quotes it is said that one may divorce his wife on the ground of adultery. But there are differences of opinion among New Testament scholars regarding the validity of this text.  Paul quotes the words of Jesus earlier than the gospels (the letter to Corinthians was written much earlier than the gospel of Matthew). Paul says “… A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife” (1 Cor. 7:11). The words of Jesus echoes the idea that though the husband and wife are living separately, the marriage relationship is not cancelled (Lk. 16:18). The Pharisees tested Jesus and asked the question is it lawful for a man to divorce his wife for any and every reason? Jesus quoted the Biblical references from the Old Testament regarding family life and gave the answer, “what God has joined together, let man not separate” (Matt. 19:6).  Then they asked another question, “Can a man give his wife a certificate of divorce and sent her away?” The answer of Jesus to this question is very interesting, “But it was not this way from the beginning”. Jesus is asking them to look back into the time beyond Moses. Because of the hard heartedness of men the rules to divorce the wife were formulated. But Jesus is inviting everyone to come back to God’s rule. Paul advices to submit one another (Eph. 5:21) – especially to the wife, he says obey to your husbands as if to the Lord (Eph. 5:22). Submission originates from mutual dependence. The attitude of dependence both husband to wife and wife to husband should be cultivated. The reason is that man is a mutual dependant being. Here the thought both will become one gets stronger (Gen. 2:24, Mk. 10:8, Eph. 5:31). The couple leaves their own parents and family backgrounds to become a new family in which the mutual dependence becomes very strong. Here importance is given not for individual freedom but for inter dependence. Thus, the nature of mutual submission will increase.

Collect:

O God our heavenly Father, you have instituted marriage and blessed the earth with families to fulfill your purpose. May all husband and wife glorify your name as they reflect the sacrificial love of Jesus Christ, and honor you as they live in joyful humility. Teach them the fear of the Lord that they may always drink from their own cisterns and so preserve the sanctity of marriage; fill their cup of life with agape love that they may always rejoice in the blessedness of marriage, through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and ever.

Amen

July 21

Ordained Ministry:

Marked by the wounds of Christ

Old Testament : 1 Sam. 22:12-23

Psalm : 56

Epistle : Gal. 6:11-18

Gospel : Jn. 21:15-19

Verse for meditation:

“Finally, let no one cause me trouble, for I bear on my body the marks of Jesus” (Gal. 6:17)

The ordained ministry is highly esteemed one. But it is the ministry of the cross. It has persecutions and tolerance. The resurrected Jesus has given this ministry to Peter and commanded, “Feed my Lambs… Take care of my sheep… Feed my Sheep” (Jn. 21:15-17). The promise that ‘the unfading crown will be presented to those honest ministers who shepherd the people at the appearance of the great shepherd is given. The shepherd is the watchman of the people. He is entrusted with the responsibility of blowing the horn and warns the people of the sword that is coming against them (Ez. 33:1-3). The shepherds are called by God to help people toward truth and justice and to become partners of the Kingdom of God when the society is exploited and people become prey to untruth, injustice, corruption and many other expressions of evil. The word of God gives the call to do model ministry happily on the basis of the word of God with truthfulness for the growth of the church. In the Old Testament the priest interceded for the people and offered offerings for their sake. The priest was praying for the people and stood on behalf of the people before God. Thus, they performed their ministry as a reconciling ministry. This should be related to the pastoral ministry of the church.

1. The Ordained Ministry of David: Symbol of cross (1 Sam. 22:12-23)

The threat and sufferings that David, the anointed one experienced were very hard. For the fear of death he escapes from Saul. Though the prophet Samuel had anointed him as the king on the one hand, he had to face very strong opposition from Saul. Thus, even in the Old Testament the ordained ministry is experienced as a symbol of cross.

2. In the ministry of St. Paul: Symbol of cross (Gal. 6:11-18)

Paul has suffered much for the sake of the gospel (1 Cor. 6:1-10). He has decided not to boast anything other than the cross (Gal. 6:14).

• The call to the Ordained Ministry: In the New Testament (Jn. 21:15-19)

When Jesus saw the people confused and helpless like sheep without a shepherd, he uttered the words of compassion that the harvest is plenty but the laborers are less (Matt. 9:36-38). Usually in all services related to the ministry of God the above said verse is quoted. But the context that Jesus says these words is different. The main challenge here is that there is no shepherd to lead the people. Therefore, the ordained ministry belongs to the shepherds (Pastors). In the same way, the ministry that the resurrected Christ entrusted Peter is also a kind of Pastoral ministry (Jn. 21:15-19). “And when the chief shepherd appears, you will receive the crown of glory that will never fade away” (1 Pet. 5:4). John explains Jesus Christ as the good shepherd (Jn. 10). Among the letters of Paul, 1 and 2 Timothy and the letter to Titus are called by Theologians as ‘Pastoral Epistles’. Pastoral ministry is a kind of priestly ministry. Collect: God our rock and refuge, we thank you for the gift of the Church. We praise you for the diverse ministries carried out through the Body of Christ, by the empowerment of God the Holy Spirit. We pray that the Ordained servants of yours be faithful and truthful to their commitment in their service, to the congregation. Let these your servant be watchful to live as Christ lived so that they can be a Good Shepherd to their flock in guiding and guarding in all their endeavours. Let their ministry bring Glory to your holy name, through Jesus Christ our Lord.  

Amen

 

July 14

Theological Education Sunday

Theological Education:

Knowing and Doing Faith

Old Testament : Exodus 3:1-12

Psalm : 111

Epistle : 2 Timo. 2:1-13

Gospel  : John 12:20-26

Verse for meditation:

“I tell you the truth, Unless a kernel of wheat falls to the ground and dies, it reminds only a single seed. But if it dies, it produces many seeds” (Jn. 12:24)

Christian education aims at acquiring a deep knowledge of the almighty and all knowing God to work with responsibility and identify heresy for perfection. Studying of the word of God is under God’s commandment (Duet. 6:6-8, Jos. 1:8). “To the Jews who had believed him, Jesus said, If you hold to my teaching, you are really my disciples” (Jn. 8:31). The word ‘abiding’ means to obey, to practice, to make use of etc. It is not enough to study God’s word but also the word should be obeyed. James teaches that ‘do not cheat yourself only by hearing the word’ (Jam. 1:22). “Why do you call me, ‘Lord, Lord’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice” (Lk.6:46, 47). Some people propagate that it is not possible to obey the words of Jesus. But people like Sadhu Sunder Singh say that it is like climbing a ladder. One has to climb the first step to climb the second step. No one can set his one leg on the first step and the other leg on the last step at a time. Obedience should go step by step. It helps one to grow unto the head of Christ. The commandment of the resurrected Jesus to the Apostles is very clear. “Teach them all what I have commanded you” (Matt. 28:18-20). One who has studied the commandments of Jesus is a disciple. Let us listen to some of the Biblical references regarding standing firm on the word of God. Hold to my teachings (Jn. 8:31,32).                 The earth and sky shall go away but my word shall stand for ever (Matt. 24:30). “Why do you call me, ‘Lord, Lord’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice” (Lk. 6:46, 47). “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him” (Jn. 14:23).                                                      “I know him, but does not do what he commands is a liar, and the truth is not in him” (1 Jn. 2:4).

1. The preparation of Moses (Ex.3:1-12)

God has given a very clear understanding of Himself as ‘I am who I am’ to Moses before God has sent him to set free the people of Israel, God’s people (Ex.3:14). As we take the responsibility of preaching the good news, prior to this achieving a better Theological understanding is essential. God wanted Moses to keep his words in his heart. It should be taught to the children and the forthcoming generations. It should be written on the walls of the house. Everybody should see and read them. Thus, the people of Israel were led in a ‘God’s word centric way’. They all believed the words taught by Moses and observed them. Even today, it should be the word of God that builds our homes. The right teaching of the word of God is the prime reason for the growth of the churches, both spiritual and physical.

2. The preparation of Timothy (2 Tim. 2:1-13)

Divine message is given to Timothy the spiritual son of Paul. Timothy has been taken into the company of Paul because of his good testimony and interest in missionary work (Acts. 16:3; 1 Tim. 4:14; 2 Tim. 2:6).Just like a son who is cooperative with the father, Timothy was obedient to Paul in ministry (Phil. 2:22). It is considered that Timothy and his family came into Christian faith in the ministry of Paul at Lysra (Acts. 16:1, 2). Timothy’s mother was a Jewish lady and his father was a Greek (Acts. 16:1, 2). He was nurtured in Christian faith by his mother Unice and grandmother Lois (2 Timo. 1:5; 3:15). Since Paul had the opposition of the Jews he arranged for the circumcision of Timothy (Acts. 16:3). Out of the three shepherd letters two of them are addressed to Timothy (I &II Timothy). The Apostles handles the task of the shepherd and the characteristics of pastoral ministry in these letters (1Timothy 1:1; 2 Tim. 1:1; Titus 1:3). The linguistic style of these letters differs from other letters since they are advices for leading the church. What Paul tells Timothy is very important. “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Timo. 2:2). Thus, Paul is entrusting a message to Timothy.

3. Preparation of the Apostles (Jn.12:20-26)

The Apostles were people who ‘turned the world upside down’. The advice given by Jesus to them for about three and a half years is incomparable. They were not superficial prosperity gospel rather a call to ‘take up the cross’ and ‘to die falling on the ground’. When the wheat falls down on the ground it will die and produce ears of grain. That is why, Paul is teaching that the church of Christ should grow unto His head. “God’s people for works of service so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ” (Eph. 4:12,13). God has given different kinds of ministries to his workers to help the Church to grow in the Word of God. He has appointed some as Apostles, some as prophets, some as evangelists, some as shepherds and some as instructors (teachers). From Sunday school level in all the ministries of the church for the believers, the Christian Church aims at only one important message – ‘let all grow in the teaching of the word of God’. Collect: Almighty God, in Jesus you have called common people to be your servants to love life eternal and overcome zeal for worldly life; as a wheat grain falls into the earth and dies and bears much fruit. Grant us wisdom and knowledge to read, mediate and interpret your holy Word. Continue to grant your guidance and inspiration that many young people may be trained theologically; fill with your Spirit that both students and theological teachers may exercise their faith to establish justice, righteousness and peace through Jesus Christ, who lives and reigns with you in unity with the Holy Spirit, one God, now and forever.

Amen.

July 7

Stewardship Sunday

Stewardship: Transparency and Accountability

Old Testament : Ex.36:2-7

Psalm : 116:12-19

Epistle : Phil. 4:10-20

Gospel : Luke19:11-27

Verse for meditation:

“And my God will meet all your needs according to his glorious riches in Christ Jesus” (Phil. 4:19).

Stewardship is an important teaching of Jesus. The responsibility, transparency and stewardship regarding the resources given by God is very important. The parable of the talents calls us to trade the talents that God has given us and not to dig and cover them under the earth. The one who does the trade and increases, is being called ‘the good and faithful servant’ (Matt. 25:23). He is given more responsibility. In Christian stewardship, there are many things that the stewards or the servants should know. Stewardship should be expressed in the daily life and in relationships with people. Especially, this should be conspicuous in the daily life of the family relationships and in accomplishing the responsibilities in the church and society.

1. The transparency of Moses (Ex.36:2-7)

On the guidance of God, the tent of meeting was constructed with the resources of the people (Ex. 25:1-9). They brought more than enough resources out of their enthusiasm. Then it was announced ‘don’t bring any more’. So the people stopped contributing further (Ex. 36:4-7). The work of the tent of meeting was complicated and difficult. To Moses, the leader, completing this work was costly and difficult. But God who gave the plan also gave the sources for the resources. God commanded him to ask for the sources to the people of Israel. The talented workers were also among them. Bezalel and Oholiab were selected for this purpose. God gave them wisdom to build for God (Ex. 31:1-6). Thus, the work was completed as God has commanded. Here, we find the transparency of spending for the construction of the tent of meeting. The Apostle also says that ‘Moses was faithful in the house of God’ (Heb. 3:2).

2. The transparency of the Church at Philippi (Phil. 4:10-20)

Paul praises the trustworthiness of the church at Philippi in the matters of income and expenditure (Phil. 4:15). The church at Philippi collected for the ministry and handed them over to Paul very honestly. The partners in the ministry of Paul were of different characters. Some of them left him and gone, but some stayed with him till the last. Paul appreciates   the church at Philippi for being with him in his times of trouble (Phil. 4:15). Therefore, Paul closes this letter with a word of blessing – “And my God will meet all your needs according to his glorious riches in Christ Jesus” (Phil. 4:19).

3. Realization of responsibility through the parable of talents  (Lk. 19:11-27)

The parable of the talents which Jesus told reminds us to use the resources which God has given in a responsible way. The truth is that account will be asked for all the talents that are given to us. One should not depend on one’s own wisdom and bury the talents. Talents are not only our abilities and resources but also all the relationships and the abilities of the members of the Church which are also should be considered as the God-given talents. They should be used with responsibility.

Collect:

God the source of all resources, we realize that you have bestowed upon us every visible and invisible resource expecting it to be made use for the extension of your kingdom. Help us to be grateful to you for the confidence and the trust you have conferred on us in doing so. Grant us the strength to fulfill the duty of stewardship in utilizing the resource of that you have entrusted upon us to care for others that this trust may bear fruits. We pray that we will be blessed with multiples of resources. This we ask in the name of our Lord and Saviour Jesus Christ who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen

June 30

People of God: Salt and Light

Old Testament : Isaiah 49:1-7

Psalm : 27

Epistle : Eph. 5:1-5

Gospel  : Matt. 5:13-16

Verse for meditation:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl instead they put it on its stand, and it gives light to everyone in the house” (Matt. 5:13-15)

The parables about salt and light are important parables of Jesus from his teachings on the Mount. Jesus was teaching this parables to point to the spirituality of action. God has made us a people when we were not a people and called us from darkness to light to proclaim the goodness of God. Just like Jesus sent his disciples for ministry even today he is sending his people to lead everyone into truth and salvation. Thus, those who are selected by God should become salt that will dissolve on the earth and the light that will die through burning. This is the greatness of Christian spirituality.

1. Salt and Light (Matt. 5:13-16)

• Salt gives taste to food (Job.6:6, Is. 30:24).

• It preserves food materials from decaying (Mk. 9:49,50, Colo. 4:6).

• It is used in sacrifice (Lev. 2:13, Ezra. 6:10, Ez. 43:24).

• Eating salt in a common meal is a symbol of friendship and trust of faithfulness. Therefore, the covenant that God made with Israel is known as salt law (Bereeth Mela) (Num. 18:19, 2 Deut. 13:5).

• It is used as insecticide (Ez. 16:4).

• Salt is the symbol of peace of mind (Mk. 9:50).

• It is the symbol of Christian mission work (Matt. 5:13).

For all these above said ideas Theological interpretations can also be given. God is being pictured as light (1 Jn.1:5, James 1:17, I Timo. 6:16, Ps. 104:2, 27:1). Christ is also light (Jn. 1:4, 8:12, 1:9, 12:35, 36). Light symbolizes holiness and purity (Eccl. 6:23, Is. 5:20, Rom. 13:12). Spiritual enlightenment is also called light (2 Cor. 4:6, Eph. 5:14, 1 Pet. 2:9). God’s word is also light (Ps. 109:105). Day – night and light – darkness shows the dualistic status of nature. They are just opposites. People of God are the children of light (Lk. 16:8, Jn. 12:36, 1 Thess. 5:5). Therefore, they are called the light of the world (Phil. 2:15). We should put on the armor of light (Rom. 13:12, Eph. 6:12, 1 Thess. 5:8). Christian should walk as they belong to light. Their light should enlighten before others (Matt. 5:16, 10:27; Lk. 8:16, 11:33, 12:3; Acts 13:47).

2. Fragrant Offering (Eph. 5:1-5)

As Christ has been sacrificed before God we should also walk in love (Eph. 5:2). People of God are not supposed to walk in evil deeds and unholiness. They should become light in Christ (Eph. 5:8). That is to say they should test and know what is pleasing to God and live in light. The definition of light is also given here. “For the fruit of the light consists in all goodness, righteousness and truth” (Eph. 5:9). The people of God should be prepared to become light in darkness.

3. The promise to the people of God (Is. 49:1-7, Ps. 27)

God’s promise is that as the people of God are the light of the world Christ is with them as the enlightening true light. This is why Psalmist says, “The Lord is my light and my salvation whom shall I fear?” (Ps. 27:1). We are not able to shine on our own. But he who makes us shine is with us. He is our redeemer. God who knows his people, even from the womb of the mother (Is. 49:1,2). As we submit ourselves as the salt of the earth and the light of the world, this is the promise we receive: “… Yet what is due to me is in the Lord’s hand, and my reward is with my God” (Is. 49:4).

Collect:

God of Light, source of creative power who commanded the powers of darkness to be shattered and to fill the earth with light the source of life and sustenance. It is through Jesus Christ your Son and our Saviour you enlightened the darken world with his life and ministry, more so through his resurrection, the ultimate and hopeful sign of victory over forces of darkness. So we pray that transform us as your people to be like salt and light of the world, continuing your ministry of transforming the world into meaningful and purposeful one in order that your name be glorified through Jesus Christ our Lord who lives and reigns with You and the Holy Spirit One God, now and forever more.

Amen

 

June 23

Cost of Discipleship

Old Testament : Dan. 6:11-23

Psalm : 34

Epistle : 2 Cor. 6:1-10

Gospel : Mark 10:35-45

Verse for meditation:

“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk. 10:45)

Discipleship is an important topic in the teachings of Jesus. In discipleship, the experience of traveling with Jesus daily even despising one’s own life is seen. Jesus taught that one who cannot take up the cross and follow him cannot be his disciple (Lk. 14:27). The challenge for Christian discipleship is found in the New Testament. The great command of Jesus also tells us ‘to make disciples of all nations’ (Matt. 28:19). The Christians of the first century were not simply known as believers but as ‘disciples’ (Acts 6:1, 20:30). During the public ministry of Jesus there was a crowd to follow him and to learn from him. But Jesus has very strongly admonished them regarding discipleship. When we discuss the subject of ‘cost of discipleship’, the German Theologian, Dietrich Bonhoeffer should not be forgotten (1906 – 1945). His book titled Nachfolge  has been translated and published as ‘the cost of discipleship’. He has written this book in 1937 centralizing the teachings of Jesus on the Mount. He has to give his life as the cost of discipleship for this book. This book was misunderstood as a move against the Nazi dictatorship. So he was arrested in 1943 April by the Nazi soldiers and executed on the 9th of April 1945. He has defined both the costly and cheap grace in this book. “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline and communion without confession. Cheap grace is grace without discipleship, grace without the cross and grace without Jesus Christ”. But the costly grace is on the contrary.

1. Discipleship of giving one’s own life (Dan. 6:11-23)

Daniel has to give up his life almost for worshipping the living God instead of the king Darius. But submitting and praying to God he was ready to accept that punishment. This kind of discipleship shows the attitude of giving life for the sake of truth. As referred earlier the important instruction of Jesus regarding discipleship is found in Luke 14:25-34.  The same admonition of self sacrifice has been recorded by the other evangelists also. The reference of ‘the wheat falling on the ground and dying’ referred in Matt. 10:37-39 and Mk. 8:34-39 has been reported by John also in Jn. 12:24. This is one of the important qualifications to become Christ’s disciple.

2. Discipleship of Joy in distress (2 Cor. 6:1-10)

St. Paul has become a minister of God in everything through the sufferings that he has experienced (2 Cor. 6:1-10). In this above text, he explains different kinds of adverse experiences. Discipline is experienced through the experience of tolerance. ‘The word disciple’ has come from the word ‘discipline’. A disciple is one who is being disciplined. One should receive discipline from the Guru Jesus and become a disciple. The commandment of Jesus to the Apostles after his resurrection is very clear. “Teaching them to obey everything I have commanded you” (Matt. 28:18-20). A disciple is one who has studied the teachings of Jesus Christ. A desire to obey the words of Jesus without fail even in the midst of troubles and sufferings is found in a true disciple.  

3. Discipleship of becoming a servant (Mk. 10:35-45)

The disciple of the master ministers the master. But Jesus said not to minister him but to minister others. The reason is, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk.10:45). “A New command I give you; Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciple … (Jn. 13:34,35). This quality is the greatest and powerful than all other qualities, because the fullness of all the scripture is put together in this (Gal. 5:14). We have a model in Jesus to love one another – he is our Guru himself, who says, ‘As I have loved you’. John in his first letter discusses on this subject at large (1Jn. 4:20). Jesus who said two commandments are important now goes on to say that I give you a new commandment and then adds, ‘love one another as I have loved you’. We therefore, become the disciples of Jesus, as we love one another as Jesus has loved us. Here comes the attitude of serving in discipleship.

Collect:

God the Great Guru, who exemplified the cost of being a true disciple in Jesus; teach us to be true disciples of Christ in our everyday life; mould us to be obedient to your words; build within us a servant heart and challenge us every day to take up our cross to follow your footsteps. So that we may be delivered from all pride and fears, humbled enough to drink the cup of suffering with you and be servants of your people around us, even in the midst of trials and tribulations. This we ask in the name of our Lord and savior Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, One God, world without end.

Amen

 

June 2

Student’s Sunday

Wisdom from Above

Old Testament : 1 Kings 3:16-28

Psalm : 119:33-40

Epistle : James 1:1-8

Gospel : Luke 10:21-24

Verse for meditation:

“At that time Jesus, full of joy through the Holy Spirit, said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure” (Lk. 10:21).

Knowing God is known as wisdom from above. Wisdom in the Bible is an important topic. The word Hakhmah in Hebrew language has been translated as wisdom. The Old Testament uses this term 141 times. The Greek word for wisdom is Sophia. The Bible separates three books to talk about wisdom – Book of Job, Proverbs and Ecclesiastes. These books are collectively known as wisdom literature.  Moreover Psalms 19, 37, 104, 107, 147 and 148 also are included in the wisdom literature. God gave wisdom to some people to make priestly garments for Aaron (Ex. 28:3). Wisdom was given to Bezalel and Oholiab to construct the Tent of meeting (Ex. 31:3,6). Wisdom indicates the ability given by God to do certain things beyond known human ability. This may be explained as efficiency or ability. But the Greek word used here gives more importance to divine wisdom or spiritual wisdom (Rom. 11:33; 1Cor. 1:21,24; 2:7; 3:10; Rev. 7:12). This word is used to explain the wisdom of Jesus (Matt. 13:54, Mk. 6:2, Lk. 2:40, 52, 1 Cor. 1:30; Colo. 2:3, Rev. 5:12), Manly wisdom (Matt. 11:19, Lk. 7:35, 11:49) and human – spiritual wisdom (Lk. 25:13, Acts 6:3,10, Rom. 7:10, 1 Cor. 2:6). In the Indian religions also wisdom is an important subject matter. The 5th chapter of Bhagavat Geetha speaks of wisdom. So this chapter is called Gnanayoga. The vedanthis of Upanishath has divided the vedakala into three – Karamakanda,  Upasanakanda and Gnanakanda. They believed that to enter into moksha, Gnana is also another marga. But this wisdom is not physical but divine. The Bhagavat Geetha says as follows:

Api chethasi papebhia

Sarvebhia papakrithama

Sarvam gnanaplaivenyava

Vrijinam samtharishrisi

“Even if you are the sinner of sinners, you can board the ship called Gnanam and cross the sea of sin”. Sankaracharya (AD 788 – 820) gave importance to attaining gnanam through divine vision. He propagated the theory of Advaida vedanta and said through wisdom one will get the knowledge of Aham Brahmasmi. The teaching of Jesus, ‘You will know the truth and the truth shall set you free’ (Jn. 8:31 – 33) is not different from this. This knowledge gives Moksha to man. As the Bible indicates that the fear of God is the beginning of wisdom, the Malayalam Bhakthi poet Poonthanam also believed it. His bhakthi poem Ganapana is an example for this. The beginning of wisdom is intense devotion to God (Job 28:12-28, Ps. 11:10, Pro. 1:7). Bhakthi is intense love. In a sense it can be called worship. The Bhakthi of Daniel gave him wisdom. The Bhakthi of John gave him revelation. Bhakthi is one of the pillars of wisdom.

Wisdom: Three truths

1. The character of wisdom or the status of one having wisdom.

2. The wisdom called Jesus (1 Cor. 1:24). This is also called divine wisdom.

     The wisdom called the church.

When one is asked to be wise, it indicates the Church of God. The wisdom literature, especially in the Proverbs, wisdom is explained as a person and as a character. The woman called wisdom builds a house which has seven pillars (Pro. 9:1). Number seven shows completeness. The house called wisdom shows the perfectness of the character of a person. The wisdom called Jesus has seven qualities – Omnipotent, Omniscient, Omnipresent, Self generated, Everlasting, Holy and Love. We find all these seven qualities in Jesus in its perfectness. The church called wisdom is built with seven qualities. John has witnessed the Church as seven golden lamp stands and their angels as seven stars (Rev. 1:19, 2:1). Some consider that the seven pillars may be the basic seven teachings of the Church or the seven Sacraments (Pro. 9:1). Let us examine on what the Christian life called wisdom would be built upon.

1. Ask for the wisdom from above (1 King 3:16-28)

The Wisdom of Solomon in the Bible is very famous. When he assumed kingship after his father David, he prayed God only one thing, “Give me wisdom and knowledge” (1Chro. 1:10, 1 Kings 3:9). God also gave him wisdom. Following this we find that he gave importance to wisdom. It is considered that a lion’s share of the wisdom literature has been written by Solomon.  In 1 Kings 3:16-28 we read of an incident that Solomon has done during his life time as a wise king. He taught the beginning of wisdom is devotion (fear) of God (Pro. 1:7, Eccl. 12:13, Ps. 111-1:10, Job. 28:28).

2. The wisdom of knowing Jesus (Lk. 10:21-24)

The realization of God is the greatest knowledge. The terms like iswara sakshatkaram (God realization), atma gnanam (spiritual knowledge) and atma sakshatkaram (spiritual realization) are used in India to explain this experience. It is otherwise known as the knowledge of God. This statement is spoken by Jesus when the 70 disciples came back happily as Jesus has sent them. They have received wisdom than the worldly wise men. This wisdom is from above (Lk. 10:22). This has revealed by the father. In the same way, the uneducated apostles also received wisdom, the wisdom from above (Acts 4:13).

3. The qualities of the wisdom from above (James 1:1-8)

The Epistle of James teaches that the faith without work is dead. James asks, “” (James 3:13). James argues that the qualities of divine wisdom should be seen through the humble and good works. He gives seven qualities to this divine knowledge – pure, peace loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (James 3:17).  James says that those who have less knowledge should ask God to attain more wisdom (James 1:5). God gives wisdom. To those who ask for will be given free. In the Psalms also same type of prayer is found (Ps. 119:34). God makes the simple wise (Ps. 19:7).

Collect:

O God, you are the source, the guide and the goal of all-human knowing and search for wisdom. We praise you for the mind you have given to us and the whole enterprise of discovering and reflection, which every generation inherits from the past. Enable us to seek the wisdom that is from above so that we may lead a victorious life in this world by overcoming the evils and trials of this world. We believe that you are the true wisdom and knowing you and the faith in you, is the ultimate goal of wisdom. We beseech you to help us to ask and desire for the wisdom that is from above so that we may discern what is truth, lead a victorious life so that we might be transformed to know you in a better way. We ask this, through your Son, our Lord and savior Jesus Christ who reigns with you and the Holy Spirit, one God now and ever.

Amen.

 

June 9

Environment Sunday

Creation Proclaims the Glory of God

Old Testament : Pro. 8:22-31

Psalm : 19

Epistle : Rev. 21:1-8

Gospel  : Luke 8:22-25

Verse for meditation:

“The heavens declare the glory of God; the skies proclaim the work of his hands” (Ps. 19:1)

David believes that the whole creation is depicting the glory of God (Ps.19:1-6). The greatness of the creation of God is indescribable. He proclaims that God has created awfully and wonderfully (Ps. 139:4). Creation is defined as God’s act of bringing into existence the visible and invisible universe out of nothing in the beginning. Creation is the free and self willed act of God. The first two chapters of the book of Genesis record the divine revelation regarding creation. The aim of the Scriptures is not to explain the scientific assumptions regarding creation. The Old and the New Testaments give abundant teachings regarding creation (Neh. 9:6; Job. 38:4, Ps. 33:6,9, 90:2, 102:25; Is. 40:26,28, 42:5, 42:18; Jer. 10:12-14; Amos 4:113; Acts 17:24; Rom. 1:20,25, 11:36; Colo. 1:16; Heb. 1:2; 11:3; Rev. 4:11; 10:6). All the three persons of the Trinity were the reason for creation – God the father (Gen. 1:1, Is. 44:24, 45:12, Ps. 33:6), the Son (Jn. 1:3-10, Colo. 1:16) and the Holy Spirit (Gen. 1:2). The basic teaching regarding creation is given in the letter to the Hebrews. “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Heb. 11:3). God has created the universe ex nihilo. The biblical faith is that the whole creation is glorifying God.

1. Creation proclaims the glory of God (Ps.19)

Through each and every creation, God’s name is being glorified. Not only men but also the whole creation is glorifying God. This knowledge of discretion inspires us to glorify God. In every worship we praise and glorify God. Along with that we praise God with gratitude for all the benefits that God has done for us.

2. The creation obeys the creator (Lk. 8:22)

As Jesus was crossing the Lake of Tiberius, there was a great storm. The boat was filled with water and about to sink. The disciples woke up Jesus, who was sleeping in the boat. Jesus the Lord rebuked the wind and the sea. Both the wind and the sea became calm. The disciples were astonished to say “Even the wind and water obeys him” (Lk. 8:25). The creation should obey the creator. Our creator God is able to calm down all the storms and waves that may come against us.

3. New creation: The Christian hope (Rev. 21:1-8)

Though God has created everything good (Gen. 1:31), in due course evil, injustice, unrighteousness and corruption crept in into the universe. But the just and Holy God always purifies and renews the world. The Holy Bible ends with a great optimistic hope. “Then I saw a new heaven and new earth, for the first heaven and the first earth had passed away…There will be no more death or mourning or crying or pain, for the old order of thing has passed away” (Rev. 21:1-8). The Book of Revelation chapters 21 and 22 focus a heavenly vision that the whole creation worship God in unison.

Collect:

God, our Creator, we thank you for the awesome and innumerable gifts of creation. We thank you and magnify your holy name along with the creation that glorifies you. You have called us to be faithful stewards of your creation. But we have failed in our responsibility towards you and the creation. Purge us from all evils and enable us to be good and faithful creation. Make us sensible to live in tune with the nature; enable us to experience the grandeur of your creation. We pray this prayer in Jesus name who lives and reigns with you and the holy spirit, one God now and forever.

Amen

   

June 16

Worship the Lord in Truth and Spirit

Old Testament : Isaiah 6:1-8

Psalm : 139

Epistle : 2 Thess. 2:13-17

Gospel : John 4:15-26

Verse for meditation:

“God is spirit, and his worshipers must worship in spirit and in truth” (Jn.4:24).

God is a spirit and should be worshiped in truth and spirit. Worship is offered to God alone. Worship is the expression towards God with love, faith, respect and devotion. All divine glory and honor must be given to God. Both in Hebrew and Greek languages more than one word is used to mean worship. In Hebrew language the word Shahah is used commonly to mean worship (Gen. 18:2). This word is used 170 times in the Old Testament. The words sagad and lahatsivah are also found used to mean worship. In the Greek language the word proskuneo (pros + kuneo) is used mostly. The verbal root meaning of this word kuneo is to ‘kiss’. This word is also used in verbal form to mean worship God (Matt. 4:10, Jn. 4:21-24, 1 Cor. 14:25, Rev. 4:10, 5:14, 7:11), Christ (Matt. 2:2,8,11, 8:2, 9:18, 14:33, 15:25, 20:20, 28:9,17, Jn. 9:38, Heb. 1:6), Man (Matt. 18:26), great serpant (Rev. 13:4), animal (Rev. 13:4,8,12, 14:9,11), statue of the animal (Rev. 13:15, 14:11, 16:2), devil (Rev. 9:20) and statues (Acts 7:43). Sebomai is another term used in the sense of ‘respecting’ (Matt. 15:9, Mk. 7:7, Acts 18:13, 19:27). The Greek word Latruo is used rarely to mean religious ministry and devotion (Phil. 3:3, Acts 7:42, 24:14, Heb. 10:2). The word Ethalothriskeo is used to mean the worship spontaneously offered (Col. 2:23). Worship is as old as humanity. Worship is found from the beginning of the history of Cain and Abel. From the time of Enosh, the grandson of Adam there started worship in the name of Jehovah (Gen. 4:26). Noah offered burnt offerings (Gen. 6:9, 8:20). Following this, Abraham and his progeny who were nomadic shepherds worshipped the Lord constructing altars whereever they pitched their tents (Gen. 12:7, 13:4,18). The construction of the altars was very simple with mud and stone as building materials. All offerings were offered as burnt. Through the incident of sacrificing of Isaac, it is understood that the devotion in the heart of the man is important and the offered animal is only a symbolic one (Gen. 22:12,13). Jacob also worshipped God (Gen. 28:18, 35:14). When Israel became a nation, arrangements for religious matters became a need. So in the Mosaic law, new rules and regulations regarding offerings have been given. But the prophets reminded the people every now and then that worship should emerge out of heartfelt love and deep devotion towards God. Let our worship also have these characteristics.

1. The vision that comes through worship (Is.6:1-8)

The prophet Isaiah witnessed the heavenly worship. He saw the seraphs with six wings – with two wings they covered their face, with two they covered their feet and with two they were flying – and praised God saying, ‘Holy, Holy, Holy is Lord God of hosts, the whole earth is covered by the glory of the Lord’.  By the shout of the angels the threshold of the temple was shook and it was filled with smoke (Is. 6:2-6). By the vision of this worship, Isaiah himself had a metamorphosis. He realized that he is not clean. Gradually he realized that even his people are not clean. Those who view divine worship or those who see God will realize their own weaknesses, also the weaknesses and pains of their own people. Then the Theo – phony is heard, ‘Whom shall I send, who shall go for us?’ (Is.6:8). As we partake in the worship it must enable us to realize ourselves, recognize others and accept divine call through the hearing of God’s word. Let our worships become such occasions.

2. Spiritual Worship through deeds (Jn. 4:15-26, 2 Thess. 2:11-17)

As the regulations for the worship became only formalities, the prophets gave new definitions and warnings against worships. Hosea proclaimed that un doubtfully God is pleased not in sacrifice but in mercy (Hos. 6:6). The pleasing worship before God is walking humbly before God and doing justice as a merciful person (Mic. 6:6-8). Isaiah also taught that God is not pleased in the worships of the unjust and criminals (Is. 1:11-20). The true worship is doing good, seeking justice, setting right the intimidated, bringing justice to the orphans and doing just to the widow (Is. 1:17). The new definition of worship that Jesus gave as he was talking to the woman at Samaria is noteworthy. The true worshipers must worship God in spirit and truth (Jn. 4:24). Real worship is respecting God truthfully in their own spirit, and expressing devotion and love. It is the celebration of the faith of the people. Submitting our deeds with holiness before God is the wise worship (Rom. 12:1,2). May God grand us grace to worship God in our soul with all truthfulness.

3. A wise worship and dedication (Ps. 139)

Psalm 139 which starts with the words ‘The Lord has search me and known me’ is a spiritual song of David which examines the self. During worship such a self examination should happen. Paul says in the context of the Lord’s supper that a man should search himself and eat this bread and drink this cup (1Cor. 11:28). He again says, ‘Examine yourselves to see whether you are in the faith; test your selves’ (2 Cor. 13:5). We should examine whether we are offering a worship in which our members of the body are submitted with life and holiness before God (Rom. 12:1,2). Thus, our worship will be filled with the spirit in truth.

Collect:

Almighty and ever-living God, you have given us grace, by our confession of faith, to acknowledge and worship the eternal Trinity in the majesty of unity. Keep us steadfast in this faith and worship and bring us at last to see you in your eternal glory, through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen.

May 26

1st Sunday after Pentecost

Trinity Sunday

We Worship the Triune God

Old Testament : Gen. 1:1-28

Psalm : 2

Epistle : 2 Cor. 13:11-14

Gospel : John 1:1-18

Verse for meditation:

“No one has ever seen God, But God the One and only who is at the Fathers side, has made him known” (Jn. 1:18).

Faith in Trinity is the paramount experience of Christian faith. Here a challenge is given to praise God who is always living as a Triune God, a challenge to praise and worship God who is triune as omnipotent, omnipresent and omniscient. The English word Trinity has been formed out of two Latin words Tres and Unitas. The word meaning is oneness of three. The word trinity can also be explained as the state of being three. Trinity is understood as a mystery. It may not be easy to explain or interpret by reason. Theophilos of Antioch has used a Greek word Trias to explain Trinity. Following this, the church fathers like Tertullian, Athanasius and Augustine have tried to explain Trinity clearly. They have brought out three basic theories regarding the teaching of Trinity.

1. There is only one God.

2. The father, the Son and the Holy Spirit – is God.

3. Though the father, the son and the Holy Spirit are different personalities the uniting spirit within them is only one – that spirit is God. Therefore, in spirit they are one (Jn. 4:24, 2Cor. 3:17).

4. Trinity is God’s nature of indivisible unity. Therefore, it is said, ‘Three in one God’.

Trinity in the Old Testament

• In the creation story of the book of Genesis the word for God in Hebrew language is used in the plural form – Elohim. In Gen. 1:2,3 and Gen. 1:26 the plural form is used – Let us, in our own image.

• In the old testament itself there are references to the Holy Spirit and to the Son (Ez.11:2, 42:1, 61:1, 53:1-5; Joel 2:28, Is. 32:15, Ez. 36:26,27).

Trinity in the New Testament

• John the Baptist preaches to believe in the Messiah. He emphasized in the baptism of the Holy Spirit (Matt. 3:11).

• The angel Gabriel talks of the Holy Spirit to Mary in his message (Lk. 1:35).

• It is believed that the divine trinity is explicitly revealed at the time of the baptism of Jesus (Matt. 3:16, 17). The Son was taking baptism, the Father was speaking from heaven and the Holy Spirit came down from above.

• It is revealed in the teachings of Jesus (Jn. 14:7-9,16) – God the father sent the Son. God the Son sent the Holy Spirit.

• It is found in the great commandment of Jesus (Matt.28:18-20).

• In the teachings of the Apostles (Acts 2:33, 1Cor.12:4-6, 1Pet.1:2).

• In the Trinitarian benediction of the church (2 Cor. 13:14).

• It is expressed in the Nicene Creed. In AD 375 this creed has been accepted as the faith confession of the church under the leadership of Athanasius. Later on preachers like John Calvin have reinterpreted the Trinitarian concept.

1. Triune God in the Cosmic Creation (Gen. 1:1-28 )

The presence of the Triune God can be read from the beginning of the creation story. The plural form of the word for God is found in Genesis 1: 26 “… Let us make man in our image in our likeness…” In the story of the tower of Babel also (Gen. 11:7) it is recorded, “Come, let us go down…” Isaiah also says (6:7) “… Who will go for us”. Though we are worshiping God who is the only God – Father, Son and Holy Spirit – the concept of Trinity envisages the divine character of omniscience and its complexities.

2. Invisible God in Human Nature (Jn. 1:1-18)

God whom no one has ever seen incarnated as Jesus, the Son (Jn. 1:18). This is how John is introducing Jesus to a Hellenistic community. When he is comparing the Hellenistic thought of ‘logos’ to Jesus, he is also supporting the thought of Trinity. Continuing this in the same chapter he gives the idea of Spirit, Son and Father (he who has sent) (Jn. 1:33). Here, Jesus, the second person of the Trinity is being explained. “He was in the world, and though the world was made through him, the world did not recognize him” (Jn. 1:10). Therefore, those who received him (Jesus) were given the authority to become children of God (Jn. 1:12). Such a strong call has been extended here.

3. The Fellowship of the Holy Spirit (2 Cor. 13:11-14)

Paul has blessed the church with a Trinitarian formula. “May the grace of the Lord Jesus Christ and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14). The Koinonia mentioned here indicates a permanent relation with God. It is summarized as fellowship, partnership etc. In this fellowship God makes the Church alive and leads.

Collect:

O blessed Trinity, in whom we know the Maker of all things, seen and unseen, the Saviour of all both near and far: by your Spirit enable us so to worship and sing to your divine Majesty, that with all the company of heaven, we may magnify your glorious name singing: Holy, holy, holy, Lord God of hosts, heaven and earth are full of your glory. Glory be to you, O Lord most high; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and ever.

Amen.

 

May 19

Pentecost

Come Holy Spirit Renew Us

Old Testament : Ezekiel 37:1-14

Psalm : 104:24-35

Epistle : Acts 2:1-13

Gospel : John 16:1-11

Verse for meditation:

“When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment” (Jn. 16:8)

The seventh conference of the World Council of Churches (WCC) was held at Canberra, Australia during February 7 to 20, 1991. The main theme of the conference discussed under the leadership of Rev. Dr. Emilo Castro, the General Secretary was ‘Come Holy Spirit, Renew the whole creation’. Rev. Dr. Emilo Castro was a world renowned Theologian and Methodist Pastor who was in the front row leadership of the WCC for almost 20 years. In the history of WCC this was for the first time the study of Holy Spirit (Pneumatological study) was taken into the agenda. This conference was an attempt to eradicate the misunderstandings regarding the Holy Spirit and to give the right enlightenment to the members of the church. “Come Holy Spirit Renew Us”, this should be our daily prayer. We need new strength to face the challenges and adverse situations. Paul instructs us not to conform any longer to the pattern of this world, but be transformed by the renewing of our mind (Rom. 12:2). Let us pray to God to renew us daily. God renews the face of the earth (Ps. 104:30), renews human lives (Ps. 103:5), he shares the spirit and renews everything (Is. 32:15). Let us examine in whatever areas of life we need renewal.

1. Daily Guidance (Jn. 16:1-11)

The word paracletos is found used in the Greek text. The famous Greek scholar Rev. Dr. William Barclay gives five specialties to this word.

1. The Holy Spirit also stands along with us exactly like Jesus Christ. Holy Spirit is being called to stand as a helper (Jn. 14:16, 16:7, 15:26). Helper. ‘Allos’ – another of the same kind not ‘heteros’ – another of a different kind.

2. Paracletos is one who helps a fainting person to stand strong on his own legs. He gives hope to one not to breakdown due to depression (Is. 40:1,2; Ps. 71:21) – comforter

• The Greek background of the New Testament paracletos is the Advocate who comes to help an accused person (1Jn. 2:1; Jn. 14:16,26, 15:26, 16:7) – Advocate – counselor

1. A person who instructs and prepares an army for war is called paracletos – Exhorter

2. Paracletos is also known as the guide (Jn. 16:12,13,14)

The teaching of Jesus regarding the guidance of the Holy Spirit is found in Jn. 16:1-11 – the experience of leading into all truth, reminding people about sin, justice and judgment (Jn. 16:8-13). Paul says, “Therefore, if anyone is in Christ he is a new creation; the old has gone, the new has come!” (2 Cor. 5:17).  Paul’s experience was also the same. The Holy Spirit renews and transforms individuals

  Works of Renewal (Acts 2:1-13)

The Holy Spirit manifested openly on the day of Pentecost on the upper room. Following this we could witness the work of the Holy Spirit in the book of the Acts of the Apostles. One of the main themes of the New Testament is Holy Spirit. Some of the works of renewal is being listed as follows:

1. Gives new birth (Jn. 3:3-5)

2. Empowers (Jn. 16:7, 14:2; Acts 1:4-8)

• Helps to dwell (Jn. 14:16,17; Rom. 8:9; Col. 1:27;1 Jn. 2:27)

1. Leads into all truth (Jn. 16:13)

2. Informs the future (Jn. 16:13)

3. Glorifies Christ because we are informed of things taken from Christ (Jn. 16:14)

• Reminds what Christ has told us (Jn. 14:26)

• Helps the believer in his weakness (Rom. 8:26,27)

1. Teaches the model prayer (Rom. 8:26)

2. Delivers from the rules of sin (Rom 8:2)

3. Cultivates spiritual characters (Rom. 8:5)

• Raises the mortal bodies through the indwelling spirit (Rom. 8:9,11)

• Bodily actions are killed through the spirit (Rom. 8:13; Col. 3:5)

• Enlightens (Jn. 16:7-11)

Paul taught that he who has not the Spirit of the Lord does not belong to the Lord (Rom. 8:9-11). Paul has enlightened his believers regarding the gifts of the Holy Spirit and the fruit of the spirit (1 Cor. 12,14; Gal 5:22). He also propagated not to grieve or make sad the Holy Spirit (Eph. 4:30; 1 Thess. 5:19). Renewing the church is the work of the Holy Spirit.

3. Renewing the Whole Creation (Ez. 37:1-14)

The vision that Ezekiel receives (Ez. 37:1-14) is regarding Israel (Ez. 37:11).  Here renewal is given to a society which is broken in all respects. Ezekiel is prophesying to Israel through this vision, “I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD” (Ez.37:14). Many societies which were suppressed through exploitation and martyrdom have been resurrected. As said earlier to God who renews the whole world nothing is impossible. Let this be our daily prayer, “Come Holy Spirit Renew Us”.

Collect:

Gracious God, the giver of Holy Spirit and the source of our renewal, we thank you for revealing to our faith ancestors in the visible sign of the tongues of fire, audible sound of strong wind and the vision of the advent of the life giving spirit on the day of Pentecost. We pray that you may continue to re-create us with the power of the holy Spirit to engage with you in prayer of Pentecost, to respond to your call to constantly proclaim your liberating Word and to fearlessly witness to Jesus Christ in love and compassion, through Jesus Christ who lives and reigns with you and Holy Spirit, One God, world without end.

Amen.

  

May 12

6th Sunday after Easter

Waiting upon the Holy Spirit

Old Testament : Isaiah 40:25-31

Psalm : 51

Epistle : Acts 1:1-11

Gospel  : Luke 24:44-49

Verse for meditation:

“On one occasion, while he was eating with them, he gave them this command: ‘Do not leave Jerusalem, but wait for the gift my Father promised which you have heard me speak about” (Acts. 1:4).

Holy Spirit is God himself, one among the Trinity (Jn. 4:24; 2 Cor. 3:7). Holy Spirit is not simply a power but a person with power (Acts 1:8). The activity of the Holy Spirit could be witnessed from the first book of the Bible to the last. But variety can be seen in the activities of the Holy Spirit. In the olden days the explicit manifestation of the Holy Spirit was given only to the selected kings or Lords or prophets. But in the last days that is today after the day of Pentecost God shares his spirit with everybody (Acts 2:17; Joel 2:28; Is. 28:2). All the qualities of God is also found in the Holy Spirit – everlasting (Heb. 9:14), omnipotent (Lk. 1:35; Job. 33:4; Ps. 104: 30), omniscient (Is. 40:13; 1 Cor. 2:10, 11, 16), Omnipresent (Ps. 139:7-10), one in the Trinity (Is. 6:8; Acts 28:25; Jer. 31: 34; Heb. 10:15-17; Acts 16:7; 2 Cor. 13:14; Matt. 28:18-20), Holy (Matt. 12:32), love (Gal. 5:22) and truth (Jn. 14:17). Theologically the Father, the Son and the Holy Spirit are one and the same (All three are homoousios = of the same essence of substance, Not homoiousios = of like or similar essence or substance. Here “i” in the second term makes a world of difference). Those who reject the Holy Spirit reject God. Those who receive the Holy Spirit receives God. Jesus before the ascension told his disciples: “stay in the city till you receive the power from above”. Obeying this commandment, the disciples went back to Jerusalem and praised God at the temple (Lk. 24:52, 53). The work of the Holy Spirit is visible in the Bible from the very beginning of creation. The Spirit of God was hovering upon the waters (Gen. 1:2). From time to time the spirit of God was with the leaders, priests, judges, kings and prophets and inspiring them to do God’s will. But at the New Testament times a change has come in the modes operandi of the Spirit of God. We understand that God has sent his spirit upon all people and use them according to his promise “I will send my Spirit upon all flesh in the last days” (Is. 28:2, Acts 2:17, Jn. 2:28). This is how the Apostle Peter who was waiting for the Holy Spirit interpreted and preached on the day of Pentecost (Acts 2:17). Finally the Apostles also understood that it is not only the Jewish people but also all non Jewish people can also experience the power of the Holy Spirit (Acts 10:44-48, 8:14-17, 19:1-6).

1. The Spirit that cleanse (Ps. 51)

Psalm 51 is a prayer of David, who has fallen into sin. This prayer is a request to sanctify him. “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (Ps. 51:12), “Create in me a pure heart, O God, and renew a steadfast Spirit within me” (Ps. 51:10). Such prayers are found in this Psalm. A person is sanctified by the work of the Holy Spirit (1 Cor. 6:11), because it is the Holy Spirit, who is leading a person into all truth (Jn. 16:8-13). The Holy Spirit reminds a person about sin, justice and judgment. The Holy Spirit reminds us ‘all that has been taught by Jesus’ (Jn. 14:16,26). Therefore, the church should be enabled to nurture the fellowship of the Holy Spirit.

2. The Spirit that strengthens (Is. 40:25-31)

The Holy Spirit has strengthened the prophets and empowered the Apostles. “Do not rejoice, all you Philistines, that the rod that struck you is broken; from that root of that snake will spring up a viper, its fruit will be a darting, venomous serpent” (Is. 14:29). The reason is that the Holy Spirit is a Spirit of strength (Is. 11:2). The Holy Spirit strengthens us when we are tired of crisis and pain. Therefore, it is said that when the Holy Spirit comes upon you, you will receive power (Acts 1:8). This is not an emotional power but the power that gives the awareness of God’s constant presence. Holy Spirit is not simply a power but a person. We should understand Holy Spirit as a person. When this power has come the bones have received life (Ez. 37:1-4). The Red Sea was divided at the power of this Spirit (Ex. 14:29). At these two places ‘the wind’ is referred to in Hebrew language as ruha .That is to say it is the Spirit.

3. The Spirit that makes us Witnesses (Acts 1:1-11)

As the Lord has commanded the disciples to wait for the power of the Holy Spirit (Lk. 24:52,53, Acts 1:1-11). Luke records that they have received the power of the Holy Spirit on the day of Pentecost as the Lord has promised (Acts 2). Thus they began to testify the Lord. The Lord said as follows: “But you will receive power when the Holy Spirit comes on you; and you will be my witness in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This is the message of the church. We bear witness to Christ through our words and deeds. Though there is opposition to this ministry, because the Holy Spirit is giving leadership, the message of Christ and the witness is reaching throughout the world even today.

4. Wait upon the Lord and become his witness (Is. 40:25-31)

It is good for me to wait for the Lord (Lam. 3:26). The call to wait for the Lord’s work is found in many places in the Bible (Ps. 37:7, 40:1, Is. 30:15). This is what the Lord also has told his Apostles (Acts 1:4). Thus, they were waiting and experiencing the power of God. Waiting for God will accelerate dependence upon God and humility. It should be made possible to be at the presence of God and experience his power every day.

Collect:

Sovereign God, you showered bountiful blessings upon disciples who waited for Holy Spirit. Now we humbly wait upon and ask the blessings of the Holy Spirit which sustains, enriches and strengthens our life in the midst of all our dread and fragile life. May your ever cleansing power redeem us from the clutches of the evil and unjust world so that we may be enabled through your Spirit to proclaim the gospel to the end of the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end

Amen.

 

May 5

5th Sunday after Easter

Christ’s Invitation to be an Expression of Mission

Old Testament : Ez. 34:25-31

Psalm : 47

Epistle : 1 Peter 2:1-10

Gospel  : Jn. 20:19-23

Verse for meditation:

“And with that he breathed on them and said, ‘Receive the Holy Spirit’” (Jn. 20:22).

The invitation for Godly mission is repeated in the Old and New Testaments. God has called Abraham the father of Israel from among the gentiles (Gen. 12; Is. 51:2). Moses, the founder of the Jewish religion was called by God as a liberator of the people of Israel (Ex. 3). God has called the people of Israel to be his own people (Is. 43:1). In the same way in the New Testament God calls people from time to time through Jesus Christ (Phi. 3:14). The invitation of Christ for mission is expressed in the word of God. St. Peter records that we are called from darkness to light to proclaim the praises of God who has called us. The German theologian Karl Barth said, “The mission belongs to God” (Missio Dei). “God, the greatest missionary has sent his own Son to us, as a missionary to this world to become a sacrifice”. We find a God who is sending. God sent his word (Sabdh, Vachan) to this world and created, still sending his Spirit and renewing his creation and sending his people to preach. He prepares the church for people. The idea that the name of the Lord should be proclaimed even among the non – Jewish people is found in the Old Testament also. “Clap your hands, all you nations shout to God with cries of joy” (Ps. 47:1). Asaph says “The Mighty one, God, the Lord, speaks and summons the earth from the rising of the sun to the place where it sets” (Ps. 50:1). This call for the mission is a continuous one. The Theological implication of the call through Jesus Christ has been explained in the Epistles. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Rom. 8:30). The responsibility is given to them those who are being called (Rom. 8:29). This call is for the expression of mission.

1. The call to proclaim the Good Qualities (1 Pet. 2:1-10)

“… that you may declare the praises of him who called you …” (1 Pet. 2:9,10; 1 Cor. 1:9; 1Thess. 2:10; 2 Pet. 1:3). The society which was under superstitions and bad customs was called into the wonderful light. Jesus, who is the light of the world (Jn.8:12) has changed those being called as light (Matt. 5:14). He made them a people those who were not a people. Those who have been denied mercy have received mercy. He made them a people who were elected. They became a Holy tribe belonging to God as a priestly people. The reason for this election is very clear – to preach the goodness of one who has called them.

2. The call of the Risen Christ (Jn. 20:19-23)

The call of God is ultimate (Phil. 3:14), Heavenly (Heb. 3:1) and Holy (2 Thi. 1:9). The resurrected Christ appeared to his disciples. He said, “As the father has sent me I am also sending you” (Jn.20:22). Jesus breathed upon them and said to them “Receive the Holy Spirit”. Jesus again said in another occasion that when the Holy Spirit comes upon you, you will receive power and become my witnesses (Acts 1:8). One thing is important here. As John said the mission that is given to them is for the forgiveness of sins of all the people. “If you forgive anyone his sin, they are forgiven; if you do not forgive them, they are not forgiven” (Jn. 20:23). Today the world needs forgiveness. Forgive every one or give forgiveness to all. This is another form of the expression of love. Christ appeared and showed his hands, sides and his wounds (Lk. 24:40, Jn. 20:27). When God sent his son, to this world he has received these wounds. We should remember that in the same way as the father has sent the son, the son is also sending us. Mathew gives another form of this as great commandment (Matt. 28:19, 20). Teach everything that Jesus has taught, make them to obey and then make them disciples. Mark says this in another way, preach the gospel to all creation (Mk. 16:15). Thus, the call of Christ for the mission continues.

3. The call to Bless (Ez. 34:25-31)

God has called us for peace (1 Cor. 7:15; Col. 3:15) and freedom (Gal. 5:13). Those who are called for the purpose of mission are a blessing for others. Christ’s message should not be limited to words alone but it should be expressed in our actions. Not only ‘preach the Kingdom of God’ but also heal the sick, release the captives and expel the evil powers of injustice (Lk. 4:19; Matt. 10:7,8). St. Paul says, “the Kingdom of God is not in words but in its power”. It should be expressed in actions. The Old Testament promises that those who are being called would be a sign of blessing.  “I will bless them and the places surrounding my hill. I will send down showers in season; there will be showers in season; there will be showers of blessing” (Ez. 34:26). Many those who have gone to different parts of the world reacted against the evils of the society. In places where education was lacking they introduced literacy. They involved in other humanitarian concerns. The missionary contribution for modern societies whereever the gospel of Jesus has gone is known to everyone. They have become a blessing to the society. Let the  society that is being exploited be liberated! (Ez. 34:28, 31). The word church (Ecclesia) has come from the Greek root Kaleo which means to call. The church is a called out community with a special purpose. We are called out to proclaim the goodness of God, to be sent as the Father has send and be a blessing to many.

Collect:

God of care and compassion, we thank and praise you for the energy of Holy Spirit breathed on the Church to obey your commission to be in the mission of forgiveness and love. We thank you for extending such an invitation through your Son and our savior Jesus Christ to be an expression of mission in ourselves and work with the Holy Spirit to establish justice and peace in and through the mission of God. Build us as living stones of your spiritual houses to be a holy priesthood in offering ourselves as spiritual sacrifices acceptable to you in Jesus Christ who reigns with you and the Holy Spirit, one God forever and ever.

Amen.

April 28

4th Sunday after Easter

Believing in Christ: The Resurrection

Old Testament : 2 Kings 4: 27-37

Psalm : 90

Epistle : Acts 26:12-23

Gospel : Jn. 11: 17-28

Verse for meditation:

“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies’” (Jn. 11:25).

The resurrection of the dead was not a clear subject during the Old Testament times. Even the disciples of Jesus expressed their doubt in this matter (Mk. 9:9, 10). Resurrection is known in different phraseology – the resurrection of the just (Lk. 14:13, 14), the resurrection from the dead (Ph. 3:10,11), the resurrection for life (Jn. 5:28,29) and the first resurrection (Rev. 20:6). The resurrection ‘from among the dead’ has been found in 49 places in the New Testament, out of these 34 references point to the resurrection of Jesus. Three references talk about the doubtful talks of John the Baptist and another three tells about the resurrection of Lazarus. St. Paul uses these words to indicate lifting from the status of the death of sin to a spiritual life (Rom. 6:13, 11:5; Eph. 5:14). Again this reference is given in four places to indicate the future resurrection of the believers (Mk. 12:25; Lk. 20:35.36; Acts 4:12; Phi. 3:11). The important basic teaching of the church is to believe in Jesus who is the resurrection and the life. Jesus says “I am the resurrection and the life” (Jn. 11:25). No one can please God without faith (Heb. 11:6). Whenever Jesus healed the sick, he used to repeat “your faith has saved you”. Faith inspires us to stand firm even in the midst of troubles. The faith is that when storms are against us and the boat is sinking due to wild waves ‘He will come to us’. As we are sinking he will hold us with his hands (Matt. 14:22-33). “Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God” (Ps. 90:2). Nothing will happen to us without the knowledge of this God. We come together in worship to confirm such a faith. The reason is faith comes by hearing and hearing comes by the word of Christ (Rom.10:17). The growth and increasing of faith is based on our trust in the resurrection of Jesus.

1. The faith that gives resurrection (2 Kings 4:27-37)

The prophet Elisha was informed of the death of the only son of the wealthy Shunammite. This lady was barren and was blessed with a child through the blessings of Elisha. The text in 2 Kings 4:27-37 deals with the episode of this child being dead and brought back to life. The Bible records many such supernatural acts done by this prophet. In the same way the message of the church is a message of faith that brings life to lifeless people and society. ‘A God who gives life to bones’ enables a broken society to stand as a multitude of army (Ez. 37:1-6). This is the work of resurrection.

2. The faith that brings witness (Acts 26:12-23)

Acts 26:1-23 explains the testimony of Paul that he gives during his trial before King Agrippa. Paul had an aim, “All those who hear my preaching should become like me”. He received such courage even to die for Christ through his deep faith in Him. The promise of the Lord Jesus is that ‘You would become my witnesses when the Holy Spirit comes upon you’ (Acts 1:8, Jn. 14:16,26, 16:8-13). This should be the main aim of the Christian church also. This vision gives direction and aim to preach the message to the church. Paul was very clear of his aim. He believed that the divine vision for him is this. “So then king Agrippa, I was not disobedient to the vision from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds” (Acts 26:19,20).

3. Faith towards eternal life (Jn. 11:17-28)

The final hope of Christian life is eternal life. The hope that ‘he who believes in me will never die’ (Jn. 11:26) is the ultimate blessing that could be received in this spiritual life. This is the greatest philosophy that Jesus declares at the resurrection of Lazarus. One may attain many things but if he doesn’t accept eternal life there is no use (Matt. 16:26). The greatness of Christian life lies on the fact that beyond this life there is a life and reaching that life is only through resurrection.

Collect:

Almighty God, you have exalted Jesus Christ and made him Lord of all. Give us faith and courage to believe and follow the Christ who is the resurrection and the source of our eternal life. Open our eyes and help us to overcome our unbelief and unfaithfulness so that we may also witness and proclaim His life affirming and redemptive acts through our words and deeds; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end

Amen.

   

April 21

3rd Sunday after Easter

Community formation around resurrection experience

Old Testament : Is. 25:1-9

Psalm : 126

Epistle : Acts 4:32-37

Gospel : Lk.24:13-35

Verse for meditation:

“And saying, ‘it is true! The Lord has risen and has appeared to Simon’. Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (LK. 24:34,35).

‘Community’ is a New Testament usage with a wider meaning. This is a status in which people are united in fellowship. The Bible uses this word 22 times. The New Testament uses the word ‘Koinonia’    19 times. This word has been translated with the following meanings – become intimate, observe fellowship, become friendly, become partner, become share holder etc. Community fellowship indicates the social relationship of the believers within themselves, their co – operation in the divine services and their oneness with the Trinity. The basic aspects of community are a natural unity and equality which negates all external differences of time.   Christian spirituality is the spirituality of community. God has maintained not only personal relationships but also community relationships. The Lord was adding to the church those who are saved (Acts 2:47). The beginning of the church is the origin of the fellowship with the resurrection experience. As the Lord appeared to the disciples and strengthened them with the Holy Spirit on the day of Pentecost and from that day onwards a small community called church began to grow. This was the resurrection of a people. Like this the resurrection of the people of God can be seen in the Old Testament also. Psalm 126:2 talks of a people who returned from slavery: “Our mouths were filled with laughter, our tongues with songs of joy”. After the days of slavery the following statement talks of resurrection experience: “Those who sow in tears will reap with songs of joy” (Ps. 126:5). This joy of resurrection was also experienced by the Church of the first century. This community had many notable characteristics.

1. A Rejoicing Community (Is. 25:1-9)

The fellowship (Communion) of resurrection is rejoicing in God. In other words the church of the first centaury was a communion in the experience of resurrection. The Lord has wiped out the tears from their eyes (Is. 25:1). All their shame has gone away from them. They will say: ‘He is the Lord: we are waiting for him let us rejoice and be happy in his salvation’ (Is. 25:9). This community was always intimidated and despised. But now they have received a resurrection. This resurrection experience is reaping with songs of joy and carrying sheaves by those who are going out weeping and carrying seeds to sow.

2. A Mutually Caring Community (Acts 4:32-37)

The Church of the first century was a community of caring and sharing. But this status did not last long. But at the beginning stages of this community, “All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had” (Acts 4:32). As we say that there were no one with a need it should be understood that there were no rich people also. As the Christian community claims the experience of resurrection let us at least think how far we can practically form a social structure that will share and care for one another. This is the challenge of the modern spirituality.

3. A Community Witnessing Christ (Lk. 24:13-35)

The resurrected Jesus appeared to different people in various ways (Mk. 16:12). Once, when Cleopas and another person travelled from Jerusalem to Emmaus, the Lord was also walking along with them. Though they were walking without knowing that Jesus was walking with them finally they recognized him. As they were reaching the village to which they were to go, Jesus was pretending as if he was going forward. The request they prayed to Jesus is very interesting. They compelled Jesus saying, “Stay with us, for it is nearly evening; the day is almost over” (Lk.24:29). Jesus who went to stay with them took the bread, blessed it, broke it and gave to them during the meal. At the very moment their eyes were opened and they recognized Jesus. They returned to Jerusalem and proclaimed that Jesus has indeed resurrected (Lk. 24:32-35). Thus those who recognized Jesus became his witnesses.

Collect:

Resurrected God, who communicates to form communities in communion; give us the attitude of oneness and sharing, implant within us a heart of brotherhood and a sense of sharing. Transform our selfish attitude and enable us to share our tables with the deprived and those without the basic needs. Help us to be a refuge to the poor and the needy and to be in solidarity to share the good news. Inspire us that, we may be enlightened to recognize you in our midst. This we ask in the name of our Lord Jesus, who reigns with you and the Holy Spirit, one God, forever and ever.

Amen.

   

April 14

2nd Sunday after Easter

Identifying Risen Lord in the Work Place

Old Testament : Ruth 2:1-18

Psalm : 15

Epistle : Acts 9:36-43

Gospel : Jn. 21:1-14

Verse for meditation:

“Afterward Jesus appeared to his disciples, by the Sea of Tiberias… ” (Jn.21:1).

We need the presence of Christ in our work places also. Many challenges confront us in our work place. In John 21:1-14 we find ‘experiencing the risen Christ at the work place’. Jesus appeared to Simon Peter and his team who went for fishing. The Lord has visited him in this fashion at an earlier time also. This has brought him to a new decision (Lk. 5:1-11). The Lord’s vision is given to men at different areas in different circumstances. This is what the experiences say. The greatest blessing is the ability to identify divine visitations in different ways.

1. The Redemption Received at the Field of Boaz (Ruth 2:1- 4)

The book of Ruth tells the story of the redemption received by the widow Ruth. Ruth was a woman who lived during the time of the judges. Ruth was married by Mahlon, the eldest son of Elimelech and Naomi. This family which was transplanted due to the famine at Bethlehem met with many tragedies. All men of this family have died. Thus, Ruth and Naomi returned to Bethlehem. Lost all her hopes, Naomi lamented: “Don’t call me Naomi”, She told them, “Call me Mara, because the Almighty has made my life very bitter” “I went away full, but the Lord has brought me back empty” (Ruth 1:20-21). During the harvest of wheat, Ruth went to glean in the field of Boaz, who was a wealthy person from the clan of Elimelech. Boaz was attracted by the industrious nature and the reformed character of Ruth. Thus, Boaz redeemed Ruth. Ruth is visualized here as one being received mercy from God at the work place. A broken tribe has been rebuilt. Jesus the Messiah was born in this tribe (Matt. 1:5).

2. Resurrection of Tabitha (Acts 9:36 – 43)

Tabitha was a lady who engaged herself in the cloth production industry (Acts. 9:39). She did many good and charitable works. She was raised to life through Peter from her unexpected demise. She being brought to life was happy news to the Christians at Joppa. Many those who have heard this news believed in the Lord (Acts. 9:42). Following this Peter stayed in the house of Simon the tanner for many days and engaged him in the missionary work. Peter has been called for the vision to the non Jewish people at this place (Acts. 10).

3. The Transformation of Peter (Jn. 21:1-14)

Peter who went back to the old job was confronted by Jesus. Jesus came in search of Peter and his friends. Christ who appeared at the shore of the Tiberius sea prepared breakfast and was waiting for them (Jn. 21:1-14). Now this place is known as Menza Christi, which means ‘the table of Christ’. The word Menza is also used for cafeteria in German language. Presently, there is a small church built at this place. The love of the host here is the love seeking the backslider. These guests are not those who do the will of the host, yet the host is waiting for them. The vision that Peter received at his work place transformed him. He was led to a deeper repentance and apostolic ministry. May God help us to receive the vision of Christ in our work place just like the redemption received by Ruth, the resurrection of Tabitha and the transformation of Peter.

Collect:

Empowering God, who meets us in our work places; help us to identify you in our work places. As disciples could recognize our Lord in the sea when they were fishing, enable us to find your enlightening presence among those who toil hard in their places of employment. Enable us to accommodate the deprived ones and to be kind towards people around us. So that they may find shelter, comfort and hope in our spaces. This we ask in the name of our Lord Jesus, who continues to meet us in our work places and reigns with you and the Holy Spirit, one God, forever.

Amen

   

April 7

1st Sunday after Easter

Encounter with the Risen Lord

Old Testament : Gen.32:22-32

Psalm : 40

Epistle : Acts 9:1-18

Gospel : Jn. 20:24-29

Verse for meditation:

“He fell to the ground and heard a voice say to him, ‘Saul, Saul why do you persecute me?’” (Acts. 9:4).

The resurrection of Jesus is not a mythology. The resurrected Jesus appeared to many people for 40 days and explained matters concerning the kingdom of God and showed through illustration that he is alive (Acts 1:3). Paul also records the appearances of Jesus to many in his writings (1 Cor. 15:4-8). In the same way, Sadhu Sunder Singh who is called the Indian Apostle also had many visions and appearances from Jesus. There happened divine appearances even in the Old Testament times before the public ministry of Jesus – to Abraham, Jacob, Moses, Joshua and many other prophets. Those who received such a divine revelations lived a separate life. This can happen in many ways. It need not be as super natural experiences but can be divine interventions in the day today life.

1. Divine Encounter and the Formation of God’s People (Gen. 32:22-32)

The divine encounter of Jacob paved the way for the inauguration of a people group. Jacob is going to meet his brother Esau after a long gap of 22 years. He was sitting at the banks of the river Jabbok, that night all alone with a heavy heart. Suddenly a man appeared to him. Jacob asked for boon with penitential prayers (Hos.12:4). Jacob would have realized that it was a divine visitation. His name was changed his name from Jacob to Israel. That night was the birth of a great nation. Divine encounter brings not only changes to individuals but also creates great people. When we say that God has blessed Jacob, there is another side for this thought. In the person to person encounter, the angel of the Lord touched his thigh, so he could not walk properly. So till today the Jewish people do not eat the tendon attached to the socket of the hip (Gen. 32:25,32). On one side Jacob was blessed but on the other side Jacob became lame. This limping starts at the dawn of another day. That morning was the blessing of a total people of God. In life, when there are sufferings and sacrifices on one side, on the other side new day break and blessings will happen.

2. The Encounter with Christ and the Beginning of a New Message (Acts 9:1-18)

The divine encounter of Paul marked the beginning of a great message. The conversion of Paul is another ideal example quoted for the change that the vision of the risen Christ gives. Saul, who was against Jesus Christ, became a preacher. He himself says about it (1 Cor. 15:4-8). Through the variety of divine visions what is important for life would undergo a total metamorphosis. The principal thought is that ‘if anyone is in Christ, he is a new creation, the old is gone’. Paul’s confrontation with Christ gave a sea of change to the life of Paul. It also became the reason for the preaching of the gospel among the non Jewish people.

3. Encounter with the risen Christ the Beginning of a New Faith (Jn. 20:24-29)

‘The faith declaration’ of Thomas – “My Lord and my God!” (Jn. 20:28), has marked the beginning of a new faith. This confession has become the confession of the whole Christian church. His faith has increased. Here also we find a progressive change in faith. Thomas was even ready to die along with Jesus (Jn. 11:16). It can also be found that at one instance Thomas inquisitively inquired Jesus about the way and the place to which He is going (Jn. 14:5). All the Apostles confess and confirm that Jesus Christ is Lord (Rom. 1:1,4, 10:9,10, 15:5,32, Colo. 1:5, 2 Thess. 1:11, 2:1,14, 3:12,18, Phili. 25, Jud. 25). The Jewish people addressed God Adonai rather than Jehovah. Adonai means ‘the Lord’. In the Septuagint and in the Greek New Testament the Greek word ho – kurios is used to mean Lord. The phrase ‘Jesus the Lord’ is the essence of the Christian creed. St. Paul also affirmed that God has made this Jesus whom you crucified as Lord and Christ (Acts 2:36). Peter introduced Jesus as Lord at the house of Cornelius (Acts 10:36). Luke calls Jesus a number of times as Lord. Paul strongly recommends confessing Jesus as Lord (Rom. 10:9). Lord is the word which means ‘one who has authority’ or ‘ownership’. Paul admonished to believe Jesus as Lord in the heart and confess with the mouth to attain salvation (Rom. 10:9). The phrase ‘My Lord and My God’ is a respectful way of addressing Roman emperors. When one buys a house from another, the total ownership is being handed over to the new buyer. All the keys of the house are handed over to the buyer. The old owner has got no right to withhold either a room or a shelf in a room. All the keys must be handed over to the new owner. This is called handing over the ownership. What intended here is that all the areas of our life need to be given into the hands of the Lord, our owner. This is a total surrender of life. If we are not our own, our owner is someone else, we need not be disappointed by the problems and accidents in our lives. A person who lives in a rented house need not be worried about the house. The tenant need not be worried about a crack on the wall or a leakage on the roof. He only needs to inform its owner. Repairing the house is the responsibility of the owner of the house. When our owner is someone else why should we be worried? We need to tell the problems to the owner alone. God is our owner. The creator God! He is Lord and God. We don’t belong to ourselves but to God (1 Cor. 6:19). Therefore, the Lord also has said, ‘do not be worried’ (Matt. 6:25-32, Lk. 12:5-7, Phil. 4:6). The divine vision of Jacob inaugurated a new people group. The encounter of Paul with the risen Christ marked the beginning of a new message. The Christ vision of Thomas brought in a new faith declaration to the church.

Collect:

Omnipresent God, who encounters people in their journey of life; as you have met Jacob and Paul on their way, meet us when we move against your will; touch us when we wrestle with you; rename us to proclaim your transforming presence in our lives; awaken our spirit to affirm and witness unto you and transform us to move across the man made boundaries that divide people, that we may be harbingers of peace and reconciliation. We pray this prayer in the name of Jesus who lives with the Father and the Holy Spirit, world without end.

Amen.

 

March 31

Easter

Resurrection: Celebrating the Joy of Salvation

Old Testament : Ex.14:5-31

Psalm : 118: 14-29

Epistle : Col. 3:1-11

Gospel : Matt. 28:1-10

Verse for meditation:

“The angel women, ‘Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay’” (Matt. 28:5, 6). Paul argues, “And if Christ has not been raised, our preaching is useless and so is your faith” (1 Cor. 15:14). The important basis of Christian faith is the resurrection of Jesus Christ. The Gospel of the joy of resurrection of Jesus Christ is to be celebrated because resurrection of Christ is the hope of the breaking down humanity. If there is a sleep there is an up. If there is a Friday there is a Sunday also. No one can bury the truth for a long time. Truth will resurrect for sure – more powerfully. All the Apostles record the resurrection of Jesus (Matt. 28, Mk. 16, Lk.24, Jn. 20, 21, 1 Cor. 15). The resurrection of the dead is proved at many occasions since the Old Testament. There are incidents of resurrection in the Old Testament at the time of Elijah and Elisha (1 Kings 17:17-23, 2 Kings 4:26-37). It is noted that David says with hope in the Psalm, “I will not die but live, and will proclaim what the Lord has done” (Ps. 118:17). Luke records, “…Why do you look for the living among the dead? He is not here; he has risen!” (Lk. 24:5, 6).

1. The resurrection of the people of Israel (Ex. 14:5-31)

God saw the slavery and heard the cry of the people of Israel for a long 430 years in Egypt. God never allows anyone to suppress the man who has been created in the image and likeness of God. Therefore, he delivered the people of Israel from slavery with great miracles and mighty acts. This is the first ever story of liberation in the History of the world. Whenever such situations occurred God had taken initiative to declare resurrection (Amos 9:7, Is. 19:20-25). People of Israel who crossed the Red Sea shouted and celebrated their resurrection. Miriam, the sister of Moses sang and danced with a tumbrel (Ex. 15:20). All the people of Israel including Moses sang and praised God (Ex. 15:1, 21). The resurrection of Christ is also to be celebrated and preached to them those who had never heard.

2. The risen Christ (Matt. 28:1-10)

The resurrection of Jesus Christ should be celebrated by proclaiming the message of that salvation to others The angels declared to the ladies who went to the tomb ‘to come and see the place where he has been laid’ and to go fast and inform this message to the disciple (Matt. 28:6,7, Mk. 16:7, Jn. 20:17). Those who have come and seen should go and tell. Here a call is given to declare the message of the resurrection of Jesus Christ to others. Through this message it is informed that those who have known and experienced Jesus should inform others. That is why Paul says, “Owe to me if I do not preach the gospel” (1 Cor. 9:16). He also asks “How, then, can they call on the one they not believed in? And how can they believed in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent?”  (Rom. 10:9-17).

3. The resurrected Church (Col. 3:1-11)

St. Paul says, “Since, then, you have been raised with Christ, set your hearts on things about, where Christ is seated at the right hand of God” (Col. 3:1). Those who believe in the resurrection of Christ should search for the things above. They should travel through the steps beyond mundane levels. They should throw away the old man along with his works and put on the renewed man. It means the experience of resurrection should be revealed in the day today life. The resurrection of Jesus is challenging us to live in this renewed experience day by day. Paul teaches that through faith in Jesus Christ a believer lives in the experience of resurrection (Rom. 6:1-5).

Collect:

God of our very being from everlasting to everlasting, we thank and praise you for your unending love towards the whole world in sending your son Jesus Christ into this world to save the world through his death and resurrection. We are grateful for your life giving power which broke the evils of sin on the cross and raised Jesus our Lord from death as a gift for our salvation. Empower us to continue to celebrate life with your creation. We pray this in the name of our savior Jesus Christ who reigns with you and the Holy Spirit, one God forever and ever. Amen.

Easter

Long before Jesus there was a celebration in the name of Easter. There is a story behind this festival. A miraculous big egg fell on the river Euphrates from the sky. Fishes pushed it to the shore. The doves hatched the egg and the goddess named Astarte or Ishtar (the goddess of Easter) came out. Easter is another word for Astarte. There was a Babylonian goddess also by the name Easter. It means queen of heaven (Ishtar = queen of heaven, a Babylonian goddess). The celebration in the name of this goddess is called Easter. The Hebrews hate goddess Astarte and the worship towards her (1 Sam. 7:13, 1 kings 11:5, 33, 2 kings 23:13, Jer. 7:18,44:18).

March 29

Good Friday

Cross: Death of Death

Old Testament : Num. 21:1-9

Psalm : 22

Epistle : 1 Cor. 15:50-58

Gospel : Matt. 27:1- 56

Verse for meditation:

“Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified” (Matt. 27:26).

The main focus of the kerygma of the apostles was ‘Christ crucified’. Though the cross was considered as disrespect in those days in the site of the Christian believers it was Holy and invaluable. The early Christians have accepted the cross as a Christian symbol long before the time of Emperor Constantine. We have proof to show the sign of the cross at their tombs. “We preach Christ crucified” – this was the prestigious declaration of Paul. The cross has acquired the Christological importance since Christ has suffered the humiliation upon a cross though at one time it was a sign of disrespect and lowliness. Stowros is the Greek noun form used for cross. This word is used 28 times and its verbal form stowro (crucify) is used 46 times in the New Testament. The root meaning of the word stowros is ‘a strait log or wood’. In due course the instrument on which the death penalty executed was also called stowros. There is no proof in the Old Testament to point that any one has been crucified alive. But those executed were hanged on the tree as a warning to others (Duet. 21:22, 23; Jos. 10:26; Num. 25:4). Those who are hanged on the tree are considered as cursed (Gal. 3:13). Thus the cross of Christ also has been considered as shame (Acts 5:30, 10:39, 13:29) by his enemies. The practice of hanging on the tree was prevalent in Egypt (Gen. 40:19), Carthage, Persia (Est. 7:10), Assur, Greece and Rome. Slaves and mean criminals were usually crucified. Roman citizens were never crucified. Therefore, it is considered that Paul was beheaded and Peter was crucified. Emperor Constantine stopped the punishment of crucifixion. There were mainly four types of crosses. The ordinary cross (I) is a single log. The criminal is tied on this log, his hands lifted up and either tied on the log or nailed. The second type is called Latin cross (+). In this cross a horizontal log is tied almost at the top of the vertical log. The criminal is hanged on the vertical log and his hands stretched left and right to the horizontal log and nailed or tied. The third one is called Saint Antony’s cross (T). The fourth type is called Saint Andrew’s cross (X). Apart from these there were other crosses called Greek cross with all arms of the same length, double cross and triple cross. There were religions before Christ which used the symbol of cross. In the costumes of the priest of Egyptian god of light, Hores, the sign of cross was marked. In the monuments at Phoenicia the symbol of cross was found inscribed. But through the death of Jesus on the cross it has become the symbol of salvation and redemption of mankind. Following this in different countries various types of crosses have emerged. Different church groups accepted crosses of different shapes. For example, the ecumenical cross, Jerusalem cross, Latin cross, Anchor cross, Lotus cross, Presbyterian cross, Celtic cross, Malter’s cross, Cecia cross, Barbie cross, Cantenbery cross, Alpha Omega cross etc. The day that God submitted his son Jesus for death on the cross for the deliverance of humanity is observed by Christians as Good Friday. The revelation of love, forgiveness and self denial is witnessed at the cross. Cross was a stumbling block to the Jews and foolishness to the Greeks who were wise. But it was the symbol of Divine Wisdom (1 Cor.1:18, 23, 24). Cross was a symbol of disrespect, lowliness and curse (Deut. 21:23, Gal. 3:13). Jesus has accepted the cross, neglecting the disrespect of the cross (Heb. 12:2). He suffered unto the death on a cross (Phil. 2:8). Christians believe that the death of Christ was not a murder. Moreover it was not martyrdom, suicide, an accident or an ordinary death. Rather it was the sacrifice of His Son prepared by God. Through the death of Jesus, ‘death’ happened to death. The wages of sin was death (Rom. 6:23). Christ has carried this death on the cross. It proved that death is not the end for man. He gave us a life beyond death by defeating death (Rom. 5:12-21).

1. Death of Death (Matt. 27:1-56)

As Jesus experienced the horrible death on the cross, he has destroyed the power of death forever that was a threat to humanity. Jesus died on the cross submitting his life with all hopes into the hands of the father, without fearing death. As in the Psalms, Jesus is also found shouting, “My God, My God, why have you forsaken me?” (Mk. 15:34, Ps. 22:1). This can be considered as the totality of the father granting his son for humanity (Jn. 3:16). Paul asks the question as God has given his son will he not give everything to us (Rom. 8:32). The father has forsaken the son on the cross for the sake of humanity. Therefore he, will never forsake those who come to him (Heb. 13:5,6).

2. Victory over death (1 Cor. 15:50-58)

We have victory through Jesus Christ because Jesus has challenged death, “Where, O death, is your victory? Where, O death is your sting?” (1 Cor. 15:55-57). The Christian faith propagates that death is not the end of life. Paul is emphasizing this point very strongly. Isaiah is making a prophecy regarding the servant of the Lord (Is. 52:13-53:12). This prophecy has been interpreted as a prophecy regarding Jesus. “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Is.53:3–5). The victory over death is that God rejecting his own son for our sake attained victory over death for ever.

3. Those looked unto him were saved (Num. 21:1-9)

When the people of Israel murmured against Moses and God, God has sent venomous snakes. They have bitten the people and many Israelites died. Then Moses prayed to God. A God gave a command to Moses. “The Lord said to Moses, make a snake and put it upon a pole; anyone who is bitten can look at it and live” (Num. 21:8). Thus, the people were saved from mass destruction. Jesus also said, “Just as Moses lifted up the snake in the desert so the son of the man must be lifted up…” (Jn. 3:13). Paul also says, “… Jesus Christ was clearly portrayed as crucified” (Gal. 3:1). Christ is the only way of salvation whom God has lifted up even today for humanity to look up and be saved.

Collect:

Merciful God, who in your love for the whole creation conquered death by the death and resurrection of your Son on the cross; thus redeemed the potters’ field by the ransom of your Son Jesus Christ to find a solace for the dead. Redeem the oppressed. We realize our weakness, awaken and enlighten us that that we may find joy in practicing doing your will in our lives. In the name of God who sent his Son to this world, the Christ who trampled death on the cross and the Holy Spirit who continues to be a companion in our weakness, now and ever.

Amen

Seven words of the cross

The seven words of the cross are generally discussed during the meditation of the crucifixion of Jesus. These seven words are compiled together from the four written gospels. All seven verses are not seen in all gospels. Seven indicates completeness – seven churches, seven stars, seven lamps, seven seals, seven trumpets, seven festivals and Seven days. Thus the number seven is given importance in the Bible. Because of this the thought of seven words also would have started.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34).
2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43).
3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)
4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46, Mk. 15:34).
5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28).
6. “When he had received the drink, Jesus said, “It is finished”. With that, he bowed his head and gave up his spirit” (Jn. 19:30).
7. “Jesus called out with a loud voice, Father, into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46).

These seven words may be condensed as follows. First three words are for men – for those who crucified him, for those crucified with him and for the mother. Next two words are for himself – why you have forsaken me, I thirst. Out of the next two words one points to the past (it is finished) and next one points to the feature (into your hands I submit my soul). Three words are prayers to God. Next three words are dialogue with men, one with the world. In the same way it is also interpreted that Jesus is speaking to the father above and the men below through this seven words. The first and the last are prayers towards the father, the second an answer to the thief on the cross and the fourth one is a prayer towards God. In the same way out of the eight prayers of Jesus in the Gospels the last one is the prayer on the cross. Mathew and Mark record only one word out of the seven. Luke and John record three words each.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34)

In the Lord’s Prayer also the request for forgiveness is very powerful (Matt. 6:12,14,15). The famous writer Robert Louis Stephenson of South Sea Island went out on the occasion of the family prayer when Lord’s Prayer was recited. He responded that he has no moral courage to say the words ‘forgive us our trespasses as we forgive others’. The reason was that he had not forgiven to many others. The poet Alexander Pope has said, “To err is human but to forgive is divine”. The parable of the forgiving of the 10,000 talents is to be remembered here (Matt. 18:21-35). Jesus instructs to forgive before prayer and before sacrificing (Mk. 11:25, Matt. 5:23, 24). The Apostles also taught to forgive one another (2 Cor. 2:7, Eph: 4:32). Remember that you will be forgiven only when you forgive.

2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43)

Even at the point of great agony Jesus is sharing the gospel with another person. ‘Today’ is the voice of faith. Today, I will stay in your house; today salvation has come to this house. Today is the day of salvation; such words are of great importance (2 Cor. 6:2, Lk. 19:5, 19:9). Jesus is reaffirming the thought that prostitutes and tax collectors will enter into the Kingdom of God before you (Matt. 21:31), through his promise of paradise to an accused crucified along with him. We cannot separate anyone from entering into the kingdom of God. Jesus has said, ‘many who are first will be last and many who are last will be first’ (Matt. 19:30, 20:16, 22:14). The same concept is depicted through the character of Andrew Saviour in the writing of Perumpadavam called “Aroopiyude Moonaam Prave (The third dove of the Holy Spirit)”. This is the hope of any sinner. When we analyze the repentance of the thief on the cross, there are certain visible progressive steps (Lk. 23:39-43).

• He feared God.
• He agreed that he is a sinner.
• He declared the innocence of Jesus, praised Jesus.
• He witnessed a king in Jesus.
• Requested for eternal life.

This word gives the message that the Lord will forgive all men those who repent and request for forgiveness at all times.

3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)

This is the statement of Jesus who gives everything belongs to him for others. Here Jesus is handing over his mother to John. The thought that the mother is to be worshiped is not here. She is the blessed lady among women (Lk. 1:42). When the people say that the womb that bore you is blessed the words which Jesus says that those who obey the word rather than hearing it is blessed (Lk. 11:27,28, 8:19-21, Matt. 12:46-50, Mk. 3:31-35). The thought to take care of the mother is very strong here. The only commandment with a blessing is ‘respect your father and mother’ (Eph. 6:1-4). Today, the concern for the elderly is a growing need. The word of Jesus from the cross also underlines the need of showing consideration towards the elderly in our society.

4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46, Mk. 15:34).

This verse is reported by both Mathew and Mark. This verse may be a completion of Psalm 22:1. It is a prayer in a mixed language pattern of, Aramaic and Greek, ‘Eli Eli…’ Some of the critics of this prayer say that it is an unclear prayer. A.T. Robertson explains it as “My power my power why have you forsaken me”.  But Racco A. Errico & George M. Lamsa explains this verse as follows: “My God my God, for this purpose I was spared” or “For such a purpose have you kept me”. Another explanation says that God the father completely abandoned his son at the cross. That is to say God has trusted the total iniquity of humanity upon his son. He gave healing and peace for humanity by the stripes of Jesus (Is. 53:6, 1 Pet. 2:24).

5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28)

Jesus was 100% God as well as 100% man. Here the thirst of Jesus may be a physical one. Some of the Old Testament words point to this incident as a prophecy (Ps. 22:15, 69:3). They gave wine to Jesus, mixed with gall. Jesus tasted it but did not drink it (Matt. 27:34, Mk. 15:23). If he would have drunk it, he would faint. But deciding to take up the pains of the cross upon himself, he has avoided the wine mixed with gall. Luke says that ‘they offered’ him wine vinegar (Lk. 23:36). John only says that Jesus ‘received the drink’ (Jn. 19:29,30). This thirst is also explained as a spiritual thirst, a thirst for the salvation of the perishing human kind.

6. It is finished (Jn. 19:30)

The statement of Jesus at the cross, ‘it is finished’ points to many truths. Jesus has fulfilled the law (Matt. 5:17). He has fulfilled the Prophets and the Scriptures. He has ‘bought with a price’ the humankind from the curse of the law (Gal. 3:14). He has shattered the works of satan and evil for ever (1 Jn. 3:8). A theologian has said about the death of Jesus as follows: “The debt of humanity to God is canceled and written off”. Cross is Christological. Its importance lies in the salvation that has been earned through the crucifixion of Jesus Christ, the son of God. Therefore, it is said that the word of the cross is the power of God for those who are saved (1 Cor. 1:18). Those who oppose the gospel would become the enemies of the cross (Phil.3:18). But, gradually the cross of Christ became a matter of praise. Thus, the word of the cross became the gospel of reconciliation (2 Cor. 5:19). The wall of separation has been broken down (Eph. 2:14-16). Peace has been sought through the bloodshed of Jesus on the cross (Col. 1:20). The writing against us through the law has been untied (Col. 2: 14). What was a stumbling block to the Jews and foolishness to the Greeks was transcended into the divine wisdom for the believers (1 Cor. 1:18, 23:24). Therefore, it is said that he has finished everything.

7. “Jesus called out with a loud voice, Father; into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46)

Some people appreciate the death of Jesus as the most peaceful the world has ever seen, a death with self-confidence and satisfaction as he submitted his soul into the hands of the father. It is a prayer that the Jewish parents every night pray along with their children – “Father into thy hands I commit my spirit”. They all sleep well and get up in the morning. With such a refreshed nature Jesus has submitted his soul into the hands of the father. Jesus knew that ‘there is a morning of resurrection’. At the time of the death of Jesus there happened many supernatural incidents. The curtain in the temple was torn from top to bottom into two. The earth shook, rocks split apart and tombs opened.  The bodies of many godly men and women were raised from the dead after Jesus’ resurrection (Matt. 27:51-53). The curtain that has torn into two was dividing the common worshipper and the high priest. Now they all can come to the Holiest of Holies and to the throne of Grace (Heb.4:16, 10:19-21). The Apostle says that Jesus has torn down the curtain which is his body. In Christology, resurrection is an important matter. Jesus has already prophesied that he would rise from the dead on the third day (Mk. 8:31, 9:31, 10:34). Death was not able to comprehend Jesus under its power (Jn.5:26, Acts 2:24, Rom. 1:5).The message of the resurrection of Christ accelerates the importance of Christian message (1 Cor. 15:14-17). We find a hope of life beyond death in this verse.  

March 28

Maundy Thursday

Eucharist: Remembering Jesus

Old Testament : Ex.12:1-17

Psalm : 116

Epistle : 1 Cor. 11:23-34

Gospel : Matt. 26:17-30

Verse for meditation:

“and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me. In the same way, after supper he took the cup, saying, ‘this cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me’” (1 Cor. 11:24,25).

The Lord’s Supper is also called Eucharist. The word Eucharist has come from the Greek word Eucharisteo. It is explained in the following way also, Eu means well/good, charis means gift/grace. Eucharist is declaring the grace that God has given. On the night, when Jesus was betrayed, he has decided to observe the Pessaha. Jesus sent Peter and John to prepare for Pessaha feast during the feast of the unleavened bread when the Pessaha lamb is being slaughtered. The feast was arranged in a decorated upper room. The meal that Jesus had on that day has been later on observed as a sacrament by the church. Pessaha is the most important festival of the three, observed by the Jews. This is called Pessah in Hebrew and Passkha in Greek. This word means ‘passing over’. Though this feast is called, Pessaha and the feast of the unleavened bread, they both are not one. To differentiate both, the sacrifice of the Pessaha and the festival of the unleavened bread the latter is called the feast of the unleavened bread (Lev. 23:5, Ex. 12:21,48, 2 Chro.30:15). Pessaha has got the meaning of Pessaha meal also (Matt. 26:18, 19; Mk. 14:16, Lk. 22:8,13). The Pessaha meal is observed on the evening of the 14th of the month of Nisan (April). Following this a feast of unleavened bread is observed for seven days (Lev. 23:5, 6). Pessaha indicates the death of Jesus Christ on the cross and the redemption that is received through his death. St. Paul explains that Jesus is our paschal lamb (1 Cor. 5:7). Therefore, Jesus asked the Jewish disciples to remember Him as they observe Pessaha hereafter. “Do this in remembrance of me (Lk. 22:19). The reason is the long observed Pessaha is fulfilled in Jesus Christ, “… the lamb of God who takes away the sin of the world” (Jn. 1:29). No one other than the Jewish people should observe this (Ex. 12:42-49). But Jesus told them to observe this ‘in remembrance of him’ because he himself was the ultimate sacrifice prepared by God. Among the evangelists Luke only has recorded this verse. Some Biblical Scholars are of the opinion that the reason for not mentioning this verse by others is because the non Jewish people were not allowed to observe it or it is unimportant to them. They are of the opinion that this has become a sacrament in the non-Jewish Church only after AD 300. The reference to the ‘breaking of the bread’ in the Acts of Apostles is a reference to the breaking of the bread in Luke chapter 24 and that is only a common meal eaten together in the society (Lk. 24:30, Acts 2:12,16).  The reference in 1Cor. 11:17-34 is also understood as a common meal. The following references also clear the same point “… therefore brethren when you come together for meal, wait for one another…” (1 Cor. 11: 33,34), “… while eating, each one …” (1 Cor.11:21). It is undoubtedly proved that the sacraments in the ancient church have paved the way for the strength and the growth of the church. Therefore, with devotion, repentance and self examination, we partake the bread and the wine. Today, as the Christian Church is observing the Lord’s Supper some important things happen.  

1. Pessaha as the shadow (Ex. 12:1-17)

Pessaha is observed as a remembrance of the saving of the Israelites from the 10th plague (the death of the first born) and the deliverance from the slavery in Egypt (Ex. 12:1-28). Following the deliverance of the people from Egypt, Jehovah accepted the people of Israel as his own people. Thus, Pessaha has laid the foundation and inaugurated the entry into a new fellowship (Hos. 2:15, Ex. 6: 6,7).

2. Remember Jesus the Pascal lamb (1 Cor. 11:23 – 34)

Pessaha indicates the death of Jesus Christ on the cross and the redemption received by humanity through this.  Paul explains the meaning of Pessaha as follows: “Get rid of the old yeast that you may be a new batch without yeast – as you really are. For Christ, our Passover Lamb has been sacrificed” (1 Cor. 5:7). “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Cor. 11:26).  In the Eucharist we remember the death of Jesus on the cross and his sufferings and thank God for the plan of salvation that God has given for humanity.

3. Jesus the bread of life (Matt. 26:17-30)

Jesus Christ is the bread that is broken. This is the body broken for you, Jesus said on the day of Pessaha, ‘this is the blood that is shed for the remission of the sins of many’ (Matt. 26:26, 27). “… For Christ, our Passover lamb has been sacrificed” (1 Cor. 5:7). None of the bones of the Paschal lamb should be broken (Ex. 12:46, Num. 9:12). John records that this Scripture has been fulfilled at the death of Christ. The soldiers broke the legs of the two thieves who were crucified along with Jesus. But seeing that Jesus has already died his legs were not broken (Jn.19:32-37). On a Pessaha day Jesus has inaugurated the Lord’s Table (1Cor.11:23). That night was the last night of the observance of Passaha and the first instance of the observance of the Lord’s Table. Pessaha points backward to the night of the massacre of the first born and forward to the death of Christ on the cross. Therefore, there is no need to observe Pessaha after the death of Christ. The Lord’s Table views backward to the death of Christ on the cross and forward to the second coming of Christ. Therefore, after the second coming of Christ there will be no need for the observance of the Lord’s Table. That is why it is said that the observance of the Lord’s Table is ‘till he comes’. In the Pessaha the unleaveness starts. That means as one becomes ‘in Christ’ a Holy life starts (Ex. 12:15, 13:7, 1 Cor. 5:6-8, 2 Cor. 7:1).

Collect:

God our redeemer in Jesus Christ, inspire us to remember your call to participate in your redemptive mission. Teach us to break and pour out ourselves for our fellow beings, as Christ poured out Himself for us in order to give us abundant life. Help us to remember the cross of your Son, and grant us strength and courage to relive the cross, your symbol of selfgiving; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.

Amen.

March 24

Palm Sunday

Hosanna: The New King in the Temple

Old Testament : Is.56:1-8

Psalm : 24

Epistle : 1 Cor. 3:16-23

Gospel : Matt. 21:1-17

Verse for meditation:

“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in You?” (1 Cor. 3:16).

Hosanna means ‘save now’. When Jesus was entering into the Holy city Jerusalem during the triumphal entry, people were shouting ‘save now’. They have spread out cloths and branches of trees on the path way. The Messiah is their savior. In other words they were proclaiming Jesus as Messiah and king. In the Hebrew language the extended form for Hosanna is used as “Hoshi Ahna”. It means ‘save now’. This word is used in the context of women seeking help and protection from King David and Jehoram (2 Sam. 14:4, 2 Kings 6:26). Hosanna is not a cry of praise of lamentation. Rather it is a crying to God to lead the people from bondage to liberation – the reason is their expected Messiah has come. This is a quote from Ps. 118:25, 26. This Psalm is recited by the Jewish people during the festival of Booths. On all the seven days of the feast people will hold the tender palm leaves at their hands and shout Hosanna as the trumpet is blown. We understand many things from this incident where the crowd around Jesus was shouting Hosanna (Matt. 21:9, 15, Mk. 11:9, Jn.12:13). i). This was the method of greeting the pilgrims during the festival days as they come to the temple “Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you” (Ps. 118:26). ii). “Coming in the name of the Lord”, this is a reference to the Messiah. Here it is certain that they were confessing Jesus as the Messiah. The Jews were not in need of a loving king. But they were expecting a victorious king, who will save them from the hands of their enemies. iii).  The prophet Zechariah has pronounced of a Messiah who comes riding on a donkey, ‘On a colt, the foal of a donkey’ (Zech. 9:9-12). In the oriental countries the donkey was considered as a humble animal. Jair of Gilead (the judge for Israel for about 22 years) had 30 sons who could ride on the donkey. Ziba, the servant of Mephibosheth was traveling on a donkey (2 Sam. 16:1), Ahithophel, the able minister (2 Sam. 15:12, 16:23) who advised David and Absalom has travelled on the ass (2 Sam. 17:23). Prince Mephibosheth, the son of Saul came to King David on a donkey (2 Sam. 19:26). A king travels on a horse for war and on an ass for a peace treaty. Here Jesus Christ is coming to Jerusalem as the Prince of peace. iv). This incident has been recorded as a fourfold attestation by the evangelists because this incident was so important in the life of Christ (Matt. 1:17, Mk. 11:1-10, Lk. 19:29- 46, Jn.12:12-19). Let us ponder upon some important aspects that the Palm Sunday reminds us.

1. The prayer house for all people (Is. 56:1-8)

The temple of the Jewish people at Jerusalem was a symbol of pride.  But Isaiah has prophesied, “… my house will be called a house of prayer for all nations” (Is. 56:7). This prophecy was fulfilled in Jesus. This prophecy is a joyful expectation given to all non Jewish people. Jesus is also quoting the same verse in his triumphal entry (Matt. 21:13). Here we find an optimistic message to reach God and to reach to the Holy presence of God.

2. Jesus in the Temple (Ps. 24, Matt. 21:1-17)

Psalm 24 is a song the Jewish people sing as they enter into the temple. The heads of the ancient doors should be lifted up for the King of Glory to enter. Jehovah is the King of glory. This triumphal entry depicts that Jesus is the Messiah. The cross of Christ has brought men closer to God who have been gone astray from him. Thus, Christ has become our peace (Eph. 2:13,14). He has broken the wall of separation. Today, Christ has given freedom for men to enter in to the presence of God. Thus, Christ has become the peace with God (Rom. 5:1). As said earlier, the call ‘Hosanna’ or ‘save now’ is being heard from men even today. This is a prayer to God who saves us from sin, evil powers and disease – curse and finally from the eternal death. Those who have realized the way of salvation which God has prepared must be examples of living truth to which the palm leaves and the tree branches are symbolic. Let us thank God, who hears this cry for salvation and grants salvation for us (Acts 4:12). Every day we should experience the power of salvation that is received by faith in Christ. Because every day we pray – ‘Hosanna’, ‘save now’.  Oh king of peace, come!

3. Dedicate us ‘as the temple of God’ (Ps. 24, 1Cor. 3:16-23)

In the New Testament both the people and the church is explained as the temple of God. Man is the temple in which God dwells. Therefore, Jesus should enter into our lives as king of peace (Is. 9:6, Heb. 7:2). Just as Jesus has cleansed the temple, our bodies which is his temple, that is our lives need to be cleansed (1 Cor. 3:16, Rom. 12:1, 2). Today, should be a day in which we pray save us from all bondages of evil, powers of darkness, all selfishness and dedicate us, praying ‘save now – Hosanna’. Let him enter into our families to become ‘our king of the family’. May the king of glory enter, let the ancient doors be opened (Ps. 24:7-10).  

Collect:

O God our liberator, the triumphal entry of Jesus Christ, your Son as a servant King was an emphatic sign that He had won over all powers and principalities of this world. By His coming He had cleansed the temple. Lord we plead let Jesus Christ reign and rule over the Church so that we the people may be cleansed from all ungodliness and turning to God with repentance to rejoice in hope. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

 

March 17

2nd Sunday before Easter

5th Sunday in Lent

Passion Sunday

Cross: A New Vision of the Messianic Age

Old Testament : Deut. 18:15-22

Psalm : 73

Epistle : 2 Cor. 1:3-11

Gospel : Luke 18:35-43

Verse for meditation:

“For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort over flows” (2 Cor. 1:5).

The message of the cross gives a new vision to humanity. This vision gives hope even in distress. The cross has become a stumbling block to the Jews, foolishness to the Greeks and a symbol of the wisdom and power of God to the faithful (1 Cor. 1:18, 23). The accused carrying his cross and walking to be crucified was a common sight during the Roman rule. This may be the reason for Jesus to compare the path of discipleship with carrying the cross (Matt. 10:38; Mk. 8:34; Lk. 14:27). St. Paul gives the call to the believers to be crucified along with Jesus (Rom. 6:1-10). The old man in us should be crucified that we should be able to walk in the newness of life (Rom. 6:4-6). Thus we have a call to carry the cross and be crucified day by day. This call inspires us to carry his shame and go outside the camp near Jesus (Heb. 13:13). Here we get the challenge for mission. Christian discipleship is a daily carrying of the cross and crucifixion. As said earlier cross is not the end of joy but it is only the beginning of hope and victory. Many books of the Old Testament have pointed their finger to the Messianic Age.  This was an awaited hope of the people of Israel. One can say that the hope for Messiah in Israel has started with the prophetic words of Moses, “The Lord your God will raise up for you a prophet like me from among your own brothers…” (Deut. 18:15). Different prophets have viewed the Messiah in different ways – as prophet, as king, servant, one who carries our sufferings, savior, sacrifice etc. But the incomparable faith of the Christian Church is the vision of the cross – a Messiah who has been revealed through the cross. The Church should accept this new vision. The Hebrew word Messiah means ‘the anointed one’. In Hebrew language Mashah and Mashiah, in Aramaic Meshiha  and in Greek Messias (Jn. 1:41, 4:25) are used to mention the same concept. The Greek word Christos also means ‘the anointed one’. In the Greek translation of the Hebrew Old Testament called Septuagint (LXX) the word Christos is used 40 times to translate the Hebrew word Meshiah. People and objects dedicated for Holy use are anointed with oil and separated. Therefore, an anointed one is a separated person. Messiah has many names – the progeny of Abraham, son of David, son of man, my son, my servant, My devoted one, sprout, prince of peace, wonderful minister, mighty God, Everlasting Father etc. The Jewish people have thoughts related to Messiah than the Christians. The Old Testament refers more than 456 times regarding the idea of Messiah. Of these 75 times in the Pentateuch (Torah), 243 times in the prophets (Nevium) and 138 times in the writings (Ketubim). But as stated earlier, the Messiah, who has revealed in Jesus Christ is a Messiah of the cross. Though the cross was the most despicable object, in the site of the Christians it has become the most precious and Holy. Those who experience the strength of salvation praise the cross. It is not possible to pinpoint from which time the cross has become a Christian symbol. There are proofs to say that the cross has been accepted as a Christian symbol even before the time of Emperor Constantine. There were the symbols of the cross at the tombs of the early Christians. The everlasting salvation that has been completed through the death of Jesus Christ, the son of God at the cross is the reason for the importance of the cross.

1. The promise of the Messianic Age (Deut. 18:14-22)

The messianic age starts with the promise of the Messiah. Moses introduced the Messiah as follows, “A prophet like me”. His special qualities are many – Raise up a prophet from among their brothers (Deut. 18:15). He will speak His words (Deut. 18:18). He will speak to the people whatever God commands him (Deut. 18:180). Jesus Christ was found as a prophet powerful in words and actions (Lk. 24:19) by the people during the New Testament times. The Samaritan woman also found Jesus as a prophet (Jn. 4:19). He came to deliver the people like Moses (Is. 61:1-3, Lk. 4:18,19). He proclaimed deliverance not only to the people of Israel but also to the whole world (Jn. 3:16, Lk. 2:10). Jesus spoke God’s words to the people. The purpose of the advent of Jesus is this.

2. Comfort in sufferings (2 Cor. 1:3-11)

When sufferings increase comfort from God also increases (2 Cor. 1:5, 6). This courage is the hope of the cross He leads us towards comfort through sufferings or cross. He himself has gone through sufferings and prepared people to face life’s realities (Heb. 2:18, 4:15; Is. 53: 3-5). Therefore, the disciples of Jesus also decided to follow such a life style. St. Paul says, “For just as the suffering of Christ flow over into our lives, so also through Christ our comfort overflows” (2 Cor. 1:5). The method of becoming partners for comfort is found here just a experiencing death on the cross and becoming partners in suffering. This is the liberation methodology of the Messiah of the New Testament.

3. The Messianic deliverance given by the cross (Lk. 18:35-43)

During the earthly ministry of Jesus those who found him as Messiah requested for liberation in his own method. This is found in the call of Bartimaeus ‘Jesus, son of David’ (Lk. 18:38, Matt. 9:24, Mk. 10:47). John has given testimony that seeing the signs that happened through Jesus Christ huge crowds followed Jesus (Jn. 6:2). This liberation promises the message of the cross. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1Pet. 2:24, Matt. 8:17).  The Messiah who bears the cross declared liberation to humanity. Therefore, even today we are praying courageously to Jesus Christ.

Collect:

Our parent God, your Son Jesus Christ accepted vicarious suffering for the sake of us. He was bruised, wounded and afflicted for our trespasses and sinfulness. He became a wretched and sinner to cleanse us from all wretchedness and sinfulness. The sign of the cross constantly reminds us that He died in order that we may live. Empower us with this challenge so that we suffer for the sake of righteousness, which would enhance ourselves for the coming of the Messiah, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

March 10

3rd Sunday before Easter

4th Sunday in Lent

True worship that Liberates

Old Testament : Ex. 3:11-18

Psalm : 137

Epistle : Acts 16:25-34

Gospel : Lk. 13:10-17

Verse for meditation:

“And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt you will worship God on this mountain” (Ex. 3:12).

God said to Moses to inform Pharaoh to set the people of Israel free to worship God. “… ‘let my people go, so that they may worship me’” (Ex. 8:1).  ‘True worshipers will worship God in truth and spirit’ is the philosophy taught by Jesus himself (Jn.4:24). In a true worship there is the power of liberation. God liberates – frees his people and he himself is the leader. God is the trust and hope of those who are under bondage. God given liberation is abundant. It includes spiritual, social and physical liberations. The liberation movement that was being led by Moses in the book of Exodus was ‘Theo centric’. God had taken initiative for the liberation. God was preparing the people for liberation. Worship is the external expression of the love, faith, respect and bhakthi (devotion) towards God. It is ascribing divine glory and respect to God. In Hebrew and Greek languages more than one word is being used to mean worship. The most used word in Hebrew is Shahah. The meaning is to worship (Gen. 18:2). Old Testament uses this word almost 170 times. The words like sagath and lahatsivah are also found being used. The Greek language uses the word proscuneyo (pros + cuneyo) mostly. The root meaning of the verb cuneyo is to ‘kiss’. The verbal form of this word is used to mean to worship God (Matt. 4:10, Jn.4:21-24, 1 Cor. 14:25, Rev. 4:10, 5:14, 7:11), and Christ (Matt. 2:2,8,11, 8:2, 9:18, 14:33, 15:25, 20:20, 28:9,17, Jn. 9:38, Heb. 1:6), and worship man (Matt. 18:26), the great serpent (Rev. 13:4), the beast (Rev. 3:4,8,12; 14:9,11), the image of the animal (Rev.13:15, 14:11, 16:2), demons (Rev. 9:20) and images (Acts 7:43). Sebomai (Matt15:9, Mk. 7:7, Acts 18:13, 19:27) is another word used in the sense of respecting. Latruvo (Phi. 3:3, Acts 7:42, 24:14; Heb. 10:2) is a Greek word very rarely used to mean religious service and homage. A worship which is offered extempore without any external inducement from others is meant by the word ethelothriskeya (Col. 2:23). Worship is as old as humanity. It is found from the time of Cain and Aabel. From the time of Anosh, the grandson of Adam, worship has been started in the name of Jehovah (Gen. 4:26). Noah offered burnt offerings (Gen. 6:9, 8:20). Following this Abraham and his progeny who were shepherds built altars wherever they pitched their tents and worshiped God (Gen. 12:7, 13:4,18). Alters were very simple. They were built with stones and soil. People offered clean domesticated animals at the alters. All offerings were burnt offerings. The incident of the attempted sacrifice of Isaac shows that the sacrificed animal is only symbolic and the devotion of the human heart is the core of sacrifice (Gen. 22:12, 13). Jacob also worshiped God (Gen. 28:18, 35:14). Later on when the people of Israel came into existence as a kingdom, better arrangements were needed to take care of the religious institution. Thus, in the Mosaic laws, rules and regulations related to sacrifices were given. But the prophets frequently warned the people that worship should start from deep love and devotion towards God. Through such worship comes a total liberation.

1. Liberation and Worship (Ex. 3:11-18)

The reasons for the exodus of the people of Israel is given in different ways – to worship (Ex. 3:12; 8:1, 20; 9:1, 13; 10:7-9), to sacrifice (3:18; 5:3; 8:8), to serve the Lord (4:23) and to celebrate (5:1). Mainly, God said to Moses, “… when you have brought the people out of Egypt, you will worship God on this mountain” (Ex. 3:12). The slogan that the Israelites shouting was ‘send us to worship’. The vision for liberation was to worship God or offer sacrifice to God (Ex. 4:31, 5:1, 3). The prime reason for their demand for liberation was the thought of ‘worshiping the true God’. The Pharaoh allowed the Israelites to do whatever they wanted except this one demand. But their aim was to fulfill the command of God. When this objective was given to them for their liberation the people of Israel were united to go out of Egypt. This factor inspired them as a united people group ignoring the threads of Pharaoh. This was the aim given to the people of Israel for their liberation after long years of slavery – to worship the true God going up to Horeb.

2. Liberation from Prison (Acts 16:25-34)

Here we could witness a worship in the midst of adversities. Paul and Silas were thrown into the prison at Philippi. They praised God at midnight. Suddenly there was a violent earthquake and the foundations of the prison were shaken. All the doors were opened. Every body’s chains came loose (Acts 16:25, 26). At this adverse situation the Apostles were worshipping God. They were also liberated. Following this incident the jailer was also liberated and he believed in Jesus and became a Christian. He and all his family members were baptized (Acts 16:33). Those who worship God truly will worship him even in the midst of adversities. And that will lead them to liberation. This liberation is not only given to Paul, but also to the Christian church at Philipi to transform itself and the gospel spread through them.

3. Liberation from Sickness (Lk. 13:10-15)

We could find a liberation that happened during worship at the synagogue in Lk. 13: 10 -17. On a Sabbath day Jesus was teaching in a synagogue (Church). Sabbath is the day of worship for the Jews. Preaching is part of the worship. Jesus was the preacher for that day. During the preaching Jesus liberated a lady who was crippled by an evil spirit for 18 years. The message of Christ is lifting up the people those who are hunch – backed due to various reasons. This is what happens in Christian missions. The power of the gospel is to straighten those who are suppressed, oppressed and exploited. This is what happens even today in our worships. In the worship with truth and spirit there is total liberation.  

Collect:

God of liberation, we thank you for sending your own Son and our savior Jesus Christ into this world for our redemption from all kinds of slavery and oppression. Empower us to participate in your mission to challenge the dominant forces that enslave and exploit your people; commission and strengthen us to continue your liberative mission to redeem the victims of greed and injustice. Enable us to experience the power of the Holy Spirit in and through our everyday worship as a sign of divine freedom and liberation, through Jesus Christ, who reigns with you and the Holy Spirit, one God forever and ever.

Amen

March 3

4th Sunday before Easter

3rd Sunday in Lent

Persistence in Prayer

Old Testament : 2 Kings 20:1-11

Psalm : 116

Epistle : 1 Thess. 5:12-22

Gospel : Mark 7:24-30

Verse for meditation: “Pray continually” (1Thess. 5:17).

The examples for prayer can be found in many places in the Old and the New Testaments. Man who has been created in the image of God relates himself through prayer with the creator. Prayer is very important in Christian life. The New Testament defines prayer as a supplication towards God through Jesus Christ. During the Old Testament times prayer was understood as a powerful dialogue with God. In the Old Testament we could see people like Abraham, Jacob, Moses, Joshua, David and Daniel praying to God. Prayer can be considered as a means of revelation of dependence on God. The People of Israel had an optimistic hope in ‘a God who hears prayer’ (Ps.65:2). In the Christian worship also prayer has an important place. In the first century as the Church was established, believers have depended on prayer (Acts 2:42, 4:31; 12:5). The New Testament gives a clear guidance regarding prayer. The prayers and teachings of Jesus give the basis for our prayer. The persistent nature of prayer is clear from the parables of the ‘friend at midnight’ (Lk. 11:5-8) and the ‘unjust judge’ (Lk. 18:1-8). Paul also advised his believers to devote themselves in prayer (Col. 4:2), and to “pray continually” (1 Thess. 5:17). Samuel considered ‘not praying to God’ as sin (1 Sam. 12:23).

1. The prayer that changed the decision of God (2 Kings 20:1-11)

Constraint prayer brings wonders. The prayer of king Hezekiah of Judah has been recorded at three places (2 Kings 20:1-11, 2 Chro. 31:24, Is. 38:1-6). God heard the prayer of Hezekiah and answered. He added 15 years to the life span of Hezekiah. The Psalmist says, ‘God who hears the prayer (Ps. 65:2) and ‘I love the Lord for he heard my voice’ (Ps. 116:1). The specialty of the prayer of Hezekiah is to be noted. He ‘wept bitterly’. This shows his persistence on prayer.

2. The prayer that changed the decision of Jesus (Mk. 7:24-30)

A Greek woman from the Syrio – Phoenician region prayed for her daughter. Her persistent prayer is very conspicuous. The Lord answered her, ‘For such a reply, you may go…’ Her faith is very clear here. James says that a faithful prayer will heal the sick (James 5:15). A faithful prayer is a powerful prayer (Mk. 22:24). No one can please God without faith. We believe that God hears our prayers when we pray (1 Jn. 5:14, 15). Jesus taught, ‘Ask, you will be given’ (Matt.7:7, Lk. 11:9, Phil. 4:6, 7).

3. The advise for consistent prayer (1 Thess. 5:12-22)

Jesus, during his life on this earth was a model of continuing prayer (Heb. 5:7). He gave more importance to prayer than food, sleep or rest (Mk. 1:35; Lk. 6:12). The early church also gave much importance for prayer. ‘Pray continually’ was the instruction given by both Jesus and the apostles (Lk. 18:1, 1Thess. 5:17). This talks of an unceasing prayer. This shows of a permanent bond with Jesus. “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you” (Jn.15:7). God has shared his Holy Spirit within us for this continued relationship. It means an individual who continues in this relationship can always be with God in a spiritual, prayerful relationship. The church prayed earnestly for Peter who was in the prison (Acts 12:5). Paul always prayed for the believers (Rom. 1:9; Col. 1:9). Thus an important place is given to the consistent nature of prayer in the Old Testament, in the New Testament and in the life and teachings of Jesus and the Apostles.

Collect:

Creator God, your knowledge and wisdom surpasses every human imagination and understanding. Though you have set your ways before us, we have followed our own ways resulting in damaged relationship in creation, among fellow human beings and in acknowledging your guidance for us. Enable us to faithfully commit ourselves in prayer through Jesus Christ our Lord, who lives, and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

 

February 25

5th Sunday before Easter

2nd Sunday in Lent

Life Saving Faith

Old Testament : 2 Kings 4:1-7

Psalm : 72

Epistle : Acts 5:12-16

Gospel : Lk. 5:17-26

Verse for meditation:

 

“Never her less, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by” (Acts. 5:14,15).

  Martin Luther has seen the declaration of the Bible, ‘the just shall live by faith’ (Hab. 2:4) as the Cardinal principle. From this he has developed the reformation principle of Sola Fide (Faith alone) and preached it. In the Old Testament the idea is faithfulness rather than faith. There are many synonyms akin to faith in the Old Testament including Proverb 3:5 “Trust in the Lord with all your heart and lean not on your own understanding”. In the New Testament faith is a prime thought. Faith is trusting without the dependence of intellectual proofs. Faith is an important aspect in Christian life. No one can please God without faith (Heb.11:6). Jesus frequently stated, “Your faith has saved you”. ‘All is possible for those who believe’ (Mk.9:23), ‘those who believe will do miracles (Mk.16:17), ‘If you believe you will see the glory of God (Jn. 11:40), ‘He who believes will die yet will live’ (Jn. 11:25), ‘If you believe you can move mountains (Matt. 21:21) – this is how Jesus taught about faith. All the prominent characters in the Bible have lived a life of faith. Hebrews chapter 11 deals with this subject. Faith is very important to our Christian life, because Christian life is faith-oriented (2 Cor. 5:7). Faith (faithfulness) is the basic foundation of a victorious Christian living (1 Jn. 5:4, 5). Through faith we receive holiness (Acts 26:18), comfort and peace (Is. 26:3; Phil. 4:6,7; 1 Pet. 1:4), happiness (1 Pet. 1:8) and answer to our prayers( Matt. 21:21).  

1. The faith that saved the whole family (2 Kings 4:1-12)

  The faith of Elisha has saved the life of the whole family. Husband has died. Sons are going to be enslaved. A widow is screaming and coming to the prophet Elisha. Through the prophet, God is caring the family. She came to the man of God because of her faith. The prophet told her as follows, “Go and sell the oil and pay the debt and live with what is being left with”. The words of Paul to the Jail warden also can be remembered at this point: “Believe in the Lord Jesus Christ that you and your family will be saved (Acts 16:31). The faith of one person of a family will lead the whole family towards salvation.  

2. The faith that saved the whole society (Acts 5:12-16)

  The faith in God will lead not only a person but also a society to earn its salvation. “More and more men and women believed in the Lord and were added to their number” (Acts 5:14). Through the preaching of the Apostle Peter, a great people group came into the faith in Christ. Many miracles and wonders happened among of people. This faith has helped a society to come into salvation through faith. The word of God declares, “The just shall live by faith (Hab. 2:4, Rom. 1:17, Gal 3:11, Heb. 10:38, 39). Lord Jesus often appreciated the faith of the people (Matt. 8:10, 15:28, Lk. 7:9). The Lord has encouraged them saying that their faith has resulted in miracles (Matt.8:13, Mk. 5:34, Lk. 8:24, 17:19).  

3. The Faith that saves the life of a Person (Lk. 5:17-26)

  Some persons in faith showed preparedness to bring a paralytic man before Jesus opening the roof of the building where Jesus was ministering. Jesus has healed the paralytic ‘on seeing their faith’ (Mk. 2:5, Lk. 5:20). The faith that encouraged the friends of the paralytic to place him before Jesus by opening the roof at the house in Capernaum is an ethical situation. Their faith was not just a matter of simple feeling. But it was a purposive action to help another person, a faith that even prompted them to the extent of dismantling the roof of a house. Apostle James also teaches of a faith with action (James 2:14-26). A work without faith is dead (2:26). The faith that saves the life is expressed through action for its perfection. Even today, when we submit our faith through actions, life and salvation are brought to individuals, families and to the society.  

Collect:

  O God, the author of our life, you have called us to be dynamic and active to connect together to create life-saving networks. Give us lifesaving faith to become friends to the needy, support the weak, comfort the sick and be channels of your healing. Empower us to be committed to the needs of the little-ones around us and bring our fellow humans to your space so that we may be transformed as useful instruments in your healing hands. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, now and ever.  

Amen.

February 18

6th Sunday before Easter

1^st Sunday in Lent

Touching the ‘Untouchable’

Old Testament : 2 Kings 5:1-10

Psalm : 10:1-2

Epistle : Heb. 13:8-17

Gospel : Matt. 8:1-4

 

Verse for meditation:

 

“Let us, then, go to him outside the camp, bearing the disgrace he bore” (Heb. 13:13).

  Bringing those who are considered as untouchables to a complete human right through the touch of reconciliation is called the gospel. Untouchables were always there. Jesus touched the leper and healed him to bring him to the main stream of the society. He should have to get a certificate from the priest showing that he has been healed, then only he could live in the society as an accepted man (Lev. 13:49; 14:2- 4, 10, 32). This is the instruction for man in the law. Therefore, Jesus has instructed him to show himself to the priest and do whatever is needed for his purification according to the Law of Moses (Mk. 1:44). God who helps and lifts the poor is the hope of the poor people. Though the Psalmist feels that the Lord is standing afar, the same Psalm ends with a hopeful message: “You hear, O Lord, the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed …” (Ps. 10:17, 18). Untouchability has been abolished by law in India (Untouchability Act No. 22 of 1955). Practicing untouchability in India is punishable by law. But even today it is practiced in many states in the name of caste and religion. Here comes the importance of the change that the gospel brings.  

1. The healing given by God to the Untouchables: In the O. T (2 King 5:1-10)

  There is no untouchability or partiality before God. He is the God and father of all. The example of the healing received by Naaman is a proof to this in the Old Testament. He was a valiant captain of the army of the king of Aram, but he was a leper. He had heard from the servant that there is a prophet in Israel girl. He reached Israel. Prophet Elisha heals him. But he did not touch him to heal. But Naaman thought he would touch him and heal. But God touched him. He dips himself seven times in the river Jordan as the prophet has instructed (2 kings 5:14). Here the enmity between the countries is also at the background of this incident. Jordan is a holy river for Israelites. It has a political, religious and social relationship. But to the Aramite the river Jordan is of no special significance. To him the rivers of Damascus, Abana and Pharpar are more holier than that of the river Jordan. They are bigger rivers than that of Israel. The differences of these two nations have also basically changed here. Finally Naaman obeyed the words of Elisha and was healed completely. The untouchability of Naaman is healed here.  

2. The Healing given to the Untouchable: In the ministry of Jesus (Matt. 8:1-4)

  In the ministry of Jesus also lepers were healed (Matt. 8:1-4; Mk. 1:40-45). But it is not like the healing of Elisha, here Jesus touched him and healed. Anyone who touches a leper is branded as a sinner (Lev. 13). The leper is being sent out of the camp. He should not live along with the common men, this was the rule. But it is clearly stated that ‘Jesus stretched his hand and touched him’. The revelation here is the divine justice shown towards the marginalized man. They should also come to the main stream of the society. The revolution that has been done by Jesus through such ministry in this world is great! Such a model ministry of accepting man as human being and standing with the weak has inspired many to follow. Here starts our mission.  

3. Touch the ‘Untouchable’ (Heb. 13:8-17)

  The message of our mission gives positive energy to hold closer those who are considered as ‘untouchables’. The letter to the Hebrews deals with the incomparable nature of Jesus Christ. The chapter 13 concludes that ‘Jesus Christ is the same yesterday and today and forever’ (13:8).  So the author writes what next the reader should do: “Let us, then, go to him outside the camp, bearing the disgrace he bore” (Heb. 13:13). People live in the camp. The tent of meeting is there. Worship, Sacrifice, priests, Pillar of fire and Pillar of cloud – all are there. But no one would like to go outside the camp. The reason, it is the place for all dirty things and dirty people (Ex. 29:14; Lev. 16:27). But the writer says not only those unholy people are there, but Christ is also standing there with them: “Let us, then, go to him outside…” (Heb.13:13). All the untouchables are there. The call for the New Testament church and her message is to go to them. Paul who has been called to preach the gospel to the non Jewish people also received this vision (Acts 10:24-28), “… But God has shown me that I should not call any man impure or unclean”  (Acts. 10:28)  

Collect:

  God of equality, we thank you for creating us in your image. We have distorted your image by creating caste, class, colour and divide in our own living situations. We praise you for your Son Jesus Christ who broke the barriers by touching the so called untouchables, recognizing the un-recognized and speaking with the unspoken, thus giving the experience of liberation. Bestow your strength in us so that we could affirm life in all its fullness to the people who are deprived of their life. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.  

Amen

 

February 14

Ash Wednesday

Cross: A Call to Self Denial

 Old Testament : Joel 2:12-20

Psalm : 32

Epistle : Gal. 2:15-21

Gospel : Lk. 9:23-27

Verse for meditation:

 

“Then he said to them all: ‘If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Lk.9:23).

 

Ash Wednesday

Ash is seen as a symbol of repentance, restitution and sadness (Job. 42:3-6, Dan. 9:3, Jer. 6:26, Num. 19:9,17, Jona 3:6, Matt. 11:21, Lk. 10:13, Heb. 9:13, Ez. 9). In the apocryphal books also this concept is found (1 Macc. 3:47, 4:39). Ash Wednesday is the first day of the season of Lent. Taking the fasting of Jesus for forty days as model, the forty days before Easter has been set apart for fasting and prayer. Since the six Sundays during this season is considered as Sabbath, those days are not counted along with the forty days of fasting. On this day the palm leaves used during the previous year’s Palm Sunday has been burnt and the ash has been taken to mark the symbol of the cross on the forehead. As the priest is drawing this symbol he will recite the verses of Gen. 3:19 and Mk. 1:15. These verses remind people about death and repentance. In Ireland this day is observed as ‘a day against tobacco’. The main message of the Lenten season is to avoid expensive life styles. In the UK the day against tobacco was started on an Ash Wednesday. Today, this is observed on the second Wednesday of the month of March. In the lent that starts from today non-vegetarian food and wine are avoided and much time is set apart for prayer and repentance. Christian spirituality is a spirituality of self denial and self sacrifice. Jesus most frequently calls for ‘self denial’. Jesus called his disciples also to carry the cross along with him (Lk. 14:26-33). Christian spirituality requires of one to examine the self becoming a true disciple of Christ before engaging in leadership. “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters – yes, even his own life – he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple. ‘Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? For if he lays the foundation and is not be able to finish it, everyone who sees it will ridicule him, saying, ‘This fellow began to build and was not able to finish’. ‘Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will ask for terms of peace. In the same way, any of you, who does not give up everything he has cannot be my disciple’” (Lk. 14:26-33).  

1. Self Denial which brings repentance (Joel 2:12-20)

  Joel calls the people for repentance with the following words, “Rend your heart and not your garments. Return to the Lord your God…” (Joel 2:13). Repentance become complete when we are ready to undergo self denial. Jesus taught the disciples to fall on the ground and be broken as wheat and to sprout out to yield much fruit “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it reminds only a single seed. But if it dies, it produces many seeds” (Jn. 12:24). To the disciples who came to Jesus with the request to increase their faith he answered as follows, “The apostles said to the Lord, Increase our faith!. He replied, ‘If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea, and it will obey you’. Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat? Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink? Would he thank the servant, because he did what he was told to do? So you also, when you have done everything you were told to do, should say, “We are unworthy servants; we have only done our duty” (Lk. 17:5-10). Jesus asked them to become anything and submit like a servant. After accomplishing what they are supposed to do they are asked to say “unworthy servants, we have done what we are ought to do”. The apostle who decided to obey this commandment submitted themselves to live according to their decision. St. Paul says, “We are always submitted to death” (2 Cor. 4:8-12).

2. Self denial – Living in Christ (Gal. 2:15-21)

“I have been crucified with Christ and I know longer live, but Christ lives in me…” (Gal 2:20).  The above said reference gives the idea that through self denial Christ is beginning to live within us.  In the Indian religions asceticism (sanyasam) is an important advice. The highest form of sanyasam is found in the teachings of Jesus in the spirituality of self denial. In the Indian religions the Upanishads have an important place. One among which is called Sanyaso Upanishad.  It has 123 stanzas. The 17^th stanza talks about four types of Sanyasin – Vairagya sanyasi, Njana Sanyasi, Njana Vairagya Sanyasi and Karma Sanyasi. Among these the karma sanyasi takes up the position of sanyasi after observing the three stages of Brahmacharyam, Grahasthyam and Vanaprastham. All others enter into the position of sanyasi without going through this procedure. Self denial is taught as the highest farm of spirituality. The fourth chapter of Bhagavathgeetha also teaches also about njana karma sanyasa yoga. No one will become a sanyasi if he is not doing his duty (karma). Including the Christian Church there are thousands of sanyasis in all religions. But the teaching of Geetha is very appropriate at this age. The spirituality of sanyasam is not living carelessly, dispassionate away from the society in solitude. They should give the touch of ‘goodness’ for others, for the society and for God. In the words of Jesus they are those ‘who bear much fruit’. When broken down the self it will result in producing much fruit. The spirituality of sanyasam is not entangled with any disappointment and then call it as vidhi to take up sanyasam. They realize that the world is maya. There should emerge people who will deny their self, leaving love for world, name, fame, wealth, desires and competition to be filled with the love of Christ to wipe out the tears and support the poor, cry along with those who cry. Today, those who help others and love others are venerated to the level of ‘god men’. Gradually people are compelled to worship them. These ‘god men’ accept this type of worships. This is not the work of the spirit. These people have the satanic spirit which says ‘worship me I will give all these to you’. But God alone is worthy of worship. Even in India there are many Hindu great men and gurus who never accepted any worship. Mahathma Gandhi is one of the examples. Therefore, to say that all the gurus of India demand and are being worshiped is not spirituality.  

3. Self Denial to become a disciple (Lk. 9:23-27)

“For whoever wants to save his life will lose it, but whoever loses his life for me will save it” (Lk. 9:24). This is the teaching of Jesus regarding self denial. When we are broken and accept self denial we should search that weather it is useful to anyone. Jesus said, “Neither do people light a lamp and put it under a bowl” (Matt. 5:15). Let us read this parable very carefully. “… A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matt. 5:14b – 16). Your light should shine before men. It should be useful for others. It should burn, burn and finish off like Jesus Christ. Centuries have passed as the Christian Church has started to observe sanyasam. The Catholic Church initiated this movement. The Syrian Church and the Protestant Churches of the 14^th century also followed suit, though initially they were not in favor. In the year 1601 the foreign missionary Robert De Nobli continued his ministry in Tamil Nadu, adopting the life style of a Hindu Sanyasi. Though he was not accepted at that time, people like Sadhu Sunder Singh adopted such methodology for ministry. Sanyasam is not a new concept in Christian spirituality. But the specialty of sanyasam is as defined earlier – ‘the experience of giving much fruit’. When one submits himself to be broken with self denial only he can glow for the Lord and inspire others to glow. Only such people will offer powerful prayers. The kingdom of God will be established through such people – those who take up the cross and follow Jesus through dedication.

Collect:   

  God of life, you have called us to be your beloved children even when we are unworthy. We have forgotten that it is not we but you are living in us. Jesus has taken the form of servant hood to save us without thinking of sitting equal with God. But our human illusions and aspirations have made us self centered rather than Christ centered. Lord grant us the wisdom to take up the cross and follow your son Jesus through self denial. We pray this prayer in and through Jesus Christ who lives with you and the Holy Spirit for ever more, world with out end.  

Amen!

February 11

7th Sunday before Easter

Lent: A time of Reconciliation

Old Testament : Gen.45:1-15

Psalm : 85

Epistle : Eph. 2:11-22

Gospel : Jn. 2:1-11

Verse for meditation:

 

“Nearby stood six stone jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, ‘fill the jars with water’; so they filled them to the brim” (Jn.2:6,7).

  The season of lent is considered as a time of dedication to God and reconciliation with men. The personal reconciliation between man and man (1 Sam. 29:4, Matt. 5:24, 1 Cor. 7:11) and between God and man (Rom. 5:1-11, 2 Cor. 5:18, Col. 1:20, Eph. 2:5) is called reconciliation according to the Bible. Through this relationship, in the place of enmity and otherness, peace and fellowship are created. In Greek the verbs Kattallazo (2 Cor.5:18-19, 1 Cor. 7:11), apokattallazo (Eph. 2:16, Col. 1:21) and diallazo (Matt. 5:24) and the noun kattallagi (Rom. 5:11, 11:15) are used to mean reconciliation. The true meaning of the word is ‘leveling’, to change completely from one state of affairs to another one. Through the death of Christ, God has made a total change in the world in relation to him. Jesus has re-established and reconciled with God the relationship which has been lost between God and a revolting man (2 Cor. 5:18, Eph. 2:4, Jn. 3:16). God is the sole author of this reconciliation. The reconciliation that God sought through Jesus is announced here (Rom. 5:10, Col. 1:20,22; Eph. 2:16). We visualize the character of Jesus on the cross as granting forgiveness to all and reconciling all to God. We get this message of reconciliation that it should happen in every one “Love and faithfulness meet together; righteousness and peace kiss each other” (Ps. 85:10). This is the perfect definition of reconciliation. God’s love covers up the multitude of disobediences (1 Pet. 4:8, Prov. 10:12). As the Lenten Season starts, let reconciliation begin in our personal, ecclesiastical and social realms.

1. The Blessings of Reconciliation (Gen. 45:1-15)

The life of Joseph is an apt example showing his attitude of reconciliation towards his brothers. He was blessed by God for his long suffering forgiveness towards his brothers. Joseph lived a life with bitter experiences. His brothers tried at his life and sold him to the Midianite merchants. Again he was incarcerated there for mistakes not of his own. In the book of Genesis the highest count of words are used to picture out the character of Joseph. From the age of 17 (Gen. 37:2) to the age of 30, his life graph was in the descending order. But at last, when he sees his brothers, he never showed any enmity, but forgave them sincerely (Gen. 45:1-15). He gave the final verdict in the following words “But Joseph said to them, don’t be afraid. Am I in the place of God?” (Gen. 50:19, 20). Theologians who sketch Christology say that Joseph who forgave his brothers, though he could have punished them for their earlier mis- doings against him is the Old Testament shadow for Jesus Christ of the New Testament. Joseph’s character of reconciliation turned to be a blessing to a multitude of people.

2. Cross: The model of Reconciliation (Eph. 2:11-22)

The greatest model of reconciliation followed in the world is what Jesus has given to men through the cross as reconciliation. Jesus Christ has brought together, who were far and near to establish a horizontal relationship. Thus, He made all are being one and created a new humanity. This new humanity has been related to God in a vertical relationship. This is the vision of the cross. He has broken the wall of separation so that we could say “he is our peace” (Eph. 2:14). Paul says that no one is a stranger hereafter. Through Jesus Christ all have been made one. Thus, we find the greatest vision of reconciliation in Jesus Christ. Every Christian should follow this model.

3. The Reconciliation begun at the ‘First Sign’ (Jn. 2:1-11)

According to the rules of cleansing in the law the stone jars were kept out the house. But at Cana they were used to serve wine. Reconciliation starts here. The evangelist John records the miracles and mighty acts of Jesus using the word ‘sign’. As far as John is concerned, these are not simply miracles. They signify many other things. What happens abruptly and supernaturally is a miracle. But signs are miracles with a meaning. This is seen in the sign of changing the water into wine. The stone jars used for purification rites are being used to share wine. Water which is colorless, tasteless and odorless has been changed into colorful, tasty and aromatic wine. The empty vessels were filled up to the brim. The sign of bringing a person to the fellowship of God, who was once outside the kingdom of God is the sign here. Changing a characterless man into a man of character is the sign. The sign is filling the empty. All these explain the reconciliation that Jesus has revealed on the cross. Through this reconciliation which Christ gives a mystic spiritual unity of joining with God is affected.

Collect:

Gracious God, who loved us in Jesus Christ, Lord give readiness and courage to reconcile with you, all people and whole creation, transcending our barriers and boundaries. Let the time of Lent refresh us with a new perspective of looking at the Cross of Christ, through, in which you have reconciled with us and the whole creation. Strengthen us with your Spirit so that we may become your channels of reconciliation in your faith journey; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen.

 

February 4

8th Sunday before Easter

The Fallen- ness of Creation

Old Testament : Gen.3:1-10

 Psalm : 53

Epistle : Rom. 3:21-26

Gospel : Matt. 18: 23-35     

Verse for meditation:

 

“For all have sinned and fall short of the glory of God, and are justified freely by his grace through redemption that came by Jesus Christ” (Rom. 3:23, 24).

  The universe that God created was perfect.  When God finished his creation He was happy. At every stage of creating the universe God found his creation as ‘good’. But Genesis chapter three talks about how sin has originated in a universe which God found ‘good’. The fall of man and the consequence of God’s curse are found here. The fall of creation was so great that the Bible records ‘all have sinned’ and ‘there is no one who does good not even one’ (Rom. 3:10-17). St. Augustine says, “Man becomes a sinner not because he sins rather he sins because he is a sinner”. What he intends to say is that the inclination to commit sin is inherent in man. But the Bible teaches us that the long suffering nature of God has been revealed through his Son Jesus Christ and saved man. Salvation is received through this redemption. “Justified freely by his grace through redemption that came by Jesus Christ” (Rom. 3:24). Jesus bought men by paying his blood as a price (1 Cor. 6:19, 7:22). “Christ redeemed as from the curse of the law by becoming a curse for us…” (Gal. 3:13). All those who are redeemed belong to God. As we have been bought with a price, we should not be entangled under the yoke of slavery of sin, but live with freedom in Christ.

1. Fall and Sin (Gen. 3:1-10)

The disobedience with God ended up in sin. “… the fruit of the tree was good for food and pleasing to the eye, and desirable for gaining wisdom…” (Gen.3:6). This is the nature of evil (sin). The man who disobeyed God went after evil. The fall of creation started here. A man who had authority and glory lost everything. He has been sent out of the happiness Eden. Leaving out God is the main reason for man’s fall. Jesus taught, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil” (Jn. 3:19). Thus, through one man’s disobedience sin and through sin death came into the world upon everybody (Rom. 5:12).

2. Fall and its Consequence (Ps. 53)

The consequence of man’s fall has come to the level of the following quotation, “…for all have sinned and fall short of the glory of God” (Ps. 53:3; Rom. 3:12, 23). Through one man’s disobedience sin and through sin death has come into the world (Rom. 5:12). Thus, as all have sinned, death came to all (Rom. 5:12).  Paul proves this truth in his letter to Romans ‘by the one disobedience, judgment has come to all men’ (Rom. 5:18).

3. Deliverance from Sin (Rom. 3:21-26)

God gifted deliverance to the whole creation freely through faith in Jesus Christ. Divine justice is confirmed upon everyone who believes in Jesus Christ (Rom. 3:21). As sin came into this world through one man, justice also came into the world through one man. In the same way as death came into the world through one man life also came into the world through one man (Rom. 5:12-21). As punishment came to all men through the disobedience of one, through one act of justice by Jesus all men have received life giving justification (Rom. 5:18). This is the hope received by humanity.

4. Long suffering in mutual Relationships (Matt. 18:23-35)

We always remember with gratitude the forgiveness that God has given us by grace through his son. This great forgiveness is the major reason for man’s redemption. As we have received this long suffering, we should also forgive each other. We are forgiven when we forgive. A silver coin is a day’s wage. In those days a talent is considered to be the wage for a year. That is to say 10,000 talents count for the salary of 1,50,000 years! In other words it says of a debt an ordinary person can never pay back! Such a great debt has been forgiven to us, but we are to forgive very simple and negligible matters only – just as 100 silver coins. We are forgiven, when we forgive (Matt. 6:15, Mk. 11:25,26, Eph. 4:32, Col. 3:13). Thus, others will realize the love of Jesus through our long suffering and get up from their fall. The reason, we are justified freely through the redemption of Jesus by God’s grace.

Collect:

God of justice, who continues to seek for the lost ones; transform our lives to live a life of justice and righteousness; hold us close to you so that we would not fall when we are tempted even with familiar things in life; challenge us to forgive the debts of those who owes to us as you have forgiven our debts; sustain us in your wisdom to seek after you, so that we may be renewed constantly to be the embodiment of your love in our lives every day. This we ask in the name of our Lord and savior Jesus Christ, who laid down his life as a ransom for our redemption and reigns with you along with the Holy Spirit, one God, forever and ever.

Amen.

 

January 28

9^th Sunday Before Easter

The Goodness of Creation

Old Testament: Gen. 1:24-31    

Psalm: 104:1-13

Epistle: Eph. 1:3-14      

Gospel: Matt. 6:9-13

 

Verse for meditation:

 

“For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves”(Eph. 1:4-6).

  Creation is defined as the act of God in the beginning, bringing into existence the seen and the unseen universe out of nothing. This is the free and independent act of God. The scriptures aim not to give the scientific conclusions of creation but rather they record divine revelation regarding the creation (Neh. 9:6; Job. 38:4; Ps. 33:6,9; 90:2; 102:25; Is. 40:26,28; 42:5; 45:18; Jer. 10:12-16; Am. 4:13; Acts. 17:24;  Rom. 1:20,25; 11:36; Colo. 1:16; Heb. 1:2; 11:3; Rev. 4:11, 10:-6). All the three personalities of the Trinity was the reason for the creation – God the Father (Gen 1:1; Is. 44:24; Ps. 33:6), God the Son (Jn. 1:3-10; Colo. 1:16) and God the Holy Spirit (Gen. 1:2). The root cause of creation of this world is not what is seen (materials) but is created by the word of God (Heb. 11:3). God has created this universe not out of the existing materials but out of nothing (ex nihilo). At every stage of creation God found ‘It is good’ (Gen. 1:4, 10, 12, 18, 21, 25, 31; 1 Tim. 4:5). The preacher also remembers God who does everything beautifully (Ecc. 3:11). God even now continues to create. Creating, sustaining and renewing is the act of God. The divine act of God is included in renewing and making man as new creation. (2 Cor. 5:17). Faith in God remains unquestioned when we consider the reason for creation as science says ‘evolution’ or the ‘big bang’ is also the act of God.  

1. The creation of the beginning (Gen. 1:24-31; Ps. 104:1-13)

David in Psalm 104:13 says that God is the superior ruler of the universe with all greatness and glory. Through creation God has shared everything needed for man and for the world. After creating man in his own image God blessed them (Gen. 1:27). He gave them the authority to rule over everything (Gen. 1:28). But misusing this power and exploiting God’s creation is sin. When it is said to man ‘rule over’ it means to take up the responsibility of protecting the creation (Gen. 2:15), the responsibility of ‘protecting the earth’. According to the Indian thought, God is engaged in sristi, sthiti and, samharam. Out of these God takes the duties of sristi and samharam. But the duty of sthiti (protection) is handed over to the responsibility of man. This is the meaning of the story of creation. Therefore, God has created man a little lower than God (Ps. 8:5-8). As we praise God remembering the goodness of creation let us also realize the responsibility that God has entrusted us towards creation.  

2. The concern for creation (Matt. 6:9-13)

God who created the universe is also very careful in sustaining it. This is the greatness of creation. The prayer that Jesus taught his disciples is very prominent. This prayer is the supplication of every creation praying towards the heavenly father. The word “our father” indicates this meaning. The whole creation and all living beings include in the above quoted word. When a person is praying he is praying for many others also. Give us our daily bread (food), forgive us and do not lead us into temptation. All should receive divine protection. God who has created everything is the one who leads everything – a God who protects everything. God demands us the same response towards his creation.  

3. The Glory of creation before the foundations of the world (Eph. 1:3-14)

  Through the divine word light has emerged out of darkness, orderliness came out of confusion and life came out of death. God ordered and it happened. The Hebrew root word to mean ‘ordered’ is aamar which can also mean ‘said’. This word is used eight times in relation to the creation of the six days (Gen. 1:3, 6, 9, 11, 15, 20, 24, 26). God ‘said’ and it was created. In the same way the Hebrew word barais used in the contexts of the creation of sky, earth (Gen. 1:1), whale, living creatures (1:21) and man (1:27). This word bara is used in three other places in the Old Testament to mean the work of God. But man is never said as the subject in relation to this word. The word bara is used in the creation of the Holy heart (Ps. 51:10), new sky and earth (Is. 65:17) and the creation of wind (Am. 4:13). Therefore, it indicates that the way God creates is not like man making. Knowing the creation – election and greatness of God’s creation – is not simple. St. Paul argues that God has elected us to become Holy and blameless before him even before the laying of the foundations of the world. The leaders of reformation Martin Luther and John Calvin gave more prominence to this thought. We may have many questions regarding the story of the creation of God. Yet the answer that God has predestined it all is the unique answer to our total quires. Paul who discusses this thought in detail in his letter to the Romans chapter 11 concludes as follows: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor? Who has ever given to God, that God should repay him? For from him and through him and to him are all things. To him be the glory forever! Amen” (Rom. 11:33-36).  

Prayer:

God our creator, who created us in your image according to your likeness and redeemed us through the blood of Jesus Christ; mark us with the seal of the promised Holy Spirit, forgive our trespasses according to the riches of your grace and reconcile us to the whole creation, so that we, the stewards of creation may cherish the goodness of creation and proclaim your glory along with your handiwork. In the name of the God who created everything as good, Christ who redeemed all creation and the Holy Spirit who sustains us in divine love, now and evermore.  

Amen

   

January 21

Third Sunday after Epiphany

Ecumenical Sunday

Unity for Justice and Peace

Old Testament: Ez. 37:15-28     

Psalm: 4

Epistle: Phi. 4:8-20       

Gospel: Matt. 5:21-26

Verse for meditation:

 

“Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is poor, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy think about such things”(Phil. 4:8)

  Unity is an important advice given to the people of God. Paul teaches that the church should be “one in spirit and purpose” (Phil. 2:2). He has given admonition to the New Testament church to be strong in unity in one spirit at different environments (1 Cor. 6:17; Eph. 2:18; Phil. 1:27; Rom. 15:5; 2 Cor. 13:11). He instructed the church to have the ‘same opinion’ (1 Cor. 1:10) and to be united in ‘one body’ (1 Cor. 6:16, 12:13; Eph. 2:16, 3:6; Col. 3:15). The Old Testament also asks the people of Israel to live in unity (Jos. 9:2; Jud. 20:1,11; 1 Sam. 11:7; Jer. 32:39; Seph. 3:9). This unity was very vivid among the first century Christians (Acts 4:32, 5:12, 8:6, 12:20). The reason is that we have only one Lord. Jesus also taught “” (Mk. 12:29). Apostle Paul also taught that Jesus Christ is the only Lord (1 Cor. 8:6). This unity is for the cause of justice and peace. Justice and peace form the basic characteristics of the kingdom of God.David calls God as, “righteous God” (Ps. 4:1). This divine character should be reflected in our lives also. God declares, “… will not flatter or be discouraged till he established justice on earth …” (Is. 42:4). St. Paul says that the kingdom of God is ‘justice, peace and the fullness of joy in the spirit’ (Rom. 14:25). Justice has other equivalent words like righteousness, correct, straitforward etc. The Greek root dikaio and the Hebrew root sdq elaborate the meaning of justice or righteousness. The Hebrew root sdq is used more than 500 times in the Old Testament and the Greek root dikaio more than 200 times in the New Testament. The noun sdq (Hebrew) is translated in the Septuagint (LXX – the Greek translation of the Hebrew Bible) as dikaiosunimordikaios. In the Old Testament justice is the moral, legal and spiritual behavioral pattern of a person. Justice or righteousness comes out of right relationships. It is doing the right things towards God and men. Each person has a number of relative actions. The king to his citizens, the judge to the petitioner, the priest to the worshippers, common people to their families, head of the tribes to the society, the society to destitute and foreigners, for all to God. In such a relationship what is required as justice or righteousness need to be done.  What is right in one situation may become wrong in another situation. Justice is inappropriate outside a particular relationship. A person is said ‘just’ when he does what is expected of him in doing in a particular situation in a particular relationship. He who protects peace, justice and welfare in a society is called a ‘just man’. The duty of the emperor and the judge is to establish peace, in the society. The word ‘justice’ is used in the New Testament to echo the meaning of doing things akin to God’s will. The word righteousness comes from an Anglo – Saxon root and the word justice comes from the Latin root justitia. Both these words are used in many places with the same meaning interchangeably (Rom. 3:21-24). Thus, through good relationships come justice, peace and joy in the Holy Spirit which leads us to the experience of the king of God.  

1. The Unity with God (Ez. 37:15-28; Ps. 4)

Through Christ, man has been given ‘peace with God’ (Rom. 5:1). The condition God gave was ‘I will make a covenant of peace with them’ (Ez. 37:26-28; Is. 55:3). This peace treaty we find in the New Testament through Jesus Christ. When justice is established peace is instituted. This is the relationship between justice and peace. The Psalmist David says, “I will lie down and sleep in peace…” (Ps. 4:8). God is our justice (Ps. 4:1). First, man should achieve peace with God. This is the result of the unity with God. This unity has happened in Jesus Christ on the cross (Eph. 2:13-19). Therefore, it is said, ‘He is our peace’ (Eph. 2:14).  

2. The unity within the human relationship (Matt. 5:21-26)

The view of the unity of humanity gives a complete meaning and depth to history. Sin and death came to this world through one man (Rom. 5:12). In the same way justice and eternal life came through one man (Jesus) (Rom. 5:17). Moreover, he who joins with Christ becomes one spirit with him (1 Cor. 6:17). Christian spirituality is the spirituality of relationships. In Mathew Chapter 5 verses 23 and 24 Jesus teaches about the reconciliation that should happen within human relationships before coming to the altar with sacrifice.St. Paul teaches, ‘If possible be at peace with all men’ (Rom. 12:18). As God has loved the sinful man so much and forgave him to make a peaceful treaty with him, how much more it is essential that we as human beings and children of God should love and forgive to live in peace.  

3. The unity of the church (Phil. 4:8-20)

  Paul teaches as follows, “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is poor, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy think about such things” (Phil. 4:8).  Paul again teaches to have unity in matters of physical nature, spiritual things and income and expenditure (Phil. 4:14-16). Justice and peace are the basic qualifications of the kingdom of God (Rom. 14:17). To reveal this the church should get united. Therefore, in the high priestly prayer of Jesus he has prayed thrice for the unity of his people (Jn. 17:11, 21, 23).  

Prayer :

  God of peace and justice, who sent your Son Jesus Christ the prince of Peace for our redemption, empower us with the spirit of justice to have right judgments in all things and in establishing a peaceful kingdom and await the coming judge. We pray this prayer in and through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God now and forever.  

Amen.

   

January 14

Second Sunday after Epiphany

One Lord, One Baptism

Old Testament: Num. 11: 23-30 

Psalm: 23

Epistle: 1 Cor. 10:1-4    

Gospel: Jn. 10:7-18

 

Verse for meditation:

 

“I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn. 10:11)

  The Christian church believes in the one Lord and it has the obligation to live in unity with Christ. The word ‘Lord’ is the translation of the divine nouns Jehovah and Adonai. The Septuagint and the Greek New Testaments use the word in Greek as ho kurios. When Jesus is called Lord, it shows the perfectness of Christian faith. Apostle Thomas addressing Jesus as ‘My Lord and My God’ is an example for this (Jn. 20:28).  Jehovah is the Lord (Adonai) of the whole universe (Ps.97:5; 114:7). LXX uses the respective pronoun adonai to mean God (Ex. 4:10, 13; 1King 22:6). ‘Do not pronounce the name of Jehovah in vain’ is the Old Testament commandment. Due to the fear of the Jewish people towards God, in places where it is written Jehovah they used to supplement the word with adonai and read it. Therefore, the LXX translation uses the word adon (adonai) to mean kurios (Lord). ‘The son of God is the Lord (kurios) of the Sabbath’ (Matt. 12:2; Mk. 2:28; Lk. 6:5). The New Testament uses the word kurios to mean God and Jesus.  The disciples addressed Jesus as kurios (Lord) many times (Matt. 8:25; 16:22; Lk.9:54; Jn. 11:12). God, the ruler of the earth is called the Lord (Matt. 1:23, 5:33; Mk. 5:19; Lk. 1:6; Acts 7:32; 2 Tim. 1:16, 18). Luke uses the word Lord (kurios) to the maximum time in the New Testament (Lk. 17:5, 6; Acts 9:10, 11, 15, 17).The usage of ‘Lord Jesus Christ’ is found in the Acts many times (Acts 4:33, 15:11,16: 31).   The idea ‘accept Jesus Christ as the Lord’ and the usage ‘Lord Jesus’ are the basics of Christian creeds. Peter in his first sermon says, “… both Lord and Messiah” (Acts 2:36).  At the house of Cornelius Peter introduced Jesus as the Lord of all (Acts 10:36). Believe in Christ in your hearts as Lord (1 Peter 3:14). This was the New Testament teaching. Thus Jesus is the only Lord. “There is one body and one spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Eph. 4:4-6). God is working in everyone as one Lord sharing his spirit to everyone.The truth of Trinity also expounds also this idea.  A person enters into the Christian church through baptism to become one body with Jesus Christ (Rom. 6:1-3; Gal. 3:27).

1. Lord who fills with the same Spirit (Num. 11:23-30)

God shared his spirit during the time of Moses to the 70 people selected from the Israelites (Num. 11:25). A young man complained to Moses as Eldad and Medad prophesying in the camp. Joshua also told Moses to stop them. But the reply of Moses is very important “… ‘Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!’” (Num. 11:29). Let us praise God for his Spirit given for various ministries through the church as it has been promised ‘I will share my Spirit to all people’ (Acts 2:17; Jos. 2:28; Is. 28:2). Jesus also responded to such a situation likewise (Mk. 9:38-50). God gives various ministries. The church of God grows in unity when we are able to imbibe such ministries and find the goodness in such ministries.

2. Lord who leads as a single people group (1 Cor. 10:1-4)

God led his people giving the same spiritual food and drink to them as a single people group (1cor. 10:3,4). They have taken baptism under the cloud and on the sea and marched forward along with Moses. They have followed the rock that was Christ. They were led by the pillar of cloud and fire (Ex. 40:38, 13:21; Num. 9:16). St. Paul in 1 Cor. 10:1-4 gives this experience as an admonition. Today the Lord is leading the church. The call is given here to stand in unity as a church which is called, following Jesus through one baptism.  

3. One shepherd and One Sheep (Jn. 10:7-18; Ps. 23)

Jesus declared that he is the good shepherd and the door (Jn. 10:9,11). Jesus had a vision ‘one sheep fold and one shepherd’ (Jn. 10:16). The Lord leads us. David has personally acknowledged this ‘the Lord is my shepherd’ (Ps. 23:1). The good shepherd gives his life for the sheep (Jn. 10:11). He knows his sheep (Jn. 10:14).  He also knows and leads sheep those do not belong to this sheep fold (Jn. 10:16). As the Book of Revelation says: “… from every nation, tribe, people and language …” (Rev. 7:9). We should receive this vision and revelation. For this purpose God has brought us to the only Lord through one baptism. “Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ …” (1Cor. 8: 6).  

Collect:

God of new life, you seek to recreate people with holiness, justice, peace and equality. We thank you for the institution of Baptism through which we could be touched by you and be transformed by you. Grant us grace that we who are baptized in Christ may realize that we are clothed with newness through the merits of Jesus Christ the new Adam who lives and reigns with you and Holy Spirit, one God, now and forever.  

Amen.

     

Unity, to be real, must stand the severest strain without breaking. A congregational prayer is means for establishing essential human unity though common worship.

 

                                                                                                         Mahatma Gandhi

Love is the only force capable of transforming an enemy into a friend.

 

                                                                                                        Martin Luther King Jr.

No religion has mandated killing others as a requirement for its sustenance or promotion.

 

                                                                                                        Dr. A.P.J. Abdul Kalam

   

January 7

1st Sunday after Epiphany

Live Worthy of Your Calling

                       Old Testament: Proverbs 20:1-11                   

Psalm  14

Epistle: Romans 6:12-21

               Gospel: Matthews 7:16-23         

 

Verse for meditation:

“… Just as you used to offer yourselves as slaves to impurity and to ever increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness” (Rom. 6:19).

  The church is a called out community. The root word kalew is used in the Greek language which means to call. From this root the word ecclecia also has formed. This verbal form is used to invite, collect (Gen. 3:9, Lam. 1:15), address (Is. 43:1) etc. Israel is the called out community in the Old Testament. It starts from the call received by Abraham (Is. 51:2). God has called Israel as his on people (Is. 43:1) from their slavery in Egypt (Hos. 11:1). God calls people through Jesus Christ in the New Testament (Phil. 3:14). “For those God foreknew he also predestined…” (Rom. 8:29, 30) and collected to himself. The call of God is to the fellowship in Jesus Christ from darkness to the glorious light (1 Cor. 1:9). God expects a life which is worthy of our calling. Christian Spirituality is action oriented. The main message of the Bible for any person is that he should be aware of the spiritual values. ‘The will of God concerning you is your sanctification’ (1 Thess. 4:3, Heb. 12:14). These are the strong words of Saint Paul. ‘No one can see God without holiness’ (Heb. 12:14, Matt. 5:8). God’s will of everyone is that they should imbibe the divine qualities and walk in the righteousness of God.

1. The call to do good (Pro. 20:1-11, Ps. 14)

The Bible calls for a community which is doing good through the lament of David in the Psalm that there is no one doing good (Ps. 14:3, 4). The Proverbs teaches us, “The righteous lead blameless lives; blessed are their children after them (Prov. 20:7,11).The wisdom literature repeatedly speaks of “living a blameless life” (Pro. 20:7). When Psalms 14:1 says,“There is no one who does good” as David says that God looks down upon men to find out any man with understanding. God demands man to walk before Him with humbleness showing merry and doing justice and honest and blameless before God (Mic. 6:6-8).

2. The call to bear good fruit (Matt. 7:16-23)

The New Testament gives much importance to a spiritual life which bears fruit .Bearing good fruit indicates doing good deeds. John the Baptist says of bearing fruit worthy of repentance (Lk. 3:8, Matt. 3:7,9). Jesus has repeatedly given these thoughts (Jn. 15:16, 15:5, Lk. 13:6-9; Mk. 11:12-14). A good tree bears good fruit and a bad tree bears bad fruit (Matt. 7:16-18). We are challenged to bear good fruit, calling Jesus Lord, Lord or performing miracles in the name of Jesus or prophesying and casting out demons may not be the canon of spirituality rather bearing good fruit is.

3. The call for sanctification (Rom. 6:12-21)

What is meant by “I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness?” (Rom. 6:19). It is same as saying glorify God with the members of your body (1 Cor. 6:19,20) that is, do deeds that will please God. This is called ‘a living sacrifice.’ The Old Testament practice of scarifying animals like ox, goat and pigeon has been done away with. Now we should become the sacrifice for God. Not by killing but alive. That is to say through our deeds. Paul calls it a ‘wise worship.’ Collect: Holy God, Creator of our being, enable us to live a life worthy of your calling. Help us to follow your righteous paths and avoid all evil in our day to day life. Strengthen us to be firm to evade the rule of sin and submit ourselves to the reign of your grace in our lives. Challenge us to be a good tree that bears good fruit so that we may find favour in your eyes; through Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen

 

November 19

Assuring future for the girl child

2 Kings 5:1-5

Psalm. 8

Acts 12:11-17

Mark 5:21-24, 35-43

 

Verse for meditation: “He took her by the hand and said to her, “Talitha Koum!” (Which means, “Little girl, I say to you, get up!”)”. (Mk.5:41).

  The word of God explains that God through His son Jesus has empowered the weak and the rejected persons. God has revealed His indiscriminate love through Jesus. There is no discrimination as male or female (Gal 3:28). Through today’s meditation, an attitude to accept and respect the girl child need to be usefully developed in the society. Their talents would be useful to families and the society at large. But the girl children face many challenges and they continue even today. They are challenged from womb to tomb from the stage of a foetus in the womb of their mother till their death at the tomb. They are at the risks of foeticide, infanticide, women trafficking, rape, dowry, domestic violence and the like. The social scientist named Ram Ahuja has segregated them under three major headings.   1. Criminal violence 2. Domestic Violence 3. Social violence   Every year these crimes are increasing at an alarming rate. During the study on this subject in the past five years 1,64,765 cases of 2006 have gone up to 2,13,585 in 2010. Out of this 6870 cases were on rape. We have reached a stage where the girl child has lost her safety and security at their work places and at homes, where they work. The rapid growth of the mass media, the mobile phones, internet and the social media has become a challenge to the ethical and safe movement of girls and women. In this scenario, we have a spiritual and ethical responsibility to reflect and act on the basis of the Scripture.  

1. The concern of God (2 King 5:1-5)

  The Holy Bible speaks of a God who is concerned about and strengthen the weak and feeble ones. God does not show favoritism. He is the God of All, both man and woman (Gal. 3:28; Acts 10:34). God has named ‘Adam’ not for man alone, but include woman (Gen. 5:2). The body is different, but the soul comes from God. In the Old Testament, we find that God has empowered women like Deborah and Hannah and used them as prophetesses (Lk. 2:36; Jud.4). The Old Testament includes biblical books in the names of Ruth and Esther. During the earthly life of Jesus many women were with him to minister (Lk.8:1-3). St.Paul reminds the church at Rome about the incredible contributions given by women to the body of Christ (Rom. 16). Here, we find a list of women, who gave leadership in the church. Women are created in the image of God. And He cares for them. 2King.5.1-5 gives a reading on how God used a maidservant, a small girl for the supernatural healing of Naaman, the commander of the army of the king of Aaram.  

2. The concern for the girl children should begin from families (Mk.5:21-24; 35-43)

  Both the Gospels and the Acts record how the parents came to Jesus with the concern of their weak or sick as dying girls (Mk. 5:21-24; 35-43; Acts 9:36-43). At first we should confirm the safety of our girl children at our homes itself. Parents have a major role towards care of their girl children. Parents should scrutinize and have an eye on their education, friendships and the needs of girls. St. Paul tells us “… do not exasperate your children instead bring them up in the training and instruction of the Lord” (Eph. 6:4). In our Indian culture, after marriage the girl is sent to another family. But at their own homes they are always haunted even from childhood with the thought that they are strangers in their own homes and at some stage they will be sent to another house in which they are strangers there too. When they reach the new house of the in-laws, they are considered as outsiders and as “one who has come from outside”. Here girls need a ‘space’ for them. Such ‘space’ should start at their homes itself. She is also a legal heir for the love of God that has been expressed through Jesus Christ. Just as Jesus has held the hand of the hapless girl and asked others to give her food. He is holding the hands of girls with his love who are weak due to many reasons and give them new life even today (Num.27:1-11). Moreover, the Lord reminds us to make sure the safety of the girls giving us that responsibility.  

3. Girls in the Ministry of the Kingdom of God (2 Kings 5:1-5, Acts 12:11-17)

  As we have seen in the Old Testament and the New Testament, God uses girls in the ministry. As mentioned above, when the young servant girl at the house of Naaman, the commander of the Army of the king of Aram introduced the ‘Living’ God to them, not only Naaman was healed, but also the difference between Aram and Israel have been healed. Peter was released from the jail by the angel of the Lord and he went to the house of Mary, the aunt of John Mark. They were all praying together. As Peter was knocking, a girl named Rhoda identified his voice and informed those praying about the arrival of Peter. Here the first step of faith had been set by a girl. But those who were praying did not believe her (Acts 12:12-15). But Rhoda could believe it and see the mighty act of God. The girl children have a great message in building up the church, society and the country through sharing the love of God. Let us encourage them to utilize their talents to the optimum level for building the Kingdom of God.  

Prayer

  Gracious God, who through Your Son made the weak and the rejected strong and whole, we praise you. Look mercifully on all the girl children who are rejected and marjinalized, and give them courage and new hope. Help us to receive the girl child as a full member of the community and restore all the honour and respect they deserve. May the talents and potentials you have endowed them with, flower fourth to become essential resources in the community. Help us Lord that we may together be liberated and equipped to use our mutual strengths and weaknesses, gifts and talents, opportunities and limitations, to contribute to the welfare of the whole world; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen.  

November 26

Preparing for the Coming of Lord

Old Testament : Hos. 10:12-15

Psalm : 37:1-24

Epistle : Col. 4:1-6

Gospel : Lk. 12:35-40

 

Verse for meditation: “You also must be ready, because the Son of Man will come at an our when you do not expect him” (Lk.12:40).

  The season of preparing to celebrate the coming of Jesus Christ is called Advent Season. The days from today up to Christmas are included in the advent season. The word of God warns us to prepare for the coming of the Lord. It gives hope and peace to the world. The prophets were talking about the coming of the Lord (Acts 3:18, 10:43; Lk. 24:44, 46, 47; Jn. 5:33). The Old Testament prophets have already prophesied regarding the birth of Jesus, the ministry of Jesus, the death and resurrection of Jesus and the second coming of Jesus. Therefore, the people of Israel were waiting with hope for the advent of Jesus. As we are preparing to celebrate advent, it is good to know that the expectation of the coming of Christ was a joyful expectation to the people of the Old Testament. The New Testament church had the knowledge of the second coming of Christ also. The victorious performance of every successful Christian life is to live as prepared to meet the Lord with happiness at his coming. Through the Apostle’s creed and the Nicene Creed as the church we acknowledge that the Lord Jesus will come again. The references regarding the second coming of Christ are found both in the Old and New Testaments. In the New Testament for every 25 verse one verse refers to the second coming of Christ. There are at least 320 references regarding the second coming of Christ in the New Testament. Though the church believes in the second coming literally the Bible does not give any precise time of the coming (Matt. 24:36; 1 Thess. 5:2). Therefore, the church is asked to be ready at any time.  

1. The prophetic message: Be ready for the coming of Jesus (Hos. 10:12-15)

  It is more important to be prepared for the second coming of Jesus than the preparations for the celebration of the birth of Christ. “… until he comes and showers righteousness on you” (Hos. 10:12). Some view the second coming of Jesus as the most important incident that is to happen on this earth. This hope enables us to live in justice, holiness and truthfulness. Just as we meditate upon the birth of Christ, let us also meditate and prepare for the second coming of Christ.  

2. The Apostolic message: Be ready for the coming of Jesus (Col. 4:1-6)

  Saint Paul reminds the church to use the time profitably and get ready for the coming of Jesus. One should continue in prayer with thanks giving. Life should be lived in sanctity. This was the main teaching of the Apostle.

3. The message of Jesus: Be ready for the coming (Lk. 12:35-40)

  Jesus Christ also has indicated many times about his second coming. He taught that the servant who is awake when the master comes is blessed (Lk. 12:37). Again he taught “Gird your loins and let your lamp burning (Lk. 12:35). Be ready always hoping the coming of Christ (Matt. 24,25; Mk. 13; Lk. 21; Jn. 14:1-3, 16:1-5).  

Advent Sundays

  The days including the four Sundays before Christmas are called advent season. The first Advent Sunday is calculated as the last Sunday in the month of November. The English word advent has come from the Latin word adventus which means ‘coming’. In Greek language the word Parousia is used to mean the coming of Christ. During this advent season the coming of Christ is being meditated upon. In some of the western churches four different types of candles are being lit. The candle lighted on the first Sunday is called the candle of hope. Christmas gives a message of hope – the people walked in darkness and have seen a great light (Is. 9:2). The candle lighted on the second Sunday is called the candle of Bethlehem. The prophet Micah prophesied that though Bethlehem was the smallest province of Judah, the one who would become the ruler of Israel will come out of this place (Mic. 5:2). Bethlehem is the symbol of humility. The entrance of the nativity church at Bethlehem is very short. One has to bow down his head and enter into it. Only through humility one can meet the meek Jesus. Christmas is the symbol of humility and simplicity. The candle lighted on the third Sunday is called the candle of joy. Some churches call this the candle of shepherds also. Christmas gives the message of joy to all the people (Lk. 2:10). The fourth candle is called the candle of the angel lighted on the fourth Sunday. The announcement of the angel to Mary is the message for that day. Angel replied to Mary, “Nothing is impossible to God” (Lk. 1:26-38). Christmas gives such an auspicious and optimistic message.  

Prayer

  Almighty God, who restores all things in your beloved Son, Jesus our Lord, Sanctify our hearts and minds so that we may be prepared for the coming of the Lord. Help us to be like the wise virgins, ever vigilant and ready to meet your Son, the head of the Church. Let the whole creation be renewed and rejuvenated through Jesus Christ our Lord who lives and reigns with You and the Holy Spirit, one God world without end. Amen.

December 3

1st Sunday in Advent

Joyful Expectation of Christ’s Coming

Old Testament : Jer. 33:10-16

Psalm : 68:11-20

Epistle : 1 Thess. 3: 6-13

Gospel : Lk. 1:39-45

 

Verse for meditation: “As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy” (Lk. 1:44).

  The advent of Jesus Christ has given hope and peace to the world. The coming of Jesus Christ had been foretold by the prophets (Acts 3:18, 10:13; Lk: 24: 44, 46, 47; Jn. 5:33). The birth of Christ, His ministry, His resurrection, his Second Coming – all these have been already prophesied by the Old Testament prophets. Therefore, the people of Israel were awaiting for the coming of the Messiah (Christ). As we are preparing to celebrate the birth of Christ, it is good to know that the coming of Christ is a joyful expectation of his people. Primarily, we meditate about the decision we ought to take at the coming of Christ. Secondly, we think of the joy of the fullness of the Holy Spirit that we receive the coming of people through the right relationships with other fellow beings. Finally, we meditate on the second coming of Christ also.  

1. The coming of Christ: A Joyful experience (Jer. 33:10-16; 1 Thess. 3:6-11)

  The coming of Christ has given joy to the whole world. ‘A righteous branch sprout from David’s line’ is a matter of great joy to the people of Israel. Jeremiah says that very soon an optimistic day will break out to fulfill the prophecy (Jer. 33:10-16). This verse is seen on a prophetic utterance regarding the coming of Jesus Christ. The coming of Jesus Christ gives peace. To those who are without hope, it gives hope. Timothy who arrived from the church at Thessalonica shared good words about them to Paul and those words were comforting Paul. The testimony that they are strong in their faith in Jesus has made Paul rejoice. It gave a new life to Paul (1Thess. 3:6-13). As the coming of Timothy was a consolation both for Paul and the Church, all our relations and visits should become a cause for the sharing of the love and comfort that Jesus gives.  

2. The coming of Christ: Joy in the Holy Spirit

  Lk.1:39-45 reports the meeting of Mary and Elizabeth. Mary journeyed from Nazareth and reached the house of Zechariah in Judah and met Elizabeth. She was filled with the Holy Spirit (Lk. 1:41). The baby in the womb of Elizabeth leaped with joy (Lk. 1:44). As we are preparing to celebrate the advent of Jesus Christ, we should also meditate upon the joy of such blessed friendly relationships and visits could bring to our lives. The joy we experience when two families meet together, the joy of the fullness of Spirit when two friends meet together. May God give us such experience!  

3. The Second coming of Christ: The eternal Joy (1Thess. 3:13-18)

  Another matter to be considered as we prepare ourselves to celebrate the birth of Christ is the return of the Lord. The greatest hope of the Christian believers is that Christ will come again to collect unto him the Church. St. Paul expounds the second coming of Christ in 1 Thess. 3:13; 4:16-18 and 5:1-3. The Church believes that the Lord Jesus will come to the middle sky and reward his people on that day (Acts 1:11; Rev. 1:7; 2 Cor. 5:10). The Church affirms this faith through the words of both Apostles and Nicene Creeds. The meditation about the coming of Christ should not be forgotten after the Christmas celebrations. Rather we should be encouraged to wait upon daily for the coming of the Lord.  

Prayer

  God of all places and all times, In whose Son we find joy, hope, peace and salvation, Help us to pray and long for the fullness of salvation and grant us the grace to live the gladness of Your salvation all through our lives In order that You would find us blameless and holy in Your presence when our Lord Jesus comes with all His holy ones, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen  

December 10

2nd Sunday in Advent

Bible Sunday

Word of God: Light to our path

 

Old Testament : Is. 55: 5-13

Psalm : 119:105-112

Epistle : Gal.1:11-17

Gospel : Lk.1:57, 66-80

 

Verse for meditation: “Your word is a lamp to my feet and a light for my path” (Ps. 119:105).

  Lord Jesus Christ has uttered seven “I am” sayings as recorded in the gospel of the John of them the second one is “I am the light of the world” (Jn. 8:12). Christ is the incarnate word. Therefore, the word of God is the light of the world – is light to our path. God calls us to come back to him leaving our evil ways and walk in the light of his word. God’s word will not return to God fruitlessly but it will accomplish its purpose and help men to obey God’s word.  

1. A call: back to the word of God (Is. 55:6-13)

  A call to enjoy the everlasting meal of God or the call to accept God and his ways is found in Is. 55:1-13. Those who are thirsty let them come and drink wine and milk, those who are hungry let them eat sumptuous meal and be happy. This is God’s call “The prophet continues to say that this word that comes out of the mouth of God is food (Ts. 55:11). The Psalmist says, “How sweet are your words to my taste, sweeter than honey to my mouth” (Ps. 119:103). In other words this call is to trust in God’s word and surrender to the word of God.  

2. Word of God: A light for the path (Ps. 119:105 – 112)

  Psalm 119 talks about the various qualities of the word of God. This is also the longest chapter in the Bible. This Psalm has been divided into sections of eight verses with 22 alphabets of the Hebrew language with a total of 176 verses. They sing the different qualities of the word of God. The most famous one is “the word of God, the light of our path” (Ps. 119:105). The word of God stands as the light house for us when we are stumbled at problems. The basement for Christian life should be laid upon the word of God. The sky and the earth may change but the word of God will never change (Matt. 24:35). God’s word gives us faith in God (Rom.10:17). It gives total healing (Ps. 107:20). It instructs us and leads to do good works (2Timo. 3:16, 17). It cleanses (Prov. 30:5). God’s word invites us to read it, meditate upon it and believe it forever (Deut.6:6-8). Therefore, it is said that the word of God is a lamp unto the feet and light unto the path.  

3. God’s word: Divine revelation (Gal. 1:11-17)

  Paul says that he has been called for God’s ministry according to the revelation of God (Gal. 1:11-17, 2:1). The written word of God is the divine revelation for today. God speaks from time to time. We should understand them in revelation to the written word of God. The prophets of the Old Testament and in the New Testament, Elizabeth, Mary and Zechariah (Lk. 1:57-66; 67-80), John, Christ and the Apostles – all were filled by the Spirit to utter words. But any revelation should be differentiated and understood in the light of the written word of God which is the right canon for discretion. That is the light unto the way, the lamp unto the feet.  

Prayer

  O God, eternal word, you speak to us and your church. We pray that you may help us to hear your word that we may turn to you, away from our evil doing through the word that is a lamp unto our feet and light unto our paths. Your word will not come to you without accomplishing the purpose for which it has been sent that we may walk in the path of peace. We pray this prayer in and through Jesus Christ who lives and reigns with you and the Holy Spirit world without end, Amen.    

December 17

3rd Sunday in Advent

Hope of Salvation

Old Testament Zeph. 3:14-20

Psalm 43

Epistle 2 Pet. 3:8-13

Gospel Matt. 1:18-25

Verse for meditation: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt 1:21).     Thank God for the hope of salvation which man has received through Jesus Christ. The Greek word ‘soteria’ has been translated as salvation. In the New Testament salvation means the deliverance from the strength and powers of sin. The word soteria (salvation) is used in two places to point Jesus (Lk 2:31, 3:6) Simeon carrying Jesus in his hands declares, “Mine eyes have seen your salvation”. Christ is called the author of salvation (Heb. 2:10). The word salvation is used for the national liberation also (Lk 1:69-71, Acts 7:25). The Septuagint (LXX) uses soteria and its related words 483 times. The greatest blessing to a Christian is the hope of salvation. The idea of salvation is spread over at many places in the New Testament.

 Jesus as salvation (Lk 2:31; Heb 2:10).

 Spiritual Salvation. The deliverance a person receives from the punishment of sin through the faith in Jesus (Rom 8:10; Eph 2:4-8).

 The salvation of life or spirit (2 Pet 1:9).

 The salvation of the body or glorification (Rom 13:11).

 Total salvation (Heb 11:40; 1 Thess. 5:23).

As we meditate on the hope of salvation, first we meditate on God who saves. Secondly, the salvation received through the grace of Christ is also meditated upon. Finally, the total salvation of man and the cosmic salvation received at the end are also meditated upon.

1. God who saves (Zeph. 3:14-25)

Zephaniah speaks of a God who saves (Zeph. 3:14-20). Salvation comes from God. We inherit it by the grace of God. So the Psalmist says “hope of salvation” (Ps. 43:5). At many places in the Bible, we find the concept of a saving God. The Psalmist who is depressed in his heart finds peace after uttering these words. ‘Put your trust in the Lord, he is my savior’ (Ps. 43:5).

2. The hope of salvation assured in Jesus Christ (Matt. 1:18-23)

‘Jesus’ is called by this name because he saves men from their sins (Matt. 1:21). We attain this salvation through faith (1 Peter 3:9). Paul interprets that salvation is the gift of the grace of God (Eph. 2:8). Salvation is the free inheritance that Jesus gives men to reconcile with God who is separated by sin. So we are saved by grace (Eph. 2:8; Rom. 5:8; 5:2). A person receives it simply by faith. Thus, as Peter says salvation of the soul is received through faith without seeing.

3. The perfection of Salvation ( 2 Pet. 3:8-13)

One of the basics of Christian faith is the belief in the second coming of Jesus Christ. Jesus said that at his coming the faithful those who died in him will be collected from the one end of the sky to the other from all the four directions (Mk. 13:37). The apostle says that he will appear for a second time not to bear sin but for the salvation of those who are waiting for him (Heb. 9:28). As said earlier, Saint Peter also explains the salvation that men will receive at the second coming of Christ (1 Pet. 1:11, 12; 2 Pet. 3: 8- 13). On that day all the tears will be wiped out permanently from our eyes. Death, sadness, mourning and pain will pass away. The old order of things will pass away and everything will be made new (Rev. 21:4, 5).  

Prayer:

  Almighty God, our Saviour, And our Hope of Salvation, Grant us the wisdom to live in anticipation of a new heaven and new earth, a holy and godly life, trusting in You as our Saviour and walking with You as our Immanuel In order that our hearts may be enlightened to know the hope to which You have called us, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen.  

December 24

4th Sunday in Advent

Rejoice, the Lord is near

Old Testament : Zech. 2:6-13

Psalm : 50:1-15

Epistle : 1 Thess. 5:12-24

Gospel : Jn. 16:16-24

Verse for meditation:   “Rejoice always” (1 Thess. 5:16).   The greatest demonstration of a victorious Christian living is to appear rejoicing, prepared to welcome the coming of the Lord. We affirm our faith that the Lord will come again through the Apostles and Nicene creeds. There are references to the second coming of the Lord Jesus Christ not only in the New Testament but also in the Old Testament. For every 25 verses there is one reference to the second coming of Christ in the New Testament. There are almost 320 references in the New Testament regarding the second coming of Christ. It can be substantiated from the following verses.  

 The Testimony of Jesus (Mtt.24,25; Mk 13; Lk 21; Jn 14:1-3, 16: 1-5).

 The witness of the angels (Acts 1:11)

 The testimony of the apostles:

 Peter (Pet 5:4; 2 Pet 3:10-13 etc.)

 Paul (1 Thess. 4:16,17, 5:2 etc.

 Jude (14,15)

 James (James 5:7,8)

 John (1Jn 2:28)

 The testimony at the Lord’s Supper (1 Cor 11:26)

 The prayer of the Church (Rev. 22:20).

  The Church believes in the coming of the Lord in the literal sense, but the time of the coming is not given clearly (Matt 24:36; 1 Thess. 5:2). Therefore, the church is alerted to be ready at all times. There are different opinions on the purpose of the Lord’s coming. First and foremost, the purpose of the Lord’s coming is to comfort his people. Secondly, it is to judge the people. Thirdly, he comes to collect his own people into the glorious permanent tent.

1. For the comforting of his people (Jn. 16:16 – 24)

Jesus has promised that at his coming all tears will be wiped out and the sadness will turn into joy (Jn. 16:20). The New Testament presupposes that the Lord is coming to collect God’s people together and wipe away all tears from their eyes (1 Thess. 4:16,17; Rev. 7:17, 21:4,5). The apostle says that he comes for the salvation of those who are waiting for him. A total redemption will happen at the coming of the Lord (Heb. 9:28). This redemption is not only for man but it is a cosmic redemption. Paul says the whole creation groans with the birth pangs for the day of the appearing of the son of man (Rom. 8:18-25).

2. To judge (Zech. 2:10-13)

Some theologians are of the opinion that the judgment referred at Zech. 2:10-132 and 15.50:4-6 point to the judgment of the last days .On that day will happen a judgment that will bring down rulers from their thrones and lift up the humble, fill the hungry with good things and send the rich away empty (Lk. 1:51 – 53). Lord Jesus Christ will come back to render apt reward for all the works that everyone had done (2 Cor. 5:10; 1 Cor. 3:11-15; Matt 12:36, 37; Rom 2:16; 1 Cor. 4:5).

3. Eternal place to be prepared (1 Thess. 5:12-24)

We find the teaching of Paul in Thess. 5:12-24 after talking about the second coming of Christ. He says that the Lord Jesus Christ comes back to give a permanent joyful eternal home for his people. It is believed that his people will live in eternity for endless ages (Jn. 14:1-3; Rev 21:1-3). One need to be called ‘faithful servant’ and enlisted here. Here is the essence of the Christian hope of living with the Lord who is the bride groom. So Paul admonishes to prepare and wait upon happily for the coming of the Lord (1 Thess. 5:12-24). One should be watchful and praying (Lk 21:26).

Prayer:

  Almighty God, Who deems us as the apple of Your eye as we joyfully wait to receive Your Son as our redeemer, sanctify our spirit, soul and body to be kept blameless at the coming to Your Son, so that when He shall come after a little while to be our judge with righteousness and faithfulness, we would behold Him with sure confidence, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December 24

Christian Eve

God coming to us

Old Testament : Mic. 5:1-9 Psalm : 89:1-4, 19-29 Epistle : Rev. 21:1-5 Gospel : Jn. 1:1-14

 

Verse for meditation:

 

“The word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and only, who came from the Father, full of grace and truth” (Jn. 1:14).

God has sent his son Jesus Christ to this world for the redemption of the whole creation. Before the birth of Christ on this earth God has declared this through his prophets. This is found in the Old Testament texts for today (Is. 32:1-20; Ps. 8:1-4, 19-29). Jesus Himself claimed that it is written about him in the Psalms and in the books of the prophets and in the laws of the Jewish people (Lk 24:44; Jn. 5:39). The birth of Christ, His ministry, death, resurrection, ascension and the second coming – all are already prophesied. The birth of Christ is a unique and the greatest event of history, the incident of God coming down to intervene in human history. A God who is spirit and not visible to necked eyes came to this world as a person in form. It would be good to meditate upon the divine purpose of the birth of Jesus Christ. He came to save sinners, to preach the good news of the inauguration of the kingdom of God and the message of deliverance. As Saint John says, he came to destroy and put an end to the works of Satan. And finally Jesus came to serve and give his life as a ransom for many.

1. To save the sinners (Mic. 5:1-9)

Jesus came to save the sinners as prophesied to Judah, the smallest clan, Bethlehem Ephrata (Mic. 5:2). Micah prophesied during the time of B.C 742 – 687. He was a contemporary of Hosea, Amos and Isaiah. He prophesied the seriousness of the judgment that is to happen to them due to their sin, the sons of Samaria (Mic. 1:5-7) and Judah (19-16) who declares the final blessings, the coming and rule of the Messiah. The angel of the Lord spoke to Joseph prior to the birth of Jesus as follows: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt 1:21). Paul records that ‘Christ has come to save the sinners’ (1 Timo. 1:15-17). All the synoptic gospels witness the words of Jesus, “I have come to call for repentance not the righteous but the sinners (Matt. 9:12, 13; Mk. 2:1; Lk. 5:31, 32, 19:10). The prime message of Jesus is, “For the Son of Man came to seek and to save what was lost” (Lk 19:10). The message of Christmas is the message of the forgiveness of sin.

2. To preach the Kingdom of God (Ps. 89:1-4, 19-29)

The Old Testament depicts Christ as a king who does his ministry with an ever lasting anointing. “I will also appoint him my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure” (Ps. 89:27-29). Jesus declared that he has come to preach the gospel (Lk 4:43; Mk. 1:38). The main content of the preaching of Jesus was kingdom of God. Jesus divided the history of the world into two as the time of the law and the prophets up to John the Baptist and then the time of preaching of the gospel (Lk. 16:16). Kingdom of God is not eating and drinking but it is justice and peace and the joy of the infilling of the Holy Spirit. Kingdom of God is the sharing of justice, peace, truth, joy and care for others. If such a status will arrive, there will be no one in the society without food, water and clothing. That is why Jesus taught that you seek first the kingdom of God and all these will be there for your (Matt. 6:33). We should remember the words of Isaiah that He will not falter or be discourage till he establishes justice on earth (Is. 42:4). Jesus declared to Pilot that his kingdom is not of this world (Jn. 18:36, 37). Jesus taught his disciples to pray always without ceasing “Let thy Kingdom come”. Thus, the message of Christmas has become the message of the kingdom of God.

3. For a total deliverance (Rev. 21:1-5)

In this text though we find the reference to the second coming of Jesus Christ, these verses imply the main message as a total deliverance that He gives to his people “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor” (Lk. 4:18, 19). The reference that we find in Lk. 4:18,19 which has been quoted by Jesus from Isaiah, has became Jesus’ famous vision of the Nazareth ‘Manifesto’ turned into the message of Christmas.  The Lord has anointed me to proclaim good news to the poor.

 To preach deliverance to the captives.

 To preach sight to the blind.

 Setting free the intimidated people.

 Preaching the year of message of the Lord.

When we put together these five messages the majority of them talk of the liberation that it is not only spiritual but also physical, social and moral. Thus the message of Christmas becomes the message of a total deliverance.

4. To topple down evil forces (Ps. 89:1-4, 19-21)

As said earlier when the kingdom of God is established the evil forces need to be toppled down. The constant fight of Jesus against the evil forces during his earthly ministry is seen in the words of John when he says ‘the son of God appeared to destroy the works of the devil’ (1 Jn. 3:8). All strictness and forms of oppression need to be demolished. Then only the work of the kingdom of God will start. Jesus said, “But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you” (Matt. 12:28).

5. The word became flesh and came to us with full of Grace (Jn. 1:1-14).

Christ is the word incarnate when commandments, religion and law came through Moses, grace and truth came through Jesus Christ to the world. It was given as ‘grace upon grace’. It is the grace of ministry and committed servanthood. The selfless word Jesus says, “The son of man came not to be served, but to serve and give his life as a ransom for many”, is the message of Christmas. “I am coming to do your will” (Heb 10:9). He appealed to God through these above words and took upon himself the horrible cross and demonstrated the selfless nature of God. Therefore, Peter preached that God has sent him that every one should turn away from wicked ways (Acts 3:26). The message of Christmas is the message of ministry and self denial.  

Prayer:

  Eternal God, Who has sent His only Son to the smallest of the towns in Judah, to bring peace to the whole world, Grant us the grace to recognize Him, receive Him and believe in Him, as the Word, incarnated and lived among us full of grace and truth, so that we would become Your children, always living with You. Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December 25

Christmas

Christmas finding space for the Prince of Peace

Old Testament : Isaiah 9:2-7

Psalm : 85:8-13

Epistle : Ephesians 1:3-14

Gospel : Luke 2:1-14

 

Verse for meditation: “Glory to God in the highest, and on earth peace to men on whom his favor rests.” (Luke 2:14)

‘The birth of Jesus Christ’ is the physical expression of God who is always in fellowship with men. The angel told Joseph regarding the name of Jesus Christ that He would be called ‘Immanuel’ which means ‘God with us.’ The message of Christmas is the message of the fellowship of God with men. It is beyond human comprehension that a God who is omnipotent, omnipresent, omniscient, self existing, eternal and holy is living with men. But this realization is a blissful experience at the same time. Therefore, Christmas becomes a joyful celebration. Through this message we will discuss the idea of ‘God with us’ as found throughout the Bible. Secondly, it examines the context in which Isaiah had the vision of ‘Immanuel’ and finally the message of Christmas is seen as a great command which compels the Church to involve in evangelization. God and man walked together in the Garden of Eden when God created man. It was God’s garden but when man disobeyed God and committed sin he was sent out of the garden. Following this God selected a few and walked with them only. Eanoch and Noah are good examples of this (Genesis 5:21-24; 6:8, 9). Then in the Book of Exodus, God required man to build a tent of meeting to live with man (Exodus 25:8). God was again with the people of Israel during their journey in the wilderness as the ‘pillar of cloud’ and ‘pillar of fire’ (Exodus 40:34-38). God walked along with Moses and Joshua doing supernatural miracles (Exodus 33:12-16, Joshua 1:5) and continued to fill the holiest of holies in the temple with His presence that Solomon has built for God. Thus, we find God in the Old Testament as He was with certain persons and at certain places, along with the people to be there to lead them. Today, we meditate upon God who has become Immanuel. Jesus said to his disciples, “Behold I am with you till the end of the earth….” (Mat.28:20). “I will not leave you astray” (John 14:18). After the earthly ministry of Jesus he has sent the Holy Spirit to be with us and to instruct and guide us (John 14:16,26; 16:8-13; 2 Cor.13:14). After this period even the second coming of Christ is also recorded with these words, “Behold the tent of God in the midst of men” (Revelation 21:3). Thus, the character of God as one who is with man can be seen from the book of Genesis to Revelation at different times. May God help us to realize His ‘ever presence’ as we celebrate the birth Christ who has come as ‘Immanuel.’ There was no room for Jesus to be born even in the Inn – who came as the prince of peace and Immanuel. The Lord is looking for people who are ready to give a place to Christ who is always with us.

I. A place in the heart for the Prince of Peace (Isaiah 9:2-7)

Christ came to this world as light to the people who were walking in darkness. He is born as wonderful minister, mighty God, everlasting Father and Prince of Peace. But when his parents came to Bethlehem from Nazareth they had no place even at the inn for Jesus to be born. Shall we submit ourselves at this Christmas that Jesus Christ will be born in us (Gal 4:19) as the Prince of Peace in our hearts.

II. The grace shared by the Prince of Peace (Ephesians 1:3-14)

Ephesians 1:3-14 explains about the divine election that happens through Jesus Christ by the grace of God. Man needs the grace of God to know Christ and to give one’s heart for Him. Thus, those who are elected by the grace should become ‘a place’ for others.

III. Finding space for the Prince of Peace: Good News of great joy for all people (Luke 2:1-14)

The angel of Lord announced to the Shepherds regarding the birth of Jesus as follows. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people” (LK2:10 NIV). Almost two thousand years have passed since the birth of Jesus Christ. So, this Christmas reminds us of our duty to communicate this message of great joy to all people. As we have come to know the Lord all others should also know Him. Out of the 6 lakh villages in India people of 4 lakh villages have not yet known Jesus as they ought to know. We have a great responsibility to make them know this message. Saint Paul says, “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation (20). Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.” (Romans 15:20, 21 NIV). When Paul wanted to preach the gospel at Asia and Bithuniya, the Spirit of the Lord has not allowed him for that. But on the same night he had a vision. This is known as the Macedonian call. Macedonia is in Europe. Gospel had not yet reached there. Paul wants to go to Macedonia. The Gospel should be preached to the unreached places (Matt. 23:14). Then only this would become a great joy to all people. Preach to all creation, all people groups (Mark 16:15; Matt.28:18-20). This is the message in the great command of Jesus. The message of Christmas is a command for the evangelization of the whole creation. Prayer: God, the Creator, Redeemer and Sustainer, Who became a human being, to be born of a virgin and laid in a manger, to live as ‘Immanuel’, to be obedient even unto the death upon a Cross, Make our hearts humble enough to offer space for the Prince of Peace so that we may experience and share the Good News of Your salvation for all, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December -31

Year ending

Come to the Lord with Thanksgiving

Old Testament

2 Samuel 6:1-15

Psalm 91

Epistle

Colossians 3:12-17

Gospel

Luke 17:11-19

 

Verse for meditation:

 

“Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ …… “The second came and said ‘Sir, your mina has earned ten more.” (Luke 19:17, 18)

 

Today, the last day of the year as we look back we are bound to thank God for all his wonderful guidance throughout this year and come to his presence with praise and thanks giving. “… and be thankful” (Col. 3:15). This is the teaching of the word of God. Not only for the past year, let us thank God of each and every day of our lives. In the days of the Old Testament, thanksgiving offering was offered to God (Lev.7:11-21). The first fruit was also offered as a thankoffering (Deut. 26:1-11). Thanking God honestly from the bottom of our hearts is also a thank offering (Heb 13:15; Hos. 14:2; Psalms 69:30, 31; 119:108). Saint Paul taught to request God all our needs with thanksgiving (Phil. 4:6, 7). Always give thanks for everything (Eph 5:19, 20; 1Thes.5:18). Paul gave such admonitions. He who offers the sacrifice of thanksgiving glorifies the Lord (Psalms 50:14, 23).

 

1. Offers heart felt Thanksgiving (2Sam6:1-15)

 

David says to praise God. The incidents related to the situation when the Ark of the Covenant has been brought from the house of Abhinadab are being related here. Out of ignorance David was bring the ark in bullock cart which was supported to be carried by the priests. God was angry and the bullocks were frightened. Uzzah lifted up his hand and held the ark as to prevent it from falling. But God’s anger killed Uzzah then and there. Learning a lesson from the incident afterwards David brought the ark as required by the law (2 Sam.6:12-23). He learns that praising and worshipping God should be according to God’s rules. Thankoffering should be offered that the Lord will accepted it (Lev. 22:29). Unleavened bread (thin bread) and cakes are to be offered to God as thankoffering (Lev. 7:12-14; Deut 26:1-11). Unholy life and false devotion are represented by the leavened dough (1 Cor. 5:7, 8; Lk 12:1; Matt. 16:12).

 

2. Come to the presence of the Lord with thanksgiving (Lk 17:11-19).

 

Ten lepers were healed. Only are person came back. He praised God aloud. He fell at the feet of Jesus and thanked him. Seeing the devotion of this Samaritan Jesus asked “Ten are healed where are the nine others?” (Lk 17:18). This incident helps us to remember all benefits what the Lord has done and come to his presence and give thanks to him. The former American president George Washington celebrated the 3rd October 1789 as ‘thanksgiving’ day. Even to day, this day is being observed to thank God and men. The famous writer and counselor Norman Vincent Pele said, “Look back to book a head”. When we are stumbled in our progressing journeys our past experiences encourage us – the ways in which the Lord has lead us.

 

3. Always give thanks (Colo.3:12-17).

 

Paul challenges us not only during the worship services but always to be with thankful heart (Eph 5:19, 20; Colo. 3:15-17; 1 Thess. 5:18). In all words and actions always thank God. Thank both God and men.

 

Prayer:

 

Everlasting God, the Creator and sustainer of the whole creation, our times are in Your hands; as You have brought us to the end of a year in ways mysterious to us, enable us to put our trust in You fully so that we may truly experience Your blessings each day of our lives and also inherit life eternal; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.

 

Amen.

 

December 31

1st Sunday after Christmas

Family Sunday

Family as Gift of God

Old Testament Jos. 24:14 – 22

Psalm 128

Epistle Eph. 3: 14-21

Gospel Mk 3: 31-35

Verse for meditation:

  “Whoever does God’s will is my brother and sister and mother” (Mark 3:35)   God has instituted the family from the time of creation and He is the cause for all the families of heaven and earth. As we have reached the last days of this year let us thank God remembering all the benefits the Lord has given us during this year. Let us also try to strengthen our familial relationship.  

1. Christ centered family: Serve God through the whole family (Joshua 24:14-22).

  The decision of Joshua is very famous. “… But as for me and my household, we will serve the LORD.” (Jos. 24:15). The family that serves God will be strengthened forever. Remember the saying, “The family that prays will stay together.” If the gift of the family relationship should stay back, the family should be a ‘Christ centered family’. It is important that the family should pray together, worship together and participate in Church activities as a family, because Christ is both the chief and the head of the family.  

2. Love centered family (Ephesians 3:14-21)

  Love is the greatest factor in family relationship (1 Corinthians 13). Paul says that the head of the family is God the Father. He concludes that portion with a prayer to be deep-rooted in love and based on love, to know the length, width, depth and height of love along with all saints. He again repeats the need of love in the family (Ephesians 5:23-25). Just as Christ has loved man, husbands and wives should love. Christ loved us not by seeing good in us. We should love even when there are bad qualities in people. That is the depth of love.  

3. Know the family of the families (Mark 3:31-35).

  When we turn to be Christ Centered family, it would become love centered one. When families will live in love, our eyes will be opened from the level of ‘I and my family’ to see the ‘family of the families’. As Christ has paid himself for family relationships we could see the extension of the boundaries of the families. “Who are my brothers? Who are my sisters? Behold those who do the will of God.” There is not much place for self. The thought ‘our families’ rather than ‘my family’ is being strengthened because all families are the gifts from God.  

Prayers:

  God, the author of all families, from whom every family in heaven and on earth receives its true name, Grant us and our families the wisdom to decide, to serve You alone, so that we would remain as members of the household of Your Son Jesus Christ, Who lives and reigns with You and the Holy Spirit, One God, now and forever more  

Amen.