15 September 2024

17 Sunday after Pentecost

Lessons of the Cross for Daily Life

 

Num. 11.16-17, 24-29

Psalm 133

1 Cor. 3.1-9, 18-23

Mark 9.30-41

  The cross of Jesus Christ stands at the centre of Christian faith, not merely as a symbol of suffering and sacrifice but as a profound lesson for daily life. It is through the cross that we understand the depth of God’s love, the cost of our redemption, and the path to true discipleship. As we reflect on the passages for this 17th Sunday after Pentecost, we will explore the lessons of the cross and how they apply to our daily walk of faith.

1. The Cross Teaches Us Humility and Dependence on God (Numbers 11:16-17, 24-29)

2. In the book of Numbers, we see Moses overwhelmed by the burden of leading the Israelites. God instructs Moses to gather seventy elders to share the load, teaching us a valuable lesson in humility and dependence. The cross of Jesus reminds us that we cannot bear the burdens of life alone; we need God’s strength and the support of others. Moses, a leader chosen by God, was not exempt from needing help. This reminds us that the cross calls us to humility, recognizing our limitations and our need for God’s grace. Just as Jesus humbled Himself to the point of death on the cross, we too must humble ourselves, admitting our need for divine assistance and the fellowship of believers. This humility leads to a life that is not self-centred but Christ-cantered, relying on God’s wisdom rather than our own understanding.

3. The Cross Fosters Unity Among Believers (Psalm 133)

4. Psalm 133 beautifully portrays the blessing of unity among God’s people, comparing it to precious oil running down Aaron’s beard or the dew of Hermon descending on Mount Zion. The cross is the ultimate symbol of reconciliation, uniting us with God and with one another. It is through the cross that the walls of division are torn down, bringing peace and unity to the body of Christ. The cross teaches us that unity is not just a nice idea but a divine mandate. It calls us to lay aside our differences, forgive one another, and work together for the common good. Just as the cross reconciled us to God, it also reconciles us to each other, making us one body in Christ. In a world that is often divided by race, politics, and social status, the cross stands as a reminder that in Christ, we are all one.

The Cross Reveals the Wisdom of God (1 Corinthians 3:1-9, 18-23)

In his letter to the Corinthians, Paul addresses the issue of division and the tendency to follow human leaders rather than Christ. He contrasts worldly wisdom with the wisdom of God, which is revealed through the cross. The cross, which seems foolish to the world, is actually the power and wisdom of God. The cross teaches us that God’s ways are not our ways. It defies human logic and challenges our understanding of power and success. While the world may see the cross as a symbol of weakness, it is actually the greatest demonstration of God’s strength. Through the cross, we learn to trust in God’s wisdom, even when it doesn’t make sense to us. This trust leads us to live by faith, not by sight, knowing that God’s plans are always for our good.

1. The Cross Calls Us to Serve Others (Mark 9:30-41)

2. In the Gospel of Mark, Jesus predicts His death and resurrection, teaching His disciples about the true nature of greatness. He emphasizes that greatness in God’s kingdom is not about power or status but about serving others. The cross is the ultimate example of sacrificial love and service. Jesus’ willingness to lay down His life for others challenges us to follow in His footsteps. The cross calls us to a life of service, where we put the needs of others before our own. This service is not just limited to grand gestures but is lived out in the daily acts of kindness, compassion, and love. As we carry our own crosses, we are called to serve those around us, reflecting the love of Christ to a world in need.

Conclusion:

The cross of Jesus Christ is more than just a historical event; it is a daily reality that shapes our lives as believers. It teaches us humility, fosters unity, reveals the wisdom of God, and calls us to serve others. As we embrace the lessons of the cross, we are transformed into the image of Christ, living out our faith in a way that glorifies God and blesses others. May we never forget the importance of the cross in our daily lives. Let us carry our crosses with joy, knowing that through them, we are being conformed to the likeness of Christ. And may we always look to the cross as our source of strength, wisdom, and love.

Prayer:

Heavenly Father, we thank You for the cross of Jesus Christ, which teaches us so many valuable lessons for our daily lives. Help us to live in humility, recognizing our need for You and for one another. Grant us the grace to foster unity in the body of Christ, laying aside our differences and embracing the love that unites us. May we always trust in Your wisdom, even when it defies our understanding, and may we be faithful in serving others, following the example of our Lord and Savior. Strengthen us to carry our crosses daily, with the assurance that Your power is made perfect in our weakness. Comfort and encourage us, O Lord, as we walk this path of faith, and lead us ever closer to You. In Jesus’ name, we pray.

Amen.

   

22 September 2024

18 Sunday after Pentecost

The Family: Husband and Wife

 

Malachi 2.13-16

Psalm 127

1 Corinthians 13

Mark 10.2-12

  The family is the foundational unit of society, and at the heart of every family is the relationship between husband and wife. This relationship, ordained by God, is a reflection of His covenant love for His people. As we reflect on the Scriptures today, we will explore the theology of family life, the importance of the husband and wife relationship, and how faith plays a central role in sustaining and nurturing a godly family. The passages from Malachi, Psalm 127, 1 Corinthians 13, and Mark provide us with profound insights into these themes.

1. The Covenant of Marriage: A Divine Institution (Malachi 2:13-16)

2. In the book of Malachi, God speaks strongly against the Israelites for their unfaithfulness, particularly in their marriages. The prophet emphasizes that marriage is a covenant before God, not just a social contract. Malachi 2:14 says, “The LORD is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.” The covenant of marriage is sacred because it is ordained by God Himself. It is not merely a legal agreement but a spiritual bond that reflects God’s covenant relationship with His people. Just as God is faithful to His covenant with us, so too are husbands and wives called to be faithful to each other. The cross of Jesus Christ is the ultimate demonstration of covenantal love, and it is through the cross that we learn what it means to love and to be faithful in marriage.

The theology of family life begins with understanding that marriage is a divine institution. It is God who joins a man and a woman together, and it is God who sustains their union. This understanding leads us to approach marriage with reverence, recognizing that our relationship with our spouse is a reflection of our relationship with God.

1. Building a Godly Home: The Role of Faith (Psalm 127)

2. Psalm 127 reminds us that “Unless the LORD builds the house, the builders labour in vain.” This Psalm underscores the importance of relying on God to build and sustain our families. A godly family is one that is built on the foundation of faith, where God is at the centre of every decision, every action, and every relationship. Faith is the cornerstone of a strong and lasting marriage. It is through faith that we learn to trust God’s plan for our lives, even when challenges arise. A husband and wife who pray together, read Scripture together, and seek God’s guidance together will find their relationship strengthened and their home blessed. Psalm 127 also emphasizes the importance of children, who are described as a heritage from the Lord. A family that is grounded in faith will not only experience God’s blessings but will also pass on that faith to the next generation.

Consider the story of a couple who faced many trials in their marriage, from financial struggles to health issues. Despite these challenges, they remained committed to each other and to their faith in God. Through prayer and trust in God, they saw their circumstances improve and their love for each other deepen. Their testimony is a powerful reminder that when God is the builder of our homes, no storm can destroy it.

Love: The Foundation of Family Life (1 Corinthians 13)

In 1 Corinthians 13, often referred to as the “Love Chapter,” Paul describes the qualities of true love. This passage is frequently read at weddings, but its relevance extends far beyond the wedding day. It describes the kind of love that should characterize the relationship between husband and wife – a love that is patient, kind, not envious, not boastful, not proud, not dishonouring others, not self-seeking, not easily angered, and keeps no record of wrongs. The love described in 1 Corinthians 13 is a selfless, sacrificial love – the kind of love that Jesus demonstrated on the cross. This love is the foundation of a healthy and thriving marriage. It is not based on feelings, which can change, but on a commitment to seek the best for the other person, even at great personal cost. In a world where love is often portrayed as a fleeting emotion, the Bible calls us to a higher standard. The love between a husband and wife should be a reflection of Christ’s love for the church – a love that is enduring, forgiving, and unwavering. This kind of love can only be sustained through a deep and abiding faith in God.

1. The Sanctity of Marriage: Jesus’ Teaching (Mark 10:2-12)

2. In Mark 10:2-12, Jesus is questioned by the Pharisees about divorce. In His response, Jesus reaffirms the sanctity of marriage, quoting Genesis: “But at the beginning of creation God ‘made them male and female.’ For this reason, a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” Jesus’ teaching emphasizes that marriage is meant to be a lifelong commitment. The union between husband and wife is not to be taken lightly or dissolved at will. The sanctity of marriage is rooted in the fact that it is God who joins the couple together. Divorce, therefore, is not just a legal matter but a spiritual one, with deep implications for the individuals involved and for society as a whole. In our modern world, where the institution of marriage is often undermined, it is crucial for believers to uphold the sanctity of marriage. This means committing to our spouses through thick and thin, seeking reconciliation and forgiveness rather than looking for a way out. It also means teaching the next generation about the sacredness of marriage and the importance of choosing a life partner wisely, with God’s guidance.

Conclusion:

The family is God’s gift to humanity, and the relationship between husband and wife is central to the health and stability of the family unit. As we reflect on the Scriptures today, we are reminded that marriage is a divine covenant, that faith is essential in building a godly home, that love is the foundation of family life, and that marriage is a sacred and lifelong commitment. May we, as husbands and wives, commit to loving and honouring each other as Christ loves the church. May our families be places where God’s presence is felt, where faith is nurtured, and where love abounds. And may we always remember that it is God who builds our homes, and without Him, our labour is in vain.

Prayer:

Heavenly Father, we thank You for the gift of family and for the sacred bond of marriage. We pray for every husband and wife, that they may be filled with Your love and strengthened by Your grace. Help us to build our homes on the foundation of faith, trusting in Your wisdom and guidance. Teach us to love selflessly, to forgive readily, and to honour the covenant we have made with our spouses. Bless our families, Lord, and may Your presence always be at the centre of our homes. Comfort and encourage us in our journey, and lead us ever closer to You. In Jesus’ name, we pray.

Amen.

 

29 September 2024

19 Sunday after Pentecost

Praise to God in Union with All Hosts of Heaven

 

2 Kings 6.8-17

Psalm 103.17-22

Revelation 12.7-12

Matthew 18.1-6, 10

Praise is a central theme in the Bible and a vital part of our spiritual life. It is not just an act of worship but a response to God’s greatness, goodness, and glory. On this 19th Sunday after Pentecost, we are called to reflect on the theme “Praise to God in union with all hosts of heaven.” This theme invites us to join the heavenly beings in worshipping the Almighty, recognizing that our praise is part of a grand, eternal symphony that echoes throughout the universe. The Scripture readings for today – 2 Kings 6:8-17, Psalm 103:17-22, Revelation 12:7-12, and Matthew 18:1-6, 10 – provide us with deep insights into the nature of praise, the role of angels in worship, and the importance of faith. As we explore these passages, we will delve into the theology of praising God, the significance of joining our voices with the hosts of heaven, and how our faith is intertwined with our praise.

1. The Power of Praise in Spiritual Warfare (2 Kings 6:8-17)

2. The story of Elisha and his servant in 2 Kings 6:8-17 is a powerful illustration of the unseen spiritual realities that surround us. When the servant saw the army of Aram surrounding the city, he was terrified. But Elisha prayed, “Open his eyes, Lord, so that he may see.” The Lord opened the servant’s eyes, and he saw the hills full of horses and chariots of fire all around Elisha. This passage reminds us that we are never alone. Just as Elisha and his servant were surrounded by the heavenly hosts, so too are we surrounded by God’s angelic army. Our praise is not just a response to what we see with our physical eyes but a declaration of faith in the unseen realities of God’s kingdom. When we praise God, we align ourselves with His purposes and invite His presence and power into our circumstances.

The theology of praising God in the midst of spiritual warfare is rooted in the understanding that our battle is not against flesh and blood but against the spiritual forces of evil in the heavenly realms (Ephesians 6:12). Praise is a weapon that confuses the enemy and brings victory. When we praise God, we declare His sovereignty over our lives and circumstances, and we join the hosts of heaven in acknowledging His supremacy.

1. The Eternal Nature of Praise (Psalm 103:17-22)

2. Psalm 103 is a beautiful song of praise that extols the eternal nature of God’s love and His faithfulness to those who fear Him. Verses 17-22 call upon all of creation to praise the Lord, from the angels who do His bidding to all His works in every place of His dominion. This Psalm reminds us that praise is not limited to our earthly existence; it is an eternal act that transcends time and space. The angels in heaven continually praise God because they are constantly in His presence, beholding His glory. When we praise God, we join in this eternal chorus, participating in a divine act that has no end. The importance of praising God lies in the recognition that it is our highest calling and the purpose for which we were created. Praise is not just something we do; it is who we are as God’s people. As we praise Him, we fulfil our destiny and experience the fullness of life that comes from being in His presence.

Imagine a symphony orchestra where every instrument plays its part in perfect harmony. Each note contributes to a beautiful, unified sound that transcends the individual instruments. In the same way, our praise, when joined with the praise of the angels and all creation, creates a harmonious symphony that glorifies God. Our individual voices may seem small, but when combined with the hosts of heaven, they become part of a magnificent, eternal anthem.

The Victory of Praise in the Cosmic Battle (Revelation 12:7-12)

Revelation 12:7-12 gives us a glimpse into the cosmic battle between good and evil. The archangel Michael and his angels fought against the dragon, who represents Satan, and his angels. The dragon was defeated and hurled down to earth, and the victory was declared with a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah.” This passage reveals the connection between praise and victory. The heavenly beings praise God because they have witnessed His triumph over evil. Their praise is not just a response to victory; it is a declaration of God’s power and the establishment of His kingdom. When we praise God, we participate in this victory, affirming our faith in His ultimate authority and the certainty of His reign. The praise of the angels in Revelation 12 also serves as a reminder that our struggles on earth are part of a larger spiritual battle. Our praise has cosmic significance, as it aligns us with God’s victorious purposes and strengthens us to stand firm in our faith.

1. The Humility and Faith of Little Children (Matthew 18:1-6, 10)

2. In Matthew 18:1-6, Jesus teaches His disciples about the importance of humility and childlike faith. He places a child before them and says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” He goes on to warn against causing any of these little ones who believe in Him to stumble, emphasizing the value of their faith. Jesus’ teaching in this passage underscores the importance of humility and simple, trusting faith in our relationship with God. Just as children naturally trust and depend on their parents, we are called to trust and depend on our Heavenly Father. This childlike faith is essential for true praise, as it reflects a heart that is open, sincere, and fully reliant on God. Moreover, Jesus mentions that the angels of these little ones always see the face of His Father in heaven (Matthew 18:10). This statement highlights the close relationship between angels and believers, especially those who are humble and childlike in their faith. When we praise God with a humble heart, we join the angels in their worship, and our praise becomes a pure and pleasing offering to God.

Conclusion:

As we conclude this reflection on “Praise to God in union with all hosts of heaven,” we are reminded that our praise is a powerful, eternal, and victorious act of worship. It is through praise that we engage in spiritual warfare, align ourselves with God’s purposes, and join the heavenly beings in glorifying His name. Our praise is also an expression of our faith, a faith that is humble, childlike, and fully dependent on God. May we, as the people of God, be diligent in offering our praise to Him, recognizing that we are not alone in this act of worship. We are part of a vast, heavenly choir that continually sings the praises of our Creator, Redeemer, and Sustainer. Let us lift our voices in union with the angels and all creation, declaring the glory of God and the victory of His kingdom.

Prayer:

Heavenly Father, we thank You for the privilege of joining the hosts of heaven in praising Your holy name. We are in awe of Your greatness, goodness, and glory. Open our eyes to see the unseen realities of Your kingdom and strengthen our faith to trust in Your sovereign will. Help us to praise You in all circumstances, knowing that our praise is part of a greater, eternal symphony. May our hearts be humble and childlike, fully dependent on You, and may our lives be a reflection of Your love and grace. Comfort and encourage us as we continue our journey of faith, and may our praise bring honour to Your name. In Jesus’ name, we pray.

Amen.

1 September, 2024

15 Sunday after Pentecost

God’s Judgment is Just and Merciful

 

Isaiah 51.3-8

Psalm 9.7-12

Romans 2.1-11

John 8.2-11

Grace and peace to you from God our Father and the Lord Jesus Christ. Today, on this 15th Sunday after Pentecost, we gather to reflect on a profound and sometimes unsettling topic: God’s judgment. The concept of judgment often brings with it feelings of fear and anxiety, but as we explore today, God’s judgment is not only just but also merciful. In a world filled with injustice, the assurance of God’s righteous judgment offers hope. We’ll explore this theme through the lens of Scripture, looking at Isaiah 51:3-8, Psalm 9:7-12, Romans 2:1-11, and John 8:2-11, and consider how God’s judgment is a demonstration of both His justice and His mercy.

1. The Justice of God’s Judgment (Psalm 9:7-12)

The psalmist declares in Psalm 9:7-8, “But the Lord sits enthroned forever; he has established his throne for judgment. He judges the world with righteousness; he judges the peoples with equity.” These verses emphasize that God’s judgment is not arbitrary or unjust but is rooted in righteousness and equity. God, as the ultimate Judge, sees all and knows all. He is not swayed by appearances or influenced by partiality, as human judges might be.The justice of God’s judgment is a central theme throughout the Bible. It assures us that evil will not go unpunished and that righteousness will be rewarded. This is comforting in a world where injustice often seems to prevail. We see corruption, exploitation, and the oppression of the innocent, and it can lead us to question whether there is any justice at all. Yet, Scripture reminds us that God’s judgment is just and fair. He will right all wrongs, and His judgment will be the final word.

2. The Promise of Restoration (Isaiah 51:3-8)

Isaiah 51:3 offers a beautiful promise: “For the Lord will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song.” Here, we see that God’s judgment is not only about punishment but also about restoration. His justice is intertwined with His mercy.In this passage, God promises to restore Zion, to turn her desolate places into a paradise like Eden. This is a powerful image of God’s merciful judgment. Even as He judges, He also redeems and restores. God’s judgment is not vindictive; it is restorative. It seeks to bring about healing and renewal. The theology of God’s justice and mercy is encapsulated in this vision of restoration. Even when God disciplines His people, it is with the ultimate goal of bringing them back to Himself, of restoring them to a state of blessing and peace.

3. The Impartiality of God’s Judgment (Romans 2:1-11)

In Romans 2:6-11, the Apostle Paul writes, “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honour and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.” This passage highlights the impartiality of God’s judgment. God shows no favouritism. Whether Jew or Gentile, all are judged according to their deeds.Paul’s message is clear: no one can escape God’s judgment. It doesn’t matter what background you come from, what privileges you have, or what religious rituals you’ve performed. What matters is how you have lived your life. Have you sought to do good, to live according to God’s truth? Or have you been self-seeking, disregarding God’s commandments?This impartiality of God’s judgment reinforces the idea of His perfect justice. Unlike human judges, who can be influenced by biases or external factors, God’s judgment is purely based on truth and righteousness. This should lead us to self-examination. Are we living in a way that aligns with God’s will? Are we seeking His glory, or are we driven by our own selfish desires?

4. The Mercy in God’s Judgment (John 8:2-11)

The story of the woman caught in adultery in John 8:2-11 is a powerful example of the mercy in God’s judgment. The religious leaders brought this woman to Jesus, ready to stone her according to the Law of Moses. But Jesus responded with profound wisdom and mercy. He said, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). One by one, the accusers left, and Jesus was left alone with the woman. He then said to her, “Neither do I condemn you; go, and from now on sin no more” (John 8:11).This passage shows that God’s judgment is not only just but also merciful. Jesus did not condone the woman’s sin, but He also did not condemn her. He gave her a chance to repent and change her ways. This is the essence of God’s mercy. While He is righteous and just, He is also compassionate and willing to forgive those who turn to Him.This story also serves as a reminder that we should not be quick to judge others. We are all sinners in need of God’s mercy. As recipients of His mercy, we are called to extend that same mercy to others. God’s judgment is not about retribution but about bringing people to repentance and restoration.

Conclusion

As we conclude, let us remember that God’s judgment is both just and merciful. He is a righteous Judge who sees all and knows all. His judgment is impartial, and no one can escape it. But at the same time, His judgment is filled with mercy, offering us the opportunity to repent and be restored. The reality of God’s judgment should lead us to live lives of righteousness, seeking to do good and follow His will. It should also fill us with hope, knowing that God’s justice will ultimately prevail and that His mercy is always available to those who seek it.Let us embrace both the justice and mercy of God, trusting in His righteous judgment and His compassionate love. May we live in a way that reflects His character, and may we extend the mercy we have received to others.

Prayer

Gracious and merciful God, we thank You for Your just and righteous judgment. We are grateful for the mercy You extend to us despite our shortcomings. Help us to live lives that honour You, seeking to do good and follow Your will. May we always be mindful of Your justice and extend Your mercy to others. We ask for Your guidance and strength as we strive to live according to Your truth. In Jesus’ name, we pray.

Amen.

   

16 Sunday after Pentecost

8 September, 2024

Nothing Is Impossible for Faith

 

Exodus 4.10-17

Psalm 124

Ephesians 6.10-18

Mark 9.14-29

Grace and peace to you from God our Father and the Lord Jesus Christ. On this 16th Sunday after Pentecost, we gather to explore a theme that is foundational to our Christian walk: faith. The Bible repeatedly emphasizes the power and importance of faith, reminding us that nothing is impossible for those who believe. Today, we will delve into this truth through the lens of Scripture, focusing on Exodus 4:10-17, Psalm 124, Ephesians 6:10-18, and Mark 9:14-29. We will consider the theology of faith and how it empowers us to overcome obstacles, face challenges, and trust in God’s promises, no matter how impossible they may seem.

1. The Struggles of Faith (Exodus 4:10-17)

In Exodus 4:10-17, we encounter Moses, a man chosen by God to lead His people out of slavery in Egypt. Despite this divine calling, Moses struggles with doubt and insecurity. He protests to God, saying, “O my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue” (Exodus 4:10). Moses’ hesitation reflects a common struggle many of us face – doubt in our own abilities and a lack of faith in God’s power to work through us.God’s response to Moses is both reassuring and empowering. He reminds Moses that He is the Creator of all things, including human ability: “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak” (Exodus 4:11-12). God’s answer highlights a crucial aspect of faith: it is not about our abilities but about trusting in God’s power.When God calls us to a task, He also equips us for it. Faith requires us to move beyond our insecurities and trust that God will provide what we need. Moses’ eventual obedience, despite his initial reluctance, shows that faith is not the absence of doubt but the willingness to act despite it. This passage teaches us that when we trust in God’s strength rather than our own, nothing is impossible.

2. The Assurance of God’s Protection (Psalm 124)

Psalm 124 is a song of thanksgiving for God’s protection and deliverance. The psalmist declares, “If it had not been the Lord who was on our side – let Israel now say – if it had not been the Lord who was on our side when people rose up against us, then they would have swallowed us up alive” (Psalm 124:1-3). This psalm reflects the confidence that comes from knowing that God is our protector, a confidence that is rooted in faith.The psalmist’s words remind us that faith is not just about believing in God’s existence but about trusting in His active involvement in our lives. Faith assures us that God is on our side, fighting our battles, and shielding us from harm. This trust in God’s protection is crucial, especially when we face situations that seem overwhelming or impossible.The imagery in Psalm 124 paints a picture of desperate circumstances – being swallowed alive, engulfed by floods, and caught in a trap. Yet, in each scenario, God intervenes and delivers His people. This psalm encourages us to have faith in God’s protection, knowing that He is always with us, even in the most perilous situations. When we trust in His protective care, we can face any challenge with confidence, believing that nothing is impossible with God.

3. The Power of Faith in Spiritual Warfare (Ephesians 6:10-18)

In Ephesians 6:10-18, the Apostle Paul exhorts believers to “be strong in the Lord and in the strength of his might” (Ephesians 6:10). He goes on to describe the armour of God, a metaphor for the spiritual resources available to us as we engage in spiritual warfare. Central to this armour is the “shield of faith, with which you can extinguish all the flaming darts of the evil one” (Ephesians 6:16).Paul’s depiction of faith as a shield emphasizes its protective power. Faith is not passive; it is an active defence against the attacks of the enemy. When we hold up the shield of faith, we are essentially saying, “I trust in God’s promises more than the lies of the enemy. I believe in God’s power more than the threats I face.” This kind of faith makes us resilient in the face of spiritual challenges. The theology of faith as presented in this passage is profound. It teaches us that faith is not just a belief but a stance, a way of living that consistently trusts in God’s power and promises. This faith enables us to stand firm, no matter what spiritual battles we face. When we are clothed in the armour of God, empowered by faith, we can confidently declare that nothing is impossible for those who believe.

4. The Miraculous Power of Faith (Mark 9:14-29)

The story in Mark 9:14-29 is a vivid demonstration of the miraculous power of faith. A father brings his demon-possessed son to Jesus after the disciples fail to cast out the spirit. The father, desperate and at his wit’s end, pleads with Jesus, saying, “If you can do anything, have compassion on us and help us” (Mark 9:22). Jesus’ response is pivotal: “If you can! All things are possible for one who believes” (Mark 9:23).The father’s immediate reply, “I believe; help my unbelief!” (Mark 9:24), resonates with many of us. It reflects the tension between faith and doubt that we often experience. But Jesus’ response shows that even imperfect faith – faith mixed with doubt – is powerful enough to bring about miraculous change. Jesus commands the unclean spirit to leave the boy, and he is healed.This passage teaches us that the power of faith lies not in its perfection but in its presence. Even a mustard seed of faith, as Jesus teaches elsewhere, can move mountains (Matthew 17:20). The father’s cry, “I believe; help my unbelief,” is a prayer that many of us need to pray. It acknowledges that our faith may not be perfect, but it is sufficient when placed in the hands of Jesus. When we exercise faith, even in the midst of doubt, we open the door for God’s miraculous power to work in our lives. Here are some examples from the Bible that demonstrate how faith made the impossible possible:

1. Abraham and Sarah’s Faith for a Child (Genesis 17:15-21; 21:1-7)

Abraham and Sarah were well beyond the age of childbearing when God promised them a son. Sarah was 90 years old, and Abraham was 100. Despite their advanced age and Sarah’s barrenness, they held onto God’s promise. Their faith made what seemed impossible – a child in their old age – a reality. Isaac was born, and through him, God fulfilled His promise to make Abraham the father of many nations.

2. The Crossing of the Red Sea (Exodus 14:21-31)

When the Israelites were fleeing Egypt, they found themselves trapped between Pharaoh’s advancing army and the Red Sea. It seemed like an impossible situation, but Moses exercised faith, trusting in God’s power to save them. God commanded Moses to stretch out his hand over the sea, and the waters parted, allowing the Israelites to walk through on dry ground. The sea then closed over the pursuing Egyptians, securing Israel’s escape. Faith turned an impossible situation into a miraculous deliverance.

3. The Walls of Jericho (Joshua 6:1-20)

The Israelites faced the fortified city of Jericho as they entered the Promised Land. The city’s walls seemed impenetrable, and from a human perspective, it was impossible to conquer. However, Joshua and the Israelites obeyed God’s unusual instructions to march around the city for seven days, blowing trumpets and shouting on the seventh day. Their faith in God’s plan brought the walls down, leading to the city’s capture.

4. David’s Victory over Goliath (1 Samuel 17:32-50)

David, a young shepherd, faced Goliath, a giant warrior who terrified the Israelite army. Goliath seemed invincible, and no one dared to fight him. However, David’s faith in God gave him the courage to confront Goliath. He declared, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine” (1 Samuel 17:37). With just a sling and a stone, David defeated Goliath, proving that faith in God can overcome even the greatest obstacles.

5. Elijah and the Widow of Zarephath (1 Kings 17:8-16)

During a severe drought, God sent Elijah to a widow in Zarephath. The widow was preparing to use the last of her flour and oil to make a final meal for herself and her son before they died of starvation. Elijah asked her to make him a small cake first, promising that her supplies would not run out until the drought ended. Despite the apparent impossibility, the widow obeyed in faith, and her flour and oil miraculously lasted throughout the drought, providing for her, her son, and Elijah.

6. Jesus Heals the Centurion’s Servant (Matthew 8:5-13)

A Roman centurion came to Jesus, asking for healing for his paralyzed servant. The centurion expressed his faith by saying that Jesus only needed to speak the word, and his servant would be healed. Jesus marvelled at the centurion’s faith, declaring, “Truly, I tell you, with no one in Israel have I found such faith” (Matthew 8:10). Jesus then spoke the word, and the servant was healed at that very moment. The centurion’s faith made the impossible possible.

7. The Raising of Lazarus (John 11:1-44)

Lazarus, a close friend of Jesus, had been dead for four days when Jesus arrived in Bethany. His sisters, Martha and Mary, were grief-stricken and thought it was too late for a miracle. However, Jesus told Martha, “Did I not tell you that if you believed, you would see the glory of God?” (John 11:40). Despite the impossibility of raising someone from the dead, Jesus called Lazarus out of the tomb, and Lazarus came forth alive. This miracle was a profound demonstration of the power of faith in Jesus.

8. Peter Walks on Water (Matthew 14:22-33)

When Jesus walked on water toward His disciples in a boat, Peter asked to come to Him on the water. Jesus invited him, and Peter, in faith, stepped out of the boat and walked on water toward Jesus. As long as Peter kept his eyes on Jesus, he did the impossible. However, when he became distracted by the wind and waves, he began to sink. Jesus immediately reached out and saved him, saying, “O you of little faith, why did you doubt?” (Matthew 14:31). This story illustrates that faith allows us to accomplish the impossible, but doubt can cause us to falter. These examples can be woven into your sermon to illustrate the power of faith and how it has repeatedly turned impossible situations into testimonies of God’s greatness. They serve as powerful reminders that when we trust in God, no obstacle is too great, and no situation is beyond His ability to redeem.

Conclusion

As we reflect on the theme “Nothing is impossible for faith,” we see that faith is not merely a belief but a powerful force that can transform our lives. Through the examples of Moses, the psalmist, Paul, and the father in Mark’s Gospel, we learn that faith enables us to overcome doubt, trust in God’s protection, stand firm in spiritual warfare, and experience the miraculous.Faith is the key to unlocking the impossible. It moves us beyond our limitations and connects us to the limitless power of God. While our faith may not always be perfect, it is enough when we place it in God’s hands. Let us, therefore, cultivate a faith that trusts in God’s promises, leans on His strength, and expects the impossible. In doing so, we will see God’s power at work in ways that exceed our imagination.

Prayer

Heavenly Father, we thank You for the gift of faith. We are grateful that through faith, we can experience Your power and presence in our lives. Help us to trust in You fully, even when we face doubts and challenges. Strengthen our faith so that we may stand firm in the face of trials and believe in the impossible. May our lives be a testament to the truth that nothing is impossible for those who believe. In Jesus’ name, we pray.

Amen.

 

2024 August 4

11 Sunday after Pentecost

Theme: Varied reception given to God’s messengers

Ezekiel 33.30-32

Psalm 81.8-14, 16

Acts 17.1-9

Mark 6.1-6a

Dear Brothers and Sisters in Christ,

Today, as we gather on the 11th Sunday after Pentecost, we reflect upon the theme “Varied Reception Given to God’s Messengers.” Throughout history, God’s messengers have received a multitude of responses from the people they were sent to. These responses range from acceptance and gratitude to rejection and persecution. Our scripture readings today offer us insight into these varied receptions and help us understand how we might respond to God’s messengers in our own lives.

1. The Unheeded Message – Ezekiel 33:30-32

The prophet Ezekiel faced the challenge of delivering God’s message to a people who listened but did not act. In Ezekiel 33:30-32, we read about the Israelites who spoke of Ezekiel as a great speaker, but their hearts were far from obedience. “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the LORD.’ My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.” (Ezekiel 33:30-32, NIV) This passage reminds us of the importance of not only hearing God’s word but also acting upon it. It challenges us to examine our own lives and ensure that we are not merely listeners of the word, but doers as well (James 1:22).

2. The Ignored Call – Psalm 81:8-14, 16

Psalm 81 presents a lament of God over His people who failed to listen to His voice. Verses 8-14 and 16 express God’s longing for His people to heed His call and the blessings they miss out on due to their disobedience. *”Hear me, my people, and I will warn you – if you would only listen to me, Israel! You shall have no foreign god among you; you shall not worship any god other than me. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth and I will fill it. But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. If my people would only listen to me, if Israel would only follow my ways, how quickly I would subdue their enemies and turn my hand against their foes!… But you would be fed with the finest of wheat; with honey from the rock I would satisfy you.” (Psalm 81:8-14,16). This psalm highlights the consequences of ignoring God’s messengers and the blessings that come from obedience. It calls us to a posture of openness and responsiveness to God’s voice.

3. The Mixed Response – Acts 17:1-9

In the New Testament, we see Paul and Silas encountering varied receptions as they spread the Gospel. Acts 17:1-9 describes their experience in Thessalonica where their message was received with both acceptance and hostility. “When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. ‘This Jesus I am proclaiming to you is the Messiah,’ he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women. But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.” (Acts 17:1-5). This passage shows the duality in reception – some believed and were transformed, while others reacted with aggression and resistance. It underscores that the truth of the Gospel can be both compelling and confrontational.

4. The Rejection of the Familiar – Mark 6:1-6a

Finally, we turn to the Gospel of Mark where Jesus Himself faces rejection in His hometown of Nazareth. Mark 6:1-6a reveals the disbelief and lack of faith among those who knew Jesus best. “Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. ‘Where did this man get these things?’ they asked. ‘What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offense at him. Jesus said to them, ‘A prophet is not without honour except in his own town, among his relatives and in his own home.’ He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.”* (Mark 6:1-6a). Jesus’ experience in Nazareth reminds us that sometimes the hardest hearts to reach are those closest to us. Familiarity can breed contempt, and preconceived notions can blind people to the truth.

Understanding God’s Messengers:

God’s messengers, throughout history, have played a crucial role in conveying His will, His love, and His warnings to His people. From prophets like Ezekiel and psalmists like the author of Psalm 81 to apostles like Paul and Silas, and ultimately, to Jesus Christ Himself, God’s messengers have been tasked with the divine responsibility of guiding, correcting, and encouraging God’s people.

Who are God’s Messengers?

God’s messengers are those chosen by Him to deliver His message to His people. They are often prophets, apostles, pastors, teachers, and evangelists, but they can also be any believer who speaks the truth of God’s word in love. They carry a divine message that often calls for repentance, offers comfort, or proclaims the Gospel of Jesus Christ.

How Are They Received?

The reception of God’s messengers varies widely:

1. With Indifference or Inaction

   – As seen in Ezekiel’s time, people may hear but not act on the message.
2. With Rejection or Hostility – As experienced by Jesus in Nazareth and Paul and Silas in Thessalonica, some respond with rejection and even aggression.

3. With Obedience and Acceptance

   – Some, like the God-fearing Greeks and prominent women in Thessalonica, accept the message and are transformed by it.

4. With Mixed Responses

   – Often, there are mixed reactions within the same community, as some believe and others resist.

Conclusion:

As we reflect on these varied receptions given to God’s messengers, we are called to examine our own responses to God’s word and His messengers. Are we like the people of Ezekiel’s time, listening but not acting? Are we like the Israelites in Psalm 81, ignoring God’s call and missing out on His blessings? Are we like the people of Thessalonica, with mixed responses of acceptance and hostility? Or are we like the residents of Nazareth, rejecting the familiar and missing out on the miraculous? Let us strive to be receptive, obedient, and open to the messages God sends us, whether through His word, His Spirit, or His messengers. May we be transformed by His truth and live out His will in our lives.

Prayer:

Heavenly Father,

We thank You for Your word and for the messengers You send to guide us. Help us to listen with open hearts and respond with obedience. Forgive us for the times we have ignored Your call or resisted Your truth. Grant us the grace to recognize Your voice and the courage to follow where You lead. May we be instruments of Your peace and love in this world, spreading the good news of Your kingdom. Strengthen our faith and help us to be faithful doers of Your word. In Jesus’ name, we pray.

Amen.

   

2024 August 11

12 Sunday after Pentecost

Theme: God multiplies the gift of the generous giver

Psalm 112

1 Kings 17.8-16

2 Cor. 9.6-12

John.6.1-14

 

Beloved brothers and sisters in Christ,

We gather today on the 12th Sunday after Pentecost to reflect on the profound and transformative theme: “God multiplies the gift of the generous giver.” This concept is deeply rooted in the Scriptures and speaks to the heart of our Christian faith and practice. Generosity is not merely a financial transaction; it is a spiritual discipline that reflects the very nature of God and His abundant love for us. Generosity is an act of faith, a manifestation of love, and a way to participate in God’s work in the world. It is through giving that we mirror the character of our Creator, who has given us everything, including His only Son, Jesus Christ. Today, we will explore the need for giving, the essence of a generous giver, and how God multiplies the gifts we offer with a sincere heart. Our focus will be drawn from four key texts: Psalm 112, 1 Kings 17:8-16, 2 Corinthians 9:6-12, and John 6:1-14. These passages illustrate the blessings and the divine multiplication that accompany generosity.

1. The Blessedness of the Generous Giver (Psalm 112)

Psalm 112 paints a beautiful picture of the righteous and generous person. The psalm begins with a declaration of blessing for those who fear the Lord and delight in His commands. Verses 5 and 9 highlight the characteristics and rewards of generosity: “It is well with those who deal generously and lend, who conduct their affairs with justice” (Psalm 112:5). “They have distributed freely, they have given to the poor; their righteousness endures forever; their horn is exalted in honour” (Psalm 112:9). A generous person, according to this psalm, is one who is upright, conducts their affairs with justice, and lends freely. This generosity is not limited to financial resources but extends to time, talents, and acts of kindness. The result of such generosity is enduring righteousness and honour. The blessings of God overflow in the life of the generous giver, and they become a beacon of light in their community.

2. Faith and Provision in Generosity (1 Kings 17:8-16)

The story of the widow of Zarephath in 1 Kings 17:8-16 exemplifies how God multiplies the gifts of the generous giver, even in the most unlikely circumstances. During a severe famine, God sent the prophet Elijah to a widow in Zarephath, instructing her to provide for him. Despite her dire situation, with only a handful of flour and a little oil left, the widow obeyed Elijah’s request. Elijah assured her, “For thus says the Lord, the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth” (1 Kings 17:14). The widow’s act of faith and generosity was rewarded miraculously. Her limited resources were multiplied, and she, her son, and Elijah had enough to eat throughout the famine. This narrative teaches us that when we give in faith, trusting in God’s provision, He multiplies our resources beyond our expectations.

3. Sowing Generously for Abundant Harvest (2 Corinthians 9:6-12)

In 2 Corinthians 9:6-12, Paul encourages the Corinthian church to give generously, emphasizing that God loves a cheerful giver. He uses the agricultural metaphor of sowing and reaping to illustrate the principle of generosity: “The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully” (2 Corinthians 9:6). Paul assures the believers that God is able to bless them abundantly so that they will always have all they need and plenty left over to share with others. He explains that their generosity will result in thanksgiving to God, as the recipients of their gifts glorify God for their obedience and generosity. This passage underscores the principle that generous giving results in abundant blessings. When we give freely, we not only meet the needs of others but also experience God’s provision and grace in our own lives.

4. The Miracle of Sharing (John 6:1-14)

The feeding of the five thousand in John 6:1-14 is one of the most remarkable demonstrations of how God multiplies the gift of the generous giver. A young boy offers his modest lunch of five barley loaves and two fish to Jesus. Jesus takes this small offering, gives thanks, and distributes it to the multitude. Astonishingly, everyone is fed, and twelve baskets of leftovers are collected. This miracle teaches us that no gift is too small when placed in the hands of Jesus. The boy’s willingness to share what little he had become the catalyst for a miraculous provision that met the needs of thousands. It is a powerful reminder that our generosity, no matter how insignificant it may seem, can be used by God to achieve great things.

Conclusion

As we reflect on these Scriptures, we see a consistent theme: God blesses and multiplies the gifts of the generous giver. Whether it is through the righteous living of the generous in Psalm 112, the miraculous provision for the widow of Zarephath, the abundant harvest promised in 2 Corinthians, or the multiplication of the loaves and fish, we are assured that our generosity, grounded in faith and love, is never in vain. Generosity is a call to participate in God’s work, to trust in His provision, and to be conduits of His blessings to others. Let us, therefore, embrace the call to give generously, knowing that God will use our gifts to bring about His purposes and bless us abundantly in return.

Prayer

Heavenly Father,

We thank You for the rich teachings of Your Word that remind us of the power and blessings of generosity. Help us to be generous givers, reflecting Your love and grace to those around us. We trust in Your promise to multiply our gifts and to provide for all our needs. Lord, fill our hearts with compassion and kindness, and guide us to give freely to our church, to those in need, and to our society. May our acts of generosity bring glory to Your name and draw others closer to You. We pray for Your blessings upon each person here today. May they experience the joy and fulfilment that come from giving generously. Strengthen our faith and help us to always trust in Your abundant provision. In Jesus’ name, we pray.

Amen.

 

2024 August 18

13 Sunday after Pentecost

Theme: Jesus is the bread of life

Exodus 16.2-7, 13-15

Psalm 105.37-43

Hebrews 3.1-6

John 6.24-35

Beloved brothers and sisters in Christ,

We gather today on the 13th Sunday after Pentecost to reflect on a profound and central theme of our faith: “Jesus is the bread of life.” This concept, rich with theological significance and practical application, speaks to the deepest needs of the human soul. In a world where people hunger for meaning, purpose, and spiritual nourishment, Jesus offers Himself as the ultimate source of life and sustenance. Today, we will explore the meaning of the “bread of life,” its theological implications, and how it addresses the present needs of humanity. Our reflections will be guided by four key texts: Exodus 16:2-7, 13-15; Psalm 105:37-43; Hebrews 3:1-6; and John 6:24-35. These passages will help us understand the provision, fulfilment, and sustenance that come from Jesus, the bread of life.

1. God’s Provision in the Wilderness (Exodus 16:2-7, 13-15)

Our journey begins with the Israelites in the wilderness, as recorded in Exodus 16. The people of Israel, having been delivered from the bondage of Egypt, now faced the harsh reality of the desert. They grumbled against Moses and Aaron, fearing they would die of hunger. In response to their cries, God provided manna from heaven: “In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, ‘What is it?’ For they did not know what it was. Moses said to them, ‘It is the bread that the Lord has given you to eat'” (Exodus 16:13-15). This miraculous provision of manna was not just about meeting physical hunger; it was a sign of God’s faithfulness and care. It taught the Israelites to depend on God daily for their sustenance. Similarly, Jesus, the true bread from heaven, invites us to rely on Him for our spiritual nourishment. Just as manna sustained the Israelites, Jesus sustains our souls, providing what we need to thrive spiritually.

2. Remembering God’s Faithfulness (Psalm 105:37-43)

Psalm 105 is a hymn of praise that recounts God’s mighty acts and faithfulness to Israel. Verses 37-43 specifically highlight God’s provision during the exodus: “He brought Israel out with silver and gold, and there was no one among their tribes who stumbled. Egypt was glad when they departed, for dread of them had fallen upon it. He spread a cloud for a covering, and fire to give light by night. They asked, and he brought quails, and gave them food from heaven in abundance. He opened the rock, and water gushed out; it flowed through the desert like a river. For he remembered his holy promise, and Abraham, his servant” (Psalm 105:37-42). This psalm reminds us of God’s continual provision and care. Just as He provided for the Israelites, He provides for us through Jesus, the bread of life. This provision is not just a one-time event but a continuous outpouring of grace and sustenance. In Jesus, we find the fulfilment of God’s promises, the assurance that He will meet all our needs according to His riches in glory.

3. Jesus, the Faithful Son (Hebrews 3:1-6)

In Hebrews 3:1-6, the author compares Jesus to Moses, highlighting Jesus’ superiority and faithfulness as the Son of God: “Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, was faithful to the one who appointed him, just as Moses also ‘was faithful in all God’s house.’ Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope” (Hebrews 3:1-6). Jesus, as the faithful Son, is the ultimate revelation of God’s provision and grace. While Moses was a servant in God’s house, Jesus is the builder and the Son over God’s house. This distinction underscores the completeness and sufficiency of Jesus as the bread of life. In Him, we find not just physical sustenance but eternal life and a relationship with God.

4. The Bread of Life Discourse (John 6:24-35)

The climax of our reflection is found in John 6:24-35, where Jesus declares Himself to be the bread of life. After feeding the five thousand, Jesus engages in a profound dialogue with the crowd that sought Him. Jesus’ declaration, “I am the bread of life,” is a profound statement of His identity and mission. He is the true manna from heaven, offering eternal life and spiritual fulfilment. Unlike the perishable manna given to the Israelites, Jesus provides sustenance that endures forever. By believing in Him, we receive the eternal nourishment our souls crave.

Jesus as the Bread of Life: Deeper Insights

1. Source of Eternal Life

In John 6:35, Jesus states, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” By declaring Himself the bread of life, Jesus indicates that He is essential for spiritual sustenance and eternal life. Just as bread is a basic necessity for physical survival, Jesus is the essential source of spiritual life. Think about how bread was a staple food in ancient times, crucial for daily sustenance. Without bread, people could not survive. Similarly, without Jesus, we cannot attain spiritual life and eternal satisfaction. He meets our deepest spiritual hunger and thirst, offering a life that transcends our earthly existence.

2. Fulfilment of Spiritual Hunger

In the same discourse, Jesus contrasts the manna given to the Israelites with the true bread from heaven. While manna sustained them temporarily, Jesus, the true bread, offers eternal fulfilment. He emphasizes this in John 6:48-51: “I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” Jesus is positioning Himself as the fulfilment of God’s promise to provide for His people. The manna was a precursor, a temporary solution pointing towards the ultimate, eternal solution – Jesus Himself. By accepting Him, we receive not just temporary relief but eternal life.

3. Sacrifice and Redemption

When Jesus speaks of giving His flesh for the life of the world, He is alluding to His impending sacrifice on the cross. This is a critical aspect of what it means for Him to be the bread of life. His death and resurrection are the means by which we receive eternal life. Consider how bread is made from grain that must be ground down, mixed, and baked. This process can symbolize Jesus’ suffering and sacrifice. Through His broken body, we receive life. Each time we partake in Communion, we remember and proclaim the Lord’s death, acknowledging that through His sacrifice, we have life.

4. Invitation to Believe and Abide

Jesus extends an invitation to come to Him and believe in Him. In John 6:40, He says, “For this is the will of my Father, that all who see the Son and believe in him may have eternal life; and I will raise them up on the last day.” Believing in Jesus means more than intellectual assent; it means trusting Him, relying on Him, and abiding in Him. Just as we need to eat regularly to sustain our physical bodies, we need to continually come to Jesus and draw from Him for our spiritual nourishment. This involves daily prayer, reading the Scriptures, and living in obedience to His teachings.

The Bread of Life in Our Present Context

In today’s world, people hunger for meaning, purpose, and connection. Material wealth, achievements, and pleasures often leave them empty. Jesus, the bread of life, offers what truly satisfies – a relationship with God, forgiveness of sins, and the hope of eternal life. Imagine a person who has everything materially but feels an emptiness inside. When they encounter Jesus and accept Him as the bread of life, they find true satisfaction and purpose that nothing else can provide. As followers of Jesus, we are called to share this bread of life with others. Just as Jesus gave Himself for the life of the world, we are to live sacrificially and share the good news of His love and salvation. Engage in acts of service, share your testimony, and support missions. By doing so, we help others encounter Jesus and experience the life He offers.

Conclusion

In summary, Jesus as the bread of life is central to our faith. He offers eternal life, fulfils our deepest needs, sacrifices Himself for our redemption, and invites us to believe and abide in Him. This truth is as relevant today as it was when He first spoke these words. As we embrace Jesus, the bread of life, and live out this truth, we experience true fulfilment and become channels of His life-giving presence to the world. As we reflect on these Scriptures, we see that Jesus, the bread of life, is the ultimate source of provision, fulfilment, and sustenance. Just as God provided manna for the Israelites, He provides Jesus for us. In a world filled with spiritual hunger and thirst, Jesus offers Himself as the solution to our deepest needs. Jesus invites us to come to Him, to believe in Him, and to find in Him the true bread that satisfies. He calls us to depend on Him daily, to trust in His faithfulness, and to receive the abundant life He offers.

Prayer

Heavenly Father,

We thank You for sending Jesus, the bread of life, who satisfies our deepest hunger and quenches our spiritual thirst. Help us to come to Him daily, to believe in Him fully, and to abide in His presence. May we be nourished by His love and grace, and may we share this bread of life with others. Lord, fill our hearts with compassion and courage to live out our faith boldly. Strengthen us to be a light in this world, bringing hope and life to those who are lost and hungry for the truth. We pray for Your blessings upon each person here today. May they experience the joy and fulfilment that come from knowing Jesus, the bread of life. Guide us, Lord, and help us to walk in Your ways. In Jesus’ name, we pray.

Amen.

   

2024 August 25

14 Sunday after Pentecost

Theme : Baptism and the Lord’s Supper

Psalm 116.1-2, 6-9, 12-15

Isaiah 55.1-7

Romans 6.1-11

John.6.47-59

Beloved brothers and sisters in Christ,

Today, we gather to delve into two profound and sacred sacraments of our Christian faith: Baptism and the Lord’s Supper. These sacraments are not just rituals; they are means of grace that draw us closer to God, deepen our faith, and sustain the life of the church. Our reflections today will be guided by four key texts: Psalm 116:1-2, 6-9, 12-15; Isaiah 55:1-7; Romans 6:1-11; and John 6:47-59. Through these scriptures, we will explore the theology of baptism and the Eucharist, and understand their vital importance for the sustainability of the church.

1. Baptism: A New Beginning (Romans 6:1-11)

Our journey begins with the Apostle Paul’s letter to the Romans, where he explains the significance of baptism: “What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:1-4). Baptism is a sacrament that signifies our death to sin and resurrection to new life in Christ. It is an outward sign of an inward grace, symbolizing our identification with Christ’s death, burial, and resurrection. Through baptism, we are initiated into the Christian community, and we publicly declare our commitment to follow Jesus. Imagine a person starting a new chapter in their life, such as a student graduating and stepping into a new career. Baptism is like that graduation; it marks the beginning of a new life in Christ, where the old self is left behind, and a new identity is embraced.

2. The Invitation to the Waters (Isaiah 55:1-7)

In Isaiah 55, we hear God’s gracious invitation to come to Him and receive His blessings: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Isaiah 55:1-2). This passage beautifully complements the sacrament of baptism. It emphasizes that God’s grace is freely given to all who come to Him. Baptism is an open invitation to enter into a covenant relationship with God, where we receive the living water that satisfies our deepest thirst. Just as water is essential for physical life, baptism is essential for spiritual life. It marks the beginning of our journey with God, where we are cleansed, renewed, and filled with His Spirit.

3. The Sacrament of the Lord’s Supper: A Spiritual Feast (John 6:47-59)

Jesus, in His discourse on the bread of life, speaks about the importance of partaking in Him: “Truly, truly, I say to you, whoever believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh” (John 6:47-51). The Lord’s Supper, or Eucharist, is a sacrament where we partake in the body and blood of Christ. It is a spiritual feast that nourishes our souls, reminding us of Christ’s sacrifice and sustaining us in our faith journey. Through the Eucharist, we experience a deep communion with Christ and with one another as His body, the church. The Eucharist is not just a memorial of Christ’s death; it is a means of grace where Christ is truly present. When we partake of the bread and the cup, we receive Christ into our lives afresh, being strengthened and united in His love.

4. Gratitude and Obedience (Psalm 116:1-2, 6-9, 12-15)

Psalm 116 is a psalm of thanksgiving and trust in the Lord: “I love the Lord, because he has heard my voice and my pleas for mercy. Because he inclined his ear to me, therefore I will call on him as long as I live… What shall I render to the Lord for all his benefits to me? I will lift up the cup of salvation and call on the name of the Lord, I will pay my vows to the Lord in the presence of all his people” (Psalm 116:1-2, 12-14). This psalm reflects the gratitude and commitment that flow from our experience of God’s grace in baptism and the Lord’s Supper. As recipients of His mercy and love, we respond with thankfulness, obedience, and a desire to live out our faith in community. Just as the psalmist lifts up the cup of salvation, we too are called to participate in the sacraments with a heart of gratitude. Our participation in baptism and the Lord’s Supper should lead to a life of worship, service, and witness to the world.

The Importance for the Sustainability of the Church

The sacraments of baptism and the Lord’s Supper are vital for the sustainability of the church. They are means of grace that nurture and sustain our faith, bind us together as the body of Christ, and empower us for mission. Through baptism, we are incorporated into the church, the body of Christ. Through the Eucharist, we are continually nourished and strengthened in our faith. As a church, let us faithfully observe these sacraments, recognizing their importance for our spiritual growth and unity. Let us encourage one another to be baptized and to regularly partake in the Lord’s Supper, so that we may grow in grace and remain steadfast in our faith.

Conclusion

In conclusion, baptism and the Lord’s Supper are not mere rituals; they are sacred acts that convey God’s grace, deepen our faith, and sustain the church. Through baptism, we enter into a new life in Christ, cleansed and renewed by His Spirit. Through the Lord’s Supper, we are nourished and sustained by the body and blood of Christ, experiencing His presence and love. Let us embrace these sacraments with reverence and gratitude, allowing them to shape our lives and our community. May we be faithful in our observance of these means of grace, and may they continually draw us closer to God and to one another.

Prayer

Heavenly Father,

We thank You for the precious gifts of baptism and the Lord’s Supper. Through these sacraments, You pour out Your grace upon us, drawing us closer to You and sustaining us in our faith. Help us to approach these sacred acts with reverence and gratitude, recognizing their profound significance. Lord, strengthen our faith as we remember our baptism and partake in the Eucharist. Unite us as Your body, the church, and empower us to live out our faith in love and service. May we be a light in the world, sharing Your love and grace with all we encounter. We pray for Your blessings upon each person here today. May they experience the depth of Your love and the joy of Your presence. Guide us, Lord, and help us to walk in Your ways. In Jesus’ name, we pray.

Amen.

July 28

10^th Sunday after Pentecost

The life-giving power of God

Psalm 43

Ezekiel 47.1-12

Acts 20.7-12

Mark 5.21-43

Good morning, beloved congregation. Today, we gather to reflect on the theme “The Life-Giving Power of God.” In our journey of faith, understanding the depths of God’s power to give life is essential. This power is not only evident in the creation around us but also in the spiritual renewal and eternal life that God offers each one of us. Our scripture readings today will guide us in exploring the life-giving power of God, the meanings of life, eternal life, and abundant life, and the theology of abundant life. Let us open our hearts to the Word of God and be inspired by His life-giving power.

1. The Cry for Life: Psalm 43

Psalm 43 expresses a heartfelt cry for God’s deliverance and life-giving power: “Vindicate me, my God, and plead my cause against an unfaithful nation. Rescue me from those who are deceitful and wicked. You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy? Send me your light and your faithful care, let them lead me; let them bring me to your holy mountain, to the place where you dwell. Then I will go to the altar of God, to God, my joy and my delight. I will praise you with the lyre, O God, my God. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.” The psalmist’s plea for God’s light and faithful care reflects a deep yearning for God’s life-giving presence. Despite feeling rejected and oppressed, the psalmist places hope in God, recognizing Him as the source of joy and delight. This passage teaches us that in times of distress, we can cry out to God, trusting in His power to bring life and hope into our darkest situations. God’s life-giving power sustains us, renews us, and leads us to His presence, where we find true joy and delight.

2. The River of Life: Ezekiel 47:1-12

In Ezekiel 47:1-12, the prophet Ezekiel is given a vision of a river flowing from the temple, bringing life and healing wherever it goes: “The man brought me back to the entrance of the temple, and I saw water coming out from under the threshold of the temple toward the east… As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep… He asked me, ‘Son of man, do you see this?’ Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river… This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows… Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.” This vision symbolizes the life-giving power of God, flowing from His presence and bringing transformation. The river turns the Dead Sea’s salty water fresh, enabling life to flourish. This imagery teaches us that God’s life-giving power is not limited by any obstacle. It brings renewal, healing, and abundance. Just as the river sustains trees and produces fruit, God’s presence in our lives nourishes us, enabling us to bear fruit and offer healing to others. We are invited to immerse ourselves in God’s life-giving river, allowing His power to flow through us and transform our lives and the world around us.

3. The Power of Resurrection: Acts 20:7-12

In Acts 20:7-12, we see a dramatic example of God’s life-giving power through the resurrection of Eutychus: “On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. Paul went down, threw himself on the young man and put his arms around him. ‘Don’t be alarmed,’ he said. ‘He’s alive!’ Then he went upstairs again and broke bread and ate. After talking until daylight, he left. The people took the young man home alive and were greatly comforted.” This story demonstrates the life-giving power of God in a tangible and miraculous way. Through Paul’s embrace and prayer, Eutychus is brought back to life. This resurrection serves as a powerful reminder that God holds the power over life and death. It also symbolizes the spiritual resurrection we experience through faith in Jesus Christ. When we are spiritually dead in sin, God, through His grace and the power of the Holy Spirit, brings us to new life. This new life is not just a continuation of existence but a transformation into a life filled with purpose, hope, and the presence of God.

4. The Abundant Life: Mark 5:21-43

The Gospel of Mark presents two intertwined stories that highlight the life-giving power of Jesus. First, Jairus, a synagogue leader, pleads with Jesus to heal his dying daughter: “Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. He pleaded earnestly with him, ‘My little daughter is dying. Please come and put your hands on her so that she will be healed and live.'” On the way to Jairus’s house, a woman suffering from a bleeding disorder for twelve years touches Jesus’ cloak, believing she will be healed: “Immediately her bleeding stopped and she felt in her body that she was freed from her suffering… Jesus turned around in the crowd and asked, ‘Who touched my clothes?’… Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. He said to her, ‘Daughter, your faith has healed you. Go in peace and be freed from your suffering.'” Meanwhile, news arrives that Jairus’s daughter has died. Jesus reassures him: “‘Don’t be afraid; just believe.’… He took her by the hand and said to her, ‘Talitha koum!’ (which means ‘Little girl, I say to you, get up!’). Immediately the girl stood up and began to walk around.” These miracles demonstrate Jesus’ authority over illness and death, showcasing His life-giving power. They also illustrate the concept of abundant life. The woman’s healing and the girl’s resurrection are manifestations of the fullness of life that Jesus offers. Abundant life, as described in John 10:10, is a life filled with the presence and blessings of God. It is not just about physical health or material prosperity but encompasses spiritual well-being, peace, joy, and purpose. Abundant life is a central theme in Christian theology. It is the life that Jesus promised to give to those who follow Him. This life is characterized by a deep, abiding relationship with God, the indwelling of the Holy Spirit, and the experience of God’s love, grace, and power. Abundant life is not free from challenges or suffering, but it is marked by the assurance of God’s presence and the hope of eternal life. In John 15:5, Jesus says: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” This verse encapsulates the essence of abundant life – remaining connected to Jesus, the source of life, and bearing fruit through His life-giving power. The theology of abundant life calls us to live in close communion with God, to trust in His provision and guidance, and to reflect His love and grace to others.In the Gospel according to John, the concepts of life, abundant life, and eternal life are central themes that reveal the depth of Jesus’ mission and message.

Life:

In John 1:4, it is written, “In him was life, and that life was the light of all mankind.” Jesus is portrayed as the source of all life, both physical and spiritual. His life is the light that guides and enlightens humanity, offering a new way of living.

Abundant Life:

In John 10:10, Jesus declares, “I have come that they may have life, and have it to the full.” This abundant life is characterized by a deep, meaningful relationship with God through Christ. It transcends mere existence and includes spiritual richness, joy, peace, and purpose. Abundant life is about living in the fullness of God’s grace and love, experiencing His blessings and presence daily.

Eternal Life:

John 3:16 famously states, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Eternal life is the promise of everlasting communion with God, beginning now and continuing beyond physical death. It is a gift given to those who believe in Jesus, offering hope and assurance of a future with God. These themes highlight the transformative power of Jesus’ life and teachings, inviting believers into a profound, life-giving relationship with God.

Conclusion

Beloved, as we reflect on these scriptures, we see a clear message: God’s life-giving power is vast, inclusive, and transformative. It sustains us in times of distress, renews us through His presence, brings physical and spiritual resurrection, and offers us abundant life in Christ. Let us embrace this life-giving power, allowing it to flow through us and transform our lives and the world around us.

Prayer

Heavenly Father, we thank You for Your life-giving power that sustains, renews, and transforms us. Help us to understand and embrace the abundant life that You offer through Your Son, Jesus Christ. Fill us with Your Holy Spirit, that we may live in close communion with You, bearing fruit and sharing Your love with others.Lord, we pray for those who are in need of Your life-giving touch today. Comfort them with Your presence and bring them healing and peace. Strengthen our faith and help us to trust in Your provision and guidance.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 21

9^th Sunday after Pentecost

Theme: Bearing witness to the healing mercy of God

Psalm 71.14-23

2 Kings 5.9-19a

Acts 9.17-22

Mark 5.1-20

Good morning, beloved congregation. Today, we gather to reflect on a profound theme: “Bearing Witness to the Healing Mercy of God.” Healing and mercy are central to the nature of God, and as followers of Christ, we are called to bear witness to these divine attributes. Our scriptures today will guide us in understanding the healing mercy of God, how He extends this mercy to the world, and how we are to respond and share this message with others. Let us open our hearts to the transformative power of God’s Word.

1. The Healing Mercy of God: Psalm 71:14-23

Psalm 71 is a powerful testimony of God’s faithfulness and mercy. The psalmist declares: “As for me, I will always have hope; I will praise you more and more. My mouth will tell of your righteous deeds, of your saving acts all day long— though I know not how to relate them all. I will come and proclaim your mighty acts, Sovereign Lord; I will proclaim your righteous deeds, yours alone. Since my youth, God, you have taught me, and to this day I declare your marvellous deeds. Even when I am old and gray, do not forsake me, my God, till I declare your power to the next generation, your mighty acts to all who are to come. Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. You will increase my honour and comfort me once more. I will praise you with the harp for your faithfulness, my God; I will sing praise to you with the lyre, Holy One of Israel. My lips will shout for joy when I sing praise to you— I whom you have delivered.” This psalm is a heartfelt declaration of God’s healing mercy. The psalmist acknowledges that despite facing many troubles, God has been faithful and merciful, restoring and healing him time and again. The healing mercy of God is not just a one-time act but a continuous process of restoration and renewal. This passage encourages us to always have hope and to praise God for His mighty acts, sharing our testimonies of His healing mercy with others.

2. God’s Mercy to the World: 2 Kings 5:9-19a

The story of Naaman in 2 Kings 5 illustrates God’s mercy extending beyond the boundaries of Israel to a foreigner. Naaman, a commander of the army of the king of Aram, suffers from leprosy. He comes to Elisha, the prophet of Israel, seeking healing. Elisha instructs him to wash in the Jordan River seven times, and Naaman is healed of his leprosy. He then returns to Elisha, proclaiming:

“Now I know that there is no God in all the world except in Israel.”

Naaman’s healing is a testament to God’s mercy that knows no bounds. It shows that God’s healing power is available to all, regardless of nationality or status. This story reminds us that God’s mercy is inclusive and far-reaching. It calls us to recognize and celebrate the ways in which God’s healing mercy touches the lives of people around the world, often in unexpected and miraculous ways.

3. The Theology of Healing Mercy: Acts 9:17-22

In the New Testament, we see the transformative power of God’s healing mercy in the life of Saul, who becomes the Apostle Paul. In Acts 9:17-22, Ananias, a disciple of Jesus, is instructed by the Lord to go to Saul, who has been blinded on the road to Damascus. Ananias lays hands on Saul, and he is healed: “Then Ananias went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord – Jesus, who appeared to you on the road as you were coming here – has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength.” Saul’s healing is not just physical but spiritual. He is filled with the Holy Spirit and begins to preach about Jesus, astonishing those who knew of his previous persecution of Christians. This dramatic transformation underscores the depth of God’s healing mercy, which not only restores physical health but also renews hearts and minds. The theology of healing mercy teaches us that God’s grace can redeem and transform even the most unlikely individuals, making them powerful witnesses to His love and mercy.

4. Bearing Witness to Healing: Mark 5:1-20

The Gospel of Mark presents the story of Jesus healing a demon-possessed man in the region of the Gerasene. This man had been living among the tombs, tormented and isolated. Jesus casts out the demons, and the man is restored to his right mind. In Mark 5:18-20, we see the man’s response: “As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Jesus did not let him, but said, ‘Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.’ So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.” This passage highlights the importance of bearing witness to the healing mercy of God. The man’s life is radically changed, and Jesus instructs him to share his testimony with others. His story becomes a powerful witness to God’s mercy and the transformative power of Jesus. We, too, are called to share our experiences of God’s healing mercy, proclaiming His goodness and encouraging others to seek His restorative power.

Witnessing: The Responsibility of the Church

Witnessing to the healing mercy of God is not just an individual responsibility but a collective mandate for the church. As the body of Christ, we are called to be a living testimony of God’s love, grace, and mercy. This responsibility involves several key aspects:

Proclaiming the Gospel:

1. The church must actively share the message of salvation and God’s healing mercy through preaching, teaching, and outreach. Just as the early Christians in Acts boldly proclaimed the Gospel despite persecution, we are called to spread the good news of Jesus Christ to all corners of the world.

2. Living Out Our Faith:

3. Our lives should reflect the transformative power of God’s mercy. By embodying Christ’s love, compassion, and forgiveness in our daily interactions, we become living witnesses to His healing work. This means showing kindness, serving others, and being agents of reconciliation and peace in our communities.

5. Supporting One Another:

7. The church is a community of believers who support and encourage one another in faith. By praying for each other, sharing testimonies of God’s healing, and offering practical help to those in need, we demonstrate the tangible presence of God’s mercy. As seen in Acts 4:23-31, the early church gathered together in prayer and unity, which strengthened their witness and empowered them to continue their mission.

9. Engaging in Acts of Mercy:

11. Following Jesus’ example, the church must engage in acts of mercy, such as caring for the sick, feeding the hungry, and advocating for justice. These actions not only meet immediate needs but also bear witness to the compassionate heart of God. By being the hands and feet of Jesus in the world, we testify to His healing mercy in practical and impactful ways.

Conclusion

Beloved, as we reflect on these scriptures, we see a clear message: God’s healing mercy is vast, inclusive, and transformative. It reaches out to us in our times of need, restoring and renewing us. It extends beyond our boundaries, touching lives in miraculous ways. And it calls us to bear witness to His mercy, sharing our testimonies with others.

Prayer

Heavenly Father, we thank You for Your healing mercy that restores and renews us. Help us to recognize and celebrate the ways in which You touch our lives and the lives of those around us. Grant us the courage to share our testimonies of Your goodness and mercy, proclaiming Your love to the world.Lord, we pray for those who are in need of Your healing touch today. Comfort them with Your presence and bring them restoration and peace. Fill us with Your Holy Spirit, that we may be faithful witnesses to Your healing mercy and proclaim Your mighty acts to all.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 14

8^th Sunday after Pentecost

Theme: God upholds us in time of trouble.

Psalm 42 .1-5

2 Kings 18.28-35, 2 Kings 19.1-7

Acts 4.23-31

Mark 4.35-41

Good morning, dear congregation. Today, we come together to explore a theme that resonates deeply with all of us: “God upholds us in times of trouble.” Life often presents us with challenges and adversities, and it is during these times that we seek comfort and strength from our faith. Our scriptures today provide profound insights into the reasons for troubles in life, and more importantly, how God supports us during these difficult times. Let us open our hearts and minds to receive the wisdom and encouragement from God’s Word.

1. The Longing for God in Troubled Times: Psalm 42:1-5

Psalm 42 captures the deep yearning of a soul in distress seeking solace in God: “As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, ‘Where is your God?’ These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.” The psalmist’s cry reflects the anguish of a soul in turmoil. This longing for God, described so vividly, mirrors our own experiences when we face life’s trials. In moments of despair, we yearn for God’s presence, just as a deer longs for streams of water. The psalmist encourages us to put our hope in God, reminding us that despite our troubles, God is our Savior and our source of strength.

2. Standing Firm Against Intimidation: 2 Kings 18:28-35; 19:1-7

The story of King Hezekiah provides a powerful example of facing intimidation and seeking God’s intervention. In 2 Kings 18:28-35, the Assyrian king’s messenger attempts to instil fear and doubt among the people of Jerusalem: “Do not let Hezekiah deceive you. He cannot deliver you from my hand. Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.'” Despite this intimidation, Hezekiah turns to God for help. In 2 Kings 19:1-7, we see his response: “When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.” Hezekiah’s act of seeking God through prayer and the prophet Isaiah exemplifies faith in the face of overwhelming odds. God responds through Isaiah, assuring Hezekiah that He has heard his prayer and will deliver Jerusalem. This narrative reminds us that God is our refuge and strength, an ever-present help in trouble. When we stand firm in our faith and seek God’s guidance, He upholds us and delivers us from our fears.

3. The Power of Prayer and Community: Acts 4:23-31

In the New Testament, we find the early Christians facing persecution and threats. Acts 4:23-31 recounts their response to these challenges: “On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God.” The believers’ immediate reaction was to come together in prayer, seeking God’s intervention. Their prayer was a collective act of faith, acknowledging God’s sovereignty and asking for boldness to continue their mission despite the threats. God’s response was powerful: “After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.” This passage highlights the importance of prayer and community support in times of trouble. When we face difficulties, gathering together in prayer and supporting one another strengthens our faith and invites God’s presence into our situation. God upholds us by filling us with His Spirit, granting us the courage and strength to persevere.

4. Trusting Jesus in the Storm: Mark 4:35-41

The Gospel of Mark presents a vivid illustration of Jesus’ power to calm the storms in our lives. In Mark 4:35-41, we read about the disciples caught in a fierce storm while Jesus is asleep in the boat: “A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, ‘Teacher, don’t you care if we drown?’ He got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm. He said to his disciples, ‘Why are you so afraid? Do you still have no faith?'” This passage teaches us that even when it seems like God is silent or asleep during our troubles, He is fully aware and capable of bringing peace to our storms. Jesus’ rebuke of the wind and waves demonstrates His authority over nature and all circumstances. It calls us to trust in His power and presence, even when we are surrounded by chaos. God upholds us by calming the storms and reminding us to have faith in His unwavering support.

Conclusion

Beloved, as we reflect on these scriptures, we see a common thread: God is always with us, upholding us in times of trouble. Whether it is the deep longing for God in the psalms, the steadfast faith of Hezekiah, the power of prayer in the early church, or the calming presence of Jesus in the storm, we are reminded that God never abandons us. He is our refuge, our strength, and our ever-present help in trouble.

Prayer

Heavenly Father, we thank You for Your unwavering presence and support in our lives. In times of trouble, help us to remember that You are our refuge and strength. Strengthen our faith and grant us the courage to face our challenges with confidence in Your power.Lord, we pray for those who are experiencing difficulties today. Comfort them with Your love and peace. Fill us with Your Holy Spirit, that we may boldly proclaim Your goodness and trust in Your deliverance. Remind us, Father, that You are always with us, calming the storms and upholding us with Your mighty hand.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

July 7

7^th Sunday after Pentecost

Theme: From very small beginnings God produces great results.

Psalm 131

Haggai 2.1-9

1 Cor. 1.26—2.5

Mark 4.26-34

Good morning, beloved congregation. Today, we gather to reflect on a powerful theme: “From very small beginnings God produces great results.” This theme resonates deeply with the human experience, as we often start our journeys from humble beginnings and, through faith and perseverance, witness the magnificent works of God in our lives. As we delve into today’s scripture readings, let us open our hearts to the wisdom and encouragement that God provides.

1. Trust in God’s Timing: Psalm 131

Psalm 131 is a short yet profound psalm that reflects the essence of humility and trust in God. The psalmist writes:”My heart is not proud, Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Israel, put your hope in the Lord both now and forevermore.”This psalm teaches us the importance of trusting in God’s timing and plan. It reminds us to approach life with humility, recognizing that our understanding is limited. Like a child who trusts in the care of a parent, we are called to trust in God’s guidance, even when we cannot see the bigger picture. Small beginnings often require patience and faith, as we wait for God to reveal His greater plan.

2. The Promise of Future Glory: Haggai 2:1-9

In the book of Haggai, we see the Israelites facing the daunting task of rebuilding the temple. The new temple seemed insignificant compared to the former glory of Solomon’s temple. Yet, through the prophet Haggai, God delivers a message of encouragement:”The glory of this present house will be greater than the glory of the former house, says the Lord Almighty. And in this place I will grant peace, declares the Lord Almighty.”God assures the people that their efforts, though they may seem small and unimpressive, will lead to something far greater. This promise of future glory encourages us to persevere, even when our beginnings appear modest. God sees the potential in our efforts and promises that the results will surpass our expectations.

3. God Chooses the Humble: 1 Corinthians 1:26-2:5

The Apostle Paul addresses the church in Corinth, reminding them of their humble beginnings and the transformative power of God’s call:”Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”Paul emphasizes that God often chooses the humble and the lowly to accomplish His purposes. This choice is not based on worldly standards of power or wisdom but on God’s sovereign will. It is through our weaknesses and small beginnings that God’s power is made manifest, bringing about great results that reflect His glory.

4. The Parable of the Mustard Seed: Mark 4:26-34

In the Gospel of Mark, Jesus shares the parable of the mustard seed to illustrate the Kingdom of God:”The kingdom of God is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”This parable beautifully captures the essence of our theme. The mustard seed, though tiny, grows into a large plant that provides shelter and sustenance. Jesus teaches us that the Kingdom of God often starts in small, seemingly insignificant ways, but it grows and expands beyond our imagination. Our faith, no matter how small, has the potential to produce great results when nurtured and cultivated.

Conclusion

Beloved, as we reflect on these scriptures, we are reminded that God specializes in using small beginnings to achieve great results. Whether it is the quiet trust of a child, the promise of future glory, the calling of the humble, or the growth of a mustard seed, we see that God’s ways often defy human expectations. Let us embrace our humble beginnings with faith and trust, knowing that God is at work in and through us to bring about His glorious purposes.

Prayer

Heavenly Father, we thank You for the profound lessons You have taught us through Your Word today. Help us to trust in Your timing and plan, even when our beginnings seem small and insignificant. Strengthen our faith, that we may persevere and witness the great results You have in store for us. Lord, remind us that Your power is made perfect in our weakness and that You can use even the smallest acts of faith to accomplish Your will.Comfort us, Lord, in times of doubt and uncertainty. Encourage us with the knowledge that You are always with us, guiding us and working through us. May our lives reflect Your glory and bring hope to those around us.We pray this in the name of Jesus Christ, our Lord and Savior.

Amen.

 

2024 June 9

3 Sunday after Pentecost

The Church shares in Christ’s authority to heal sickness and sin

 

Zephaniah 3.14-19

Psalm 6.1-9

James 5.13-20

Mark 2.1-12

Good morning, beloved congregation. As we gather here on this 3rd Sunday after Pentecost, we are reminded of the power and presence of the Holy Spirit among us. Today, we will explore the profound theme: “The Church Shares in Christ’s Authority to Heal Sickness and Sin.” Our journey will take us through the scriptures from Zephaniah, Psalms, James, and the Gospel of Mark, reflecting on how we, as the body of Christ, are called to participate in His mission of healing and restoration.

Understanding Sickness and Sin

Before delving into the scriptures, it is essential to understand the biblical concepts of sickness and sin. Sickness in the Bible often refers to physical ailments that afflict the body, causing pain, suffering, and sometimes death. However, it can also symbolize spiritual malaise—a condition of the soul that distances us from God. Sin, on the other hand, is a transgression against God’s will and commandments. It is the moral sickness that affects our relationship with God and others. Sin leads to spiritual death, separating us from the source of all life and goodness. Understanding these concepts helps us grasp the full extent of Christ’s healing ministry, which encompasses both physical and spiritual restoration.

The Promise of Restoration (Zephaniah 3:14-19)

Zephaniah 3:14-19 offers a prophetic vision of restoration and healing. The passage begins with a call to rejoice: “Sing, O daughter of Zion; shout, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem!” (Zephaniah 3:14). This joy is rooted in the promise that God will remove the judgments against His people and turn away their enemies. The passage continues, “The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing” (Zephaniah 3:17). Here, we see God’s commitment to heal and restore. His presence among His people brings salvation, joy, and peace. The theological reflection here is profound: God Himself is our healer. He not only forgives our sins but also heals our wounds, both physical and spiritual. As the Church, we are called to embody this promise of restoration, offering hope and healing to a broken world.

A Cry for Mercy (Psalm 6:1-9)

Psalm 6:1-9 is a poignant expression of human suffering and a cry for divine mercy. The psalmist begins with a plea, “O LORD, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled” (Psalm 6:1-2). This heartfelt cry reflects the deep anguish of one who is physically and spiritually afflicted. The psalmist acknowledges his need for God’s healing touch, recognizing that only God can bring true restoration. The repeated plea, “Heal me, O LORD,” underscores the belief in God’s power to heal. As the Church, we are reminded of our role to intercede for others, to bring their cries for mercy before God. We are also called to be agents of God’s healing, extending His grace and compassion to those who suffer.

The Power of Prayer and Confession (James 5:13-20)

In James 5:13-20, we find a clear directive on the power of prayer and confession in the context of healing. James writes, “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord” (James 5:13-14). This passage highlights the communal aspect of healing. The Church is called to pray for the sick, to anoint them, and to offer support through the power of collective faith. Moreover, James emphasizes the importance of confession: “Therefore, confess your sins to one another and pray for one another, that you may be healed” (James 5:16). The theological reflection here is significant. Healing is not only a physical act but also a spiritual one. Confession and prayer are means through which we experience God’s grace and forgiveness. As a community, the Church must foster an environment where confession and prayer are integral to our life together, promoting both spiritual and physical healing.

Christ’s Authority to Forgive and Heal (Mark 2:1-12)

The Gospel of Mark 2:1-12 presents a powerful narrative of Christ’s authority to heal both sickness and sin. The story of the paralytic brought to Jesus through the roof is well-known. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven” (Mark 2:5). This statement caused a stir among the scribes, who questioned Jesus’ authority to forgive sins. Jesus, knowing their thoughts, responded, “Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic—”I say to you, rise, pick up your bed, and go home” (Mark 2:9-11). Here, Jesus demonstrates His divine authority to forgive sins and heal sickness. This dual authority is crucial for understanding the full scope of Christ’s ministry. As His followers, we are entrusted with this authority to continue His work of healing and forgiveness. The Church, empowered by the Holy Spirit, shares in Christ’s authority. We are called to proclaim forgiveness and offer healing, embodying the love and compassion of Christ to a hurting world.

Conclusion

In conclusion, as we reflect on the theme of the Church sharing in Christ’s authority to heal sickness and sin, we are reminded of our divine mandate. Through the promises of restoration in Zephaniah, the heartfelt cries in Psalms, the power of prayer and confession in James, and the authority of Christ in Mark, we see a comprehensive picture of healing. As the body of Christ, we are called to be agents of His healing power, bringing hope and restoration to those around us. Let us embrace this calling with faith and courage, trusting in the presence and power of the Holy Spirit.

Prayer

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who has the authority to heal both our bodies and our souls. We are grateful for the Holy Spirit, who empowers us to share in this ministry of healing and reconciliation. Lord, we lift up those among us who are suffering from sickness and sin. We pray for Your healing touch upon their lives. May they experience Your grace and mercy, and may their hearts be filled with hope and joy. As a Church, help us to be faithful in our calling. May we be instruments of Your peace, offering prayers, support, and love to those in need. Strengthen our faith and deepen our compassion, so that we may reflect Your light in the world. In the name of Jesus Christ, our healer and redeemer, we pray.

Amen.

 

2024 June 16

4 Sunday after Pentecost

The spiritual freedom which we have in Christ

Deut. 5.12-15

Psalm 15

2 Cor. 3.7-18

Mark 2.23—3.6

  Good morning, dear congregation. On this 4th Sunday after Pentecost, we come together to explore a profound and liberating truth: “The Spiritual Freedom We Have in Christ.” This theme invites us to delve into the essence of what it means to be truly free in Christ, transcending the physical and entering the realm of the spiritual. We will examine the scriptures from Deuteronomy, Psalms, 2 Corinthians, and the Gospel of Mark, seeking to understand and embrace the full scope of the freedom Christ offers.

Understanding Spiritual Freedom

Spiritual freedom in Christ is a state of liberation from the bondage of sin, guilt, and the law. It is the freedom to live a life led by the Spirit, in harmony with God’s will, and in the fullness of His grace. This freedom is not about doing whatever we please, but about being free from the power of sin and the condemnation of the law. It is a freedom that empowers us to love, serve, and glorify God with our whole being.

The Gift of Rest (Deuteronomy 5:12-15)

Deuteronomy 5:12-15 reminds us of the importance of observing the Sabbath, a day of rest ordained by God. “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God” (Deuteronomy 5:12-14). This commandment is not merely a rule to follow but a gift of freedom. It is a reminder that we are not slaves to our work, but children of God who are granted rest and renewal. In this context, spiritual freedom means embracing the rest that God provides. Just as the Israelites were freed from physical slavery in Egypt, we are freed from the spiritual slavery of sin and restlessness. Observing the Sabbath is an act of trust in God’s provision and a celebration of the freedom we have in Him.

A Life of Integrity (Psalm 15)

Psalm 15 provides a portrait of a life lived in integrity and righteousness. “O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? He who walks blamelessly and does what is right and speaks truth in his heart” (Psalm 15:1-2). The psalmist describes the characteristics of those who live in God’s presence: truthfulness, justice, and a heart free from deceit. This psalm points to the spiritual freedom found in a life of integrity. When we live according to God’s principles, we experience freedom from the inner turmoil that comes from deceit, injustice, and wrongdoing. Spiritual freedom in Christ enables us to live authentically, aligning our actions with our beliefs, and enjoying the peace that comes from a clear conscience.

The Veil Removed (2 Corinthians 3:7-18)

In 2 Corinthians 3:7-18, Paul contrasts the old covenant of the law with the new covenant of the Spirit. He describes how Moses’ face was veiled to hide the fading glory of the old covenant. In contrast, “when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom” (2 Corinthians 3:16-17). This passage highlights the transformative power of spiritual freedom in Christ. The law, with its rules and regulations, brought a limited and fading glory. But in Christ, we are transformed by the Spirit into the image of God with ever-increasing glory. Spiritual freedom means living in the fullness of the Spirit, free from the condemnation of the law, and being transformed into Christ’s likeness.

Lord of the Sabbath (Mark 2:23-3:6)

The Gospel of Mark 2:23-3:6 presents two stories that illustrate Jesus’ authority over the Sabbath and His mission to bring true freedom. In the first story, Jesus’ disciples pluck grain on the Sabbath, and the Pharisees challenge Him. Jesus responds, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath” (Mark 2:27-28). In the second story, Jesus heals a man with a withered hand on the Sabbath, defying the Pharisees’ rigid interpretation of the law. Jesus asks, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” (Mark 3:4). By healing the man, Jesus demonstrates that true Sabbath observance is about liberation and life, not legalistic restrictions. These stories underscore the spiritual freedom we have in Christ. Jesus, as the Lord of the Sabbath, redefines it as a day of grace and healing. Spiritual freedom means living under Christ’s lordship, experiencing His grace, and participating in His mission of bringing life and wholeness to others. Theologically, spiritual freedom in Christ is rooted in the concept of redemption. Through His death and resurrection, Jesus has liberated us from the bondage of sin and the power of death. This freedom is both a present reality and a future hope. It is present in our daily walk with Christ, as we experience His grace and transformation. It is a future hope as we look forward to the complete restoration of all things in God’s kingdom. Living in this freedom involves a continuous process of surrendering to the Holy Spirit, allowing Him to guide and transform us. It means rejecting the false freedoms offered by the world—freedoms that lead to bondage—and embracing the true freedom found in Christ. This freedom empowers us to live boldly for God, loving and serving others, and proclaiming the good news of liberation in Christ.

Conclusion

As we reflect on the spiritual freedom we have in Christ, let us remember that it is a precious gift that calls us to a life of rest, integrity, transformation, and grace. Through the scriptures, we have seen how God provides rest, calls us to live righteously, transforms us by His Spirit, and redefines our understanding of freedom through Jesus Christ. May we embrace this freedom with gratitude and joy, living lives that reflect the grace and truth of our Lord. Let us be agents of His freedom, sharing the good news with a world that desperately needs to hear it.

Prayer

Heavenly Father, we thank You for the spiritual freedom we have in Christ. Thank You for freeing us from the bondage of sin and the condemnation of the law. Help us to live in the fullness of this freedom, embracing Your rest, walking in integrity, being transformed by Your Spirit, and sharing Your grace with others. Lord, we lift up those who are still bound by sin and fear. We pray for their liberation and for the revelation of Your love and grace in their lives. Strengthen us as a church to be bold witnesses of Your freedom, offering hope and healing to those in need. May Your Spirit guide us daily, transforming us into the likeness of Christ, and empowering us to live for Your glory. In the name of Jesus, our Redeemer and Lord, we pray.

Amen.

   

2024 June 23

5 Sunday after Pentecost

The authority of Christ’s messenger is based on their living contact with him

 

1 Kings 19.19-21

Psalm 65. 4-8

Acts 4.13-22

Mark 3.7-19a

Good morning, dear brothers and sisters in Christ. As we gather on this 5th Sunday after Pentecost, we reflect on the profound theme: “The Authority of Christ’s Messenger is Based on Their Living Contact with Him.” This theme challenges us to understand the true source of spiritual authority and how our relationship with Christ empowers us to be effective messengers of His Gospel. We will delve into the scriptures from 1 Kings, Psalms, Acts, and the Gospel of Mark to uncover the depth of this truth.

Understanding Christ’s Messenger

To begin, we must define what it means to be a messenger of Christ. A messenger, in the biblical sense, is someone who is called, equipped, and sent by God to deliver His message to the world. This role is not limited to the apostles and prophets of old but extends to all believers who are commissioned to share the good news of Jesus Christ. A true messenger of Christ speaks with authority because they have a living and dynamic relationship with Him.

The Call of Elisha (1 Kings 19:19-21)

In 1 Kings 19:19-21, we see the call of Elisha by the prophet Elijah. Elijah finds Elisha ploughing with twelve yoke of oxen and throws his cloak over him, symbolizing the transfer of prophetic authority. Elisha immediately leaves his oxen and runs after Elijah, expressing his readiness to follow God’s call. He says, “Let me kiss my father and my mother, and then I will follow you” (1 Kings 19:20). This passage highlights the importance of divine calling and immediate response. Elisha’s willingness to leave everything behind and follow Elijah signifies the wholehearted commitment required to be a messenger of God. His authority as a prophet stems from his obedience to God’s call and his continuous relationship with Him. As Christ’s messengers, our authority is rooted in our willingness to follow Him without reservation and maintain a living contact with Him.

The Blessings of God’s Presence (Psalm 65:4-8)

Psalm 65:4-8 celebrates the blessings of God’s presence and His mighty works. The psalmist declares, “Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple” (Psalm 65:4). This verse emphasizes the joy and satisfaction that come from being close to God. The psalm continues to describe God’s power in creation and His ability to still the roaring seas and the tumult of the nations (Psalm 65:7). These images of God’s majesty remind us that those who dwell in His presence experience His peace and power. As messengers of Christ, our authority comes from this intimate relationship with God. When we live in His presence, we are filled with His strength and equipped to proclaim His message with boldness and conviction.

Boldness Through Jesus (Acts 4:13-22)

In Acts 4:13-22, we witness the boldness of Peter and John before the Sanhedrin. Despite being ordinary, unschooled men, they spoke with great authority, leaving the council astonished. The key to their boldness is found in verse 13: “They took note that these men had been with Jesus.” Their living contact with Christ gave them the courage to stand firm in the face of opposition. Peter and John’s response to the council is a powerful testimony to their unwavering faith. They said, “Which is right in God’s eyes: to listen to you, or to him? You be the judges! As for us, we cannot help speaking about what we have seen and heard” (Acts 4:19-20). Their authority as Christ’s messengers was not based on their education or status but on their personal experience with Jesus. For us, the lesson is clear. Our authority to speak and act in Jesus’ name is derived from our ongoing relationship with Him. When we spend time in His presence, learning from His Word, and seeking His guidance in prayer, we are empowered to witness boldly and effectively.

The Calling of the Twelve (Mark 3:7-19a)

The Gospel of Mark 3:7-19a recounts the calling of the twelve apostles. Jesus went up on a mountainside and called to Him those He wanted, and they came to Him. “He appointed twelve that they might be with Him and that He might send them out to preach and to have authority to drive out demons” (Mark 3:14-15). This passage underscores two critical aspects of being a messenger of Christ: being with Him and being sent by Him. The apostles’ authority was directly connected to their time spent with Jesus. They learned from Him, observed His miracles, and received His teachings. Only after this period of close companionship were they sent out to minister. For us today, the principle remains the same. To be effective messengers of Christ, we must prioritize our relationship with Him. Our authority to preach, teach, and serve comes from our intimacy with Jesus. When we are rooted in Him, we bear much fruit and carry out our mission with divine authority. Theologically, spiritual authority is not a product of human effort or status but a gift from God that flows from a living relationship with Him. This authority is characterized by humility, obedience, and dependence on the Holy Spirit. It is through our connection with Christ that we receive the wisdom, power, and courage to fulfil our calling. Living contact with God involves regular practices of prayer, meditation on Scripture, worship, and fellowship with other believers. It is a dynamic and ongoing process of drawing near to God and being transformed by His presence. This relationship fuels our passion for ministry and equips us to overcome the challenges we face as Christ’s messengers.

Conclusion

In conclusion, the authority of Christ’s messenger is intrinsically linked to their living contact with Him. From the call of Elisha, the blessings of God’s presence in the Psalms, the boldness of the apostles in Acts, to the calling of the twelve in Mark, we see a consistent theme: true authority comes from a life spent in communion with God. As we embrace our role as Christ’s messengers, let us commit to deepening our relationship with Him. May we be found faithful in seeking His presence, listening to His voice, and walking in His ways. In doing so, we will speak and act with the authority that comes from knowing Him intimately.

Prayer

Heavenly Father, we thank You for calling us to be Your messengers. We are grateful for the privilege of knowing You and sharing Your love with the world. Lord, deepen our relationship with You. Help us to spend time in Your presence, to listen to Your voice, and to follow Your leading. Empower us with Your Holy Spirit to speak and act with boldness and authority. May our lives reflect Your love and grace, and may we be faithful in carrying out the mission You have entrusted to us. Lord, we lift up those who feel distant from You today. Draw them close and renew their hearts. Fill them with Your peace and strength, and remind them of the authority they have in You. In the name of Jesus, our Saviour and Lord, we pray.

Amen.

   

2024 June 30

6 Sunday after Pentecost

The spiritual peril of denying the truth of God

 

Jeremiah 18.18-22

Psalm 35.11-18

Hebrews 10.26- 36

Mark 3.19b-30

Dear brothers and sisters in Christ, today we gather on this 6th Sunday after Pentecost to reflect on a profound and vital theme: “The Spiritual Peril of Denying the Truth of God.” This theme is not only relevant to our personal walk with God but also critical in understanding the broader implications for our spiritual community and the world at large. We will explore the meaning of denying God’s truth, the spiritual dangers it entails, and the theological implications of such a denial. Our reflections will be grounded in the Holy Scriptures, drawing from Jeremiah 18:18-22, Psalm 35:11-18, Hebrews 10:26-36, and Mark 3:19b-30.

Understanding the Denial of God’s Truth – Jeremiah 18:18-22

Jeremiah, known as the weeping prophet, faced immense opposition and betrayal as he faithfully delivered God’s truth. The people plotted against him, saying, “Come, let us make plans against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet” (Jeremiah 18:18). This verse highlights a critical aspect of denying God’s truth: the deliberate rejection and opposition to divine counsel and prophetic truth.To deny God’s truth is to reject His guidance, commands, and revelations. It is to turn a deaf ear to His voice and to choose our own ways over His. This act of denial often stems from pride, fear, or the desire to conform to worldly standards. It is a conscious decision to ignore the divine wisdom that God graciously provides for our well-being and salvation. Imagine a ship’s captain who receives multiple warnings about an approaching storm but chooses to ignore them, believing he knows better. The result is inevitable disaster. Similarly, when we deny God’s truth, we set ourselves on a course toward spiritual peril, ignoring the divine warnings and guidance meant to protect and save us.

The Spiritual Peril of Denying God’s Truth – Psalm 35:11-18

In Psalm 35, David laments the false accusations and treachery he faces from his enemies. He cries out to God, seeking deliverance from those who repay him evil for good. “Malicious witnesses rise up; they ask me of things that I do not know” (Psalm 35:11). This passage reflects the deep anguish and sense of betrayal that accompanies the denial of truth. The spiritual peril of denying God’s truth manifests in several ways:

1. Loss of Divine Protection:

   By rejecting God’s truth, we step out of His protective covering, exposing ourselves to spiritual attacks and deceptions.

2. Broken Fellowship with God:

   Denial of truth severs our intimate relationship with God, leading to spiritual dryness and a loss of peace and joy.

3. Hardened Hearts:

   Continuous rejection of truth hardens our hearts, making it increasingly difficult to repent and return to God.

Consider the parable of the prodigal son, who denied his father’s wisdom and chose his own path. His decision led to a life of misery and destitution. It was only when he acknowledged the truth of his father’s love and wisdom that he found redemption and restoration. Similarly, denying God’s truth leads us away from His blessings and into spiritual desolation.

The Theology of Denying God – Hebrews 10:26-36

The Epistle to the Hebrews issues a stern warning against wilfully denying God’s truth after receiving the knowledge of it. “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment” (Hebrews 10:26-27). This passage underscores the gravity of apostasy and the consequences of turning away from the faith.Theologically, denying God and His truth is an act of rebellion against His sovereignty and love. It is a rejection of His grace and the sacrifice of Jesus Christ. This rebellion leads to spiritual death, as we cut ourselves off from the source of life and salvation. Think of a swimmer who drifts away from the shore. The farther he goes, the more difficult it becomes to return. Similarly, the more we deny God’s truth, the farther we drift from His presence, making it harder to find our way back to Him.

God’s Truth in the Gospel – Mark 3:19b-30

In Mark’s Gospel, Jesus addresses the teachers of the law who accuse Him of being possessed by Beelzebul. Jesus responds with a profound truth: “If a kingdom is divided against itself, that kingdom cannot stand” (Mark 3:24). He warns against the unforgivable sin of blaspheming against the Holy Spirit, which involves a wilful and persistent denial of God’s truth and work.This passage reveals that God’s truth is not just a set of doctrines but the very person and work of Jesus Christ. To deny God’s truth is to deny Christ Himself and the salvation He offers. It is to attribute the work of the Holy Spirit to evil, thus closing our hearts to the redemptive power of God. Consider how some people, despite witnessing miracles and hearing the Gospel, remain unmoved and unchanged. Their persistent denial of the truth blinds their minds and hardens their hearts, preventing them from experiencing the transformative power of God’s grace.

Conclusion

In conclusion, dear friends, the denial of God’s truth is a perilous path that leads to spiritual ruin. It cuts us off from God’s protection, breaks our fellowship with Him, and hardens our hearts. Theologically, it is a grave rebellion against God’s sovereignty and grace, leading to spiritual death. However, there is hope. Just as the prodigal son returned to his father, we too can return to God, embrace His truth, and receive His abundant grace and mercy.

Prayer

Heavenly Father, we come before You with humble hearts, acknowledging the times we have denied Your truth and strayed from Your ways. Forgive us, Lord, and draw us back to You. Open our eyes to see Your truth, soften our hearts to receive Your grace, and strengthen our spirits to walk in Your light. May we always stand firm in Your truth, experiencing the fullness of Your love and the joy of Your salvation. Comfort and encourage each person here today, filling us with the hope and assurance that comes from knowing You. In Jesus’ name, we pray.

Amen.

26 May 2024

Trinity Sunday: Sunday after Pentecost

God the Holy Trinity

 

Isaiah 6. 1-8

Psalm 46.1-6, 10-11

Ephesians 3. 14 -21

John 16.5-15

 

Dear brothers and sisters in Christ,

Today, on this Trinity Sunday, we gather to reflect upon the mystery of God the Holy Trinity – Father, Son, and Holy Spirit. The concept of the Trinity is central to Christian faith, yet it remains a profound mystery that transcends human understanding. As we delve into the Scriptures, let us seek to deepen our understanding of the Triune nature of God and its implications for our lives. The concept of the Holy Trinity is a foundational doctrine of the Christian faith, affirming the belief in one God who exists eternally in three distinct persons: the Father, the Son, and the Holy Spirit. While the term “Trinity” does not appear in the Bible, the concept is deeply rooted in Scripture and is affirmed through the teachings of Jesus and the apostles.The Old Testament lays the groundwork for the understanding of the Trinity by revealing God’s complex nature. In passages such as Genesis 1:26, where God says, “Let us make mankind in our image, in our likeness,” and Isaiah 48:16, where the prophet speaks of the Lord God and His Spirit sending the Messiah, we see hints of plurality within the Godhead. In the New Testament, the doctrine of the Trinity becomes more explicit. Jesus Himself speaks of the Father, the Son, and the Holy Spirit in relation to one another. In the Great Commission found in Matthew 28:19, Jesus instructs His disciples to baptize new believers “in the name of the Father and of the Son and of the Holy Spirit,” indicating the equality and unity of the three persons.Throughout the Gospels, we see Jesus referring to God as His Father and speaking of the Holy Spirit as the Helper who would come after Him (John 14:26). At Jesus’ baptism, all three persons of the Trinity are present: the Father speaks from heaven, the Son is baptized, and the Holy Spirit descends like a dove (Matthew 3:16-17).The apostles further expound upon the doctrine of the Trinity in their writings. Paul speaks of the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit in 2 Corinthians 13:14. And in Ephesians 4:4-6, he affirms that there is one body, one Spirit, one Lord (Jesus), one faith, one baptism, and one God and Father of all.The concept of the Trinity can be difficult to grasp, as it challenges our finite understanding of God. However, it is essential to the Christian faith, as it reveals the relational nature of God and His self-revelation to humanity. The Trinity affirms that God is not solitary but exists in perfect unity and community, inviting us into relationship with Himself through Jesus Christ and the indwelling presence of the Holy Spirit.

The Majesty of God the Father (Isaiah 6:1-8)

In Isaiah’s vision of the heavenly throne room, we catch a glimpse of the majesty and holiness of God the Father. The prophet beholds the Lord seated on His throne, surrounded by seraphim who cry out, “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” This encounter with the glory of God fills Isaiah with awe and reverence, prompting him to offer himself in humble surrender to God’s will. The Father, as the creator and sustainer of all things, reigns supreme over the universe, worthy of our worship and adoration. Imagine standing on a mountaintop at dawn, beholding the breath-taking beauty of the sunrise as it paints the sky with hues of gold and crimson. Similarly, the majesty of God the Father surpasses all earthly splendour, drawing us into His presence with wonder and awe.

The Refuge of God the Son (Psalm 46:1-11)

In Psalm 46, we find comfort and assurance in the refuge and strength that God the Son provides amidst life’s storms and uncertainties. The psalmist declares, “God is our refuge and strength, an ever-present help in trouble.” Even in the face of chaos and upheaval, we can take solace in the steadfast love of Christ, who calms the raging seas and speaks peace to troubled hearts. As we trust in His unfailing presence and power, we find courage to face whatever challenges may come our way. Picture a mighty fortress standing firm against the onslaught of enemy forces, providing safety and security to all who take refuge within its walls. Likewise, Jesus Christ is our strong tower, shielding us from the storms of life and offering us sanctuary in His loving embrace.

The Power of God the Holy Spirit (Ephesians 3:14-21)

In his letter to the Ephesians, the apostle Paul offers a prayer for the believers to be strengthened with power through the Holy Spirit in their inner being. He writes, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.” The Holy Spirit, as the divine agent of transformation, empowers us to live lives worthy of our calling as children of God. He equips us with spiritual gifts and empowers us to bear witness to the love and grace of Christ in the world. Think of a gentle breeze stirring the leaves of a tree, breathing new life and vitality into every branch and twig. Similarly, the Holy Spirit breathes His life-giving power into our souls, renewing and refreshing us for the work of ministry and mission.

The Guidance of the Triune God (John 16:5-15)

In the Gospel of John, Jesus promises to send the Holy Spirit to guide His disciples into all truth. He assures them that the Spirit will convict the world of sin, righteousness, and judgment, and will lead them into the knowledge of God’s will. As believers, we are called to walk in step with the Spirit, allowing Him to illuminate our minds and hearts with the truth of God’s Word and to empower us for faithful obedience. Consider a compass pointing true north, guiding travellers on their journey through unknown terrain. Likewise, the Holy Spirit is our divine compass, leading us on the path of righteousness and guiding us safely to our heavenly destination. Dear friends, as we ponder the mystery of God the Holy Trinity, let us approach with humility and awe. Though our finite minds may struggle to comprehend the infinite depths of His being, let us rest in the assurance that we are loved and cherished by the Father, the Son, and the Holy Spirit. May we live our lives in response to the grace and mercy of the Triune God, seeking to glorify Him in all that we do.

Prayer:

Gracious God,

We thank You for the revelation of Yourself as Father, Son, and Holy Spirit – three persons in perfect unity and harmony. As we seek to understand the mystery of Your Triune nature, grant us wisdom and insight by Your Holy Spirit. Fill us with awe and wonder at Your majesty, comfort us with the refuge of Your Son, and empower us with the strength of Your Spirit. May we live our lives in accordance with Your will, bringing glory and honour to Your holy name. In the name of the Father, and of the Son, and of the Holy Spirit, we pray.

Amen.

19 May 2024

Pentecost

 The gift of the Holy Spirit.

Joel 2.28 – 32

Psalm 139. 1-4, 7-8, 11-12, 23-24

Acts 2. 1-11

John 20. 19- 23

 Dear brothers and sisters in Christ,

Today, we gather on this sacred day of Pentecost to celebrate the outpouring of the Holy Spirit upon the early disciples and the birth of the Church. Pentecost, which means “fiftieth” in Greek, marks the culmination of the fifty days of Easter and commemorates the fulfilment of Jesus’ promise to send the Holy Spirit. As we delve into the Scriptures, let us explore the significance of Pentecost and the transformative power of the Holy Spirit in our lives. The incident of Pentecost in Acts 2 is a pivotal moment in the early Church, marking the fulfilment of Jesus’ promise to send the Holy Spirit to empower His disciples for ministry. Let’s delve into the significance of this event.On the day of Pentecost, the disciples were gathered together in one place, likely the same upper room where they had shared the Last Supper with Jesus. Suddenly, there came a sound like a mighty rushing wind, filling the entire house where they were sitting. This wasn’t just a physical phenomenon but a manifestation of the presence and power of the Holy Spirit. As the disciples looked on in amazement, something extraordinary happened. Tongues of fire appeared and rested upon each of them. This symbolized the empowering and purifying work of the Holy Spirit, preparing them for the task ahead.But perhaps the most remarkable aspect of Pentecost was the speaking in tongues. The disciples were filled with the Holy Spirit and began to speak in other languages, languages they had not previously known or studied. This miraculous manifestation drew the attention of devout Jews from every nation under heaven who were gathered in Jerusalem for the festival of Pentecost. As the crowds heard the disciples speaking in their own languages, they were astounded. Some were amazed and marvelled, while others were perplexed and bewildered, wondering how this could be possible. Peter, filled with the Holy Spirit, seized the opportunity to address the crowd and proclaimed the good news of Jesus Christ.In his powerful sermon, Peter explained that what they were witnessing was the fulfilment of Joel’s prophecy, where God promised to pour out His Spirit on all people. He testified to the life, death, and resurrection of Jesus Christ, proclaiming Him as Lord and Saviour. He called on the people to repent and be baptized in the name of Jesus for the forgiveness of sins. The response was incredible. Three thousand souls were baptized and added to the Church that day. The once-fearful disciples were now emboldened by the Holy Spirit, ready to carry out the Great Commission and spread the gospel to the ends of the earth.The significance of Pentecost cannot be overstated. It marks the birth of the Church and the beginning of a new era of ministry empowered by the Holy Spirit. It demonstrates God’s faithfulness to His promises and His desire to equip His people for service. And it serves as a reminder that the same Spirit that descended upon the disciples at Pentecost is still at work in the Church today, empowering believers to be witnesses for Christ in the world.

The Promise of the Spirit (Joel 2:28-32)

In the book of Joel, we find the prophecy of the outpouring of the Holy Spirit in the last days. Joel declares, “And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.” This prophecy points to the universal nature of the gift of the Holy Spirit, which is poured out upon believers of all ages and backgrounds. Pentecost fulfils this prophecy as the Spirit descends upon the disciples gathered in Jerusalem, empowering them for the task of proclaiming the Gospel to the ends of the earth. Imagine a barren land suddenly drenched in a downpour of refreshing rain, bringing life and vitality to every living thing. Similarly, the outpouring of the Holy Spirit revives and rejuvenates the Church, equipping believers for ministry and mission.

The Omniscient Presence of God (Psalm 139)

Psalm 139 eloquently portrays the omnipresence and omniscience of God, who knows us intimately and is ever-present with us. The psalmist declares, “Where can I go from your Spirit? Where can I flee from your presence?” This profound truth reminds us that the Holy Spirit is not only a gift given to us but also the very presence of God dwelling within us. As we celebrate Pentecost, let us be mindful of the indwelling presence of the Holy Spirit, guiding, comforting, and empowering us in every aspect of our lives. Consider the image of a loving parent watching over their child, guiding and protecting them every step of the way. In the same manner, the Holy Spirit hovers over us, nurturing and sustaining us with His divine presence.

The Manifestation of the Spirit (Acts 2:1-11)

In the book of Acts, we witness the dramatic events of Pentecost as the Holy Spirit descends upon the disciples gathered in the upper room. Suddenly, a sound like the blowing of a violent wind fills the house, and tongues of fire rest upon each of them. They are filled with the Holy Spirit and begin to speak in other languages, proclaiming the wonders of God to the crowds gathered in Jerusalem from every nation under heaven. This miraculous manifestation of the Spirit demonstrates His power to unite people of diverse backgrounds and languages in the worship of God. Imagine a symphony orchestra, each musician playing their part to create a harmonious melody that transcends language and culture. Similarly, the Holy Spirit unites believers from every nation and tongue, forming a beautiful tapestry of God’s kingdom on earth.

The Commissioning for Ministry (John 20:19-23)

In the Gospel of John, we read about Jesus’ appearance to His disciples after His resurrection. He breathes on them and says, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” This act of commissioning marks the beginning of the disciples’ ministry empowered by the Holy Spirit. As we celebrate Pentecost, let us remember that we too are commissioned by Christ to proclaim the forgiveness of sins and the reconciliation offered through His sacrifice on the cross. Think of a torch being passed from one runner to another in a relay race, symbolizing the passing on of a mission from one generation to the next. Likewise, the Holy Spirit empowers us to continue the ministry of Jesus, spreading His message of love and redemption to the world. Dear friends, as we celebrate Pentecost and the gift of the Holy Spirit, may we be filled anew with His presence and power. Let us embrace the transformative work of the Spirit in our lives, allowing Him to guide, comfort, and empower us for the work of ministry and mission. As we go forth from this place, may we be bold witnesses to the love and grace of God, empowered by the Spirit to proclaim the good news to all who will hear.

Concluding Prayer:

Heavenly Father,

We thank You for the gift of Your Holy Spirit, who empowers us for the work of ministry and mission. As we celebrate Pentecost, fill us afresh with Your Spirit, that we may be bold witnesses to Your love and grace in the world. Grant us wisdom, courage, and compassion as we seek to fulfil Your commission to make disciples of all nations. May Your kingdom come and Your will be done on earth as it is in heaven. In the name of Jesus Christ, our Lord and Saviour, we pray.

Amen.

 

12 May 2024

6 Sunday after Easter

The ascended Lord upholds those who are united to him by faith

Acts 7. 54-60

Psalm 27.1, 3-5

1 John 2.28- 3.3

John 17. 11- 19

 Dear brothers and sisters in Christ,

On this sixth Sunday after Easter, we gather to reflect upon the profound truth that the ascended Lord upholds those who are united to Him by faith. As we delve into the Scriptures, let us explore the significance of unity in our faith and the assurance we have in Christ’s sustaining power.

The Faithful Witness of Stephen (Acts 7:54-60)

In the book of Acts, we encounter the powerful testimony of Stephen, a man full of faith and the Holy Spirit. Despite facing opposition and persecution, Stephen remained steadfast in his faith, even unto death. As he gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God, Stephen declared, “Look, I see heaven open and the Son of Man standing at the right hand of God.” Stephen’s unwavering faith and commitment to Christ serve as a powerful example of the strength and assurance we find in our union with the ascended Lord. Consider the image of a mighty oak tree, firmly rooted in the ground and standing tall amidst the fiercest storms. Like Stephen, may we be deeply rooted in our faith in Christ, standing firm in the face of adversity and persecution.

The Source of Our Strength (Psalm 27:1, 3-5)

In Psalm 27, David declares, “The Lord is my light and my salvation—whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid?” These words resonate with the assurance we have in our union with Christ, who is our light, our salvation, and our stronghold. In times of trouble and uncertainty, we can take refuge in the presence of the Lord, knowing that He upholds us with His righteous right hand. As David writes, “Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.” Our confidence and strength come from our union with the ascended Lord, who reigns victorious over every trial and tribulation. Imagine a lighthouse shining brightly amidst the darkness, guiding ships safely to shore. Similarly, Christ is the light that illuminates our path and leads us through the storms of life to the safety of His eternal embrace.

The Hope of His Coming (1 John 2:28-3:3)

In his epistle, John reminds us of the hope we have as children of God, united to Christ by faith. He writes, “And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.” Our union with Christ not only sustains us in the present but also fills us with hope for the future. As we eagerly await His glorious return, we are reminded of our identity as beloved children of God, destined to be transformed into His likeness. Think of a caterpillar undergoing metamorphosis, emerging from its cocoon as a beautiful butterfly. Likewise, our union with Christ transforms us from glory to glory, as we become more and more like Him in character and conduct.

Prayer for Unity (John 17:11-19)

In John 17, we find Jesus’ prayer for His disciples before His crucifixion. He prays for their unity, saying, “Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.” Jesus’ prayer underscores the importance of unity among believers, rooted in our common faith in Him. Our union with Christ binds us together as members of His body, the Church, and empowers us to love one another as He has loved us. Consider a beautiful tapestry woven together from threads of different colors and textures, each contributing to the beauty of the whole. Similarly, our unity in Christ creates a vibrant and diverse community, reflecting the richness of God’s grace and love. Dear friends, as we reflect on the truth that the ascended Lord upholds those who are united to Him by faith, may we be encouraged and strengthened in our journey of faith. Let us remain steadfast in our commitment to Christ, drawing strength from our union with Him and from the fellowship of believers. As we go forth from this place, may we walk in the assurance of His presence, confident that He who began a good work in us will carry it on to completion until the day of Christ Jesus.

Concluding Prayer:

Gracious God,

We thank You for the assurance we have in our union with Christ, who upholds us with His righteous right hand. As we face the challenges of life, may we be strengthened by Your Spirit and united in faith, trusting in Your unfailing love and abiding presence. Grant us the grace to love one another as You have loved us, that Your name may be glorified in all the earth. We pray this in the name of Jesus Christ, our ascended Lord and Saviour.

Amen.

 5 May 2024

5 Sunday after Easter

Jesus promises that Spirit of Truth and Love will come to dwell in the Church

Acts 11. 1-18

Psalm 98.1-6

1 John 3.23- 4.4

John 14. 21-26

 Dear brothers and sisters in Christ,

As we gather on this fifth Sunday after Easter, we are reminded of the profound promise Jesus made to His disciples before His ascension. He assured them that He would not leave them alone but would send the Spirit of Truth and Love to dwell within the Church. Today, let us delve into the depth of this promise and explore how it shapes our lives and our journey of faith.

The Revelation of Truth (Psalm 98:1-6)

In Psalm 98, we are called to sing a new song to the Lord, for He has done marvellous things. This song of praise echoes the revelation of truth that comes from God’s mighty deeds. The Spirit of Truth, promised by Jesus, illuminates our understanding of God’s Word and His will for our lives. Just as the psalmist declares, “Shout for joy to the Lord, all the earth; burst into jubilant song with music,” let us embrace the truth revealed to us through the Holy Spirit with joyful hearts. Imagine a symphony orchestra playing in perfect harmony, each instrument contributing its unique sound to create a beautiful melody. Similarly, the Spirit of Truth orchestrates the various elements of Scripture, tradition, and reason to reveal God’s truth to us in a harmonious symphony of faith.

Abiding in Love (1 John 3:23-4:4)

The Epistle of 1 John emphasizes the centrality of love in the life of a believer. We are called to love one another just as Christ loved us. This love is not merely a sentimental feeling but a sacrificial commitment to the well-being of others. The Spirit of Love, bestowed upon us by Jesus, enables us to love even in the face of hatred and persecution. As John writes, “Perfect love drives out fear,” let us allow the love of God to cast out all fear from our hearts and empower us to love boldly and unconditionally. Think of a mother’s love for her child, unconditional and unwavering even in the midst of trials and tribulations. In the same way, the Spirit of Love nurtures and sustains us, guiding us through life’s challenges with the assurance of God’s unfailing love.

The Promise of Guidance (John 14:21-26)

In the Gospel of John, Jesus assures His disciples that those who love Him will obey His commands, and He will send the Advocate, the Holy Spirit, to be with them forever. This promise of guidance reminds us that the Spirit of Truth and Love is not merely a passive presence but an active force in our lives, leading us into all truth and righteousness. As Jesus says, “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you,” let us trust in the guidance of the Holy Spirit as we navigate the complexities of life. Consider a lighthouse guiding ships safely to shore amidst turbulent waters. Similarly, the Spirit of Truth and Love illuminates our path and steers us away from danger, leading us safely into the harbour of God’s presence.

Empowered for Witness (Acts 11:1-18)

The book of Acts recounts the story of Peter’s vision and his subsequent encounter with Cornelius, a Gentile centurion. Through this encounter, Peter realizes that God shows no favouritism but accepts people from every nation who fear Him and do what is right. This narrative illustrates the inclusive nature of the Spirit of Truth and Love, breaking down barriers of prejudice and division. As Peter declares, “So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to think that I could stand in God’s way?” let us embrace our calling to bear witness to the transformative power of the Gospel to all people, regardless of their background or status. Imagine a mosaic made up of diverse and colourful tiles, each contributing to the beauty of the whole. Likewise, the Spirit of Truth and Love unites us in our diversity, forming a beautiful tapestry of God’s kingdom on earth.

Conclusion:

Dear friends, as we reflect on the promise of Jesus to send the Spirit of Truth and Love to dwell in the Church, let us open our hearts to receive this precious gift. May we be steadfast in our pursuit of truth, unwavering in our commitment to love, and bold in our witness to the world. Let us pray.

Heavenly Father,

We thank You for the gift of Your Holy Spirit, who guides us into all truth and empowers us to love one another as You have loved us. Fill us afresh with Your Spirit of Truth and Love, that we may be faithful witnesses to Your Gospel in our words and deeds. Grant us the courage to stand firm in the face of adversity and the compassion to extend Your love to all whom we encounter. May Your Church be a beacon of hope and a source of transformation in a world longing for Your truth and love. In Jesus’ name, we pray.

Amen.

 

April 28

4^th Sunday after EasterTop of Form

God is love, and we can only know him

if we ourselves show love to others

Acts 9.22-31,

Psalms 145.1-9,

1 John 4.7-16,

John 13.31-35

  On this beautiful Sunday, the fourth Sunday after Easter, we gather to explore the profound truth that God is love, and we can only truly know Him when we ourselves show love to others. Our scriptures today from Acts, Psalms, Epistles, and the Gospel of John paint a rich tapestry of God’s love for us and our call to reflect that love to those around us. As we delve into these passages, may our hearts be opened to receive the fullness of God’s love and be inspired to share it abundantly with others.

1.The Source of Love (Psalms 145:1-9)

The psalmist declares, “I will extol you, my God and King, and bless your name forever and ever. Every day I will bless you and praise your name forever and ever” (Psalm 145:1-2, ESV). This passage exalts God as the source of all love and goodness. His love is unchanging, enduring from generation to generation, and His greatness is beyond measure. As we meditate on the majesty and faithfulness of God’s love, we are drawn into deeper intimacy with Him.Imagine a vast ocean stretching to the horizon, reflecting the boundless love of our Creator. Just as the ocean’s depths remain unfathomable, so too is the depth of God’s love for us.

2.The Command to Love (John 13:31-35)

In John’s Gospel, Jesus issues a new commandment to His disciples: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this, all people will know that you are my disciples if you have love for one another” (John 13:34-35). This commandment encapsulates the essence of Christian discipleship—to love as Christ loved us. Our love for one another serves as a powerful witness to the world, revealing the transformative power of God’s love at work within us.Consider the image of a lamp shining brightly in the darkness, illuminating the path for others to follow. In the same way, our love for one another shines as a beacon of hope in a world longing for reconciliation and healing.

3.The Evidence of God’s Love (1 John 4:7-16)

The Apostle John writes, “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love” (1 John 4:7-8). This passage emphasizes the inseparable connection between knowing God and manifesting His love in our lives. Our ability to love others is evidence of our intimate relationship with God, who is the very embodiment of love.Picture a garden blooming with vibrant flowers, each one a testament to the life-giving love of the gardener. In the same way, our lives bear witness to the transformative power of God’s love, as we reflect His image to the world around us.

4.The Transformative Power of Love (Acts 9:22-31)

In Acts, we witness the radical transformation of Saul, who encounters the love of Christ and is completely changed. Formerly a persecutor of the church, Saul becomes a passionate advocate for the gospel, proclaiming Jesus as the Son of God. His encounter with God’s love not only transforms his own life but also impacts the lives of those around him, as the church grows and flourishes in the midst of persecution.Consider the image of a caterpillar undergoing metamorphosis, emerging from its cocoon as a beautiful butterfly. In the same way, our encounters with God’s love have the power to transform us from the inside out, enabling us to soar to new heights in our walk with Him. Dear brothers and sisters, as we reflect on the profound truth that God is love, may we be filled afresh with His boundless love and grace. Let us embrace the command to love one another, knowing that our love for others is a reflection of God’s love for us. And may our lives bear witness to the transformative power of love, as we seek to glorify God in all that we do.

Prayer:

Heavenly Father, we thank You for the gift of Your unfailing love, which sustains us and empowers us to love others as You have loved us. Fill us with Your Holy Spirit, Lord, that we may be vessels of Your love and instruments of Your peace in a broken and hurting world. Help us to embody the truth that You are love, and may our lives shine forth as a testimony to Your boundless grace and mercy. In Jesus’ name, we pray.

Amen.

   

April 21

 

3^rd Sunday after Easter

 

The Good Shepherd

 

Acts 8.14-25,

Psalm 23,

1 John 1.8 – 2.6,

John 10.11-18

As we gather on this blessed Sunday, the third Sunday after Easter, we are reminded of the tender care and guidance of our Good Shepherd, Jesus Christ. In Psalm 23, we find solace in the imagery of the Lord as our shepherd, guiding us through the valleys and leading us beside still waters. Our passage from John 10:11-18 further illuminates this truth, as Jesus declares Himself to be the Good Shepherd who lays down His life for His sheep. Today, we reflect on the profound significance of Christ as our Good Shepherd and the assurance His loving care brings to our lives.

1.The Shepherd’s Provision (Psalm 23)

The opening verses of Psalm 23 paint a vivid picture of the shepherd’s provision and care for his sheep. The psalmist declares, “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul” (Psalm 23:1-3a,). These words speak to the abundant provision and sustenance that our Good Shepherd offers to His flock. In Christ, we find all that we need for nourishment, rest, and renewal.Imagine a shepherd leading his flock to lush green pastures, providing them with nourishment and rest. In the same way, our Good Shepherd provides us with everything we need for abundant life, sustaining us with His love and grace.

2.The Shepherd’s Protection (John 10:11-18)

In John’s Gospel, Jesus identifies Himself as the Good Shepherd who lays down His life for His sheep. He contrasts Himself with hired hands who flee when danger arises, emphasizing His unwavering commitment to protect and defend His flock. Jesus declares, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). His sacrificial love serves as a powerful reminder of His willingness to lay down His life for our sake, ensuring our safety and security.Consider the image of a shepherd standing guard over his flock, ready to fend off any threat that may arise. In the same way, our Good Shepherd watches over us with unwavering vigilance, shielding us from harm and danger.

3.The Shepherd’s Guidance (1 John 1:8 – 2:6)

In his letter, the Apostle John emphasizes the importance of walking in the light of Christ’s love and truth. He writes, “Whoever says he is in the light and hates his brother is still in darkness. But whoever loves his brother abides in the light, and in him there is no cause for stumbling” (1 John 2:9-10, ESV). As our Good Shepherd, Jesus not only provides for our needs and protects us from harm but also guides us in the paths of righteousness. He leads us in the way of love, compassion, and forgiveness, empowering us to walk in obedience to His commands.Picture a shepherd gently guiding his sheep along a narrow path, steering them away from danger and leading them toward safety. In the same way, our Good Shepherd leads us on the path of righteousness, guiding us with His Word and Spirit.

4.The Shepherd’s Unwavering Love (Acts 8:14-25)

In Acts, we see the early believers receiving the Holy Spirit as a seal of God’s love and guidance. Despite facing challenges and opposition, they remain steadfast in their faith, trusting in the Good Shepherd to lead them through every trial. The Shepherd’s love knows no bounds, and His presence empowers us to overcome obstacles and persevere in our journey of faith.Consider the image of a shepherd tirelessly searching for a lost sheep, refusing to give up until it is found. In the same way, our Good Shepherd pursues us with His unfailing love, never giving up on us even in our darkest moments. Beloved brothers and sisters, as we reflect on the profound truth of Christ as our Good Shepherd, may we find comfort and assurance in His provision, protection, guidance, and love. Let us rest securely in the knowledge that we belong to Him, and He will never leave us nor forsake us. And may we, as His beloved sheep, follow Him faithfully all the days of our lives, trusting in His goodness and grace.

Prayer:

Gracious Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, our Good Shepherd, who leads us with love and compassion. As we journey through life, may we rest securely in Your provision, find strength in Your protection, and walk in obedience to Your guidance. Fill us afresh with Your Holy Spirit, Lord, that we may reflect the light of Your love to a world in need of hope and healing. In Jesus’ name, we pray.

Amen.

 

April 14

2^nd Sunday after the Easter

Witness to Christ’s Resurrection

Acts 5.27-42,

Psalm 138.1-7,

1 John 2.18-25,

Luke 24.36-48

On this blessed Sunday, the second Sunday after Easter, we gather with hearts full of gratitude and awe to celebrate the reality of Christ’s resurrection. As we delve into the Scriptures, we are reminded of our calling to be witnesses to this glorious event—the cornerstone of our faith. Our passage from Luke 24:36-48 captures one of the post-resurrection appearances of Jesus, where He commissions His disciples to proclaim His victory over death. Today, we reflect on the significance of Christ’s resurrection and our role as witnesses to this transformative truth.

1.The Certainty of Christ’s Resurrection (Psalm 138:1-7)

The psalmist declares, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise. I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn decree that it surpasses your fame” (Psalm 138:1-2, NIV). This passage reflects the psalmist’s unwavering confidence in God’s faithfulness and His ability to fulfill His promises. Just as the psalmist praises God for His steadfast love and faithfulness, so too do we rejoice in the certainty of Christ’s resurrection—a reality that surpasses all doubt and fear.Imagine a ship navigating through stormy seas guided by a lighthouse’s steadfast beacon. In the same way, the certainty of Christ’s resurrection serves as our guiding light, leading us through the challenges and uncertainties of life.

2.The Call to Witness (Acts 5:27-42)

In Acts, we encounter the apostles boldly proclaiming the gospel despite facing opposition and persecution. When commanded to stop teaching in the name of Jesus, Peter and the apostles respond, “We must obey God rather than human beings!” (Acts 5:29, NIV). Their unwavering commitment to bear witness to Christ’s resurrection, even in the face of adversity, inspires us to boldly proclaim the truth of the gospel in our own lives.Consider the courage of a single candle shining brightly in the darkness. As witnesses to Christ’s resurrection, may we likewise shine forth His light, illuminating the world with the hope and truth found in Him.

3.The Assurance of Eternal Life (1 John 2:18-25)

The Apostle John reassures believers of the promise of eternal life through faith in Jesus Christ. He writes, “And this is the promise that he made to us – eternal life” (1 John 2:25, ESV). The resurrection of Christ guarantees our hope of eternal life, for He has conquered sin and death once and for all. Our faith in His resurrection provides us with the assurance of salvation and the promise of a glorious future in His presence.Consider the transformation of a caterpillar into a butterfly, symbolizing the believer’s journey from death to life through Christ’s resurrection. Just as the butterfly emerges from its cocoon, so too do we emerge into newness of life through faith in Jesus.

4.The Commission to Go and Proclaim (Luke 24:36-48)

In Luke’s Gospel, we witness Jesus appearing to His disciples after His resurrection, comforting them and opening their minds to understand the Scriptures. He commissions them, saying, “You are witnesses of these things” (Luke 24:48, NIV). This encounter underscores our calling as witnesses to Christ’s resurrection, empowered by the Holy Spirit to proclaim His victory over sin and death to the ends of the earth.Consider the image of a relay race, where each runner passes the baton to the next, ensuring the race continues. As witnesses to Christ’s resurrection, may we faithfully pass on the message of His victory from generation to generation, ensuring that the flame of faith never extinguishes. Beloved brothers and sisters, as we reflect on the significance of Christ’s resurrection, let us embrace our calling to be witnesses to His victory over death. May we proclaim with boldness and confidence that Jesus is alive, reigning victorious now and forevermore. And may our lives reflect the reality of His resurrection, shining as beacons of hope and light in a world longing for redemption.

Prayer:

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who conquered death and rose triumphant from the grave. Fill us with Your Holy Spirit, Lord, that we may boldly proclaim the truth of His resurrection to all who will hear. Grant us courage and strength to be faithful witnesses, even in the face of opposition and persecution. May Your name be glorified, and Your kingdom come, as we bear witness to the reality of Christ’s resurrection. In Jesus’ name, we pray.

Amen.

 

April 7

 Sunday after the Easter

 Joy and Peace, Power and New life

are given through the resurrection of Christ

Act.4.32-35

Psalm 118.19-26

1 John 1.1-7

John 20.19-31

On this glorious Sunday, the first Sunday after Easter, we gather with hearts full of gratitude and praise for the wondrous event of the resurrection of our Lord Jesus Christ. Today, we delve into the profound implications of Christ’s resurrection on our lives – how it brings us joy and peace, empowers us with new life, and fills us with the assurance of His presence. Our scripture passages from Acts, Psalms, Epistles, and the Gospel of John illuminate these truths, particularly through the encounter of Thomas with the risen Lord.

1. Joy (Acts 4:32-35 & Psalm 118:19-26)

In Acts, we witness the early believers living in joyful harmony, sharing everything they had, and testifying to the resurrection of the Lord Jesus with great power. Their unity and generosity stemmed from their profound understanding of the joy found in Christ’s victory over death. Similarly, Psalm 118 rejoices in the salvation brought by the resurrected Lord, proclaiming, “This is the day the Lord has made; let us rejoice and be glad in it.” The resurrection of Jesus Christ assures us of God’s faithfulness, filling our hearts with a joy that surpasses all understanding.Just as a child eagerly awaits the dawn of a new day, let us await each day with anticipation and joy, knowing that Christ’s resurrection has ushered in a new era of hope and redemption.

2. Peace (1 John 1:1-7)

In 1 John, the apostle testifies to the reality of the risen Christ whom they have seen, heard, and touched. He assures us that fellowship with God is possible through Jesus Christ, the Prince of Peace. The resurrection brings us reconciliation with God, removing the barrier of sin and restoring our relationship with Him. This reconciliation fills our hearts with the peace that transcends all understanding, anchoring us in the assurance of God’s love and forgiveness.Just as a storm-tossed sea finds tranquillity in the embrace of the shore, let us find peace in the loving arms of our resurrected Saviour, who calms the storms of our lives and brings us to rest in Him.

3. Power (John 20:19-31)

The Gospel of John recounts the appearances of the risen Jesus to His disciples, demonstrating His power over sin and death. Despite their fear and doubt, Jesus appears in their midst, offering them peace and commissioning them with the Holy Spirit. Thomas, in particular, experiences a transformative encounter with the risen Lord, moving from doubt to confession, declaring, “My Lord and my God!” The resurrection empowers us to live boldly for Christ, knowing that He has conquered death and equipped us with His Spirit to fulfil His purposes.Just as a dormant seed bursts forth with new life when touched by the warmth of the sun, let us be empowered by the resurrection of Christ to bear fruit in every season of our lives, shining forth His light in a dark world.

New Life (John 20:19-31)

In the same passage, Jesus breathes new life into His disciples, imparting to them the authority to forgive sins and proclaim the good news of salvation. The resurrection is not merely an event of the past but a present reality that transforms our lives here and now. It offers us the promise of eternal life, free from the bondage of sin and death, and invites us to embrace the abundant life that Christ offers.Just as a caterpillar undergoes metamorphosis, emerging from its cocoon as a beautiful butterfly, let us embrace the new life offered to us through the resurrection of Christ, shedding our old selves and becoming new creations in Him. The Apostle Thomas, often referred to as “Doubting Thomas,” is a prominent figure in the New Testament known for his scepticism regarding Jesus’ resurrection. His story, as recorded in the Gospel of John, provides valuable insights into the nature of faith and the transformative power of encountering the risen Christ.Thomas was one of the twelve disciples chosen by Jesus during His earthly ministry. He was a loyal follower of Jesus and shared in the experiences and teachings of the other disciples. However, when Jesus appeared to the disciples after His resurrection, Thomas was not present. Upon hearing the disciples’ testimony that they had seen the Lord, Thomas expressed his doubt, stating that unless he saw the wounds of Jesus and touched them, he would not believe. Thomas’ response is often viewed as a moment of weakness or lack of faith. However, it also reflects a genuine desire for tangible evidence of the resurrection. Thomas wanted to have a personal encounter with Jesus, to experience His presence in a tangible way. This longing for assurance is something many of us can relate to, as we grapple with doubts and uncertainties in our own faith journeys.Despite his initial scepticism, Thomas’ encounter with the risen Jesus transformed his doubt into profound conviction. When Jesus appeared to the disciples again, Thomas was present, and Jesus invited him to touch His wounds, addressing Thomas’ doubts directly. In that moment, Thomas exclaimed, “My Lord and my God!” His confession of faith is a powerful declaration of Jesus’ identity as the Messiah and the Son of God. Thomas’ story reminds us that doubt is not necessarily incompatible with faith. Rather, it is a natural aspect of the human experience, and it can serve as a catalyst for deeper understanding and belief. Jesus meets us in our doubts and uncertainties, inviting us into a deeper relationship with Him.After his encounter with the risen Christ, Thomas became a bold and faithful witness to the reality of Jesus’ resurrection. He travelled to distant lands, proclaiming the gospel and ultimately laying down his life for his faith. Thomas’ transformation from doubter to disciple exemplifies the power of encountering the risen Christ to change lives and inspire devotion. The story of the Apostle Thomas teaches us valuable lessons about faith, doubt, and the transformative power of encountering the risen Christ. Like Thomas, may we seek authentic encounters with Jesus, allowing His presence to dispel our doubts and strengthen our faith. And may we, like Thomas, boldly proclaim Jesus as our Lord and our God, living lives that testify to the reality of His resurrection. Moreover, this is the Thomas who came to India and preached the Gospel first time in the history of Christianity. Beloved brothers and sisters, as we reflect on the significance of Christ’s resurrection, may we be filled with joy and peace, empowered by His Spirit, and renewed with the hope of new life. Let us echo the words of Thomas, declaring with confidence, “My Lord and my God!” May the reality of the risen Christ transform every aspect of our lives, guiding us in the path of righteousness and leading us to dwell in the house of the Lord forever.

Prayer

Heavenly Father, we thank You for the gift of Your Son, Jesus Christ, who conquered death and rose victorious from the grave. May the truth of His resurrection fill our hearts with joy, peace, and hope, empowering us to live as witnesses of Your love and grace. Help us, Lord, to embrace the new life offered to us through Christ, and to walk in the power of His Spirit each day. In Jesus’ name, we pray.

Amen.

 

March 31, Sunday

Easter Day

The Lord is risen, he is risen indeed. Alleluia

Exodus 15.1-21,

Psalm.118.1-23,

Colossians 3.1-4,

John 20.1-18

  Dear brothers and sisters in Christ, today we gather on this blessed Easter Sunday to celebrate the most profound truth of our faith – the resurrection of our Lord and Savior, Jesus Christ. As we reflect on the theme, “The Lord is risen, he is risen indeed. Alleluia,” let us delve into the rich passages of Scripture provided to us: Exodus 15:1-21, Psalm 118:1-23, Colossians 3:1-4, and John 20:1-18. Through these texts, we will discover the profound theological significance of Christ’s resurrection and its transformative power in our lives.

1.The Victory of the Lord (Exodus 15:1-21)

In Exodus, we witness the awe-inspiring moment when the Israelites, delivered from the bondage of Egypt, sing praises to God for His miraculous salvation. Their song echoes with jubilation and gratitude for the victory the Lord has granted them over their enemies. Similarly, the resurrection of Jesus Christ marks the ultimate victory over sin, death, and the powers of darkness. Just as the Israelites rejoiced in their deliverance, so too do we rejoice in the triumph of our risen Lord. The resurrection signifies not just a historical event but a cosmic victory, restoring humanity’s broken relationship with God and ushering in a new era of redemption. As we celebrate Easter, let us proclaim with fervour, “The Lord is risen, he is risen indeed. Alleluia!” For in Christ’s resurrection, we find hope, joy, and the promise of eternal life.

2.The Cornerstone of Salvation (Psalm 118:1-23)

Psalm 118 is a hymn of praise and thanksgiving, celebrating the steadfast love and faithfulness of God. Verse 22 declares, “The stone that the builders rejected has become the cornerstone.” This imagery is profoundly significant, for Jesus Christ, rejected and crucified by humanity, has become the cornerstone of our salvation through His resurrection. Just as the cornerstone provides stability and strength to a building, so too does Christ’s resurrection provide the foundation for our faith. In Christ, we find refuge, strength, and eternal security. As we reflect on Psalm 118, let us remember that our hope is built on nothing less than Jesus’ blood and righteousness, manifested most powerfully in His resurrection from the dead.

3.Raised with Christ (Col 3:1-4)

In Colossians, the Apostle Paul exhorts believers to set their minds on things above, where Christ is seated at the right hand of God. He urges us to recognize that we have been raised with Christ and to seek the things that are above, not on earthly things. This passage encapsulates the transformative power of Christ’s resurrection in our lives. The resurrection is not merely a past event but a present reality that shapes our identity and empowers us to live victoriously. Through faith in Christ, we are united with Him in His death and resurrection, and thus, we are called to live as new creations, liberated from the bondage of sin and empowered by the indwelling Holy Spirit. As we conclude our reflection on the theme, “The Lord is risen, he is risen indeed. Alleluia,” let us rejoice in the profound truth of Christ’s resurrection. His victory over sin and death offers us hope, redemption, and eternal life. May we, like the Israelites, lift our voices in praise and adoration, declaring the triumph of our risen Lord.

Prayer:

Heavenly Father, we thank you for the glorious truth of Christ’s resurrection. As we celebrate Easter, fill our hearts with joy and gratitude for the victory we have in Him. Grant us the strength to live as resurrected people, transformed by Your grace and empowered by Your Spirit. May we bear witness to the hope of the gospel in all that we do. In Jesus’ name, we pray.

Amen.

 

March 24, Sunday

Sunday before Easter (Lent 6) Psalm Sunday

Christ enters Jerusalem to offer his life for the salvation of the world.

Isaiah 52.13-53.12,

Psalm 89.19-50,

Hebrew 5.1-10,

Mark 14.1-15.47

  Dear brothers and sisters in Christ, as we gather on this sacred day of Palm Sunday, we are reminded of the triumphant entry of Jesus into Jerusalem. This momentous occasion marks the beginning of Holy Week, the culmination of our Lenten journey as we prepare to commemorate the passion, death, and resurrection of our Lord Jesus Christ.Today, we reflect on the profound significance of Christ’s entry into Jerusalem—a journey that leads Him to offer His life for the salvation of the world. Let us delve deeply into the Scriptures as we seek to understand the depth of God’s love and the sacrifice of His Son.

1. The Suffering Servant in Isaiah (Isaiah 52:13-53:12)

   In the book of Isaiah, we encounter the prophecy of the suffering servant – a passage that foreshadows the redemptive work of Jesus Christ. The servant is described as one who will be despised and rejected by men, a man of sorrows acquainted with grief.Yet, amidst His suffering, the servant willingly bears the sins of humanity, offering Himself as a sacrificial lamb. As we read these words, we are reminded of the profound love of God, who sent His Son to bear the weight of our transgressions. The suffering servant’s ultimate victory is not in power or prestige but in His willingness to lay down His life for the salvation of many.

2. The Eternal Covenant in Psalms (Psalm 89:19-50)

   Turning to the Psalms, we find reassurance in the covenant faithfulness of God. In Psalm 89, we witness the proclamation of God’s promise to establish His covenant with David and his descendants forever. Despite the faithlessness of humanity, God remains steadfast in His love and mercy.As we meditate on these words, we are reminded of the unchanging nature of God’s promises. Through the line of David, Jesus Christ fulfils the covenant, offering Himself as the ultimate sacrifice for the forgiveness of sins. Even in the face of betrayal and abandonment, God’s faithfulness endures, leading us to the hope of salvation.

 The High Priestly Sacrifice in Hebrews (Hebrews 5:1-10)

In the epistle to the Hebrews, we gain insight into the role of Jesus Christ as our high priest and mediator. The author highlights the compassion and empathy of Jesus, who is able to sympathize with our weaknesses because He Himself was tempted in every way yet without sin.Through His obedience and suffering, Jesus becomes the source of eternal salvation for all who obey Him. As our high priest, He offers Himself as the perfect sacrifice, atoning for our sins and reconciling us to God. Through His death on the cross, Jesus opens the way for us to approach the throne of grace with confidence, knowing that we are forgiven and redeemed.

1. The Passion and Crucifixion in Mark (Mark 14:1-15:47)

   In Mark’s Gospel, we are transported to the events leading up to the crucifixion of Jesus Christ. We witness the betrayal by Judas, the Last Supper with His disciples, and the agony in the Garden of Gethsemane. Jesus is arrested, falsely accused, and condemned to death by crucifixion.As we contemplate the passion narrative, we are confronted with the reality of human sinfulness and the cost of redemption. Jesus willingly embraces the cross, enduring humiliation and suffering for the sake of humanity. His death is not the end but the beginning of new life, as He conquers sin and death through His resurrection.

As we reflect on the Scriptures, we are reminded of the profound truth that Christ enters Jerusalem to offer His life for the salvation of the world. His journey to the cross is one of love, sacrifice, and redemption—a journey that leads us from darkness into light, from death into life.Let us, therefore, walk alongside Jesus in this Holy Week, embracing the cross with humility and gratitude. May we meditate on the depth of God’s love and the sacrifice of His Son, knowing that through His death and resurrection, we are reconciled to God and offered the gift of eternal life.

Prayer:

Heavenly Father, as we enter into this Holy Week, we are reminded of the immense sacrifice of Your Son, Jesus Christ, who offered His life for the salvation of the world. Grant us the grace to journey with Him through His passion, death, and resurrection, that we may experience the fullness of Your love and mercy. Comfort and strengthen us, O Lord, as we contemplate the depth of Your sacrifice and the hope of resurrection. May we, like Christ, willingly lay down our lives for the sake of others, that Your kingdom may come and Your will be done on earth as it is in heaven. In Jesus’ name, we pray.

Amen.

 

March 17, Sunday

2 Sunday before Easter (Lent 5)

The wisdom and power of God are most clearly revealed

in the weakness and foolishness of the cross

 

Isaiah 44.24-28,

Psalm.31.9-25,

1 Corinthians 1.18-25,

Mark 12.1-12

 

Top of Form

Dear brothers and sisters in Christ, as we gather today on this fifth Sunday of Lent, we find ourselves drawing nearer to the profound mystery of Easter. Our hearts are filled with anticipation as we journey through this season of reflection and repentance. Today, our focus is on the wisdom and power of God, which are most clearly revealed in the seeming weakness and foolishness of the cross. Let us delve deeply into the Scriptures as we seek to understand this divine paradox.

1. The Sovereignty of God in Isaiah (Isaiah 44:24-28)

   In the book of Isaiah, we witness the majestic sovereignty of God. In these verses, God declares His supremacy over all creation, proclaiming, “I am the Lord, who made all things, who alone stretched out the heavens, who by myself spread out the earth” (Isaiah 44:24). God’s power and wisdom are unrivalled, for He is the Creator of the universe, the Alpha and the Omega.Yet, amidst His grandeur, God also reveals His tender care for His people. He promises to fulfil His word, saying, “I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your descendants, and my blessing on your offspring” (Isaiah 44:3). Here we see the intersection of God’s might and mercy, His strength and compassion.

2. The Strength in Weakness in the Psalms (Psalm 31:9-25)

   Turning to the Psalms, we encounter the raw emotions of the psalmist who cries out in distress. In Psalm 31, we witness the psalmist’s anguish as he faces adversity and persecution. He feels abandoned, surrounded by enemies who seek his downfall.Yet, in the midst of his suffering, the psalmist finds solace in the steadfast love of God. He declares, “But I trust in you, O Lord; I say, ‘You are my God.’ My times are in your hand” (Psalm 31:14-15). Despite his weakness and vulnerability, the psalmist clings to the strength of his faith. He finds refuge in the unfailing love of God, who is his rock and his fortress.

 The Foolishness of the Cross in Corinthians (1 Corinthians 1:18-25)

In his letter to the Corinthians, the apostle Paul confronts the world’s perception of wisdom and power. He proclaims the message of the cross, which he acknowledges is foolishness to those who are perishing. Yet, to those who are being saved, it is the power of God.Paul challenges the wisdom of the wise and the intelligence of the intelligent, for God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. The cross, an instrument of shame and humiliation, becomes the symbol of God’s redemptive power. Through the death and resurrection of Jesus Christ, God displays His ultimate wisdom and power, confounding the wisdom of the world.

1. The Rejected Cornerstone in Mark (Mark 12:1-12)

In Mark’s Gospel, we encounter Jesus speaking in parables, one of which is the parable of the tenants. Jesus tells of a landowner who plants a vineyard, rents it out to tenants, and sends servants to collect his share of the produce. However, when the landowner sends his son, the tenants seize him and kill him.This parable reflects the rejection of God’s messengers throughout history, culminating in the rejection and crucifixion of Jesus Himself. The religious leaders fail to recognize Jesus as the cornerstone, the foundation of God’s kingdom. Instead, they see Him as a threat to their power and authority.Yet, in God’s divine plan, even this rejection serves a purpose. Jesus quotes from Psalm 118, declaring Himself as the stone that the builders rejected, which has become the cornerstone. Despite the rejection and humiliation, Jesus is exalted by God, becoming the foundation of salvation for all who believe. As we reflect on the Scriptures, we are reminded of the profound truth that the wisdom and power of God are most clearly revealed in the weakness and foolishness of the cross. In the cross, we see God’s sovereignty and love intersecting, offering redemption and hope to a broken world.Let us, therefore, embrace the cross with humility and gratitude, knowing that in our weakness, God’s strength is made perfect. May we trust in the wisdom of God, even when it seems foolish to the world, and may we find strength in the power of the cross.

Prayer:

Heavenly Father, we thank You for the wisdom and power revealed in the cross of Christ. As we journey through this Lenten season, grant us the grace to embrace the paradox of Your love – the foolishness that confounds the wise, the weakness that surpasses strength. Give us courage to take up our own crosses and follow You, knowing that Your strength is made perfect in our weakness. May Your Spirit sustain us and lead us to the joy of Easter morning. In Jesus’ name, we pray.

Amen.

March 10, Sunday

3rd Sunday before Easter (Lent 4)

True greatness is shown in humble service and self-sacrifice

Num.12.1-8,

Psalm. 123,

1 Corinthians.4.6-16,

Mark.10.35-45

  Dear brothers and sisters in Christ, as we gather together on this fourth Sunday of Lent, we are reminded of the profound journey of self-reflection and spiritual growth that this season offers us. Today, we delve into the theme of true greatness, exploring how it is revealed not in positions of power or authority, but in acts of humble service and self-sacrifice.In a world obsessed with notions of success and status, the teachings of Jesus Christ stand in stark contrast. He challenges us to redefine greatness according to the values of the Kingdom of God. As we journey through the Scriptures assigned for today, may we open our hearts to receive God’s word and be transformed by its truth.

1. Teaching of Jesus (Mark 10:35-45)

The passage from the Gospel of Mark presents us with a poignant scene where James and John, two of Jesus’ disciples, approach him with a request for positions of honor and authority in his kingdom. Their ambition reveals a common misconception about greatness – one that equates it with power, prestige, and recognition. However, Jesus responds by teaching them a profound lesson about true greatness.He says, “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all” (Mark 10:43-44). In this simple yet profound statement, Jesus overturns the world’s understanding of greatness. He reveals that true greatness is found not in seeking positions of prominence, but in serving others with humility and selflessness.

2. Moses’ Example (12.1-8)

To illustrate this point further, let us turn to the Old Testament reading from the book of Numbers. In this passage, we encounter the story of Moses, who is described as “very humble, more so than anyone else on the face of the earth” (Numbers 12:3). Despite being chosen by God to lead the Israelites out of bondage in Egypt, Moses did not seek greatness for its own sake. Instead, he embraced his role with humility and obedience, always putting the needs of the people before his own.Similarly, the psalmist echoes this sentiment in Psalm 123, declaring, “Our eyes look to the Lord our God, until he has mercy upon us” (Psalm 123:2). True greatness is found in fixing our gaze upon God, acknowledging our dependence on him, and allowing his mercy to transform our lives.

3. Paul’s Call (1 Cor.4.6-16)

In the epistle reading from 1 Corinthians, the apostle Paul urges believers to imitate him as he imitates Christ. He emphasizes the importance of humility and self-sacrifice in the life of a follower of Jesus. Paul and his fellow apostles endured great hardships and persecution for the sake of the gospel, yet they counted it all joy for the opportunity to serve their Lord and Saviour. Consider the example of Mother Teresa, a modern-day saint who embodied the principles of humble service and self-sacrifice. Despite her frailty and limited resources, she dedicated her life to serving the poorest of the poor in the slums of Calcutta. Her ministry of love and compassion touched the lives of countless individuals, inspiring others to follow in her footsteps.Mother Teresa once said, “I can do things you cannot, you can do things I cannot; together we can do great things.” Her words remind us that true greatness is not measured by individual achievements or accolades, but by our willingness to come together in service to others.As we reflect on the teachings of Jesus Christ and the examples of humility and self-sacrifice found in Scripture and in the lives of the saints, let us strive to emulate their example in our own lives. True greatness is not found in the pursuit of power or prestige, but in humble service and selfless love.

Let us pray:

Heavenly Father, we thank you for the example of your Son, Jesus Christ, who showed us the true meaning of greatness through his life of humble service and self-sacrifice. Grant us the grace to follow in his footsteps, serving others with love and compassion, and seeking not our own glory, but the glory of your kingdom. Strengthen us by your Spirit, that we may be faithful witnesses to your gospel in the world. We pray this in the name of Jesus Christ, our Lord.

Amen.

 

March 3, Sunday

4th Sunday before Easter (Lent 3)

The transfiguration reveals the true glory and authority of Jesus, the Son of God

 

Ex.34.29-35,

Psalm.97.1-12,

2 Peter 1.13-19,

Mark 9. 2-10

  Dear brothers and sisters in Christ, as we gather here today on this fourth Sunday before Easter, we embark on a journey of reflection and revelation. Lent, a season of introspection and spiritual growth, provides us with the opportunity to delve deeper into the mysteries of our faith. Today, we are called to contemplate the transfiguration of our Lord Jesus Christ, a moment of divine manifestation that reveals his true glory and authority as the Son of God. The transfiguration account, found in the Gospel of Mark, paints a vivid picture of Jesus ascending a high mountain with three of his disciples: Peter, James, and John. As they reached the summit, a remarkable transformation occurred. Jesus’ appearance changed, his clothes becoming dazzling white, and he was transfigured before them. Alongside him appeared Moses and Elijah, representing the law and the prophets, conversing with Jesus. It was a moment of profound significance, affirming Jesus’ identity as the fulfilment of the Old Testament prophecies and the embodiment of divine authority. As we delve into this sacred passage and its implications for our lives, let us open our hearts and minds to receive the wisdom and revelation that God has in store for us.

1. The transfiguration of Jesus (Mark 9:2-10

The transfiguration of Jesus offers us a glimpse into the divine nature of our Saviour and underscores the importance of recognizing his true glory and authority. Just as Peter, James, and John witnessed this extraordinary event, we too are invited to behold the majesty of Christ and acknowledge him as the Son of God.  

2. Moses’ Radiance (34.29-35)

In the Old Testament reading from Exodus, we encounter Moses descending from Mount Sinai with his face radiant after communing with God. This radiant glow was a reflection of God’s glory shining upon Moses, a foreshadowing of the greater glory to be revealed in Christ. Similarly, the Psalmist declares, “The Lord reigns, let the earth rejoice; let the many coastlands be glad!” (Psalm 97:1). The transfiguration affirms this truth, demonstrating that Jesus, as the incarnate Son of God, reigns supreme over all creation.

3. Peter’s Testimony (2 Pet 1.17)

  Furthermore, in the epistle of 2 Peter, the apostle Peter reflects on his first-hand experience of witnessing the transfiguration. He recalls the voice from heaven declaring, “This is my beloved Son, with whom I am well pleased” (2 Peter 1:17). Peter emphasizes the reliability of the prophetic word and encourages believers to pay close attention to it, as it serves as a lamp shining in a dark place until the day dawns and the morning star rises in our hearts (2 Peter 1:19). The transfiguration serves as a validation of Jesus’ authority and the fulfilment of God’s promises, urging us to place our trust in him wholeheartedly. The transfiguration narrative not only reveals Jesus’ divine glory but also points to the path of transformation for believers. Just as Jesus was transfigured on the mountain, we too are called to undergo a spiritual transformation, being renewed in our minds and conformed to the image of Christ (Romans 12:2). As we behold the glory of the Lord, we are transformed from glory to glory by the Spirit of the Lord (2 Corinthians 3:18). Imagine standing alongside Peter, James, and John on that mountain, witnessing the radiant glory of Jesus Christ. The disciples were awe-struck and terrified by the supernatural display before them. In our own lives, we may not experience such visible manifestations of God’s glory, but we are called to recognize his presence in the ordinary moments of our daily lives. Consider the beauty of a sunrise painting the sky with hues of pink and gold, or the gentle whisper of the wind rustling through the leaves. These subtle reminders of God’s creation point to his glory and majesty, inviting us to pause and reflect on his greatness. Just as the disciples were transformed by the transfiguration, may we too be transformed by the beauty and wonder of God’s creation, drawing closer to him with each passing moment.As we conclude our reflection on the transfiguration of Jesus, let us take to heart the profound truth revealed in this sacred event. Jesus Christ, the Son of God, shines forth in divine glory, affirming his authority and sovereignty over all creation. May we, like Peter, James, and John, behold his glory with awe and reverence, surrendering our lives to his lordship.

Let us pray:

Heavenly Father, we thank you for the revelation of your Son, Jesus Christ, in the transfiguration. Open our eyes to behold his glory and to recognize his authority over our lives. Transform us by the power of your Spirit, that we may reflect the image of Christ in all that we do. Grant us the grace to trust in your promises and to walk in obedience to your word. We pray this in the name of Jesus Christ, our Lord.

Amen.

February 25, Sunday

 

Jesus the Messiah accepted suffering according to His Father’s will, and calls His disciples to follow Him

Ex.3.1-12

Ps.109.21-31

2 Cor.11.21-31

Mark.8.27-35

 

The Suffering Messiah and the Call to Follow Him

Dear brothers and sisters in Christ, may the peace of our Lord be with you. As we gather on this 5th Sunday before Easter, we find ourselves in the midst of the Lenten season, a time of reflection, repentance, and preparation for the profound sacrifice of our Lord. Today’s theme centers around the acceptance of suffering by Jesus, the Messiah, in accordance with His Father’s will. Moreover, He extends a call to His disciples, urging them to follow in His footsteps. Let us explore the Scriptures in Exodus 3.1-12, Psalm 109.21-31, 2 Corinthians 11.21-31, and Mark 8.27-35 to delve into this vital aspect of our faith.

1. Exodus 3.1-12 – The Call of Moses at the Burning Bush

In the encounter between God and Moses at the burning bush, we witness the call of Moses to liberate the Israelites from their suffering in Egypt. God calls him to lead His people, and despite the challenges and suffering that lie ahead, Moses responds in obedience. Consider a bush ablaze with fire but not consumed. In that moment, Moses encounters the Divine, and God’s call echoes through the ages. The burning bush reminds us that God’s call often leads us through challenging paths, marked by suffering.

2. Psalm 109.21-31 – A Prayer for Deliverance from Suffering

Psalm 109 reflects the anguish of the psalmist, who, despite facing betrayal and false accusations, turns to God for deliverance. This psalm illustrates the reality of suffering and the trust we place in God during times of distress.Imagine standing in a storm, winds howling, and waves crashing around. The psalmist’s cry is our own plea in the midst of life’s storms, seeking God’s refuge when suffering threatens to overwhelm.

3. 2 Corinthians 11.21-31 – The Apostle Paul’s Endurance in Suffering

In 2 Corinthians, Paul provides a powerful testimony of his own suffering for the sake of the Gospel. He endured hardships, persecution, and physical trials, all for the sake of proclaiming the good news of Jesus Christ.Think of a marathon runner enduring the race despite exhaustion and pain. Similarly, Paul’s endurance in suffering reflects the strength and perseverance that come from a deep commitment to Christ’s mission.

4. Mark 8.27-35 – Jesus’ Prediction of His Suffering and the Call to Discipleship

In Mark’s Gospel, Jesus reveals to His disciples that He must suffer, be rejected, and killed. He underscores the cost of discipleship, emphasizing the need to take up one’s cross and follow Him.Imagine a leader standing before their team, revealing the challenges that lie ahead. Jesus’ disclosure is a call to commitment, an invitation to follow Him even when the road leads through suffering. Theologically, the acceptance of suffering by Jesus is intertwined with the concept of redemptive suffering. Through His willing sacrifice, Jesus not only exemplifies the depths of God’s love but also opens the way for humanity’s redemption. The call to discipleship, with its embrace of suffering, reflects the transformative power of following Christ. As we ponder the suffering embraced by Jesus, the Messiah, and His call to discipleship, let us remember that our own journeys may lead through valleys of suffering. However, in those valleys, we discover the profound truth that God is with us, sustaining and transforming us through every trial. The path of discipleship is not devoid of suffering, but it is illuminated by the hope and glory of the resurrected Christ.

Prayer:

Gracious God, we stand before You, acknowledging the suffering embraced by Jesus according to Your will. As we navigate the Lenten season, may His example be a guiding light in our lives. Strengthen us, Lord, to take up our crosses and follow Him, even when the road leads through suffering.In times of distress, be our refuge. In moments of doubt, strengthen our faith. As we leave this place, may the call of discipleship resonate in our hearts, encouraging us to follow Jesus, our Messiah, in both joy and suffering. May the peace that surpasses all understanding guard our hearts and minds in Christ Jesus. In His holy name, we pray.

Amen.

February 18, Sunday

The contrast between the failure of Adam and the obedience of Jesus whose victory we are called to share

Gen. 3. 1-8

Ps.143. 1-10

Rom.5.12-19

Mark 1.9-13

From Adam’s Failure to Christ’s Obedience – Sharing in the Victory

Dear brothers and sisters in Christ, grace and peace be with you on this sacred Sunday, the first in the season of Lent. Today, as we delve into the Scriptures, we encounter a profound theme that marks the contrast between the failure of Adam and the obedience of Jesus. It is a theme that invites us to reflect on the victory we are called to share. Let us open our hearts to the Word of God as we explore Genesis 3.1-8, Psalm 143.1-10, Romans 5.12-19, and Mark 1.9-13.

1. Genesis 3.1-8 – The Failure of Adam

In the Garden of Eden, we witness the tragic account of Adam’s disobedience, a moment that altered the course of humanity. Adam, enticed by the serpent, succumbs to the temptation to be like God. This disobedience introduces sin and its consequences into the world.  Picture a perfect tapestry, intricately woven with threads of trust and obedience. Adam’s choice to pluck at the threads unravelled the harmony of God’s creation. The fall of humanity mirrored in that moment, a tapestry now marred by sin.

2. Psalm 143.1-10 – A Cry for Mercy

In Psalm 143, we hear the cry of the psalmist, recognizing the weight of sin and pleading for mercy. The psalmist acknowledges the failure and brokenness within, seeking refuge in God’s unfailing love. Imagine standing in the midst of a storm, rain pouring down, and lightning striking. The psalmist’s cry is our own plea in the storm of sin, a desperate call for God’s mercy to be our shelter.

3. Romans 5.12-19 – The Obedience of Christ

The Apostle Paul, in Romans, contrasts the disobedience of Adam with the obedience of Christ. While Adam’s sin brought condemnation, Christ’s obedience brought justification and life. Through one man’s disobedience, many were made sinners, but through one man’s obedience, many will be made righteous. Consider a courtroom scene where the guilty are declared innocent because of the sacrifice of another. Christ’s obedience is our defence, His sacrifice standing in our place, bringing righteousness where there was condemnation.

4. Mark 1.9-13 – Jesus’ Obedience in the Wilderness

In Mark’s Gospel, we witness Jesus’ obedience in the wilderness. Filled with the Holy Spirit, He faces temptation but remains steadfast in obedience. While Adam yielded to temptation, Jesus overcame it, exemplifying the victory we are called to share. Envision a desert landscape, harsh and unforgiving. Jesus walks through this spiritual desert, facing the tempter, and emerges victorious. His obedience becomes an oasis of hope for us, a pathway through our own deserts. The theological essence of this contrast lies in the nature of humanity’s fall and the redemption offered through Christ’s obedience. Adam’s failure set the stage for sin’s entrance into the world, but through Christ’s obedience, a new covenant is established. It is a divine transaction where our sins are exchanged for the righteousness of Christ. As we reflect on this contrast between Adam’s failure and Christ’s obedience, let us recognize the gravity of our fallen nature and the immeasurable gift of redemption offered through the obedience of Jesus. The victory we are called to share is not based on our merit but on Christ’s perfect obedience.

Prayer:

Gracious God, as we stand before You today, we acknowledge the contrast between our failures and the obedience of Your Son, Jesus Christ. We thank You for the victory He secured on our behalf. May this awareness propel us into a season of reflection and repentance. Lord, grant us the strength to resist the temptations that entice us away from Your will. May the obedience of Christ be a guiding light in our lives, leading us from darkness to light, from disobedience to unwavering faith. In moments of weakness, lift us up; in times of temptation, be our fortress. As we leave this place, may the victory of Christ be our source of courage and hope. In His precious name, we pray.

Amen.

 

February 14, Ash Wednesday

God calls everyone urgently to repent

Joel.2.12-17

Ps.130

2 Cor.5.20-6.2

Luke.13.1-9

 

The Urgent Call to Repentance – Embracing God’s Mercy on Ash Wednesday

Dear brothers and sisters in Christ, as we gather on this sacred Ash Wednesday, we embark on the season of Lent, a time of reflection, repentance, and preparation for the glorious celebration of Easter. The ashes we receive tonight symbolize our mortality and our need for repentance. Our theme for reflection is clear: God calls everyone urgently to repent. What does this call mean, and how can we respond in a way that honours our Creator? Ash Wednesday marks the beginning of Lent, a period of forty days (excluding Sundays) leading up to Easter. The ashes applied to our foreheads in the shape of a cross serve as a visible reminder of our mortality and the call to repentance. This ancient practice connects us to the biblical tradition where ashes symbolized sorrow for sins and a desire for God’s mercy.

1. Joel 2.12-17 – The Call to Return to the Lord

In the book of Joel, we hear a powerful call to repentance. The prophet urges the people to return to the Lord with all their hearts, with fasting, weeping, and mourning. God’s call is not one of mere ritual but a profound transformation of the inner self. Imagine a traveller who has lost their way, and a guide calls out with urgency, offering directions to safety. Similarly, God’s call to repentance is a loving invitation to turn from the wrong path and embrace the way of life.

2. Psalm 130 – Out of the Depths, I Cry to You

The psalmist, in Psalm 130, voices a cry from the depths, acknowledging the reality of human frailty and the assurance of God’s forgiveness. In our repentance, we cry out, trusting that God hears our pleas and redeems us. Consider a deep, dark well from which we cannot escape. God’s mercy is the rope lowered into that well, rescuing us from the depths of our sins. As we repent, we grasp onto the lifeline of God’s grace.

3. 2 Corinthians 5.20-6.2 – Be Reconciled to God

In his letter to the Corinthians, Paul emphasizes our role as ambassadors for Christ, imploring others to be reconciled to God. The urgency of repentance is highlighted, reminding us that now is the favorable time, now is the day of salvation. Imagine a mediator bringing estranged parties back together. In the same way, through Christ, we are reconciled to God. Our repentance is the bridge that spans the gap between our brokenness and God’s abundant grace.

4. Luke 13.1-9 – The Parable of the Fig Tree

In Luke’s Gospel, Jesus shares the parable of the barren fig tree, illustrating God’s patience but also the urgency of bearing fruit. The call to repentance is an acknowledgment of God’s mercy, yet it carries the responsibility of a transformed life. Consider a tree that, despite receiving care and attention, remains unfruitful. God’s call to repentance is an invitation to cultivate the soil of our hearts, allowing the seeds of righteousness to grow and bear abundant fruit. The urgent call to repentance is rooted in the character of God. He is both just and merciful, desiring that none should perish but all should come to repentance (2 Peter 3:9). Repentance is not a burdensome taskmaster but a pathway to restoration and communion with our Creator.As we contemplate the call to repentance, let us recognize it as an expression of God’s great love for us. It is an invitation to turn away from sin, embrace His mercy, and walk in the light of His grace. The ashes on our foreheads are not a mark of condemnation but a symbol of hope, a signpost pointing us toward reconciliation and renewal.

Prayer:

Heavenly Father, on this Ash Wednesday, we humbly come before You, acknowledging our need for repentance and Your boundless mercy. As we journey through Lent, may our hearts be open to the transformative power of Your grace. Lord, grant us the courage to turn away from our sins and embrace the path of righteousness. May the urgency of Your call resonate in our hearts, leading us to a deeper relationship with You. In times of weakness, be our strength; in moments of despair, be our hope. As we leave this place, may Your peace go with us, and may the season of Lent be a time of profound spiritual growth. In the name of Jesus Christ, our Savior, we pray.

Amen.

February 11, Sunday

Healing Sunday

God has sent His Son to give us healing both in body and soul

 

Is.57.15-18

Ps.30.1-12

1 Tim.1.12-17

Mark 2 13-17

 

A Divine Gift for Body and Soul

Dear brothers and sisters in Christ, grace and peace be with you. Today, as we gather on this 7th Sunday before Easter, we turn our hearts and minds to a profound truth: God has sent His Son to bring healing, not only to our bodies but also to our souls. It is a day of reflection and gratitude for the divine gift of restoration that flows from the heart of our loving Creator.

1. Isaiah 57.15-18 – The God of Healing

In Isaiah, we find a powerful revelation of God’s character. He is the high and lofty One who inhabits eternity, and yet, He also dwells with the contrite and lowly in spirit. God’s desire is to revive the spirit of the lowly and to bring healing to those who are broken.Imagine a majestic waterfall, cascading from the heights to the depths, bringing life and nourishment to everything in its path. In a similar way, God’s healing flows from the highest heavens to the depths of our souls, revitalizing and restoring us.

2. Psalm 30.1-12 – From Mourning to Dancing

The psalmist paints a vivid picture of a journey from the depths of despair to the heights of joy. God’s healing power transforms mourning into dancing and clothes us with gladness. The psalm reminds us that our weeping may last for a night, but joy comes in the morning.Think of a garden in spring, where flowers that seemed lifeless suddenly burst forth in vibrant colours. God’s healing is like the arrival of spring, bringing forth new life, beauty, and the sweet fragrance of hope.

3. 1 Timothy 1.12-17 – The Saviour of Sinners

The Apostle Paul, in his gratitude, acknowledges that he, once a blasphemer and persecutor, received mercy and experienced the immense patience of Christ. Through his life, Paul exemplifies that God’s healing extends even to the depths of our sinfulness.Consider a stained-glass window, where fractured pieces are meticulously crafted into a beautiful mosaic. In Christ, our brokenness becomes a masterpiece of grace. He heals not only our physical ailments but also the wounds inflicted by our own sins.

4. Mark 2.13-17 – The Great Physician

In Mark’s Gospel, we encounter Jesus as the Great Physician, reaching out to the sick and the sinners. His invitation to Levi, a tax collector, exemplifies the transformative power of God’s healing grace. Jesus came not for the righteous, but for the sick in body and soul.Imagine a hospital where the Great Physician walks the halls, healing every ailment. In a similar way, Jesus walks with us, addressing our spiritual maladies with a divine remedy that surpasses any earthly cure. The theological foundation of our healing lies in the nature of God revealed throughout these passages. He is compassionate, merciful, and eager to restore. God’s healing is not a distant act but a personal involvement in our lives. Through Christ, God enters into the brokenness of the world to bring about redemption and wholeness.As we reflect on these verses, let us open our hearts to receive the healing that God offers. His Son, Jesus Christ, is the source of our physical and spiritual well-being. Let us approach Him with gratitude, knowing that His desire is to bring restoration to every aspect of our lives.

Prayer:

Heavenly Father, we come before You with hearts full of gratitude for the healing You offer through Your Son, Jesus Christ. We thank You for the promise of restoration in our bodies and souls. As we leave this place, may Your healing grace go before us, touching every aspect of our lives.Lord, for those who are physically unwell, we ask for Your healing touch. For those who are burdened with guilt and shame, we pray for the soothing balm of Your forgiveness. Grant us the strength to trust in Your plan for our lives, knowing that You are the Great Physician who restores and renews. May the peace that surpasses all understanding guard our hearts and minds in Christ Jesus. In His name, we pray.

Amen.

February 4, Sunday

Finding Peace in the Shadow of Strife

‘Strife and violence are the result of human sinfulness,

from which Christ came to save us’.

Judges 9.1-6

Psalm 55.4-14

Ephesians 2.14-18

Matthew 26.47-56

  Grace and peace be with you all. Today, on this 8th Sunday before Easter, our hearts turn to a theme that resonates through the ages: the connection between human sinfulness, strife, and the transformative power of Christ’s salvation. As we delve into the Scriptures – Judges 9.1-6, Psalm 55.4-14, Ephesians 2.14-18, and Matthew 26.47-56 – let us open our hearts to the profound theological reflection awaiting us.

1. Judges 9.1-6 – The Seeds of Strife

In the book of Judges, we encounter the tragic narrative of Abimelech, a man driven by power and a hunger for dominance. His story is a stark reminder of the destructive force that sin unleashes upon human relationships. Strife germinated in the soil of jealousy, power-seeking, and pride. How often have we witnessed such seeds of discord in our own lives and communities? Consider a garden where each plant strives for sunlight, water, and nutrients. When one plant seeks to overshadow others, the harmony is disrupted, and the entire garden suffers. Similarly, when sin takes root in our hearts, it breeds strife, disrupting the harmony intended by our Creator.

2. Psalm 55.4-14 – The Cry for Deliverance

The psalmist pours out his heart, grappling with the pain caused by betrayal and violence. His words echo the universal cry for deliverance from the consequences of human sinfulness. As we navigate our own struggles, it’s crucial to recognize that Christ’s redemptive work extends even into the depths of our anguish. Imagine being caught in a storm at sea, waves crashing against your vessel. In the midst of the chaos, Christ stands as our anchor, offering a steadfast hope that transcends the storms of life. His salvation is a lifeline, pulling us from the tumultuous waters of sin.

3. Ephesians 2.14-18 – Christ, Our Peace

In Ephesians, the Apostle Paul speaks of Christ as the reconciler, breaking down the walls of hostility that sin erects. The theological foundation of our faith lies in Christ’s redemptive act on the cross, bringing peace to a fractured world. Through His sacrifice, we are united with God and with one another. Picture a broken bridge over a deep chasm. Christ’s sacrifice rebuilds that bridge, allowing us to cross from the desolation of sin to the abundance of grace. In this restoration, we find unity, the antithesis of strife.

4. Matthew 26.47-56 – The Arrest of Jesus

In the Garden of Gethsemane, we witness the arrest of Jesus, an act of violence spurred by sin. Peter, in his misguided zeal, draws his sword, embodying the very strife Christ came to address. Jesus, however, rebukes the violence and willingly surrenders, foreshadowing the ultimate sacrifice for our sins.Imagine a moment frozen in time, a sword suspended mid-air. In that moment, Christ’s words resound: “Put your sword back in its place, for all who draw the sword will die by the sword” (Matthew 26:52). In the face of strife, Christ calls us to a different way – the way of love and sacrificial peace. As we reflect on these passages, let us be reminded that Christ’s mission is to rescue us from the very roots of strife and violence embedded in our sinful nature. His redemptive work invites us into a journey of transformation, from discord to harmony, from violence to peace.In our troubled world, let us take solace in the promise of Christ’s enduring peace. May His example inspire us to reject the weapons of strife and instead embrace the armour of love and reconciliation.

Prayer:

Gracious and Merciful God, as we gather here today, we acknowledge the brokenness within and around us. We thank you for the redemptive work of Christ, who came to save us from the consequences of our sinfulness. Grant us the strength to turn away from strife and violence, seeking instead the path of love and reconciliation.In moments of discord, may Your peace, which surpasses all understanding, guard our hearts and minds in Christ Jesus. Help us to be instruments of Your peace in our families, communities, and the world. May the transformative power of the Gospel be evident in our lives.As we leave this place, let Your grace go before us, guiding us on the journey from strife to harmony. In the name of Jesus Christ, our Savior, we pray.  

Amen.

   

2024 January 28 Sunday

God suffers in all those who suffer in this world

Psalm 123

2 Kings 5.1-14

Acts.5.12-16

Mark 1.40-end

Good morning, beloved in Christ! Today, as we gather on this 9th Sunday before Easter, we delve into a profound theme: “God suffers in all those who suffer in this world.” Our reflections will be centred on the ministry among leprosy patients, marking this Sunday as Leprosy Sunday. As we explore the scriptures from Psalm 123, 2 Kings 5:1-14, Acts 5:12-16, and Mark 1:40-end, let us open our hearts to the transformative message of God’s compassion.  

Psalm 123 – Lifting our Eyes to the Suffering God

  In Psalm 123, we find the psalmist lifting their eyes to God, acknowledging our dependence on the Almighty. It’s a psalm of humility, recognizing our need for divine mercy. As we consider the suffering God, we realize that God is not distant but intimately connected with our pain and struggles.  

2 Kings 5:1-14 – Naaman’s Healing and God’s Grace

  The story of Naaman in 2 Kings 5 illustrates the unexpected ways in which God chooses to bring healing. Naaman, a mighty commander, is humbled to seek help for his leprosy. Elisha, through God’s guidance, instructs him to dip in the Jordan seven times. Naaman’s healing is not only physical but spiritual, emphasizing God’s grace reaching beyond the expected boundaries.  

Acts 5:12-16 – The Shadow of Peter and God’s Healing Power

  In Acts 5:12-16, we witness the extraordinary healing power of God through the apostles. People brought the sick into the streets, hoping for even the shadow of Peter to fall upon them. This demonstrates the profound connection between God’s servants and those in need, illustrating how God’s suffering is felt among His people.  

Mark 1:40-end – Jesus’ Compassion for the Leper

  Turning to Mark 1:40-end, we encounter the touching story of Jesus healing a leper. Instead of keeping a safe distance, Jesus is moved with compassion. He touches the untouchable, demonstrating that God is not repelled by our suffering but draws near to us in our pain. Theologically, these passages reveal that God’s suffering is not a distant, abstract concept but a lived reality in the midst of our struggles. The ministry among leprosy patients exemplifies God’s willingness to embrace those society often rejects. As we engage in this ministry, we become channels of God’s love, embodying the truth that God suffers with those who suffer.Beloved, let us be encouraged by the fact that we serve a God who understands our pain intimately. In our ministry among leprosy patients, let us emulate Christ’s compassion, reaching out to those society has marginalized. Our actions become a tangible expression of God’s love for all, regardless of their outward circumstances. As we conclude, let us remember that our God is a suffering God, intimately acquainted with our sorrows. In our ministry among leprosy patients, we participate in God’s redemptive work, bringing healing and hope to the marginalized. May our eyes be opened to see God’s suffering in those around us, and may we be vessels of His compassion.  

Prayer

  Gracious and compassionate God, we thank you for the reminder that you suffer with us in our pain. As we engage in the ministry among leprosy patients, may your love flow through us, bringing healing and restoration. Grant us the strength to be instruments of your peace, breaking down barriers and extending compassion to all. In moments of despair, may we cling to the assurance that you suffer with us, offering comfort and hope. In the name of Jesus, our Suffering Saviour, we pray.  

Amen.

 

 

2024 January 21 Sunday

True Followers of Christ seek to live in His presence

 

Psalm 17

Exodus 33:12-17

Philippians 1:19-26

John 1:35-42

Dear brothers and sisters in Christ, today, on this 4th Sunday after Christmas, we gather not only as individuals belonging to various families but as one body, united by our shared faith in Jesus Christ. As we delve into the Word of God, let us reflect on the theme that binds us together: “True followers of Christ seek to live always in His presence.”  

Living in His Presence – A Journey of Faith

  The psalmist, in Psalm 17, earnestly prays for God’s guidance and protection. It sets the tone for our reflections today. Living always in His presence requires an intentional commitment to seek God in every aspect of our lives. Moses, too, sought the Lord’s presence fervently. In Exodus 33:12-17, we witness Moses’ plea for God’s continued presence as he leads the Israelites. It is a powerful reminder that our journey as followers of Christ demands a constant reliance on His guidance. In the New Testament, Paul’s words to the Philippians echo this sentiment. In Philippians 1:19-26, Paul expresses his desire to magnify Christ in life and death. His commitment to living in Christ’s presence is unwavering, showcasing the deep connection between a believer and the Saviour. The Gospel reading from John 1:35-42 recounts the calling of the disciples, emphasizing the importance of following Christ closely. Andrew and his companion sought to be near Jesus, recognizing the significance of His presence. Their actions reflect the essence of true discipleship – to live always in the presence of the Master.  

Ecumenism: Unity in Diversity

  As we gather on this ecumenical Sunday, let us reflect on the beauty of ecumenism – the unity of Christians despite our diverse traditions. In the body of Christ, we find a common ground that transcends denominational differences. Our commitment to living in Christ’s presence is a unifying force that surpasses theological nuances. Let us celebrate our shared faith, understanding that, despite our differences, we are one in Christ. Ecumenism is not the abandonment of our distinctiveness but a recognition that, in Christ, we find a deeper unity that binds us together. It is a call to embrace the richness of our various traditions, learning from one another, and collectively growing in our journey of faith. Living always in the presence of Christ is not a passive state but an active, intentional choice. It requires cultivating a vibrant prayer life, meditating on His Word, and embodying the teachings of Jesus in our daily interactions. The theological foundation lies in acknowledging that God is with us, not just in moments of crisis but in every step of our journey.Our theological reflection should lead us to understand that true followers of Christ recognize the indwelling of the Holy Spirit, guiding and empowering us to live according to God’s will. It is through this awareness that we draw strength and courage to face life’s challenges. In conclusion, dear brothers and sisters, let us recommit ourselves to the profound truth that true followers of Christ seek to live always in His presence. As we navigate the year ahead, may we be intentional in our pursuit of God, recognizing His presence in our joys and sorrows, in our triumphs and challenges.Ecumenism is a concept that emphasizes the unity and cooperation among different Christian denominations and traditions. In the context of the previous sermon, exploring ecumenism further could involve discussing the importance of fostering understanding and collaboration among diverse Christian communities. The sermon might delve into the historical development of ecumenism, highlighting key events and milestones in the efforts to promote unity within the Christian faith. Emphasizing commonalities in beliefs and practices among different denominations can help build bridges and promote a sense of shared purpose.Additionally, the sermon could address the challenges and obstacles to ecumenism, acknowledging that theological differences and historical divisions can be significant barriers. However, the message may encourage a spirit of humility, openness, and dialogue as essential components in the journey towards greater unity. The practical aspects of ecumenism might also be explored, such as interfaith dialogues, joint worship services, and collaborative community initiatives. Emphasizing the shared mission of spreading love, compassion, and justice can serve as a powerful motivator for Christians to come together despite their denominational differences.Ultimately, this sermon may call for a renewed commitment to ecumenical efforts within the congregation, encouraging individuals to actively engage in building bridges with other Christian communities and fostering a spirit of mutual respect and understanding.  

Prayer

  Heavenly Father, we thank you for the privilege of being called your children. As we leave this place, may your presence go with us. Grant us the wisdom to seek you in every aspect of our lives, and may our unity as believers be a testimony to your love. Strengthen us to be true followers of Christ, living always in His presence. In moments of doubt, remind us of your faithfulness. In moments of joy, help us share that joy with others. May your peace reign in our hearts, and may we, as one body, bring glory to your name. In Jesus’ name, we pray. Amen. May you go forth in the assurance that God’s presence accompanies you every step of the way.  

Amen.

   

2024 January 14 Sunday

At His Baptism, Jesus is Revealed as the Son of God

Psalm 72

Isiah 42.1-7

1 John 5.5-11

Mk.1.4-11

  Dear brothers and sisters in Christ, on this third Sunday after Christmas, we gather here to delve into the profound mystery and significance of Jesus’ baptism. Today’s theme is centred around the moment when Jesus was revealed as the Son of God. Our readings from Psalms, Isaiah, 1 John, and the Gospel of Mark provide a rich tapestry of insights into the divine revelation of Christ through His baptism.  

1. The Royal Identity in Psalms (Psalm 72)

Let’s begin with Psalm 72, a majestic psalm that reflects on the royal identity of the coming Messiah. In the verses, we find the anticipation of a king whose reign will bring justice, righteousness, and peace. Little did the psalmist know that the fulfilment of these promises would be inaugurated through the waters of baptism.

2. The Servant of the Lord in Isaiah (Isaiah 42.1-7)

Isaiah, often referred to as the ‘Gospel of the Old Testament,’ prophesies about the Servant of the Lord. In these verses, we see a description of a servant chosen and anointed by God. The imagery of God’s Spirit descending like a dove is reminiscent of Jesus’ baptism, marking Him as the ultimate Servant who fulfils God’s redemptive plan.  

3. Overcoming the World through Faith (1 John 5.5-11)

As we turn to the New Testament, the words of John remind us of the victory that comes through faith in Jesus Christ. The testimony of God concerning His Son is a powerful affirmation of the divine revelation experienced at the baptism of Jesus. Baptism becomes a gateway to eternal life, affirming the Sonship of Jesus and our participation in that divine inheritance.  

4. The Baptism of Jesus (Mark 1.4-11)

The Gospel of Mark narrates the momentous event of Jesus’ baptism by John the Baptist in the Jordan River. As Jesus emerges from the waters, the heavens are torn apart, and the Spirit descends upon Him like a dove. A voice from heaven declares, “You are my Son, the Beloved; with you, I am well pleased.” This proclamation is the heart of our theme today – Jesus is revealed as the Son of God through His baptism. In this act of humility, Jesus identifies with humanity, setting an example for us. He who knew no sin entered the waters reserved for repentance, not for His own sins, but to bear the sins of the world. The revelation of His divine identity is a pivotal moment that signals the inauguration of His public ministry. The baptism of Jesus teaches us about the nature of the Triune God – Father, Son, and Holy Spirit. It reveals the unity of purpose within the Godhead in the redemption of humanity. Jesus’ baptism wasn’t a mere ritual; it was the divine announcement of His mission to save us from sin and reconcile us to God. The voice from heaven echoes the Trinitarian formula, emphasizing the relationship between Father and Son, sealed by the Holy Spirit. When we think of the imagery of a dove descending upon Jesus, we visualize the Holy Spirit. The dove, throughout biblical history, symbolizes peace, purity, and the Spirit of God. Just as the dove rested on the Ark after the flood, it now rests on Jesus, signifying a new beginning, a new covenant. Reflect on the significance of Jesus’ willingness to identify with sinful humanity. He could have distanced Himself from our fallen nature, but instead, He embraced it. This act of humility speaks volumes about God’s love for us. It reassures us that we serve a God who understands our struggles, having experienced the fullness of human existence. Illustrate with the story of a caterpillar transforming into a butterfly. The baptism of Jesus marks the beginning of His transformative ministry, leading to His sacrificial death and glorious resurrection. In the same way, our baptism signifies our identification with Christ’s death and resurrection, allowing us to experience a radical transformation. In conclusion, the baptism of Jesus is a revelation of His divine identity, a proclamation of the Trinity, and a call for us to follow His example. As we reflect on the readings and the theological implications, let us be encouraged by the fact that our Savior, the Son of God, has walked the path of obedience, righteousness, and humility.  

Prayer

  Gracious and loving Father, we stand in awe of the revelation of your Son through His baptism. We thank you for the gift of Jesus, who humbled Himself to identify with us and lead us to redemption. As we navigate the waters of life, may the Holy Spirit guide us, just as it descended upon Jesus like a dove. Grant us the strength to follow the example of our Lord, embracing humility and serving others with love.Lord, we pray for those among us who may be facing challenges, doubts, or difficulties. May the revelation of Jesus as the Son of God bring comfort and assurance to their hearts. As we leave this place, let the truth of Christ’s baptism resonate in our lives, transforming us into faithful disciples who reflect His love and grace. In the name of the Father, the Son, and the Holy Spirit, we pray.  

Amen.

 

2024 January 7 Sunday

Sharers in the Sonship of Christ: An Epiphany Sunday Sermon

 

Psalm 103:8-14

Proverbs 8:1, 22-31

Galatians 4:1-7

John 1:9-18.

    Grace and peace be with you on this blessed Epiphany Sunday. Today, we gather to reflect on the profound theme: “We are sharers in the Sonship of Christ.” As the General Secretary of the Church of North India, I am honoured to share God’s Word with you, drawing insights from Psalm 103:8-14, Proverbs 8:1, 22-31, Galatians 4:1-7, and John 1:9-18.  

1. The Unfathomable Love of God (Psalm 103:8-14)

The psalmist reminds us of God’s merciful nature, slow to anger, and abounding in steadfast love. As we explore the idea of being sharers in the Sonship of Christ, let us first contemplate the unfathomable love of our heavenly Father. We are not merely servants; we are beloved children, recipients of grace beyond measure.  

2. Wisdom in Creation (Proverbs 8:1, 22-31)

In Proverbs, we encounter the personification of Wisdom, a prelude to the ultimate revelation in Christ. The wisdom of God played a vital role in the creation of the world. As sharers in Christ’s Sonship, we are invited to embody divine wisdom in our lives. The Epiphany reveals God’s wisdom shining forth, guiding us in our earthly journey.  

3. The Fulfilment of Time (Galatians 4:1-7)

Paul’s letter to the Galatians underscores the significance of Christ’s incarnation. At the right time, God sent His Son, born of a woman, to redeem those under the law. Through Christ, we become heirs and sharers in the Sonship. The Epiphany reminds us of the divine fulfilment of time, marking the revelation of God’s redemptive plan.  

4. The Light of the World (John 1:9-18)

In John’s Gospel, we find the proclamation that Christ is the true Light, enlightening every person. As sharers in His Sonship, we are called to reflect this light in a world often shrouded in darkness. The Epiphany celebration magnifies Christ as the Light of the World, dispelling ignorance and illuminating the path of righteousness. Consider the story of the Magi who followed the star, guided by a divine revelation. They recognized the significance of the newborn King and offered precious gifts. As sharers in the Sonship of Christ, we too are called to recognize His presence in our lives and present our gifts—our talents, time, and resources—in worship and service. Reflect on the transformative power of encountering Christ. Like the blind man in John 9, our eyes are opened, and we gain spiritual sight. As sharers in the Sonship, let us be instruments of healing and restoration in a broken world.Consider the joy and awe of the shepherds as they witnessed the angelic proclamation. Our journey as sharers in the Sonship is marked by moments of divine revelation, stirring within us a sense of wonder and gratitude. Dear brothers and sisters, as we conclude our reflections on being sharers in the Sonship of Christ, let us embrace the Epiphany message. The revelation of Christ transcends time and space, inviting us into a profound relationship with our Creator. We are not mere spectators; we are active participants in the redemptive story of God.  

Prayer:

  Gracious Father, we thank you for the revelation of your Son, our Lord Jesus Christ. As we go forth from this place, may the light of His truth shine brightly within us. Empower us to live as true sharers in His Sonship, reflecting your love and wisdom in our words and actions. May we be vessels of hope and healing in a world longing for your presence. In the name of Jesus, we pray.  

Amen.

   

September 8

Women’s day

Women Partners in God’s Liberation Act

Ex. 1:15-22   Ps. 148

Rom. 16:1-16   Mk. 15:37-41

 

Verse for meditation:

“Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there” (Mk. 15:40 ,41)

God in his liberation act has empowered women and used them without any discrimination. The Jew, the Greek, man, women, master and slave – all are equal in Christ Jesus (Gal. 3:28). A great number of women have followed Jesus to minister along with him (Lk. 8:1-13). In that team there were women like those who were healed, Mary the Magdalena, Johanna, the wife of Cusa who was the steward of Herod, Susana and others who gave away their belongings for the ministry. Jesus the Guru had accepted the ministry of all these people. Thus, women also have become partners in the preaching of Jesus regarding the Kingdom of God and its mission. A major share has been given to women in the Biblical spirituality during the time of male chauvinism. Women like Sara, Rebecca, Rachel, Debora, Ruth and Esther are some of the notable examples from the Old Testament.  

1. Women in the Liberation Act: Shiphrah, Puah (Ex. 1:15-22)

God has used many women in his liberation act. Pharaoh has engaged some nurses to kill all the male children of the Israelites at birth itself (Ex. 1:15-22). But the nurses named Shiphrah and Puah feared God rather than the king and saved the children from infanticide. So the people of Israel has increased and strengthened (Ex. 1:20). They have not simply saved some children but they have protected the liberator himself (Moses). This incident has paved the way for not to begin a small liberation incident but to inaugurate and give precedence to the very liberation movement of the world itself. God’s saving of the Israelites from the expected destruction with the help of Esther, is to be remembered here (Es. 7:1-10).

2. Women in the Liberation Act: In the ministry of Paul (Rom. 16: 1-16)

Paul also appreciates the women who became partners in his ministry (Rom. 16:1-16). Prisca otherwise called Pricilla, Juniyas, Julia, Mary the sister of Nereus, Persis, the mother of Rufus, Euodia, Syntyche (Rom. 16:3,7,15; Phil. 4:2,3) and many others. When Paul is admonishing his spiritual son Timothy, he asks him to follow the faith which was in his mother (Unica) and his grandmother (Lois). Even today women are partners such as those who pray, help financially, help the preachers to do the ministry, those who preach and those who help their husbands in doing God’s work.

3. Women in the Liberation Act: Along with Jesus (Mk. 15:37-41).

There are very few men who stood along with Jesus to bear testimony to his death on the cross. But Mark, the evangelist records many women were present at the death of Jesus on the cross (Mk. 15:40-41). In the public ministry of Jesus also many were used for the spread of the kingdom of God. The resurrected Jesus has first given the command to preach about him to the women (Matt. 28:5-7). It is considered that sin has come into the world through a woman, Eve. But through a woman has came blessing also to the world, that is to say the final revelation of God, Jesus Christ was born to a woman. Due to the first sin, child bearing is given to women. It was recorded that the pain at the child birth as a disgrace from God (Gen. 3:16). But through the child bearing of another woman the whole world has been blessed. Mary sang when she realized that she is with a child because of the Holy Spirit: “… for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me holy is his name” (Lk. 1:48,49). Thus, a new change has been envisaged. The Jews and Samaritans were enemies for a long time. At this point Jesus reaches Samaria and talks to the Samaritan lady. Her testimony is well known. John writes as follows: “Many of the Samaritans from that town believed in him because of the women’s testimony, ‘He told me everything I ever did’. So, when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers” (Jn. 4:39-41).  

September 15

International day of Peace

My Peace I Give to You

Zech. 8:12-19   Ps. 119: 161 – 176

Rom. 5:1-5   Jn. 16:16-33

 

Verse for meditation:

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (Jn. 16:33)

Peace is the promise that Christ the Lord of peace gives to his people. ‘Shalom’ is the Hebrew term used to mean peace in the Old Testament. This word has different meanings like health, completeness and well being. This word is used when praying for the well being of another person (Gen. 43:27; Ex. 4:18; Jud. 19:20) and to mean when someone is in reconciliation with another (1 King 5:12). In the same way bodily well being is also said to be in ‘Shalom’ (Ps. 4:8). Peace is the gift from God, a fruit of the spirit (Gal. 5:22). The messianic rule is the time of peace (Is. 2:2, 4; 11:1-9; Hag. 2:7-9).Peace is a state of being stable and unwavering mental condition in the midst of adversities. Be at peace with one another (1 Thess. 5:13), If possible be at peace with all people (Rom. 12:18). Be at peace and then the God of love and peace will be with you (2 Cor. 13:11). God has called us to live in peace (1 Cor. 7:15). Be at peace with one another (Mk. 9:50). The New Testament teaches us all these things. During a time of wars, dissensions, slavery, sectarianism and political revolutions in Palestine, Jesus Christ spoke to the people as follows: “Blessed are the peace-makers, for they will be called sons of God” (Matt. 5:9). Let us meditate through this message of peace how we could bring solutions to our conflicts.  

1. God the Prince of Peace in the Old Testament (Zech. 8:12-19)

The divine covenant that God executed as a peace treaty with the house of Israel is found in Zech. 8:12-19. The Messiah is the Prince of Peace (Is. 9:6). The messiah declares and spreads peace (Is. 52:7). He will protect us in perfect peace (Is. 26:3). In the Old Testament God declares and gives perfection to peace (Is. 26:12). The Lord makes us to dwell in peace and gives unending peace (Is. 32:18; 9:7). The Old Testament calls us to pray for the peace of Jerusalem (Ps.120:6, 7; 122:6). God has spoken through the prophets that he would make a peace covenant with men (Ez. 37:26). Isaiah says that this peace covenant will be eternal (Is. 54:10). The scripture that he who trusts in the Lord will have perfect peace should be remembered at this point (Is. 26:3). The scripture says, “Great peace have they who love your law, and nothing can make them stumble” (Ps. 119:165).Therefore, Zachariah calls us to love truth and peace (Zech. 8:19).

2. Jesus the Prince of Peace (Jn. 16:16-33; Rom. 5:1-5)

“My peace I give to you”, this was the promise of Christ (Jn. 14:27). Jesus Christ, the Prince of Peace should become our model (Is. 9:6; Mic. 4:1-8). Paul repeatedly assures that we have Peace with God through Jesus Christ (Rom. 5:1; Eph. 2:14-17). The Peace that Jesus Christ gives is not like the peace that the world gives. What Jesus gives is eternal. It passes all understandings (Jn. 14:27; Phil. 4:6; Matt. 10:13). Jesus himself is the best example for this. The peace that gives comfortable sleep when the waves and the tempest strike against the boat! The peace experienced at the cross even in severe pain. This kind of peace has been experienced by Stephen and other martyrs. The greatest example for reconciliation is the act of peace through which Christ reconciled both the outsiders and the insiders as one and reconciled them with God (Eph. 2:14-18; Colo. 1:20). Thus, those who are separated due to many reasons should become one and experience the peace of God. The cross of Jesus Christ is the greatest example and model for reconciliation and peace.

3. The Peace that the word of God gives (Ps. 119: 161-170).

Those who love the law of the Lord have great peace (Ps. 119:165). Great is the hope and peace that the word of God gives. Blessing a person is wishing him peace. “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ” (1 Thess. 5:23). For a sinner, the enmity of the sin should be nullified to be reconciled with God. By the sacrifice of Christ on the cross, enmity is taken away and one attains peace with God (Rom. 5:1; Colo. 1:20). Our punishment for peace has been cast upon Him (Is. 53:5). Christ is our peace (Eph. 2:14). The peace of God passes all understandings (Phil. 4:7). All the faithful people should strive to dwell in peace (Rom. 14:19; 1 Cor. 14:33).  

September 22

Christian Response to Poverty

Old Testament  Amos 8:4-7

Psalm 145

The epistle  James 2:1-7

Gospel  Luke 16:19-31

Meditation Word:

Jehovah upholds all who fall; He lifteth up all that are bowed down (Psalm 145:14).

When other ancient religions say that karma is the cause of poverty and desire is the cause of all sorrows, and therefore do not want to change from living in poverty, Christ’s teachings stand out by declaring solidarity with poverty and the poor. It was Christ who first taught to take the poor by the hand and raise them from their condition. Jesus left the glory of heaven and came to earth as a poor man, equal to the poor (2 Cor 8:9). His declaration was that the Father has anointed me to preach good news to the poor (Luke 4:18). When John the Baptist was doubtingly sending his disciples to the Master to inquire whether you are the one who is to come, the Master said: “Go and report to John what you see and hear. The blind see, the lame walk, the lepers are cleansed… and the poor are preached” (Matthew 11:4,5). The healing of such patients was not merely to cure them of their disease. Moreover – such patients were seen as disgusting and oppressed by the society. Untouchables and cursed. He was born blind because of the sins of his forefathers. The Lord declared healing for them. Here they are given not only physical health but also social health. Bringing them into the mainstream of society. The healed leper must go and present himself to the priest—proclaim his healing—and be accepted into the community. He is also God’s creation. He should not stay outside the camp. The Lord is uprooting the rules of ‘judgment’ that existed until then. Who is poor? There are many references to the poor in the Bible, both in the Old and New Testaments. This word is mentioned more than three hundred (300) times in the Old Testament (Hebrew language). Many terms are used for this. The nine main words used are ana, dalal, aba, haser, sakan, rush, yarash, muk, haleka. Although all these terms have different meanings, they are generally seen as the oppressed, the weak, the helpless, the beggar, the slave, the victim, the deprived, the poor. In the Old Testament God is always seen as caring and merciful for these people. God calls upon others to protect and deliver them.

1. Response to Poverty in the Old Testament (Amos 8:4-7)

Amos is a prophet who strongly reacts to the oppression and exploitation of the poor. We see the book of Amos as a prophecy that speaks for the humble. In the Old Testament, the voice of God showing solidarity with the poor is evident in many places. It is clear how much God cares for the poor when we see the laws of the Pentateuch and rituals like the Sabbath and the Jubilee year. The farmer without right and property, the homeless citizen, the unemployed brother, the slave, the hungry, the oppressed, and the hireling are all precious in the sight of God. God has declared it the responsibility of others to care for them. (Leviticus 25:25, 29, 35, 39, Exodus 21:2-6, Leviticus 15:12-18, Leviticus 19:13, Leviticus 24:14, Exodus 21:20, 22:21-24, 23:9 , 19:33, Acts 15:1-15, Ex 23:11, Acts 10:18, 5:12-15). He who shows kindness to the poor lends to Jehovah (Prov 19:17). He who mocks the poor despises his Maker. (Proverbs 17:5, 14:31). It is noteworthy that God speaks strongly for the poor through the prophetic books when it is said in the wisdom literature that the righteous knows the needy (Proverbs 29:7). Amos, Hosea, Micah, and Isaiah portray a God who cares for the poor. In the book of Isaiah alone (chapters 1-39) 24 times all of the aforementioned words (anaw, ani, dal, ebyon) are recorded. These expressions occur 13 times in Amos. This is the message of the beautiful psalm that begins, “Blessed is he who honors the humble” (Psalm 128:1). God said through the Old Testament that when you harvest the land, do not cut the edge of the field, do not gather the weeds (scattered on the ground) from the vineyard and the ground, and leave it all for the poor of the land (Leviticus 19:9, 10; 23:22). Isaiah clarifies what God says, “fasting that I like.” “The fast that I love is to break your bread to the hungry, to clothe the naked, and to welcome the wandering saints into your house” (Isaiah 58:6,7). This is also evident in the teaching on tithing. The commandment is to bring the tithe and distribute it to the orphan, the widow, the foreigner, and the Levite. These four groups show the humble. If you do that, God commanded that “there shall be no poor among you” (Deuteronomy 15:4) (Deuteronomy 14:28,29). Over time, large quantities of grain, oil and wine began to reach the temple. King Hezekiah planned to build a treasury (store) and store it when there was surplus after distributing to the poor. Trustees were entrusted with the task. It should be distributed to the poor from time to time. This treasury in the temple never lacked food (2 Chronicles 31:6-12). It is for this purpose that the whole tithe is said to be brought to the temple. To have food in the temple (Mal 3:10). Who need food? Food is for those who are without food. Tithes should be brought to the temples and distributed as food to those who have no food. All temples should become ashrams that feed the poor.

2. Response to Poverty in the New Testament (James 2:1-7)

The poor are oppressed by the rich. But the poor are rich in faith (James 2:5,6). Justice should be given to the poor. Words that mean poor appear 34 times in the New Testament. In which there are expressions like ptochos, once as penes, once as peni-chros and another time as ptocheuo. This mostly means the downtrodden in society, the hungry, the beggars, the politically powerless, the dependent, the economically disadvantaged, the crippled, the blind, the lepers and the crippled. (Matthew 25:24-36, 41-43, Mark 10:21, 12: 41-44, 14:3-9, Luke 16:20-22, 19:8, James 2:3-6, Matthew 11: 4,5, Luke 7:22, 14:13-22, Rev 3:17). In the Epistle of James, which is considered to be the first book written in the New Testament, James says that visiting orphans and widows in their sorrows is pure and undefiled devotion before God the Father (James 1:27). This is what the Master also says (Matthew 25:35,36). That whatever is done to the humble is done to the Lord.

3. Response to poverty: In the teaching of Jesus Christ (Luke 16:19-31)

The story of Lazarus and the rich man told by Christ is famous. The paradise received by the poor Lazarus is a message of hope and liberation for the poor. It should be understood that the thought of “poor in spirit” as mentioned in Matthew 5:3 existed at that time. It means those who trust in God alone, are humble, and thirst for righteousness (Isaiah 57:15, 66:2, Proverbs 16:19). Luke’s “poor” and Matthew’s “poor in spirit” are not the same thing. Luke is talking about them financially. That is, the word ‘poor’ in the New Testament must be understood to mean both. He who is humble is not only one who lives in faith in God; It mainly includes the economically poor and the socially downtrodden. There was no one who was poor in the first century church (Acts 4:34). Church without the poor! Those who had gave to those who had not as their own brothers. As children of one father. It must be assumed that there were no rich people in the church in the first century. James says that the poor are ‘rich in faith’ (James 2:5). That is, the powerful work of the Holy Spirit, the work of poverty alleviation was going on strongly since the day of Pentecost. That is how the poverty-free society (church) came into being. Gradually this situation changed. It is understood from the epistle of James. The senior apostles Peter, James and John had only one thing to say to the Apostle Paul. When they agreed that Paul’s ministry was among the Gentiles, and Peter and his companions were among the Jews, the senior apostles reminded Paul of only one thing. “Do not forsake the poor—remember them” (Gal 2:9). It can be understood from this word itself that this was a very important advice at that time and that they followed. Paul’s emphasis in his counsel on the Lord’s Supper is the consideration to be given to the poor brother. But this is often forgotten (1 Cor 11:17-22,33,34). How powerful the Master taught that when giving a meal, give it to the poor (Luke 14:12-14). The Guru asking the young man who wanted to be perfect to sell everything and give to the poor is seen as very powerful advice. Paul’s statement, “Let all be equal” (2 Cor 8:3, 14) is also noteworthy. We understand India as a poor country. 40% of people in India do not earn 10 rupees a day. “The poor are poor because they are poor,” says Sharma, a sociologist. 70-80% of the poor belong to Dalit and tribal communities. There are lakhs of people in our India who live by eating only once. At the same time, many cases of starvation and death without even a single meal are visible in North India. Those who are looking for jobs in the IT sector in India are getting a monthly salary of around lakhs of rupees. The poor with an income of three hundred rupees a month and those with an income of lakhs of rupees come to buy rice and vegetables in the same market. This is where the life of the poor becomes miserable. What hope do they have here? What is hope? All that stands for him is the gospel. Jesus Guru’s teachings only! Here modern missionary activities, churches and believers should open their eyes. Remember the poor! (Gal 2:9) To stand with Him. It is enough if every local church tries to make that area free from poverty. The vision of John Wesley, founder of the Methodist Church, William Booth and Catherine Booth, founders of the Salvation Army, R. T. Roberts, founder of the Free Methodist Church, the Church of the Nazarene, and Pentecostalism in Latin America were all with the vision – “gospel to the poor”. They worked in fields, mines and slave labor. They preached on the road. A great wind of revival has blown – among the poor. They are the ones who are rich in faith (James 2:5). There are very few evangelists working among the poor in India. Churches and missionary societies must return to this mission. Examples of this are schools and hospitals that were built with the sole purpose of service for the upliftment of the poor community. Missionary institutions and activities in the past were not what they are today. We had missionaries who were service-minded and self-sacrificing. Examples of this are Ringel Taube (the first Protestant missionary in Thiruvithamkur, LMS) who fought for the freedom of sadhu women, the missionaries (CMS) who fought to abolish slavery in Kerala, William Carey (Baptist missionary) who worked to wipe out social customs such as sati, child marriage and infanticide, and many other Catholic missionaries.

Prayer:

Sustainer God, who renews and recreates creation with rich grace and goodness, Open our hearts and minds to the needs of the world around us and live with you, the only God, and the Holy Spirit, today and forever. We ask through Christ.

Amen.

 

September 29

Sunday for the Senior Citizens

The Wisdom of the Elderly

Gen. 24:1-14   Ps. 92

2 Tim. 1:3-14   Lk. 1:5-7

 

Verse for meditation:

“Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly” (Lk.1:6)

The wisdom of the senior citizens is the strength of the new generation because their wisdom blossoms out of their experiences. The important reason for the fall of the king Rehoboam, the son of Solomon who succeeded him was that to implement the programs, when he has taken the council of the younger people rather than the wise elderly people (1 Kings 12). In the cabinet of the ministers of Solomon a group of wise elderly men gave him advice. Therefore, Solomon had become a wise man. Rehoboam has rejected the teachings of Solomon that the advice of the father and his friends should not be neglected. We should recognize the wrinkles at the face of the elders as their experiences of the great past, the scars on their hands as the sign of their hard work, their gray hairs as the crown of wisdom and their dim eyes as the lamp to the path for the new generation. In the busy life of the younger generation, who always struggle to live in the present times, senior citizens are often found neglected. But God uses the elderly also. Therefore, it is said that they will be bearing fruit even at their old age.  

1. Wisdom of the fear of God (Gen. 24:1-14)

Chapter 24 of the book of Genesis talks about Abraham, as an old man, who sends Eliazer to search for a bride for his son. He advised his servant to take a wife for his son from the Canaanites, who live around them but from among the people, who worship the true God alone. It expresses his devotion and faithfulness toward God. The wisdom of the elderly has emerged out of fear of God. Many of them have tasted God. Today’s younger generation should recognize this with concern and love towards the elderly.

2. Wisdom that believes (2 Tim. 1:3-14 )

St. Paul writes this letter to his spiritual son Timothy. He admonishes him to increase his faith in God. Paul tells him to be role models of his mother and grandmother to this true faith – “I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Tim. 1:5). The wisdom of the parents of the previous generation was based upon the faith in God. Therefore, their lives were God-centered. What they had was only faith in God. We should attain the wisdom that has fastened such a faith.

3. Wisdom that leads to Justice (Lk. 1:5-7).

Luke talks about Zachariah and Elizabeth, who were old as follows: “Both of them were upright in the sight of God, observing all the Lord’s commandments and regulations blamelessly” (Lk. 1:6). We had a previous generation, who followed justice and truth. Not only fear of God and faith but also their wisdom they have shown in their actions. They were people of a generation which will always remind the modern generation to fight for justice and stand for truth.

4. Fruitfulness even at old age (Ps. 92).

The wisdom of the elderly people is not to be buried under the ground. It should be shared with today’s generation. The elderly should be bearing fruit even at their old age. They are not supposed to be living frustrated and lonely. The Holy Bible encourages them to continue to bear fruit even at their old age. The message of Jesus to yield good fruit should be remembered at this point. They should be prepared to be useful for the society and for God in whatever way possible.

September 1

Education Sunday

Teachers day

Jesus the Guru

Prov. 4:1-19  Ps. 141

Acts 22:1-5  Lk. 4:31-44

 

Verse for meditation:

“They were amazed at his teaching, because his message had authority” (Lk. 4:32)

Words like Guru, Acharya and Upadyaya were carefully used in the ancient India. These words are very much related to the imparting of knowledge, yet they have differences in meaning. Acharya is greater than Upadyaya. But the Guru is greater than the Acharya. In the Vedas the voice of the Acharya is very common. In the modern Mundakopanisheth and Swethaaswathoupanisheth one can find Guru sabtha. The Guru sabtha became prominent during the time of Upanisheth when the importance was transferred from sacrifice (during the Vedic period) to gnana.  The Adwaidarakopanisheth explains the Guru as follows  

“Gusabtha stwanthakara syath

Ru sabthasthannirodhaka

Anthakara Nirodhithwath

Gururithyabheethiyathe”

  Gu means darkness and Ru means blocking it. So Guru is one who casts away darkness. Adwaidarakopanisheth continuous as follows:  

“Gurureva Parambrahma

Gurureva Paramgathi

Gurureva Pramvidya

Gurureva Parayanam

Gurureva Parakashta

Gurureva Paradhanam

Yasmath Thapadeshttasou

Thasmad Gurutharo Guru Ithi”

  Guru is Parabrahma (God). Guru is the ultimate solace, he is the ultimate wisdom and worthy of praise. Guru is greatest among the great. If one pronounces his name, he will receive the gift of freedom from samsarasagara. All sins will go away. He will receive objects of life (Dharma, Artha, Kama, Moksha) One who realizes all these things is upanisheth gnani.   The Bible uses the word Guru almost fifty times. Three Hebrew words are translated as Guru in the Old Testament. Ab = Father (1 Sam. 10:12), Meveen = Wiseman (1 Chro. 25:8), Mlamdeem = Teacher (Ps. 119:99). The New Testament uses the word didaskalos. This word as noun has emerged out of the root Didasko which means to teach. Jesus also calls himself Guru in the Gospels (Matt. 8:19; 12:38; 19:16; 22:16, 24, 36; Mk. 4:38; 9:17,38; 10: 17, 20, 35; 12: 14, 19,32). The addressing as Guru is found in great frequency in the Gospel of Luke. Both, Rabi (Jn. 1:38) and Rabuni (Jn. 20:16) mean guru only. Jesus introduced himself as Guru and Lord (Jn. 13:11). Greatness is the quality of Guru.

1. Solomon: The learned Teacher (Pro. 4:1-19)

The Bible depicts Solomon as a wise man. But he says it is his parents who have taught him wisdom (Pro. 4:3-19). Solomon has adviced to listen to the parents and stick to their advice to attain true wisdom. Guru – Sishya relationship should start at home. Parents are our first teachers. Children start learning from the parents. The parents should keep this truth in mind (Eph. 6:1-4).

2. Paul: A learned Teacher (Acts 22:1-5)

Paul started his primary education in a Jewish school. He has used the Greek Old Testament (LXX). At the age of 12 as per the Jewish custom at the end of the childhood education he has been declared ‘son of the law’. He took higher education under Gamaliel. Gamaliel was a Jew, an Old Testament scholar and a man of religious tolerance (Acts 5:30-35). It is believed that Paul would have stayed at Jerusalem after the age of 12 and continued his education (Acts 22:3). This training under Gamaliel lasted for four to five years. This education inspired him to become the Christian interpreter of the Old Testament later in his years. He would have spent time to listen to the talks of the learned men at Tarsus. The major topics were stoic philosophy and Greek literature (Acts 17:28; 1 Cor. 15:33; Timo. 1:12). But apart from these subjects (Homer, Plato) the law and the prophets were his prominent subjects.

3. Jesus: The Best Teacher (Lk. 4:31-44)

Jesus said to his disciples, “I am teacher and Lord” (Jn. 13:13). Jesus has not only admonished, preached and taught but also practiced what he preached. He also called the people to listen to his teachings and do accordingly. Jesus the Guru told his followers as follows: “To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples” (Jn. 8:31). As Jesus was almost finishing his earthly ministry he told his apostles: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:19-20). The Guru has demanded to teach what he has taught rather than preaching about the Guru himself.  

August 4

Mission: Sharing God’s Pain

Is. 6:1-8, Ps. 40:1-13

Acts 9:10-18, Lk. 10:1-11

 

Verse for meditation:

“…The Harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field” (Lk. 10:2)

The call to do God’s mission is very clear in the New Testament. We also read the divine call ‘who will I sent, who shall go for us’ in the Old Testament. Jesus said ‘the field is white for harvest’ (Jn. 4:35). ‘From the rising of the sun to setting of the same the Lord is calling the earth’ (Ps. 50:1, 2). We find God sharing his pain with humanity in all these calls.

1. Sharing the pain of God: Call of Isaiah for the mission (Is. 6:1-8)

Isaiah who saw God sitting on a thrown high and exalted accepted the divine plan about himself and the people through this vision. God gave Isaiah a call to bring back to God the people who hear yet do not understand, see and do not perceive and will not repent and get healed. Human partnership is required for the accomplishment of divine plans.

2. Sharing the pain of God: Paul’s call for the mission (Acts 9:10-18)

Paul was a Jewish scholar who lived in the first century at the Greco – Roman city called Tarsus which was situated at the North Eastern corner of the Mediterranean Sea. Tarsus was an important centre of commerce and the birth place of many of the Stoic philosophers. Paul, at the age of 30 has given leadership to the martyrdom which was unleashed by the Roman Empire against Christians. This was due to the unending enmity against Christianity. In one such journey as he was going with the authentic letter from the high priest, the greatest incident of change happened to his life. After he has received this revelation he began to preach the love of Christ more powerfully than he was against it previously. Through his experience he has preached Christianity to the Greek philosophers, scientists and Jewish scribes. He established many Churches. Finally he was arrested by the then religious leaders and sent to Rome in AD 61. Again he was arrested in a trouble broke out during the time of Nero Caesar (AD 64) and martyred in AD 67. The Theology of Paul has given a strong basis to the Christian Church. God has transformed Paul who was a threat to the Christians and used him according to his plan for the propagation of the Christian message. God gave a message regarding Paul to Ananias as follows, “… Go! This man is my chosen instrument to carry my name before the Gentiles and their kings and before the people of Israel” (Acts 9:15). Paul who had the authentic letter from the high priest to bind and even kill Christians, if needed, was totally transformed and began to preach Christ according to God’s plan. Paul’s life is a proof to show that God will use any person for His ministry.

3. Sharing the pain of God: The call to the disciples for the mission (Lk.10:1-13)

Jesus had sent 70 disciples two by two for the mission. He gave them the authority to preach the Kingdom of God, to heal the sick and to chase out the demons. As he was sending them he told them as follows: “The harvest is plenty but laborers are few” (Lk. 10:2). Here a group of 70 persons are being sent. It means that the message of God’s plan is being entrusted to a community. Luke 10:1-15 shows the vision of a divine plan to all the disciples of the Christ and not only to individuals like Isaiah or Paul. The disciples were sent to preach about the Kingdom of God which is justice, peace and the joy of the fullness of the Holy Spirit. Thus, peace should be established in communities. Peace is established through the implementation of justice. Justice established through healthy relationships. Thus, justice will come into existence. Here the powers of evil will be expelled out. Thus, all will receive the joy of the Holy Spirit.  

August 11

Baptism: Dying and Rising up with Christ

Gen. 7:11-24, Ps. 29

Rom. 6:1-14 , Jn. 12:20-26

Verse for meditation:

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Rom. 6:4)

Baptism is symbolic of being dead, buried and resurrected along with Jesus. Through the Holy Baptism we become children of God and are admitted into the church of Christ. Baptism is one of the Christian sacraments. Baptism is the transliterated word for Greek ‘Baptismos’. There was ceremonial cleansing or washing among the Jewish people. Not only the priests but also their dresses as well as the sacrificial utensils were subjected to washing (Ex. 19:10-14; Lev. 8:6: Mk. 7:3,4: Heb. 9:10). In all these places the verbal root of the Greek word baptiso is used. The Baptism which John the Baptist gave to declare the advent of Jesus to prepare the way for him was Judaic in origin. Those people who repented and decided to live an ethical life took Baptism under John. Jesus also took Baptism under John not for repentance but to reveal that he is a complete man. So Jesus said, “Let it be so now: It is proper for us to do this to fulfill all righteousness” (Jn. 3:15). Here the importance is to the implementation of Justice through observance. Jesus accepts Baptism as a symbol of entering into the announcement of the Messianic message.

1. Only a few people in the ark: The symbolism of Baptism (Gen. 7:11-24)

St. Peter records the escape of ‘a few’ in the ark during the flood at the time Noah as a symbol of baptism (1 Pet. 3:19-21). ‘A few’ that is, only eight persons were saved from the flood in the ark. Peter sees this as something in advance in the place of baptism. Baptism is not an ordinary bath that washes away the dirt on our body. We are saved through the resurrection of Jesus as a request for a good conscience towards God. St Paul thinks of the crossing of the Red Sea by the people of Israel as baptism through the sea (Ex. 14:15-31; 1 Cor. 10:1,2). The flood was sent to cleanse the earth. The crossing of the Red Sea gave a permanent freedom for the people of Israel from the slavery of Pharaoh. The same way Baptism symbolizes a new relationship and the admission of a person into the church which is the body of Christ.

2. Die and raise with Christ (Rom. 6:9-14)

We are baptized to unite with Jesus Christ to take participate in the death of Christ through baptism. Not only we are buried with Christ, but also walk in the newness of life of resurrection through the glory of the Father. The apostles give the idea regarding baptism as follows: Joined with Christ (Gal. 3:27), Joined with the Church – Joined with the Christian community (Acts 2:41; 1 Cor. 12:12, 13). As partners in the death and resurrection of Jesus (Rom. 6:3-5; Col. 2:12), we receive the gift of the Holy Spirit (Acts 2:38) and pray to God for good conscience (1 Pet. 3:21; Titus 3:6,7).

3. A call for self denial (Jn. 12:20-26)

Christ calls for the wheat to fall on the ground and to give much fruit. “The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life” (Jn.12:25). This is the teaching of Jesus on this background. There is a call to follow Jesus carrying one’s own cross. Through baptism we have decided to follow the path of Jesus.  

August 18

Sacrament of Holy Qurbana (Holy Sacrifice)

2 Kings 4:42-44, Ps. 100

1 Cor. 11:23-30, Jn. 6:15-59

 

Verse for meditation:

“This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever” (Jn. 6:58)

Etymologically Qurbana originated from the Aramaic word Qurban. The Syrian church calls the Lord’s Supper as Holy Qurbana. The word Qurban means sacrifice. The Catholic church calls this as Holy mass. The word mass has originated from the Latin root Mittere which means to disperse. The Lord’s Supper is observed by the Christian Church as a sacrifice to remember the vicarious death of Jesus on the cross. It is believed that the Passover meal which Jesus observed along with his apostles has been traditionally accepted by the church as the Lord’s Supper. The details of this last supper is found in the Synoptic Gospels and in the first letter of Paul to the Corinthians (Matt. 26:17-29; Mk. 14:17-25; Lk. 22:14-21; 1 Cor. 11:23-26). Though John gives an account of a meal (Jn. 13:21-30), there is no mention of ‘the institution’ of the Lord’s Table. Only Luke records the ipssisima verbu Jesu, “Do this in remembrance of me” (Lk. 22:19). Jesus has imagined that annually when the Jews gather together to observe the feast of the Passover, they should here after do this in remembrance of Jesus. The reason is that he himself is the lamb that has been sacrificed, in the past for the people (1 Cor. 15:7). So in future also Jesus should be remembered in the Passover observances. This was the message. None other than Jews should observe this (Ex. 12:42-51). But when the New Testament Church began to observe this as a Sacrament, the death of Jesus on the cross has been meditated and came to his presence with penitence through this service.  

1. Self examination at the Lord’s Table (1 Cor. 11:23-30)

The church is given a repeated opportunity at the Lord’s Table to examine the self and sanctify. At this point our unworthiness and blemishes are realized. Again we search for the grace of God to live a Holy life. Without the grace of God a sanctified life is not possible. Thus, the Lord’s Supper gives the blessed message of self-judgment and sanctification. It is a time to judge one’s self. In doing so, we will not be judged (1 Cor. 11:27-33). Thus, we will always realize the divine presence and live (Ps. 16:11). As we remember Jesus in this Sacrament the strength of the unity and fellowship in our human relationships should be increased. “Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf” (1 Cor. 10: 17). The early church has given much importance to the mutual fellowship. There is a fellowship in the breaking of the bread (Acts 2:42, 46). They enjoyed joy and openness of heart in this fellowship (Acts 2:46). The Lord’s Supper is instrumental in the growth of fellowship, increase of love and oneness in the church. St. Paul admonishes as follows: we become partakers in the Lord’s Table, at other times we should never become partakers of the table of Satan or evil (1 Cor. 10:16-21).We are responsible for our own transformed lives to discern and decide as we come to the table of Christ.

2. The Bread of life is remembered at the Lord’s Table (Jn. 6:15-59)

Jesus is the bread of life. This is one of the seven ‘I am sayings’ of Jesus which he proclaimed as his right. By the words ‘eat me’ Jesus means to accept him and his teachings. In the same way, it is equally important at the Lord’s Table also, because we remember the death of Jesus at the cross and his resurrection, on the occasion. The bread we break symbolizes the fellowship of the body of Christ and the cup we share symbolizes the blood that Jesus has shed for us. At every fellowship Jesus is the invisible host (1 Cor. 10:20,21). The Experience of Christ living in us and we living in Christ becomes more lively and active (Jn. 6:53-58). This becomes a reason for mutual fellowship and becoming share holders in the body of Christ. The eschatological coming of Jesus is the greatest hope of the Christian church. The Church is waiting for the coming of Christ from the time of the resurrection of Jesus Christ (Acts 1:11). The prayer of the early Church, ‘come Lord Jesus (Maranatha)’ in Rev. 22:20 should be remembered at this point. Paul argues that this Sacrament declares the death of Jesus till he comes. Witnessing the death of Jesus till he comes is symbolically expressed in the Lord’s Supper.

3. The Lord’s Table reminds eternal life (Jn. 6:15-19)

The main motto of Christian life itself is the attainment of eternal life. That is the abundant life that has been promised by Christ. It should be remembered by the Church as she partakes in the Lord’s Table. “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn. 6:54).  

August 25

Plurality: Common Humanity and faith Sharing

Jonah 4:1-11, Ps. 82

Acts 8:26-40, Matt. 22:1-14

Verse for meditation:

“But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” (Jonah 4:11)

We are living in a society with diversified religions and faiths. A humanity which shares different religious faiths should emerge. Spirituality beyond religiosity is discussed now a day. We are living in a religiously pluralistic with society with diversified faiths and religious rites. According to the census of 2011, 80.5% Indians are Hindus. Moreover Bharath as a secular country has 13.4% Muslims, 2.3%Christians, 1.9% Sikhs, 0.8% Budhists, 0.4% Jains and 0.6% Adivasis. To share the values of the gospel in such a multi religious society, the unseen Grace of God is much needed. This message gives council to receive knowledge, courage and divine power for this task. Jesus has taught spirituality beyond religions. So the word of God gives us courage that through the Christ like character we will be able to express our spirituality. At this situation one should know certain basic matters for the sharing of the gospel.

1. The transformation of Nineveh (Jonah 4:1-11)

The people of Nineveh repented even bringing wonder to Jonah who preached repentance of this city. Jonah thought that Nineveh would be destroyed. But Jonah marveled at the mind set of God, ‘They also belong to me. This story reminds us that God is a God of everyone. In the same way God has transformed and used many non Jewish people. Let us examine some of them.

• Abraham introduced his wife as his sister. Abimelech, the king of Gerar abducted Sarah. At this situation God spoke to Abimelech by night (Gen. 20:1-18). Abimelech was a non Jewish king (Philistine King).
• God has revealed about the ensuing famine through a dream to Pharaoh, the ruler  of Egypt (Gen. 41:1).
• Balaam, a non Jewish person receives the Revelation from God (Num. 22).
• God gives revelation to Nebuchadnezzar, the idol worshipper, regarding eschatological events and advent of the Messiah in a dream (Dan. 2). Nebuchadnezzar has encouraged the people to worship his own statue.
• The non Jewish people of Nineveh heard the word of God, accepted it and repented (Jonah 3:4).
• In the New Testament the wife of Pilot receives a message through dream regarding Jesus (Matt. 27:19).

2. Gospel for the Egyptian (Acts 8:26-40)

The Egyptian hears the gospel of Jesus Christ through Philip as he was returning after worshipping at Jerusalem. Thus he came into the faith in Christ.  There are many instances in the New Testament where non Christian people come into Christian faith. God has sent Peter to the house of non Jewish person called Cornelius. But it was very difficult for Peter to accept it. In due course Peter understood through the dream that no one should be seen as unclean and what God has cleansed should not be thought of ignoble. God does not show partiality and he is God for all people (Acts 10:34; Heb. 13:5; Gal. 3:27).

3. Many are called (Matt.22:1-16)

During the teachings of Christ regarding the kingdom of God he concluded as follows: “But many who are first will be last, and many who are last will be first” (Matt. 19:30; 20:16; Lk. 13:30). The reason is there are many who are called (Matt. 22:14). At the same time there are a few who are chosen. This divine vision is found in Revelation Chapter 7. A countless multitude from all languages, all castes and tribes and clans stand before Christ (Rev. 7:9:17). They are redeemed by the blood of Christ. God has saved them also.

July 28

Honor Marriage

Old Testament : Mal. 2: 13-16

Psalm : 45

Epistle : 1 Cor. 13:1- 14:1

Gospel : Mark 10:2-9

Verse for meditation:

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Mark 10:7-9)

God has instituted marriage for mutual friendship. This act has started in the book of Genesis with the marriage of the first Adam and ends in the book of Revelation with the marriage of the last Adam. Marriage is the image of the relationship of God – man and Christ – Church. The Apostle teaches that marriage should be honorable to all. One should enter into this status with respect and holiness. Along with mutual respect, fear of God is also very important in married life. According to the Indian religious thought a man is passing through four stages (Ashramams) in his life time. This is called as purushashramadharmam – brahmacharyashramam, grahsthrashramam, vanaprasthashramam and sanyasashramam. Brahmacharyashramam is the first 25 years of a man’s life in which he is under a guru in the gurukulam in divine meditation, study of the scriptures and search for the truth. In the next stage of 25 years he has to enter into family life and live doing good to the society with social thinking. This stage is called grahasthashramam. Mariage is the initiation ceremony at the entry into grahasthashramam. This stage is known as a time of knowing and recognizing each other. Through the ceremony of marriage one enters into the home. Grah is known as family and home. The Hebrew word baith (house) is very close to the concept of family. It has been interchangeably used for family (Ps 68:6, 1 Chro. 13:14) and house (2 Chro. 35:5-12). People who are living in one house or a community or the whole of the people of Israel (Is. 5:7) are sometimes called by the word baith. Family is the basic unit of the society. The Bible says that the family has been established by God. God who found that it is not good for man to be alone instituted the family by making him part of that and giving a marriage treaty. The Holy Bible gives certain guidelines for the permanency of the marriage relationship.

1. Honor marriage through faithfulness (Mal. 2:13-16)

When we say marriage should be seen respectfully an important aspect of it is mutual faithfulness. “…do not break faith with the wife of your youth” (Mal. 2:15b), “So guard yourself in your spirit, and do not break faith” (Mal. 2:16b). Faithfulness is one of the fruits of the spirit (Gal. 5:22). Bible teaches to be faithful in mutual relationships. Faithfulness is highly required for the head of the family (1 Cor. 4:2; 2 Cor. 1:17,18).It is said that Jesus was faithful to the father during his time of public ministry and Moses was faithful in all his stewardship (Heb. 3:1-5). In the modern times the value of faithfulness between the husband and the wife is very much watered down. This leads to many breakdowns.

2. Honor marriage through love (1 Cor. 13:1-14:1)

Usually 1 Cor. Chapter 13 is read in all marriage services. What St. Paul says to the husband is very important at this occasion. Love your wife as Christ has loved the church (Eph. 5:25). Christ has loved us not by seeing the goodness in man. But Christ has loved us when we were yet sinners. Therefore, grace or love has increased in the place of the multiplicity of sin (Rom. 5:8, 20). This verse reminds us to love, forgiving weaknesses and mistakes just as God has loved man. Love is the most important commandment of the Bible. The truth is that love contains everything (Jn. 13:14,15; Gal. 5:14; Matt. 22:39,40; 1 Jn. 3:11).

3. Honor marriage without separating (Mk. 10:2-9)

Jesus takes the stand that what God has joined together no man should separate (Matt. 5:31,32, 19:3-10; Mk. 10:2-12; Lk. 16:18). The rule of divorce of the wife has been given to man in the commandments because of the hard heartedness of the Jewish people. Anyone leaves the wife other than adultery and marry another one commits adultery (Matt. 19:9). In the same way he encourages her also to do the same sin (Mk. 10:12).The freedom of a woman to leave her husband was only among the Greeks and the Romans, but not among the Jews. In both places (Matt. 15:32, 19:9) where Jesus quotes it is said that one may divorce his wife on the ground of adultery. But there are differences of opinion among New Testament scholars regarding the validity of this text.  Paul quotes the words of Jesus earlier than the gospels (the letter to Corinthians was written much earlier than the gospel of Matthew). Paul says “… A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife” (1 Cor. 7:11). The words of Jesus echoes the idea that though the husband and wife are living separately, the marriage relationship is not cancelled (Lk. 16:18). The Pharisees tested Jesus and asked the question is it lawful for a man to divorce his wife for any and every reason? Jesus quoted the Biblical references from the Old Testament regarding family life and gave the answer, “what God has joined together, let man not separate” (Matt. 19:6).  Then they asked another question, “Can a man give his wife a certificate of divorce and sent her away?” The answer of Jesus to this question is very interesting, “But it was not this way from the beginning”. Jesus is asking them to look back into the time beyond Moses. Because of the hard heartedness of men the rules to divorce the wife were formulated. But Jesus is inviting everyone to come back to God’s rule. Paul advices to submit one another (Eph. 5:21) – especially to the wife, he says obey to your husbands as if to the Lord (Eph. 5:22). Submission originates from mutual dependence. The attitude of dependence both husband to wife and wife to husband should be cultivated. The reason is that man is a mutual dependant being. Here the thought both will become one gets stronger (Gen. 2:24, Mk. 10:8, Eph. 5:31). The couple leaves their own parents and family backgrounds to become a new family in which the mutual dependence becomes very strong. Here importance is given not for individual freedom but for inter dependence. Thus, the nature of mutual submission will increase.

Collect:

O God our heavenly Father, you have instituted marriage and blessed the earth with families to fulfill your purpose. May all husband and wife glorify your name as they reflect the sacrificial love of Jesus Christ, and honor you as they live in joyful humility. Teach them the fear of the Lord that they may always drink from their own cisterns and so preserve the sanctity of marriage; fill their cup of life with agape love that they may always rejoice in the blessedness of marriage, through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and ever.

Amen

July 21

Ordained Ministry:

Marked by the wounds of Christ

Old Testament : 1 Sam. 22:12-23

Psalm : 56

Epistle : Gal. 6:11-18

Gospel : Jn. 21:15-19

Verse for meditation:

“Finally, let no one cause me trouble, for I bear on my body the marks of Jesus” (Gal. 6:17)

The ordained ministry is highly esteemed one. But it is the ministry of the cross. It has persecutions and tolerance. The resurrected Jesus has given this ministry to Peter and commanded, “Feed my Lambs… Take care of my sheep… Feed my Sheep” (Jn. 21:15-17). The promise that ‘the unfading crown will be presented to those honest ministers who shepherd the people at the appearance of the great shepherd is given. The shepherd is the watchman of the people. He is entrusted with the responsibility of blowing the horn and warns the people of the sword that is coming against them (Ez. 33:1-3). The shepherds are called by God to help people toward truth and justice and to become partners of the Kingdom of God when the society is exploited and people become prey to untruth, injustice, corruption and many other expressions of evil. The word of God gives the call to do model ministry happily on the basis of the word of God with truthfulness for the growth of the church. In the Old Testament the priest interceded for the people and offered offerings for their sake. The priest was praying for the people and stood on behalf of the people before God. Thus, they performed their ministry as a reconciling ministry. This should be related to the pastoral ministry of the church.

1. The Ordained Ministry of David: Symbol of cross (1 Sam. 22:12-23)

The threat and sufferings that David, the anointed one experienced were very hard. For the fear of death he escapes from Saul. Though the prophet Samuel had anointed him as the king on the one hand, he had to face very strong opposition from Saul. Thus, even in the Old Testament the ordained ministry is experienced as a symbol of cross.

2. In the ministry of St. Paul: Symbol of cross (Gal. 6:11-18)

Paul has suffered much for the sake of the gospel (1 Cor. 6:1-10). He has decided not to boast anything other than the cross (Gal. 6:14).

• The call to the Ordained Ministry: In the New Testament (Jn. 21:15-19)

When Jesus saw the people confused and helpless like sheep without a shepherd, he uttered the words of compassion that the harvest is plenty but the laborers are less (Matt. 9:36-38). Usually in all services related to the ministry of God the above said verse is quoted. But the context that Jesus says these words is different. The main challenge here is that there is no shepherd to lead the people. Therefore, the ordained ministry belongs to the shepherds (Pastors). In the same way, the ministry that the resurrected Christ entrusted Peter is also a kind of Pastoral ministry (Jn. 21:15-19). “And when the chief shepherd appears, you will receive the crown of glory that will never fade away” (1 Pet. 5:4). John explains Jesus Christ as the good shepherd (Jn. 10). Among the letters of Paul, 1 and 2 Timothy and the letter to Titus are called by Theologians as ‘Pastoral Epistles’. Pastoral ministry is a kind of priestly ministry. Collect: God our rock and refuge, we thank you for the gift of the Church. We praise you for the diverse ministries carried out through the Body of Christ, by the empowerment of God the Holy Spirit. We pray that the Ordained servants of yours be faithful and truthful to their commitment in their service, to the congregation. Let these your servant be watchful to live as Christ lived so that they can be a Good Shepherd to their flock in guiding and guarding in all their endeavours. Let their ministry bring Glory to your holy name, through Jesus Christ our Lord.  

Amen

 

July 14

Theological Education Sunday

Theological Education:

Knowing and Doing Faith

Old Testament : Exodus 3:1-12

Psalm : 111

Epistle : 2 Timo. 2:1-13

Gospel  : John 12:20-26

Verse for meditation:

“I tell you the truth, Unless a kernel of wheat falls to the ground and dies, it reminds only a single seed. But if it dies, it produces many seeds” (Jn. 12:24)

Christian education aims at acquiring a deep knowledge of the almighty and all knowing God to work with responsibility and identify heresy for perfection. Studying of the word of God is under God’s commandment (Duet. 6:6-8, Jos. 1:8). “To the Jews who had believed him, Jesus said, If you hold to my teaching, you are really my disciples” (Jn. 8:31). The word ‘abiding’ means to obey, to practice, to make use of etc. It is not enough to study God’s word but also the word should be obeyed. James teaches that ‘do not cheat yourself only by hearing the word’ (Jam. 1:22). “Why do you call me, ‘Lord, Lord’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice” (Lk.6:46, 47). Some people propagate that it is not possible to obey the words of Jesus. But people like Sadhu Sunder Singh say that it is like climbing a ladder. One has to climb the first step to climb the second step. No one can set his one leg on the first step and the other leg on the last step at a time. Obedience should go step by step. It helps one to grow unto the head of Christ. The commandment of the resurrected Jesus to the Apostles is very clear. “Teach them all what I have commanded you” (Matt. 28:18-20). One who has studied the commandments of Jesus is a disciple. Let us listen to some of the Biblical references regarding standing firm on the word of God. Hold to my teachings (Jn. 8:31,32).                 The earth and sky shall go away but my word shall stand for ever (Matt. 24:30). “Why do you call me, ‘Lord, Lord’ and do not do what I say? I will show you what he is like who comes to me and hears my words and puts them into practice” (Lk. 6:46, 47). “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him” (Jn. 14:23).                                                      “I know him, but does not do what he commands is a liar, and the truth is not in him” (1 Jn. 2:4).

1. The preparation of Moses (Ex.3:1-12)

God has given a very clear understanding of Himself as ‘I am who I am’ to Moses before God has sent him to set free the people of Israel, God’s people (Ex.3:14). As we take the responsibility of preaching the good news, prior to this achieving a better Theological understanding is essential. God wanted Moses to keep his words in his heart. It should be taught to the children and the forthcoming generations. It should be written on the walls of the house. Everybody should see and read them. Thus, the people of Israel were led in a ‘God’s word centric way’. They all believed the words taught by Moses and observed them. Even today, it should be the word of God that builds our homes. The right teaching of the word of God is the prime reason for the growth of the churches, both spiritual and physical.

2. The preparation of Timothy (2 Tim. 2:1-13)

Divine message is given to Timothy the spiritual son of Paul. Timothy has been taken into the company of Paul because of his good testimony and interest in missionary work (Acts. 16:3; 1 Tim. 4:14; 2 Tim. 2:6).Just like a son who is cooperative with the father, Timothy was obedient to Paul in ministry (Phil. 2:22). It is considered that Timothy and his family came into Christian faith in the ministry of Paul at Lysra (Acts. 16:1, 2). Timothy’s mother was a Jewish lady and his father was a Greek (Acts. 16:1, 2). He was nurtured in Christian faith by his mother Unice and grandmother Lois (2 Timo. 1:5; 3:15). Since Paul had the opposition of the Jews he arranged for the circumcision of Timothy (Acts. 16:3). Out of the three shepherd letters two of them are addressed to Timothy (I &II Timothy). The Apostles handles the task of the shepherd and the characteristics of pastoral ministry in these letters (1Timothy 1:1; 2 Tim. 1:1; Titus 1:3). The linguistic style of these letters differs from other letters since they are advices for leading the church. What Paul tells Timothy is very important. “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Timo. 2:2). Thus, Paul is entrusting a message to Timothy.

3. Preparation of the Apostles (Jn.12:20-26)

The Apostles were people who ‘turned the world upside down’. The advice given by Jesus to them for about three and a half years is incomparable. They were not superficial prosperity gospel rather a call to ‘take up the cross’ and ‘to die falling on the ground’. When the wheat falls down on the ground it will die and produce ears of grain. That is why, Paul is teaching that the church of Christ should grow unto His head. “God’s people for works of service so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ” (Eph. 4:12,13). God has given different kinds of ministries to his workers to help the Church to grow in the Word of God. He has appointed some as Apostles, some as prophets, some as evangelists, some as shepherds and some as instructors (teachers). From Sunday school level in all the ministries of the church for the believers, the Christian Church aims at only one important message – ‘let all grow in the teaching of the word of God’. Collect: Almighty God, in Jesus you have called common people to be your servants to love life eternal and overcome zeal for worldly life; as a wheat grain falls into the earth and dies and bears much fruit. Grant us wisdom and knowledge to read, mediate and interpret your holy Word. Continue to grant your guidance and inspiration that many young people may be trained theologically; fill with your Spirit that both students and theological teachers may exercise their faith to establish justice, righteousness and peace through Jesus Christ, who lives and reigns with you in unity with the Holy Spirit, one God, now and forever.

Amen.

July 7

Stewardship Sunday

Stewardship: Transparency and Accountability

Old Testament : Ex.36:2-7

Psalm : 116:12-19

Epistle : Phil. 4:10-20

Gospel : Luke19:11-27

Verse for meditation:

“And my God will meet all your needs according to his glorious riches in Christ Jesus” (Phil. 4:19).

Stewardship is an important teaching of Jesus. The responsibility, transparency and stewardship regarding the resources given by God is very important. The parable of the talents calls us to trade the talents that God has given us and not to dig and cover them under the earth. The one who does the trade and increases, is being called ‘the good and faithful servant’ (Matt. 25:23). He is given more responsibility. In Christian stewardship, there are many things that the stewards or the servants should know. Stewardship should be expressed in the daily life and in relationships with people. Especially, this should be conspicuous in the daily life of the family relationships and in accomplishing the responsibilities in the church and society.

1. The transparency of Moses (Ex.36:2-7)

On the guidance of God, the tent of meeting was constructed with the resources of the people (Ex. 25:1-9). They brought more than enough resources out of their enthusiasm. Then it was announced ‘don’t bring any more’. So the people stopped contributing further (Ex. 36:4-7). The work of the tent of meeting was complicated and difficult. To Moses, the leader, completing this work was costly and difficult. But God who gave the plan also gave the sources for the resources. God commanded him to ask for the sources to the people of Israel. The talented workers were also among them. Bezalel and Oholiab were selected for this purpose. God gave them wisdom to build for God (Ex. 31:1-6). Thus, the work was completed as God has commanded. Here, we find the transparency of spending for the construction of the tent of meeting. The Apostle also says that ‘Moses was faithful in the house of God’ (Heb. 3:2).

2. The transparency of the Church at Philippi (Phil. 4:10-20)

Paul praises the trustworthiness of the church at Philippi in the matters of income and expenditure (Phil. 4:15). The church at Philippi collected for the ministry and handed them over to Paul very honestly. The partners in the ministry of Paul were of different characters. Some of them left him and gone, but some stayed with him till the last. Paul appreciates   the church at Philippi for being with him in his times of trouble (Phil. 4:15). Therefore, Paul closes this letter with a word of blessing – “And my God will meet all your needs according to his glorious riches in Christ Jesus” (Phil. 4:19).

3. Realization of responsibility through the parable of talents  (Lk. 19:11-27)

The parable of the talents which Jesus told reminds us to use the resources which God has given in a responsible way. The truth is that account will be asked for all the talents that are given to us. One should not depend on one’s own wisdom and bury the talents. Talents are not only our abilities and resources but also all the relationships and the abilities of the members of the Church which are also should be considered as the God-given talents. They should be used with responsibility.

Collect:

God the source of all resources, we realize that you have bestowed upon us every visible and invisible resource expecting it to be made use for the extension of your kingdom. Help us to be grateful to you for the confidence and the trust you have conferred on us in doing so. Grant us the strength to fulfill the duty of stewardship in utilizing the resource of that you have entrusted upon us to care for others that this trust may bear fruits. We pray that we will be blessed with multiples of resources. This we ask in the name of our Lord and Saviour Jesus Christ who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen

June 30

People of God: Salt and Light

Old Testament : Isaiah 49:1-7

Psalm : 27

Epistle : Eph. 5:1-5

Gospel  : Matt. 5:13-16

Verse for meditation:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl instead they put it on its stand, and it gives light to everyone in the house” (Matt. 5:13-15)

The parables about salt and light are important parables of Jesus from his teachings on the Mount. Jesus was teaching this parables to point to the spirituality of action. God has made us a people when we were not a people and called us from darkness to light to proclaim the goodness of God. Just like Jesus sent his disciples for ministry even today he is sending his people to lead everyone into truth and salvation. Thus, those who are selected by God should become salt that will dissolve on the earth and the light that will die through burning. This is the greatness of Christian spirituality.

1. Salt and Light (Matt. 5:13-16)

• Salt gives taste to food (Job.6:6, Is. 30:24).

• It preserves food materials from decaying (Mk. 9:49,50, Colo. 4:6).

• It is used in sacrifice (Lev. 2:13, Ezra. 6:10, Ez. 43:24).

• Eating salt in a common meal is a symbol of friendship and trust of faithfulness. Therefore, the covenant that God made with Israel is known as salt law (Bereeth Mela) (Num. 18:19, 2 Deut. 13:5).

• It is used as insecticide (Ez. 16:4).

• Salt is the symbol of peace of mind (Mk. 9:50).

• It is the symbol of Christian mission work (Matt. 5:13).

For all these above said ideas Theological interpretations can also be given. God is being pictured as light (1 Jn.1:5, James 1:17, I Timo. 6:16, Ps. 104:2, 27:1). Christ is also light (Jn. 1:4, 8:12, 1:9, 12:35, 36). Light symbolizes holiness and purity (Eccl. 6:23, Is. 5:20, Rom. 13:12). Spiritual enlightenment is also called light (2 Cor. 4:6, Eph. 5:14, 1 Pet. 2:9). God’s word is also light (Ps. 109:105). Day – night and light – darkness shows the dualistic status of nature. They are just opposites. People of God are the children of light (Lk. 16:8, Jn. 12:36, 1 Thess. 5:5). Therefore, they are called the light of the world (Phil. 2:15). We should put on the armor of light (Rom. 13:12, Eph. 6:12, 1 Thess. 5:8). Christian should walk as they belong to light. Their light should enlighten before others (Matt. 5:16, 10:27; Lk. 8:16, 11:33, 12:3; Acts 13:47).

2. Fragrant Offering (Eph. 5:1-5)

As Christ has been sacrificed before God we should also walk in love (Eph. 5:2). People of God are not supposed to walk in evil deeds and unholiness. They should become light in Christ (Eph. 5:8). That is to say they should test and know what is pleasing to God and live in light. The definition of light is also given here. “For the fruit of the light consists in all goodness, righteousness and truth” (Eph. 5:9). The people of God should be prepared to become light in darkness.

3. The promise to the people of God (Is. 49:1-7, Ps. 27)

God’s promise is that as the people of God are the light of the world Christ is with them as the enlightening true light. This is why Psalmist says, “The Lord is my light and my salvation whom shall I fear?” (Ps. 27:1). We are not able to shine on our own. But he who makes us shine is with us. He is our redeemer. God who knows his people, even from the womb of the mother (Is. 49:1,2). As we submit ourselves as the salt of the earth and the light of the world, this is the promise we receive: “… Yet what is due to me is in the Lord’s hand, and my reward is with my God” (Is. 49:4).

Collect:

God of Light, source of creative power who commanded the powers of darkness to be shattered and to fill the earth with light the source of life and sustenance. It is through Jesus Christ your Son and our Saviour you enlightened the darken world with his life and ministry, more so through his resurrection, the ultimate and hopeful sign of victory over forces of darkness. So we pray that transform us as your people to be like salt and light of the world, continuing your ministry of transforming the world into meaningful and purposeful one in order that your name be glorified through Jesus Christ our Lord who lives and reigns with You and the Holy Spirit One God, now and forever more.

Amen

 

June 23

Cost of Discipleship

Old Testament : Dan. 6:11-23

Psalm : 34

Epistle : 2 Cor. 6:1-10

Gospel : Mark 10:35-45

Verse for meditation:

“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk. 10:45)

Discipleship is an important topic in the teachings of Jesus. In discipleship, the experience of traveling with Jesus daily even despising one’s own life is seen. Jesus taught that one who cannot take up the cross and follow him cannot be his disciple (Lk. 14:27). The challenge for Christian discipleship is found in the New Testament. The great command of Jesus also tells us ‘to make disciples of all nations’ (Matt. 28:19). The Christians of the first century were not simply known as believers but as ‘disciples’ (Acts 6:1, 20:30). During the public ministry of Jesus there was a crowd to follow him and to learn from him. But Jesus has very strongly admonished them regarding discipleship. When we discuss the subject of ‘cost of discipleship’, the German Theologian, Dietrich Bonhoeffer should not be forgotten (1906 – 1945). His book titled Nachfolge  has been translated and published as ‘the cost of discipleship’. He has written this book in 1937 centralizing the teachings of Jesus on the Mount. He has to give his life as the cost of discipleship for this book. This book was misunderstood as a move against the Nazi dictatorship. So he was arrested in 1943 April by the Nazi soldiers and executed on the 9th of April 1945. He has defined both the costly and cheap grace in this book. “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline and communion without confession. Cheap grace is grace without discipleship, grace without the cross and grace without Jesus Christ”. But the costly grace is on the contrary.

1. Discipleship of giving one’s own life (Dan. 6:11-23)

Daniel has to give up his life almost for worshipping the living God instead of the king Darius. But submitting and praying to God he was ready to accept that punishment. This kind of discipleship shows the attitude of giving life for the sake of truth. As referred earlier the important instruction of Jesus regarding discipleship is found in Luke 14:25-34.  The same admonition of self sacrifice has been recorded by the other evangelists also. The reference of ‘the wheat falling on the ground and dying’ referred in Matt. 10:37-39 and Mk. 8:34-39 has been reported by John also in Jn. 12:24. This is one of the important qualifications to become Christ’s disciple.

2. Discipleship of Joy in distress (2 Cor. 6:1-10)

St. Paul has become a minister of God in everything through the sufferings that he has experienced (2 Cor. 6:1-10). In this above text, he explains different kinds of adverse experiences. Discipline is experienced through the experience of tolerance. ‘The word disciple’ has come from the word ‘discipline’. A disciple is one who is being disciplined. One should receive discipline from the Guru Jesus and become a disciple. The commandment of Jesus to the Apostles after his resurrection is very clear. “Teaching them to obey everything I have commanded you” (Matt. 28:18-20). A disciple is one who has studied the teachings of Jesus Christ. A desire to obey the words of Jesus without fail even in the midst of troubles and sufferings is found in a true disciple.  

3. Discipleship of becoming a servant (Mk. 10:35-45)

The disciple of the master ministers the master. But Jesus said not to minister him but to minister others. The reason is, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mk.10:45). “A New command I give you; Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciple … (Jn. 13:34,35). This quality is the greatest and powerful than all other qualities, because the fullness of all the scripture is put together in this (Gal. 5:14). We have a model in Jesus to love one another – he is our Guru himself, who says, ‘As I have loved you’. John in his first letter discusses on this subject at large (1Jn. 4:20). Jesus who said two commandments are important now goes on to say that I give you a new commandment and then adds, ‘love one another as I have loved you’. We therefore, become the disciples of Jesus, as we love one another as Jesus has loved us. Here comes the attitude of serving in discipleship.

Collect:

God the Great Guru, who exemplified the cost of being a true disciple in Jesus; teach us to be true disciples of Christ in our everyday life; mould us to be obedient to your words; build within us a servant heart and challenge us every day to take up our cross to follow your footsteps. So that we may be delivered from all pride and fears, humbled enough to drink the cup of suffering with you and be servants of your people around us, even in the midst of trials and tribulations. This we ask in the name of our Lord and savior Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, One God, world without end.

Amen

 

June 2

Student’s Sunday

Wisdom from Above

Old Testament : 1 Kings 3:16-28

Psalm : 119:33-40

Epistle : James 1:1-8

Gospel : Luke 10:21-24

Verse for meditation:

“At that time Jesus, full of joy through the Holy Spirit, said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure” (Lk. 10:21).

Knowing God is known as wisdom from above. Wisdom in the Bible is an important topic. The word Hakhmah in Hebrew language has been translated as wisdom. The Old Testament uses this term 141 times. The Greek word for wisdom is Sophia. The Bible separates three books to talk about wisdom – Book of Job, Proverbs and Ecclesiastes. These books are collectively known as wisdom literature.  Moreover Psalms 19, 37, 104, 107, 147 and 148 also are included in the wisdom literature. God gave wisdom to some people to make priestly garments for Aaron (Ex. 28:3). Wisdom was given to Bezalel and Oholiab to construct the Tent of meeting (Ex. 31:3,6). Wisdom indicates the ability given by God to do certain things beyond known human ability. This may be explained as efficiency or ability. But the Greek word used here gives more importance to divine wisdom or spiritual wisdom (Rom. 11:33; 1Cor. 1:21,24; 2:7; 3:10; Rev. 7:12). This word is used to explain the wisdom of Jesus (Matt. 13:54, Mk. 6:2, Lk. 2:40, 52, 1 Cor. 1:30; Colo. 2:3, Rev. 5:12), Manly wisdom (Matt. 11:19, Lk. 7:35, 11:49) and human – spiritual wisdom (Lk. 25:13, Acts 6:3,10, Rom. 7:10, 1 Cor. 2:6). In the Indian religions also wisdom is an important subject matter. The 5th chapter of Bhagavat Geetha speaks of wisdom. So this chapter is called Gnanayoga. The vedanthis of Upanishath has divided the vedakala into three – Karamakanda,  Upasanakanda and Gnanakanda. They believed that to enter into moksha, Gnana is also another marga. But this wisdom is not physical but divine. The Bhagavat Geetha says as follows:

Api chethasi papebhia

Sarvebhia papakrithama

Sarvam gnanaplaivenyava

Vrijinam samtharishrisi

“Even if you are the sinner of sinners, you can board the ship called Gnanam and cross the sea of sin”. Sankaracharya (AD 788 – 820) gave importance to attaining gnanam through divine vision. He propagated the theory of Advaida vedanta and said through wisdom one will get the knowledge of Aham Brahmasmi. The teaching of Jesus, ‘You will know the truth and the truth shall set you free’ (Jn. 8:31 – 33) is not different from this. This knowledge gives Moksha to man. As the Bible indicates that the fear of God is the beginning of wisdom, the Malayalam Bhakthi poet Poonthanam also believed it. His bhakthi poem Ganapana is an example for this. The beginning of wisdom is intense devotion to God (Job 28:12-28, Ps. 11:10, Pro. 1:7). Bhakthi is intense love. In a sense it can be called worship. The Bhakthi of Daniel gave him wisdom. The Bhakthi of John gave him revelation. Bhakthi is one of the pillars of wisdom.

Wisdom: Three truths

1. The character of wisdom or the status of one having wisdom.

2. The wisdom called Jesus (1 Cor. 1:24). This is also called divine wisdom.

     The wisdom called the church.

When one is asked to be wise, it indicates the Church of God. The wisdom literature, especially in the Proverbs, wisdom is explained as a person and as a character. The woman called wisdom builds a house which has seven pillars (Pro. 9:1). Number seven shows completeness. The house called wisdom shows the perfectness of the character of a person. The wisdom called Jesus has seven qualities – Omnipotent, Omniscient, Omnipresent, Self generated, Everlasting, Holy and Love. We find all these seven qualities in Jesus in its perfectness. The church called wisdom is built with seven qualities. John has witnessed the Church as seven golden lamp stands and their angels as seven stars (Rev. 1:19, 2:1). Some consider that the seven pillars may be the basic seven teachings of the Church or the seven Sacraments (Pro. 9:1). Let us examine on what the Christian life called wisdom would be built upon.

1. Ask for the wisdom from above (1 King 3:16-28)

The Wisdom of Solomon in the Bible is very famous. When he assumed kingship after his father David, he prayed God only one thing, “Give me wisdom and knowledge” (1Chro. 1:10, 1 Kings 3:9). God also gave him wisdom. Following this we find that he gave importance to wisdom. It is considered that a lion’s share of the wisdom literature has been written by Solomon.  In 1 Kings 3:16-28 we read of an incident that Solomon has done during his life time as a wise king. He taught the beginning of wisdom is devotion (fear) of God (Pro. 1:7, Eccl. 12:13, Ps. 111-1:10, Job. 28:28).

2. The wisdom of knowing Jesus (Lk. 10:21-24)

The realization of God is the greatest knowledge. The terms like iswara sakshatkaram (God realization), atma gnanam (spiritual knowledge) and atma sakshatkaram (spiritual realization) are used in India to explain this experience. It is otherwise known as the knowledge of God. This statement is spoken by Jesus when the 70 disciples came back happily as Jesus has sent them. They have received wisdom than the worldly wise men. This wisdom is from above (Lk. 10:22). This has revealed by the father. In the same way, the uneducated apostles also received wisdom, the wisdom from above (Acts 4:13).

3. The qualities of the wisdom from above (James 1:1-8)

The Epistle of James teaches that the faith without work is dead. James asks, “” (James 3:13). James argues that the qualities of divine wisdom should be seen through the humble and good works. He gives seven qualities to this divine knowledge – pure, peace loving, considerate, submissive, full of mercy and good fruit, impartial and sincere (James 3:17).  James says that those who have less knowledge should ask God to attain more wisdom (James 1:5). God gives wisdom. To those who ask for will be given free. In the Psalms also same type of prayer is found (Ps. 119:34). God makes the simple wise (Ps. 19:7).

Collect:

O God, you are the source, the guide and the goal of all-human knowing and search for wisdom. We praise you for the mind you have given to us and the whole enterprise of discovering and reflection, which every generation inherits from the past. Enable us to seek the wisdom that is from above so that we may lead a victorious life in this world by overcoming the evils and trials of this world. We believe that you are the true wisdom and knowing you and the faith in you, is the ultimate goal of wisdom. We beseech you to help us to ask and desire for the wisdom that is from above so that we may discern what is truth, lead a victorious life so that we might be transformed to know you in a better way. We ask this, through your Son, our Lord and savior Jesus Christ who reigns with you and the Holy Spirit, one God now and ever.

Amen.

 

June 9

Environment Sunday

Creation Proclaims the Glory of God

Old Testament : Pro. 8:22-31

Psalm : 19

Epistle : Rev. 21:1-8

Gospel  : Luke 8:22-25

Verse for meditation:

“The heavens declare the glory of God; the skies proclaim the work of his hands” (Ps. 19:1)

David believes that the whole creation is depicting the glory of God (Ps.19:1-6). The greatness of the creation of God is indescribable. He proclaims that God has created awfully and wonderfully (Ps. 139:4). Creation is defined as God’s act of bringing into existence the visible and invisible universe out of nothing in the beginning. Creation is the free and self willed act of God. The first two chapters of the book of Genesis record the divine revelation regarding creation. The aim of the Scriptures is not to explain the scientific assumptions regarding creation. The Old and the New Testaments give abundant teachings regarding creation (Neh. 9:6; Job. 38:4, Ps. 33:6,9, 90:2, 102:25; Is. 40:26,28, 42:5, 42:18; Jer. 10:12-14; Amos 4:113; Acts 17:24; Rom. 1:20,25, 11:36; Colo. 1:16; Heb. 1:2; 11:3; Rev. 4:11; 10:6). All the three persons of the Trinity were the reason for creation – God the father (Gen. 1:1, Is. 44:24, 45:12, Ps. 33:6), the Son (Jn. 1:3-10, Colo. 1:16) and the Holy Spirit (Gen. 1:2). The basic teaching regarding creation is given in the letter to the Hebrews. “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Heb. 11:3). God has created the universe ex nihilo. The biblical faith is that the whole creation is glorifying God.

1. Creation proclaims the glory of God (Ps.19)

Through each and every creation, God’s name is being glorified. Not only men but also the whole creation is glorifying God. This knowledge of discretion inspires us to glorify God. In every worship we praise and glorify God. Along with that we praise God with gratitude for all the benefits that God has done for us.

2. The creation obeys the creator (Lk. 8:22)

As Jesus was crossing the Lake of Tiberius, there was a great storm. The boat was filled with water and about to sink. The disciples woke up Jesus, who was sleeping in the boat. Jesus the Lord rebuked the wind and the sea. Both the wind and the sea became calm. The disciples were astonished to say “Even the wind and water obeys him” (Lk. 8:25). The creation should obey the creator. Our creator God is able to calm down all the storms and waves that may come against us.

3. New creation: The Christian hope (Rev. 21:1-8)

Though God has created everything good (Gen. 1:31), in due course evil, injustice, unrighteousness and corruption crept in into the universe. But the just and Holy God always purifies and renews the world. The Holy Bible ends with a great optimistic hope. “Then I saw a new heaven and new earth, for the first heaven and the first earth had passed away…There will be no more death or mourning or crying or pain, for the old order of thing has passed away” (Rev. 21:1-8). The Book of Revelation chapters 21 and 22 focus a heavenly vision that the whole creation worship God in unison.

Collect:

God, our Creator, we thank you for the awesome and innumerable gifts of creation. We thank you and magnify your holy name along with the creation that glorifies you. You have called us to be faithful stewards of your creation. But we have failed in our responsibility towards you and the creation. Purge us from all evils and enable us to be good and faithful creation. Make us sensible to live in tune with the nature; enable us to experience the grandeur of your creation. We pray this prayer in Jesus name who lives and reigns with you and the holy spirit, one God now and forever.

Amen

   

June 16

Worship the Lord in Truth and Spirit

Old Testament : Isaiah 6:1-8

Psalm : 139

Epistle : 2 Thess. 2:13-17

Gospel : John 4:15-26

Verse for meditation:

“God is spirit, and his worshipers must worship in spirit and in truth” (Jn.4:24).

God is a spirit and should be worshiped in truth and spirit. Worship is offered to God alone. Worship is the expression towards God with love, faith, respect and devotion. All divine glory and honor must be given to God. Both in Hebrew and Greek languages more than one word is used to mean worship. In Hebrew language the word Shahah is used commonly to mean worship (Gen. 18:2). This word is used 170 times in the Old Testament. The words sagad and lahatsivah are also found used to mean worship. In the Greek language the word proskuneo (pros + kuneo) is used mostly. The verbal root meaning of this word kuneo is to ‘kiss’. This word is also used in verbal form to mean worship God (Matt. 4:10, Jn. 4:21-24, 1 Cor. 14:25, Rev. 4:10, 5:14, 7:11), Christ (Matt. 2:2,8,11, 8:2, 9:18, 14:33, 15:25, 20:20, 28:9,17, Jn. 9:38, Heb. 1:6), Man (Matt. 18:26), great serpant (Rev. 13:4), animal (Rev. 13:4,8,12, 14:9,11), statue of the animal (Rev. 13:15, 14:11, 16:2), devil (Rev. 9:20) and statues (Acts 7:43). Sebomai is another term used in the sense of ‘respecting’ (Matt. 15:9, Mk. 7:7, Acts 18:13, 19:27). The Greek word Latruo is used rarely to mean religious ministry and devotion (Phil. 3:3, Acts 7:42, 24:14, Heb. 10:2). The word Ethalothriskeo is used to mean the worship spontaneously offered (Col. 2:23). Worship is as old as humanity. Worship is found from the beginning of the history of Cain and Abel. From the time of Enosh, the grandson of Adam there started worship in the name of Jehovah (Gen. 4:26). Noah offered burnt offerings (Gen. 6:9, 8:20). Following this, Abraham and his progeny who were nomadic shepherds worshipped the Lord constructing altars whereever they pitched their tents (Gen. 12:7, 13:4,18). The construction of the altars was very simple with mud and stone as building materials. All offerings were offered as burnt. Through the incident of sacrificing of Isaac, it is understood that the devotion in the heart of the man is important and the offered animal is only a symbolic one (Gen. 22:12,13). Jacob also worshipped God (Gen. 28:18, 35:14). When Israel became a nation, arrangements for religious matters became a need. So in the Mosaic law, new rules and regulations regarding offerings have been given. But the prophets reminded the people every now and then that worship should emerge out of heartfelt love and deep devotion towards God. Let our worship also have these characteristics.

1. The vision that comes through worship (Is.6:1-8)

The prophet Isaiah witnessed the heavenly worship. He saw the seraphs with six wings – with two wings they covered their face, with two they covered their feet and with two they were flying – and praised God saying, ‘Holy, Holy, Holy is Lord God of hosts, the whole earth is covered by the glory of the Lord’.  By the shout of the angels the threshold of the temple was shook and it was filled with smoke (Is. 6:2-6). By the vision of this worship, Isaiah himself had a metamorphosis. He realized that he is not clean. Gradually he realized that even his people are not clean. Those who view divine worship or those who see God will realize their own weaknesses, also the weaknesses and pains of their own people. Then the Theo – phony is heard, ‘Whom shall I send, who shall go for us?’ (Is.6:8). As we partake in the worship it must enable us to realize ourselves, recognize others and accept divine call through the hearing of God’s word. Let our worships become such occasions.

2. Spiritual Worship through deeds (Jn. 4:15-26, 2 Thess. 2:11-17)

As the regulations for the worship became only formalities, the prophets gave new definitions and warnings against worships. Hosea proclaimed that un doubtfully God is pleased not in sacrifice but in mercy (Hos. 6:6). The pleasing worship before God is walking humbly before God and doing justice as a merciful person (Mic. 6:6-8). Isaiah also taught that God is not pleased in the worships of the unjust and criminals (Is. 1:11-20). The true worship is doing good, seeking justice, setting right the intimidated, bringing justice to the orphans and doing just to the widow (Is. 1:17). The new definition of worship that Jesus gave as he was talking to the woman at Samaria is noteworthy. The true worshipers must worship God in spirit and truth (Jn. 4:24). Real worship is respecting God truthfully in their own spirit, and expressing devotion and love. It is the celebration of the faith of the people. Submitting our deeds with holiness before God is the wise worship (Rom. 12:1,2). May God grand us grace to worship God in our soul with all truthfulness.

3. A wise worship and dedication (Ps. 139)

Psalm 139 which starts with the words ‘The Lord has search me and known me’ is a spiritual song of David which examines the self. During worship such a self examination should happen. Paul says in the context of the Lord’s supper that a man should search himself and eat this bread and drink this cup (1Cor. 11:28). He again says, ‘Examine yourselves to see whether you are in the faith; test your selves’ (2 Cor. 13:5). We should examine whether we are offering a worship in which our members of the body are submitted with life and holiness before God (Rom. 12:1,2). Thus, our worship will be filled with the spirit in truth.

Collect:

Almighty and ever-living God, you have given us grace, by our confession of faith, to acknowledge and worship the eternal Trinity in the majesty of unity. Keep us steadfast in this faith and worship and bring us at last to see you in your eternal glory, through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen.

May 26

1st Sunday after Pentecost

Trinity Sunday

We Worship the Triune God

Old Testament : Gen. 1:1-28

Psalm : 2

Epistle : 2 Cor. 13:11-14

Gospel : John 1:1-18

Verse for meditation:

“No one has ever seen God, But God the One and only who is at the Fathers side, has made him known” (Jn. 1:18).

Faith in Trinity is the paramount experience of Christian faith. Here a challenge is given to praise God who is always living as a Triune God, a challenge to praise and worship God who is triune as omnipotent, omnipresent and omniscient. The English word Trinity has been formed out of two Latin words Tres and Unitas. The word meaning is oneness of three. The word trinity can also be explained as the state of being three. Trinity is understood as a mystery. It may not be easy to explain or interpret by reason. Theophilos of Antioch has used a Greek word Trias to explain Trinity. Following this, the church fathers like Tertullian, Athanasius and Augustine have tried to explain Trinity clearly. They have brought out three basic theories regarding the teaching of Trinity.

1. There is only one God.

2. The father, the Son and the Holy Spirit – is God.

3. Though the father, the son and the Holy Spirit are different personalities the uniting spirit within them is only one – that spirit is God. Therefore, in spirit they are one (Jn. 4:24, 2Cor. 3:17).

4. Trinity is God’s nature of indivisible unity. Therefore, it is said, ‘Three in one God’.

Trinity in the Old Testament

• In the creation story of the book of Genesis the word for God in Hebrew language is used in the plural form – Elohim. In Gen. 1:2,3 and Gen. 1:26 the plural form is used – Let us, in our own image.

• In the old testament itself there are references to the Holy Spirit and to the Son (Ez.11:2, 42:1, 61:1, 53:1-5; Joel 2:28, Is. 32:15, Ez. 36:26,27).

Trinity in the New Testament

• John the Baptist preaches to believe in the Messiah. He emphasized in the baptism of the Holy Spirit (Matt. 3:11).

• The angel Gabriel talks of the Holy Spirit to Mary in his message (Lk. 1:35).

• It is believed that the divine trinity is explicitly revealed at the time of the baptism of Jesus (Matt. 3:16, 17). The Son was taking baptism, the Father was speaking from heaven and the Holy Spirit came down from above.

• It is revealed in the teachings of Jesus (Jn. 14:7-9,16) – God the father sent the Son. God the Son sent the Holy Spirit.

• It is found in the great commandment of Jesus (Matt.28:18-20).

• In the teachings of the Apostles (Acts 2:33, 1Cor.12:4-6, 1Pet.1:2).

• In the Trinitarian benediction of the church (2 Cor. 13:14).

• It is expressed in the Nicene Creed. In AD 375 this creed has been accepted as the faith confession of the church under the leadership of Athanasius. Later on preachers like John Calvin have reinterpreted the Trinitarian concept.

1. Triune God in the Cosmic Creation (Gen. 1:1-28 )

The presence of the Triune God can be read from the beginning of the creation story. The plural form of the word for God is found in Genesis 1: 26 “… Let us make man in our image in our likeness…” In the story of the tower of Babel also (Gen. 11:7) it is recorded, “Come, let us go down…” Isaiah also says (6:7) “… Who will go for us”. Though we are worshiping God who is the only God – Father, Son and Holy Spirit – the concept of Trinity envisages the divine character of omniscience and its complexities.

2. Invisible God in Human Nature (Jn. 1:1-18)

God whom no one has ever seen incarnated as Jesus, the Son (Jn. 1:18). This is how John is introducing Jesus to a Hellenistic community. When he is comparing the Hellenistic thought of ‘logos’ to Jesus, he is also supporting the thought of Trinity. Continuing this in the same chapter he gives the idea of Spirit, Son and Father (he who has sent) (Jn. 1:33). Here, Jesus, the second person of the Trinity is being explained. “He was in the world, and though the world was made through him, the world did not recognize him” (Jn. 1:10). Therefore, those who received him (Jesus) were given the authority to become children of God (Jn. 1:12). Such a strong call has been extended here.

3. The Fellowship of the Holy Spirit (2 Cor. 13:11-14)

Paul has blessed the church with a Trinitarian formula. “May the grace of the Lord Jesus Christ and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Cor. 13:14). The Koinonia mentioned here indicates a permanent relation with God. It is summarized as fellowship, partnership etc. In this fellowship God makes the Church alive and leads.

Collect:

O blessed Trinity, in whom we know the Maker of all things, seen and unseen, the Saviour of all both near and far: by your Spirit enable us so to worship and sing to your divine Majesty, that with all the company of heaven, we may magnify your glorious name singing: Holy, holy, holy, Lord God of hosts, heaven and earth are full of your glory. Glory be to you, O Lord most high; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and ever.

Amen.

 

May 19

Pentecost

Come Holy Spirit Renew Us

Old Testament : Ezekiel 37:1-14

Psalm : 104:24-35

Epistle : Acts 2:1-13

Gospel : John 16:1-11

Verse for meditation:

“When he comes, he will convict the world of guilt in regard to sin and righteousness and judgment” (Jn. 16:8)

The seventh conference of the World Council of Churches (WCC) was held at Canberra, Australia during February 7 to 20, 1991. The main theme of the conference discussed under the leadership of Rev. Dr. Emilo Castro, the General Secretary was ‘Come Holy Spirit, Renew the whole creation’. Rev. Dr. Emilo Castro was a world renowned Theologian and Methodist Pastor who was in the front row leadership of the WCC for almost 20 years. In the history of WCC this was for the first time the study of Holy Spirit (Pneumatological study) was taken into the agenda. This conference was an attempt to eradicate the misunderstandings regarding the Holy Spirit and to give the right enlightenment to the members of the church. “Come Holy Spirit Renew Us”, this should be our daily prayer. We need new strength to face the challenges and adverse situations. Paul instructs us not to conform any longer to the pattern of this world, but be transformed by the renewing of our mind (Rom. 12:2). Let us pray to God to renew us daily. God renews the face of the earth (Ps. 104:30), renews human lives (Ps. 103:5), he shares the spirit and renews everything (Is. 32:15). Let us examine in whatever areas of life we need renewal.

1. Daily Guidance (Jn. 16:1-11)

The word paracletos is found used in the Greek text. The famous Greek scholar Rev. Dr. William Barclay gives five specialties to this word.

1. The Holy Spirit also stands along with us exactly like Jesus Christ. Holy Spirit is being called to stand as a helper (Jn. 14:16, 16:7, 15:26). Helper. ‘Allos’ – another of the same kind not ‘heteros’ – another of a different kind.

2. Paracletos is one who helps a fainting person to stand strong on his own legs. He gives hope to one not to breakdown due to depression (Is. 40:1,2; Ps. 71:21) – comforter

• The Greek background of the New Testament paracletos is the Advocate who comes to help an accused person (1Jn. 2:1; Jn. 14:16,26, 15:26, 16:7) – Advocate – counselor

1. A person who instructs and prepares an army for war is called paracletos – Exhorter

2. Paracletos is also known as the guide (Jn. 16:12,13,14)

The teaching of Jesus regarding the guidance of the Holy Spirit is found in Jn. 16:1-11 – the experience of leading into all truth, reminding people about sin, justice and judgment (Jn. 16:8-13). Paul says, “Therefore, if anyone is in Christ he is a new creation; the old has gone, the new has come!” (2 Cor. 5:17).  Paul’s experience was also the same. The Holy Spirit renews and transforms individuals

  Works of Renewal (Acts 2:1-13)

The Holy Spirit manifested openly on the day of Pentecost on the upper room. Following this we could witness the work of the Holy Spirit in the book of the Acts of the Apostles. One of the main themes of the New Testament is Holy Spirit. Some of the works of renewal is being listed as follows:

1. Gives new birth (Jn. 3:3-5)

2. Empowers (Jn. 16:7, 14:2; Acts 1:4-8)

• Helps to dwell (Jn. 14:16,17; Rom. 8:9; Col. 1:27;1 Jn. 2:27)

1. Leads into all truth (Jn. 16:13)

2. Informs the future (Jn. 16:13)

3. Glorifies Christ because we are informed of things taken from Christ (Jn. 16:14)

• Reminds what Christ has told us (Jn. 14:26)

• Helps the believer in his weakness (Rom. 8:26,27)

1. Teaches the model prayer (Rom. 8:26)

2. Delivers from the rules of sin (Rom 8:2)

3. Cultivates spiritual characters (Rom. 8:5)

• Raises the mortal bodies through the indwelling spirit (Rom. 8:9,11)

• Bodily actions are killed through the spirit (Rom. 8:13; Col. 3:5)

• Enlightens (Jn. 16:7-11)

Paul taught that he who has not the Spirit of the Lord does not belong to the Lord (Rom. 8:9-11). Paul has enlightened his believers regarding the gifts of the Holy Spirit and the fruit of the spirit (1 Cor. 12,14; Gal 5:22). He also propagated not to grieve or make sad the Holy Spirit (Eph. 4:30; 1 Thess. 5:19). Renewing the church is the work of the Holy Spirit.

3. Renewing the Whole Creation (Ez. 37:1-14)

The vision that Ezekiel receives (Ez. 37:1-14) is regarding Israel (Ez. 37:11).  Here renewal is given to a society which is broken in all respects. Ezekiel is prophesying to Israel through this vision, “I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD” (Ez.37:14). Many societies which were suppressed through exploitation and martyrdom have been resurrected. As said earlier to God who renews the whole world nothing is impossible. Let this be our daily prayer, “Come Holy Spirit Renew Us”.

Collect:

Gracious God, the giver of Holy Spirit and the source of our renewal, we thank you for revealing to our faith ancestors in the visible sign of the tongues of fire, audible sound of strong wind and the vision of the advent of the life giving spirit on the day of Pentecost. We pray that you may continue to re-create us with the power of the holy Spirit to engage with you in prayer of Pentecost, to respond to your call to constantly proclaim your liberating Word and to fearlessly witness to Jesus Christ in love and compassion, through Jesus Christ who lives and reigns with you and Holy Spirit, One God, world without end.

Amen.

  

May 12

6th Sunday after Easter

Waiting upon the Holy Spirit

Old Testament : Isaiah 40:25-31

Psalm : 51

Epistle : Acts 1:1-11

Gospel  : Luke 24:44-49

Verse for meditation:

“On one occasion, while he was eating with them, he gave them this command: ‘Do not leave Jerusalem, but wait for the gift my Father promised which you have heard me speak about” (Acts. 1:4).

Holy Spirit is God himself, one among the Trinity (Jn. 4:24; 2 Cor. 3:7). Holy Spirit is not simply a power but a person with power (Acts 1:8). The activity of the Holy Spirit could be witnessed from the first book of the Bible to the last. But variety can be seen in the activities of the Holy Spirit. In the olden days the explicit manifestation of the Holy Spirit was given only to the selected kings or Lords or prophets. But in the last days that is today after the day of Pentecost God shares his spirit with everybody (Acts 2:17; Joel 2:28; Is. 28:2). All the qualities of God is also found in the Holy Spirit – everlasting (Heb. 9:14), omnipotent (Lk. 1:35; Job. 33:4; Ps. 104: 30), omniscient (Is. 40:13; 1 Cor. 2:10, 11, 16), Omnipresent (Ps. 139:7-10), one in the Trinity (Is. 6:8; Acts 28:25; Jer. 31: 34; Heb. 10:15-17; Acts 16:7; 2 Cor. 13:14; Matt. 28:18-20), Holy (Matt. 12:32), love (Gal. 5:22) and truth (Jn. 14:17). Theologically the Father, the Son and the Holy Spirit are one and the same (All three are homoousios = of the same essence of substance, Not homoiousios = of like or similar essence or substance. Here “i” in the second term makes a world of difference). Those who reject the Holy Spirit reject God. Those who receive the Holy Spirit receives God. Jesus before the ascension told his disciples: “stay in the city till you receive the power from above”. Obeying this commandment, the disciples went back to Jerusalem and praised God at the temple (Lk. 24:52, 53). The work of the Holy Spirit is visible in the Bible from the very beginning of creation. The Spirit of God was hovering upon the waters (Gen. 1:2). From time to time the spirit of God was with the leaders, priests, judges, kings and prophets and inspiring them to do God’s will. But at the New Testament times a change has come in the modes operandi of the Spirit of God. We understand that God has sent his spirit upon all people and use them according to his promise “I will send my Spirit upon all flesh in the last days” (Is. 28:2, Acts 2:17, Jn. 2:28). This is how the Apostle Peter who was waiting for the Holy Spirit interpreted and preached on the day of Pentecost (Acts 2:17). Finally the Apostles also understood that it is not only the Jewish people but also all non Jewish people can also experience the power of the Holy Spirit (Acts 10:44-48, 8:14-17, 19:1-6).

1. The Spirit that cleanse (Ps. 51)

Psalm 51 is a prayer of David, who has fallen into sin. This prayer is a request to sanctify him. “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me” (Ps. 51:12), “Create in me a pure heart, O God, and renew a steadfast Spirit within me” (Ps. 51:10). Such prayers are found in this Psalm. A person is sanctified by the work of the Holy Spirit (1 Cor. 6:11), because it is the Holy Spirit, who is leading a person into all truth (Jn. 16:8-13). The Holy Spirit reminds a person about sin, justice and judgment. The Holy Spirit reminds us ‘all that has been taught by Jesus’ (Jn. 14:16,26). Therefore, the church should be enabled to nurture the fellowship of the Holy Spirit.

2. The Spirit that strengthens (Is. 40:25-31)

The Holy Spirit has strengthened the prophets and empowered the Apostles. “Do not rejoice, all you Philistines, that the rod that struck you is broken; from that root of that snake will spring up a viper, its fruit will be a darting, venomous serpent” (Is. 14:29). The reason is that the Holy Spirit is a Spirit of strength (Is. 11:2). The Holy Spirit strengthens us when we are tired of crisis and pain. Therefore, it is said that when the Holy Spirit comes upon you, you will receive power (Acts 1:8). This is not an emotional power but the power that gives the awareness of God’s constant presence. Holy Spirit is not simply a power but a person. We should understand Holy Spirit as a person. When this power has come the bones have received life (Ez. 37:1-4). The Red Sea was divided at the power of this Spirit (Ex. 14:29). At these two places ‘the wind’ is referred to in Hebrew language as ruha .That is to say it is the Spirit.

3. The Spirit that makes us Witnesses (Acts 1:1-11)

As the Lord has commanded the disciples to wait for the power of the Holy Spirit (Lk. 24:52,53, Acts 1:1-11). Luke records that they have received the power of the Holy Spirit on the day of Pentecost as the Lord has promised (Acts 2). Thus they began to testify the Lord. The Lord said as follows: “But you will receive power when the Holy Spirit comes on you; and you will be my witness in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). This is the message of the church. We bear witness to Christ through our words and deeds. Though there is opposition to this ministry, because the Holy Spirit is giving leadership, the message of Christ and the witness is reaching throughout the world even today.

4. Wait upon the Lord and become his witness (Is. 40:25-31)

It is good for me to wait for the Lord (Lam. 3:26). The call to wait for the Lord’s work is found in many places in the Bible (Ps. 37:7, 40:1, Is. 30:15). This is what the Lord also has told his Apostles (Acts 1:4). Thus, they were waiting and experiencing the power of God. Waiting for God will accelerate dependence upon God and humility. It should be made possible to be at the presence of God and experience his power every day.

Collect:

Sovereign God, you showered bountiful blessings upon disciples who waited for Holy Spirit. Now we humbly wait upon and ask the blessings of the Holy Spirit which sustains, enriches and strengthens our life in the midst of all our dread and fragile life. May your ever cleansing power redeem us from the clutches of the evil and unjust world so that we may be enabled through your Spirit to proclaim the gospel to the end of the world; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end

Amen.

 

May 5

5th Sunday after Easter

Christ’s Invitation to be an Expression of Mission

Old Testament : Ez. 34:25-31

Psalm : 47

Epistle : 1 Peter 2:1-10

Gospel  : Jn. 20:19-23

Verse for meditation:

“And with that he breathed on them and said, ‘Receive the Holy Spirit’” (Jn. 20:22).

The invitation for Godly mission is repeated in the Old and New Testaments. God has called Abraham the father of Israel from among the gentiles (Gen. 12; Is. 51:2). Moses, the founder of the Jewish religion was called by God as a liberator of the people of Israel (Ex. 3). God has called the people of Israel to be his own people (Is. 43:1). In the same way in the New Testament God calls people from time to time through Jesus Christ (Phi. 3:14). The invitation of Christ for mission is expressed in the word of God. St. Peter records that we are called from darkness to light to proclaim the praises of God who has called us. The German theologian Karl Barth said, “The mission belongs to God” (Missio Dei). “God, the greatest missionary has sent his own Son to us, as a missionary to this world to become a sacrifice”. We find a God who is sending. God sent his word (Sabdh, Vachan) to this world and created, still sending his Spirit and renewing his creation and sending his people to preach. He prepares the church for people. The idea that the name of the Lord should be proclaimed even among the non – Jewish people is found in the Old Testament also. “Clap your hands, all you nations shout to God with cries of joy” (Ps. 47:1). Asaph says “The Mighty one, God, the Lord, speaks and summons the earth from the rising of the sun to the place where it sets” (Ps. 50:1). This call for the mission is a continuous one. The Theological implication of the call through Jesus Christ has been explained in the Epistles. “And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Rom. 8:30). The responsibility is given to them those who are being called (Rom. 8:29). This call is for the expression of mission.

1. The call to proclaim the Good Qualities (1 Pet. 2:1-10)

“… that you may declare the praises of him who called you …” (1 Pet. 2:9,10; 1 Cor. 1:9; 1Thess. 2:10; 2 Pet. 1:3). The society which was under superstitions and bad customs was called into the wonderful light. Jesus, who is the light of the world (Jn.8:12) has changed those being called as light (Matt. 5:14). He made them a people those who were not a people. Those who have been denied mercy have received mercy. He made them a people who were elected. They became a Holy tribe belonging to God as a priestly people. The reason for this election is very clear – to preach the goodness of one who has called them.

2. The call of the Risen Christ (Jn. 20:19-23)

The call of God is ultimate (Phil. 3:14), Heavenly (Heb. 3:1) and Holy (2 Thi. 1:9). The resurrected Christ appeared to his disciples. He said, “As the father has sent me I am also sending you” (Jn.20:22). Jesus breathed upon them and said to them “Receive the Holy Spirit”. Jesus again said in another occasion that when the Holy Spirit comes upon you, you will receive power and become my witnesses (Acts 1:8). One thing is important here. As John said the mission that is given to them is for the forgiveness of sins of all the people. “If you forgive anyone his sin, they are forgiven; if you do not forgive them, they are not forgiven” (Jn. 20:23). Today the world needs forgiveness. Forgive every one or give forgiveness to all. This is another form of the expression of love. Christ appeared and showed his hands, sides and his wounds (Lk. 24:40, Jn. 20:27). When God sent his son, to this world he has received these wounds. We should remember that in the same way as the father has sent the son, the son is also sending us. Mathew gives another form of this as great commandment (Matt. 28:19, 20). Teach everything that Jesus has taught, make them to obey and then make them disciples. Mark says this in another way, preach the gospel to all creation (Mk. 16:15). Thus, the call of Christ for the mission continues.

3. The call to Bless (Ez. 34:25-31)

God has called us for peace (1 Cor. 7:15; Col. 3:15) and freedom (Gal. 5:13). Those who are called for the purpose of mission are a blessing for others. Christ’s message should not be limited to words alone but it should be expressed in our actions. Not only ‘preach the Kingdom of God’ but also heal the sick, release the captives and expel the evil powers of injustice (Lk. 4:19; Matt. 10:7,8). St. Paul says, “the Kingdom of God is not in words but in its power”. It should be expressed in actions. The Old Testament promises that those who are being called would be a sign of blessing.  “I will bless them and the places surrounding my hill. I will send down showers in season; there will be showers in season; there will be showers of blessing” (Ez. 34:26). Many those who have gone to different parts of the world reacted against the evils of the society. In places where education was lacking they introduced literacy. They involved in other humanitarian concerns. The missionary contribution for modern societies whereever the gospel of Jesus has gone is known to everyone. They have become a blessing to the society. Let the  society that is being exploited be liberated! (Ez. 34:28, 31). The word church (Ecclesia) has come from the Greek root Kaleo which means to call. The church is a called out community with a special purpose. We are called out to proclaim the goodness of God, to be sent as the Father has send and be a blessing to many.

Collect:

God of care and compassion, we thank and praise you for the energy of Holy Spirit breathed on the Church to obey your commission to be in the mission of forgiveness and love. We thank you for extending such an invitation through your Son and our savior Jesus Christ to be an expression of mission in ourselves and work with the Holy Spirit to establish justice and peace in and through the mission of God. Build us as living stones of your spiritual houses to be a holy priesthood in offering ourselves as spiritual sacrifices acceptable to you in Jesus Christ who reigns with you and the Holy Spirit, one God forever and ever.

Amen.

April 28

4th Sunday after Easter

Believing in Christ: The Resurrection

Old Testament : 2 Kings 4: 27-37

Psalm : 90

Epistle : Acts 26:12-23

Gospel : Jn. 11: 17-28

Verse for meditation:

“Jesus said to her, ‘I am the resurrection and the life. He who believes in me will live, even though he dies’” (Jn. 11:25).

The resurrection of the dead was not a clear subject during the Old Testament times. Even the disciples of Jesus expressed their doubt in this matter (Mk. 9:9, 10). Resurrection is known in different phraseology – the resurrection of the just (Lk. 14:13, 14), the resurrection from the dead (Ph. 3:10,11), the resurrection for life (Jn. 5:28,29) and the first resurrection (Rev. 20:6). The resurrection ‘from among the dead’ has been found in 49 places in the New Testament, out of these 34 references point to the resurrection of Jesus. Three references talk about the doubtful talks of John the Baptist and another three tells about the resurrection of Lazarus. St. Paul uses these words to indicate lifting from the status of the death of sin to a spiritual life (Rom. 6:13, 11:5; Eph. 5:14). Again this reference is given in four places to indicate the future resurrection of the believers (Mk. 12:25; Lk. 20:35.36; Acts 4:12; Phi. 3:11). The important basic teaching of the church is to believe in Jesus who is the resurrection and the life. Jesus says “I am the resurrection and the life” (Jn. 11:25). No one can please God without faith (Heb. 11:6). Whenever Jesus healed the sick, he used to repeat “your faith has saved you”. Faith inspires us to stand firm even in the midst of troubles. The faith is that when storms are against us and the boat is sinking due to wild waves ‘He will come to us’. As we are sinking he will hold us with his hands (Matt. 14:22-33). “Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting you are God” (Ps. 90:2). Nothing will happen to us without the knowledge of this God. We come together in worship to confirm such a faith. The reason is faith comes by hearing and hearing comes by the word of Christ (Rom.10:17). The growth and increasing of faith is based on our trust in the resurrection of Jesus.

1. The faith that gives resurrection (2 Kings 4:27-37)

The prophet Elisha was informed of the death of the only son of the wealthy Shunammite. This lady was barren and was blessed with a child through the blessings of Elisha. The text in 2 Kings 4:27-37 deals with the episode of this child being dead and brought back to life. The Bible records many such supernatural acts done by this prophet. In the same way the message of the church is a message of faith that brings life to lifeless people and society. ‘A God who gives life to bones’ enables a broken society to stand as a multitude of army (Ez. 37:1-6). This is the work of resurrection.

2. The faith that brings witness (Acts 26:12-23)

Acts 26:1-23 explains the testimony of Paul that he gives during his trial before King Agrippa. Paul had an aim, “All those who hear my preaching should become like me”. He received such courage even to die for Christ through his deep faith in Him. The promise of the Lord Jesus is that ‘You would become my witnesses when the Holy Spirit comes upon you’ (Acts 1:8, Jn. 14:16,26, 16:8-13). This should be the main aim of the Christian church also. This vision gives direction and aim to preach the message to the church. Paul was very clear of his aim. He believed that the divine vision for him is this. “So then king Agrippa, I was not disobedient to the vision from heaven. First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds” (Acts 26:19,20).

3. Faith towards eternal life (Jn. 11:17-28)

The final hope of Christian life is eternal life. The hope that ‘he who believes in me will never die’ (Jn. 11:26) is the ultimate blessing that could be received in this spiritual life. This is the greatest philosophy that Jesus declares at the resurrection of Lazarus. One may attain many things but if he doesn’t accept eternal life there is no use (Matt. 16:26). The greatness of Christian life lies on the fact that beyond this life there is a life and reaching that life is only through resurrection.

Collect:

Almighty God, you have exalted Jesus Christ and made him Lord of all. Give us faith and courage to believe and follow the Christ who is the resurrection and the source of our eternal life. Open our eyes and help us to overcome our unbelief and unfaithfulness so that we may also witness and proclaim His life affirming and redemptive acts through our words and deeds; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end

Amen.

   

April 21

3rd Sunday after Easter

Community formation around resurrection experience

Old Testament : Is. 25:1-9

Psalm : 126

Epistle : Acts 4:32-37

Gospel : Lk.24:13-35

Verse for meditation:

“And saying, ‘it is true! The Lord has risen and has appeared to Simon’. Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (LK. 24:34,35).

‘Community’ is a New Testament usage with a wider meaning. This is a status in which people are united in fellowship. The Bible uses this word 22 times. The New Testament uses the word ‘Koinonia’    19 times. This word has been translated with the following meanings – become intimate, observe fellowship, become friendly, become partner, become share holder etc. Community fellowship indicates the social relationship of the believers within themselves, their co – operation in the divine services and their oneness with the Trinity. The basic aspects of community are a natural unity and equality which negates all external differences of time.   Christian spirituality is the spirituality of community. God has maintained not only personal relationships but also community relationships. The Lord was adding to the church those who are saved (Acts 2:47). The beginning of the church is the origin of the fellowship with the resurrection experience. As the Lord appeared to the disciples and strengthened them with the Holy Spirit on the day of Pentecost and from that day onwards a small community called church began to grow. This was the resurrection of a people. Like this the resurrection of the people of God can be seen in the Old Testament also. Psalm 126:2 talks of a people who returned from slavery: “Our mouths were filled with laughter, our tongues with songs of joy”. After the days of slavery the following statement talks of resurrection experience: “Those who sow in tears will reap with songs of joy” (Ps. 126:5). This joy of resurrection was also experienced by the Church of the first century. This community had many notable characteristics.

1. A Rejoicing Community (Is. 25:1-9)

The fellowship (Communion) of resurrection is rejoicing in God. In other words the church of the first centaury was a communion in the experience of resurrection. The Lord has wiped out the tears from their eyes (Is. 25:1). All their shame has gone away from them. They will say: ‘He is the Lord: we are waiting for him let us rejoice and be happy in his salvation’ (Is. 25:9). This community was always intimidated and despised. But now they have received a resurrection. This resurrection experience is reaping with songs of joy and carrying sheaves by those who are going out weeping and carrying seeds to sow.

2. A Mutually Caring Community (Acts 4:32-37)

The Church of the first century was a community of caring and sharing. But this status did not last long. But at the beginning stages of this community, “All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had” (Acts 4:32). As we say that there were no one with a need it should be understood that there were no rich people also. As the Christian community claims the experience of resurrection let us at least think how far we can practically form a social structure that will share and care for one another. This is the challenge of the modern spirituality.

3. A Community Witnessing Christ (Lk. 24:13-35)

The resurrected Jesus appeared to different people in various ways (Mk. 16:12). Once, when Cleopas and another person travelled from Jerusalem to Emmaus, the Lord was also walking along with them. Though they were walking without knowing that Jesus was walking with them finally they recognized him. As they were reaching the village to which they were to go, Jesus was pretending as if he was going forward. The request they prayed to Jesus is very interesting. They compelled Jesus saying, “Stay with us, for it is nearly evening; the day is almost over” (Lk.24:29). Jesus who went to stay with them took the bread, blessed it, broke it and gave to them during the meal. At the very moment their eyes were opened and they recognized Jesus. They returned to Jerusalem and proclaimed that Jesus has indeed resurrected (Lk. 24:32-35). Thus those who recognized Jesus became his witnesses.

Collect:

Resurrected God, who communicates to form communities in communion; give us the attitude of oneness and sharing, implant within us a heart of brotherhood and a sense of sharing. Transform our selfish attitude and enable us to share our tables with the deprived and those without the basic needs. Help us to be a refuge to the poor and the needy and to be in solidarity to share the good news. Inspire us that, we may be enlightened to recognize you in our midst. This we ask in the name of our Lord Jesus, who reigns with you and the Holy Spirit, one God, forever and ever.

Amen.

   

April 14

2nd Sunday after Easter

Identifying Risen Lord in the Work Place

Old Testament : Ruth 2:1-18

Psalm : 15

Epistle : Acts 9:36-43

Gospel : Jn. 21:1-14

Verse for meditation:

“Afterward Jesus appeared to his disciples, by the Sea of Tiberias… ” (Jn.21:1).

We need the presence of Christ in our work places also. Many challenges confront us in our work place. In John 21:1-14 we find ‘experiencing the risen Christ at the work place’. Jesus appeared to Simon Peter and his team who went for fishing. The Lord has visited him in this fashion at an earlier time also. This has brought him to a new decision (Lk. 5:1-11). The Lord’s vision is given to men at different areas in different circumstances. This is what the experiences say. The greatest blessing is the ability to identify divine visitations in different ways.

1. The Redemption Received at the Field of Boaz (Ruth 2:1- 4)

The book of Ruth tells the story of the redemption received by the widow Ruth. Ruth was a woman who lived during the time of the judges. Ruth was married by Mahlon, the eldest son of Elimelech and Naomi. This family which was transplanted due to the famine at Bethlehem met with many tragedies. All men of this family have died. Thus, Ruth and Naomi returned to Bethlehem. Lost all her hopes, Naomi lamented: “Don’t call me Naomi”, She told them, “Call me Mara, because the Almighty has made my life very bitter” “I went away full, but the Lord has brought me back empty” (Ruth 1:20-21). During the harvest of wheat, Ruth went to glean in the field of Boaz, who was a wealthy person from the clan of Elimelech. Boaz was attracted by the industrious nature and the reformed character of Ruth. Thus, Boaz redeemed Ruth. Ruth is visualized here as one being received mercy from God at the work place. A broken tribe has been rebuilt. Jesus the Messiah was born in this tribe (Matt. 1:5).

2. Resurrection of Tabitha (Acts 9:36 – 43)

Tabitha was a lady who engaged herself in the cloth production industry (Acts. 9:39). She did many good and charitable works. She was raised to life through Peter from her unexpected demise. She being brought to life was happy news to the Christians at Joppa. Many those who have heard this news believed in the Lord (Acts. 9:42). Following this Peter stayed in the house of Simon the tanner for many days and engaged him in the missionary work. Peter has been called for the vision to the non Jewish people at this place (Acts. 10).

3. The Transformation of Peter (Jn. 21:1-14)

Peter who went back to the old job was confronted by Jesus. Jesus came in search of Peter and his friends. Christ who appeared at the shore of the Tiberius sea prepared breakfast and was waiting for them (Jn. 21:1-14). Now this place is known as Menza Christi, which means ‘the table of Christ’. The word Menza is also used for cafeteria in German language. Presently, there is a small church built at this place. The love of the host here is the love seeking the backslider. These guests are not those who do the will of the host, yet the host is waiting for them. The vision that Peter received at his work place transformed him. He was led to a deeper repentance and apostolic ministry. May God help us to receive the vision of Christ in our work place just like the redemption received by Ruth, the resurrection of Tabitha and the transformation of Peter.

Collect:

Empowering God, who meets us in our work places; help us to identify you in our work places. As disciples could recognize our Lord in the sea when they were fishing, enable us to find your enlightening presence among those who toil hard in their places of employment. Enable us to accommodate the deprived ones and to be kind towards people around us. So that they may find shelter, comfort and hope in our spaces. This we ask in the name of our Lord Jesus, who continues to meet us in our work places and reigns with you and the Holy Spirit, one God, forever.

Amen

   

April 7

1st Sunday after Easter

Encounter with the Risen Lord

Old Testament : Gen.32:22-32

Psalm : 40

Epistle : Acts 9:1-18

Gospel : Jn. 20:24-29

Verse for meditation:

“He fell to the ground and heard a voice say to him, ‘Saul, Saul why do you persecute me?’” (Acts. 9:4).

The resurrection of Jesus is not a mythology. The resurrected Jesus appeared to many people for 40 days and explained matters concerning the kingdom of God and showed through illustration that he is alive (Acts 1:3). Paul also records the appearances of Jesus to many in his writings (1 Cor. 15:4-8). In the same way, Sadhu Sunder Singh who is called the Indian Apostle also had many visions and appearances from Jesus. There happened divine appearances even in the Old Testament times before the public ministry of Jesus – to Abraham, Jacob, Moses, Joshua and many other prophets. Those who received such a divine revelations lived a separate life. This can happen in many ways. It need not be as super natural experiences but can be divine interventions in the day today life.

1. Divine Encounter and the Formation of God’s People (Gen. 32:22-32)

The divine encounter of Jacob paved the way for the inauguration of a people group. Jacob is going to meet his brother Esau after a long gap of 22 years. He was sitting at the banks of the river Jabbok, that night all alone with a heavy heart. Suddenly a man appeared to him. Jacob asked for boon with penitential prayers (Hos.12:4). Jacob would have realized that it was a divine visitation. His name was changed his name from Jacob to Israel. That night was the birth of a great nation. Divine encounter brings not only changes to individuals but also creates great people. When we say that God has blessed Jacob, there is another side for this thought. In the person to person encounter, the angel of the Lord touched his thigh, so he could not walk properly. So till today the Jewish people do not eat the tendon attached to the socket of the hip (Gen. 32:25,32). On one side Jacob was blessed but on the other side Jacob became lame. This limping starts at the dawn of another day. That morning was the blessing of a total people of God. In life, when there are sufferings and sacrifices on one side, on the other side new day break and blessings will happen.

2. The Encounter with Christ and the Beginning of a New Message (Acts 9:1-18)

The divine encounter of Paul marked the beginning of a great message. The conversion of Paul is another ideal example quoted for the change that the vision of the risen Christ gives. Saul, who was against Jesus Christ, became a preacher. He himself says about it (1 Cor. 15:4-8). Through the variety of divine visions what is important for life would undergo a total metamorphosis. The principal thought is that ‘if anyone is in Christ, he is a new creation, the old is gone’. Paul’s confrontation with Christ gave a sea of change to the life of Paul. It also became the reason for the preaching of the gospel among the non Jewish people.

3. Encounter with the risen Christ the Beginning of a New Faith (Jn. 20:24-29)

‘The faith declaration’ of Thomas – “My Lord and my God!” (Jn. 20:28), has marked the beginning of a new faith. This confession has become the confession of the whole Christian church. His faith has increased. Here also we find a progressive change in faith. Thomas was even ready to die along with Jesus (Jn. 11:16). It can also be found that at one instance Thomas inquisitively inquired Jesus about the way and the place to which He is going (Jn. 14:5). All the Apostles confess and confirm that Jesus Christ is Lord (Rom. 1:1,4, 10:9,10, 15:5,32, Colo. 1:5, 2 Thess. 1:11, 2:1,14, 3:12,18, Phili. 25, Jud. 25). The Jewish people addressed God Adonai rather than Jehovah. Adonai means ‘the Lord’. In the Septuagint and in the Greek New Testament the Greek word ho – kurios is used to mean Lord. The phrase ‘Jesus the Lord’ is the essence of the Christian creed. St. Paul also affirmed that God has made this Jesus whom you crucified as Lord and Christ (Acts 2:36). Peter introduced Jesus as Lord at the house of Cornelius (Acts 10:36). Luke calls Jesus a number of times as Lord. Paul strongly recommends confessing Jesus as Lord (Rom. 10:9). Lord is the word which means ‘one who has authority’ or ‘ownership’. Paul admonished to believe Jesus as Lord in the heart and confess with the mouth to attain salvation (Rom. 10:9). The phrase ‘My Lord and My God’ is a respectful way of addressing Roman emperors. When one buys a house from another, the total ownership is being handed over to the new buyer. All the keys of the house are handed over to the buyer. The old owner has got no right to withhold either a room or a shelf in a room. All the keys must be handed over to the new owner. This is called handing over the ownership. What intended here is that all the areas of our life need to be given into the hands of the Lord, our owner. This is a total surrender of life. If we are not our own, our owner is someone else, we need not be disappointed by the problems and accidents in our lives. A person who lives in a rented house need not be worried about the house. The tenant need not be worried about a crack on the wall or a leakage on the roof. He only needs to inform its owner. Repairing the house is the responsibility of the owner of the house. When our owner is someone else why should we be worried? We need to tell the problems to the owner alone. God is our owner. The creator God! He is Lord and God. We don’t belong to ourselves but to God (1 Cor. 6:19). Therefore, the Lord also has said, ‘do not be worried’ (Matt. 6:25-32, Lk. 12:5-7, Phil. 4:6). The divine vision of Jacob inaugurated a new people group. The encounter of Paul with the risen Christ marked the beginning of a new message. The Christ vision of Thomas brought in a new faith declaration to the church.

Collect:

Omnipresent God, who encounters people in their journey of life; as you have met Jacob and Paul on their way, meet us when we move against your will; touch us when we wrestle with you; rename us to proclaim your transforming presence in our lives; awaken our spirit to affirm and witness unto you and transform us to move across the man made boundaries that divide people, that we may be harbingers of peace and reconciliation. We pray this prayer in the name of Jesus who lives with the Father and the Holy Spirit, world without end.

Amen.

 

March 31

Easter

Resurrection: Celebrating the Joy of Salvation

Old Testament : Ex.14:5-31

Psalm : 118: 14-29

Epistle : Col. 3:1-11

Gospel : Matt. 28:1-10

Verse for meditation:

“The angel women, ‘Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay’” (Matt. 28:5, 6). Paul argues, “And if Christ has not been raised, our preaching is useless and so is your faith” (1 Cor. 15:14). The important basis of Christian faith is the resurrection of Jesus Christ. The Gospel of the joy of resurrection of Jesus Christ is to be celebrated because resurrection of Christ is the hope of the breaking down humanity. If there is a sleep there is an up. If there is a Friday there is a Sunday also. No one can bury the truth for a long time. Truth will resurrect for sure – more powerfully. All the Apostles record the resurrection of Jesus (Matt. 28, Mk. 16, Lk.24, Jn. 20, 21, 1 Cor. 15). The resurrection of the dead is proved at many occasions since the Old Testament. There are incidents of resurrection in the Old Testament at the time of Elijah and Elisha (1 Kings 17:17-23, 2 Kings 4:26-37). It is noted that David says with hope in the Psalm, “I will not die but live, and will proclaim what the Lord has done” (Ps. 118:17). Luke records, “…Why do you look for the living among the dead? He is not here; he has risen!” (Lk. 24:5, 6).

1. The resurrection of the people of Israel (Ex. 14:5-31)

God saw the slavery and heard the cry of the people of Israel for a long 430 years in Egypt. God never allows anyone to suppress the man who has been created in the image and likeness of God. Therefore, he delivered the people of Israel from slavery with great miracles and mighty acts. This is the first ever story of liberation in the History of the world. Whenever such situations occurred God had taken initiative to declare resurrection (Amos 9:7, Is. 19:20-25). People of Israel who crossed the Red Sea shouted and celebrated their resurrection. Miriam, the sister of Moses sang and danced with a tumbrel (Ex. 15:20). All the people of Israel including Moses sang and praised God (Ex. 15:1, 21). The resurrection of Christ is also to be celebrated and preached to them those who had never heard.

2. The risen Christ (Matt. 28:1-10)

The resurrection of Jesus Christ should be celebrated by proclaiming the message of that salvation to others The angels declared to the ladies who went to the tomb ‘to come and see the place where he has been laid’ and to go fast and inform this message to the disciple (Matt. 28:6,7, Mk. 16:7, Jn. 20:17). Those who have come and seen should go and tell. Here a call is given to declare the message of the resurrection of Jesus Christ to others. Through this message it is informed that those who have known and experienced Jesus should inform others. That is why Paul says, “Owe to me if I do not preach the gospel” (1 Cor. 9:16). He also asks “How, then, can they call on the one they not believed in? And how can they believed in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent?”  (Rom. 10:9-17).

3. The resurrected Church (Col. 3:1-11)

St. Paul says, “Since, then, you have been raised with Christ, set your hearts on things about, where Christ is seated at the right hand of God” (Col. 3:1). Those who believe in the resurrection of Christ should search for the things above. They should travel through the steps beyond mundane levels. They should throw away the old man along with his works and put on the renewed man. It means the experience of resurrection should be revealed in the day today life. The resurrection of Jesus is challenging us to live in this renewed experience day by day. Paul teaches that through faith in Jesus Christ a believer lives in the experience of resurrection (Rom. 6:1-5).

Collect:

God of our very being from everlasting to everlasting, we thank and praise you for your unending love towards the whole world in sending your son Jesus Christ into this world to save the world through his death and resurrection. We are grateful for your life giving power which broke the evils of sin on the cross and raised Jesus our Lord from death as a gift for our salvation. Empower us to continue to celebrate life with your creation. We pray this in the name of our savior Jesus Christ who reigns with you and the Holy Spirit, one God forever and ever. Amen.

Easter

Long before Jesus there was a celebration in the name of Easter. There is a story behind this festival. A miraculous big egg fell on the river Euphrates from the sky. Fishes pushed it to the shore. The doves hatched the egg and the goddess named Astarte or Ishtar (the goddess of Easter) came out. Easter is another word for Astarte. There was a Babylonian goddess also by the name Easter. It means queen of heaven (Ishtar = queen of heaven, a Babylonian goddess). The celebration in the name of this goddess is called Easter. The Hebrews hate goddess Astarte and the worship towards her (1 Sam. 7:13, 1 kings 11:5, 33, 2 kings 23:13, Jer. 7:18,44:18).

March 29

Good Friday

Cross: Death of Death

Old Testament : Num. 21:1-9

Psalm : 22

Epistle : 1 Cor. 15:50-58

Gospel : Matt. 27:1- 56

Verse for meditation:

“Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified” (Matt. 27:26).

The main focus of the kerygma of the apostles was ‘Christ crucified’. Though the cross was considered as disrespect in those days in the site of the Christian believers it was Holy and invaluable. The early Christians have accepted the cross as a Christian symbol long before the time of Emperor Constantine. We have proof to show the sign of the cross at their tombs. “We preach Christ crucified” – this was the prestigious declaration of Paul. The cross has acquired the Christological importance since Christ has suffered the humiliation upon a cross though at one time it was a sign of disrespect and lowliness. Stowros is the Greek noun form used for cross. This word is used 28 times and its verbal form stowro (crucify) is used 46 times in the New Testament. The root meaning of the word stowros is ‘a strait log or wood’. In due course the instrument on which the death penalty executed was also called stowros. There is no proof in the Old Testament to point that any one has been crucified alive. But those executed were hanged on the tree as a warning to others (Duet. 21:22, 23; Jos. 10:26; Num. 25:4). Those who are hanged on the tree are considered as cursed (Gal. 3:13). Thus the cross of Christ also has been considered as shame (Acts 5:30, 10:39, 13:29) by his enemies. The practice of hanging on the tree was prevalent in Egypt (Gen. 40:19), Carthage, Persia (Est. 7:10), Assur, Greece and Rome. Slaves and mean criminals were usually crucified. Roman citizens were never crucified. Therefore, it is considered that Paul was beheaded and Peter was crucified. Emperor Constantine stopped the punishment of crucifixion. There were mainly four types of crosses. The ordinary cross (I) is a single log. The criminal is tied on this log, his hands lifted up and either tied on the log or nailed. The second type is called Latin cross (+). In this cross a horizontal log is tied almost at the top of the vertical log. The criminal is hanged on the vertical log and his hands stretched left and right to the horizontal log and nailed or tied. The third one is called Saint Antony’s cross (T). The fourth type is called Saint Andrew’s cross (X). Apart from these there were other crosses called Greek cross with all arms of the same length, double cross and triple cross. There were religions before Christ which used the symbol of cross. In the costumes of the priest of Egyptian god of light, Hores, the sign of cross was marked. In the monuments at Phoenicia the symbol of cross was found inscribed. But through the death of Jesus on the cross it has become the symbol of salvation and redemption of mankind. Following this in different countries various types of crosses have emerged. Different church groups accepted crosses of different shapes. For example, the ecumenical cross, Jerusalem cross, Latin cross, Anchor cross, Lotus cross, Presbyterian cross, Celtic cross, Malter’s cross, Cecia cross, Barbie cross, Cantenbery cross, Alpha Omega cross etc. The day that God submitted his son Jesus for death on the cross for the deliverance of humanity is observed by Christians as Good Friday. The revelation of love, forgiveness and self denial is witnessed at the cross. Cross was a stumbling block to the Jews and foolishness to the Greeks who were wise. But it was the symbol of Divine Wisdom (1 Cor.1:18, 23, 24). Cross was a symbol of disrespect, lowliness and curse (Deut. 21:23, Gal. 3:13). Jesus has accepted the cross, neglecting the disrespect of the cross (Heb. 12:2). He suffered unto the death on a cross (Phil. 2:8). Christians believe that the death of Christ was not a murder. Moreover it was not martyrdom, suicide, an accident or an ordinary death. Rather it was the sacrifice of His Son prepared by God. Through the death of Jesus, ‘death’ happened to death. The wages of sin was death (Rom. 6:23). Christ has carried this death on the cross. It proved that death is not the end for man. He gave us a life beyond death by defeating death (Rom. 5:12-21).

1. Death of Death (Matt. 27:1-56)

As Jesus experienced the horrible death on the cross, he has destroyed the power of death forever that was a threat to humanity. Jesus died on the cross submitting his life with all hopes into the hands of the father, without fearing death. As in the Psalms, Jesus is also found shouting, “My God, My God, why have you forsaken me?” (Mk. 15:34, Ps. 22:1). This can be considered as the totality of the father granting his son for humanity (Jn. 3:16). Paul asks the question as God has given his son will he not give everything to us (Rom. 8:32). The father has forsaken the son on the cross for the sake of humanity. Therefore he, will never forsake those who come to him (Heb. 13:5,6).

2. Victory over death (1 Cor. 15:50-58)

We have victory through Jesus Christ because Jesus has challenged death, “Where, O death, is your victory? Where, O death is your sting?” (1 Cor. 15:55-57). The Christian faith propagates that death is not the end of life. Paul is emphasizing this point very strongly. Isaiah is making a prophecy regarding the servant of the Lord (Is. 52:13-53:12). This prophecy has been interpreted as a prophecy regarding Jesus. “He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed” (Is.53:3–5). The victory over death is that God rejecting his own son for our sake attained victory over death for ever.

3. Those looked unto him were saved (Num. 21:1-9)

When the people of Israel murmured against Moses and God, God has sent venomous snakes. They have bitten the people and many Israelites died. Then Moses prayed to God. A God gave a command to Moses. “The Lord said to Moses, make a snake and put it upon a pole; anyone who is bitten can look at it and live” (Num. 21:8). Thus, the people were saved from mass destruction. Jesus also said, “Just as Moses lifted up the snake in the desert so the son of the man must be lifted up…” (Jn. 3:13). Paul also says, “… Jesus Christ was clearly portrayed as crucified” (Gal. 3:1). Christ is the only way of salvation whom God has lifted up even today for humanity to look up and be saved.

Collect:

Merciful God, who in your love for the whole creation conquered death by the death and resurrection of your Son on the cross; thus redeemed the potters’ field by the ransom of your Son Jesus Christ to find a solace for the dead. Redeem the oppressed. We realize our weakness, awaken and enlighten us that that we may find joy in practicing doing your will in our lives. In the name of God who sent his Son to this world, the Christ who trampled death on the cross and the Holy Spirit who continues to be a companion in our weakness, now and ever.

Amen

Seven words of the cross

The seven words of the cross are generally discussed during the meditation of the crucifixion of Jesus. These seven words are compiled together from the four written gospels. All seven verses are not seen in all gospels. Seven indicates completeness – seven churches, seven stars, seven lamps, seven seals, seven trumpets, seven festivals and Seven days. Thus the number seven is given importance in the Bible. Because of this the thought of seven words also would have started.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34).
2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43).
3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)
4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46, Mk. 15:34).
5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28).
6. “When he had received the drink, Jesus said, “It is finished”. With that, he bowed his head and gave up his spirit” (Jn. 19:30).
7. “Jesus called out with a loud voice, Father, into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46).

These seven words may be condensed as follows. First three words are for men – for those who crucified him, for those crucified with him and for the mother. Next two words are for himself – why you have forsaken me, I thirst. Out of the next two words one points to the past (it is finished) and next one points to the feature (into your hands I submit my soul). Three words are prayers to God. Next three words are dialogue with men, one with the world. In the same way it is also interpreted that Jesus is speaking to the father above and the men below through this seven words. The first and the last are prayers towards the father, the second an answer to the thief on the cross and the fourth one is a prayer towards God. In the same way out of the eight prayers of Jesus in the Gospels the last one is the prayer on the cross. Mathew and Mark record only one word out of the seven. Luke and John record three words each.

1. “Jesus said, Father forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots” (Lk. 23:34)

In the Lord’s Prayer also the request for forgiveness is very powerful (Matt. 6:12,14,15). The famous writer Robert Louis Stephenson of South Sea Island went out on the occasion of the family prayer when Lord’s Prayer was recited. He responded that he has no moral courage to say the words ‘forgive us our trespasses as we forgive others’. The reason was that he had not forgiven to many others. The poet Alexander Pope has said, “To err is human but to forgive is divine”. The parable of the forgiving of the 10,000 talents is to be remembered here (Matt. 18:21-35). Jesus instructs to forgive before prayer and before sacrificing (Mk. 11:25, Matt. 5:23, 24). The Apostles also taught to forgive one another (2 Cor. 2:7, Eph: 4:32). Remember that you will be forgiven only when you forgive.

2. “Jesus answered him, I tell you the truth, today you will be with me in paradise” (Lk. 23:43)

Even at the point of great agony Jesus is sharing the gospel with another person. ‘Today’ is the voice of faith. Today, I will stay in your house; today salvation has come to this house. Today is the day of salvation; such words are of great importance (2 Cor. 6:2, Lk. 19:5, 19:9). Jesus is reaffirming the thought that prostitutes and tax collectors will enter into the Kingdom of God before you (Matt. 21:31), through his promise of paradise to an accused crucified along with him. We cannot separate anyone from entering into the kingdom of God. Jesus has said, ‘many who are first will be last and many who are last will be first’ (Matt. 19:30, 20:16, 22:14). The same concept is depicted through the character of Andrew Saviour in the writing of Perumpadavam called “Aroopiyude Moonaam Prave (The third dove of the Holy Spirit)”. This is the hope of any sinner. When we analyze the repentance of the thief on the cross, there are certain visible progressive steps (Lk. 23:39-43).

• He feared God.
• He agreed that he is a sinner.
• He declared the innocence of Jesus, praised Jesus.
• He witnessed a king in Jesus.
• Requested for eternal life.

This word gives the message that the Lord will forgive all men those who repent and request for forgiveness at all times.

3. “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother”. From that time on, this disciple took her into home” (Jn. 19:26,27)

This is the statement of Jesus who gives everything belongs to him for others. Here Jesus is handing over his mother to John. The thought that the mother is to be worshiped is not here. She is the blessed lady among women (Lk. 1:42). When the people say that the womb that bore you is blessed the words which Jesus says that those who obey the word rather than hearing it is blessed (Lk. 11:27,28, 8:19-21, Matt. 12:46-50, Mk. 3:31-35). The thought to take care of the mother is very strong here. The only commandment with a blessing is ‘respect your father and mother’ (Eph. 6:1-4). Today, the concern for the elderly is a growing need. The word of Jesus from the cross also underlines the need of showing consideration towards the elderly in our society.

4. “About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, My God, my God, why have you forsaken me?” (Matt. 27:46, Mk. 15:34).

This verse is reported by both Mathew and Mark. This verse may be a completion of Psalm 22:1. It is a prayer in a mixed language pattern of, Aramaic and Greek, ‘Eli Eli…’ Some of the critics of this prayer say that it is an unclear prayer. A.T. Robertson explains it as “My power my power why have you forsaken me”.  But Racco A. Errico & George M. Lamsa explains this verse as follows: “My God my God, for this purpose I was spared” or “For such a purpose have you kept me”. Another explanation says that God the father completely abandoned his son at the cross. That is to say God has trusted the total iniquity of humanity upon his son. He gave healing and peace for humanity by the stripes of Jesus (Is. 53:6, 1 Pet. 2:24).

5. “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said I am thirsty” (Jn. 19:28)

Jesus was 100% God as well as 100% man. Here the thirst of Jesus may be a physical one. Some of the Old Testament words point to this incident as a prophecy (Ps. 22:15, 69:3). They gave wine to Jesus, mixed with gall. Jesus tasted it but did not drink it (Matt. 27:34, Mk. 15:23). If he would have drunk it, he would faint. But deciding to take up the pains of the cross upon himself, he has avoided the wine mixed with gall. Luke says that ‘they offered’ him wine vinegar (Lk. 23:36). John only says that Jesus ‘received the drink’ (Jn. 19:29,30). This thirst is also explained as a spiritual thirst, a thirst for the salvation of the perishing human kind.

6. It is finished (Jn. 19:30)

The statement of Jesus at the cross, ‘it is finished’ points to many truths. Jesus has fulfilled the law (Matt. 5:17). He has fulfilled the Prophets and the Scriptures. He has ‘bought with a price’ the humankind from the curse of the law (Gal. 3:14). He has shattered the works of satan and evil for ever (1 Jn. 3:8). A theologian has said about the death of Jesus as follows: “The debt of humanity to God is canceled and written off”. Cross is Christological. Its importance lies in the salvation that has been earned through the crucifixion of Jesus Christ, the son of God. Therefore, it is said that the word of the cross is the power of God for those who are saved (1 Cor. 1:18). Those who oppose the gospel would become the enemies of the cross (Phil.3:18). But, gradually the cross of Christ became a matter of praise. Thus, the word of the cross became the gospel of reconciliation (2 Cor. 5:19). The wall of separation has been broken down (Eph. 2:14-16). Peace has been sought through the bloodshed of Jesus on the cross (Col. 1:20). The writing against us through the law has been untied (Col. 2: 14). What was a stumbling block to the Jews and foolishness to the Greeks was transcended into the divine wisdom for the believers (1 Cor. 1:18, 23:24). Therefore, it is said that he has finished everything.

7. “Jesus called out with a loud voice, Father; into your hands I commit my spirit. When he had said this, he breathed his last” (Lk. 23:46)

Some people appreciate the death of Jesus as the most peaceful the world has ever seen, a death with self-confidence and satisfaction as he submitted his soul into the hands of the father. It is a prayer that the Jewish parents every night pray along with their children – “Father into thy hands I commit my spirit”. They all sleep well and get up in the morning. With such a refreshed nature Jesus has submitted his soul into the hands of the father. Jesus knew that ‘there is a morning of resurrection’. At the time of the death of Jesus there happened many supernatural incidents. The curtain in the temple was torn from top to bottom into two. The earth shook, rocks split apart and tombs opened.  The bodies of many godly men and women were raised from the dead after Jesus’ resurrection (Matt. 27:51-53). The curtain that has torn into two was dividing the common worshipper and the high priest. Now they all can come to the Holiest of Holies and to the throne of Grace (Heb.4:16, 10:19-21). The Apostle says that Jesus has torn down the curtain which is his body. In Christology, resurrection is an important matter. Jesus has already prophesied that he would rise from the dead on the third day (Mk. 8:31, 9:31, 10:34). Death was not able to comprehend Jesus under its power (Jn.5:26, Acts 2:24, Rom. 1:5).The message of the resurrection of Christ accelerates the importance of Christian message (1 Cor. 15:14-17). We find a hope of life beyond death in this verse.  

March 28

Maundy Thursday

Eucharist: Remembering Jesus

Old Testament : Ex.12:1-17

Psalm : 116

Epistle : 1 Cor. 11:23-34

Gospel : Matt. 26:17-30

Verse for meditation:

“and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me. In the same way, after supper he took the cup, saying, ‘this cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me’” (1 Cor. 11:24,25).

The Lord’s Supper is also called Eucharist. The word Eucharist has come from the Greek word Eucharisteo. It is explained in the following way also, Eu means well/good, charis means gift/grace. Eucharist is declaring the grace that God has given. On the night, when Jesus was betrayed, he has decided to observe the Pessaha. Jesus sent Peter and John to prepare for Pessaha feast during the feast of the unleavened bread when the Pessaha lamb is being slaughtered. The feast was arranged in a decorated upper room. The meal that Jesus had on that day has been later on observed as a sacrament by the church. Pessaha is the most important festival of the three, observed by the Jews. This is called Pessah in Hebrew and Passkha in Greek. This word means ‘passing over’. Though this feast is called, Pessaha and the feast of the unleavened bread, they both are not one. To differentiate both, the sacrifice of the Pessaha and the festival of the unleavened bread the latter is called the feast of the unleavened bread (Lev. 23:5, Ex. 12:21,48, 2 Chro.30:15). Pessaha has got the meaning of Pessaha meal also (Matt. 26:18, 19; Mk. 14:16, Lk. 22:8,13). The Pessaha meal is observed on the evening of the 14th of the month of Nisan (April). Following this a feast of unleavened bread is observed for seven days (Lev. 23:5, 6). Pessaha indicates the death of Jesus Christ on the cross and the redemption that is received through his death. St. Paul explains that Jesus is our paschal lamb (1 Cor. 5:7). Therefore, Jesus asked the Jewish disciples to remember Him as they observe Pessaha hereafter. “Do this in remembrance of me (Lk. 22:19). The reason is the long observed Pessaha is fulfilled in Jesus Christ, “… the lamb of God who takes away the sin of the world” (Jn. 1:29). No one other than the Jewish people should observe this (Ex. 12:42-49). But Jesus told them to observe this ‘in remembrance of him’ because he himself was the ultimate sacrifice prepared by God. Among the evangelists Luke only has recorded this verse. Some Biblical Scholars are of the opinion that the reason for not mentioning this verse by others is because the non Jewish people were not allowed to observe it or it is unimportant to them. They are of the opinion that this has become a sacrament in the non-Jewish Church only after AD 300. The reference to the ‘breaking of the bread’ in the Acts of Apostles is a reference to the breaking of the bread in Luke chapter 24 and that is only a common meal eaten together in the society (Lk. 24:30, Acts 2:12,16).  The reference in 1Cor. 11:17-34 is also understood as a common meal. The following references also clear the same point “… therefore brethren when you come together for meal, wait for one another…” (1 Cor. 11: 33,34), “… while eating, each one …” (1 Cor.11:21). It is undoubtedly proved that the sacraments in the ancient church have paved the way for the strength and the growth of the church. Therefore, with devotion, repentance and self examination, we partake the bread and the wine. Today, as the Christian Church is observing the Lord’s Supper some important things happen.  

1. Pessaha as the shadow (Ex. 12:1-17)

Pessaha is observed as a remembrance of the saving of the Israelites from the 10th plague (the death of the first born) and the deliverance from the slavery in Egypt (Ex. 12:1-28). Following the deliverance of the people from Egypt, Jehovah accepted the people of Israel as his own people. Thus, Pessaha has laid the foundation and inaugurated the entry into a new fellowship (Hos. 2:15, Ex. 6: 6,7).

2. Remember Jesus the Pascal lamb (1 Cor. 11:23 – 34)

Pessaha indicates the death of Jesus Christ on the cross and the redemption received by humanity through this.  Paul explains the meaning of Pessaha as follows: “Get rid of the old yeast that you may be a new batch without yeast – as you really are. For Christ, our Passover Lamb has been sacrificed” (1 Cor. 5:7). “For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes” (1 Cor. 11:26).  In the Eucharist we remember the death of Jesus on the cross and his sufferings and thank God for the plan of salvation that God has given for humanity.

3. Jesus the bread of life (Matt. 26:17-30)

Jesus Christ is the bread that is broken. This is the body broken for you, Jesus said on the day of Pessaha, ‘this is the blood that is shed for the remission of the sins of many’ (Matt. 26:26, 27). “… For Christ, our Passover lamb has been sacrificed” (1 Cor. 5:7). None of the bones of the Paschal lamb should be broken (Ex. 12:46, Num. 9:12). John records that this Scripture has been fulfilled at the death of Christ. The soldiers broke the legs of the two thieves who were crucified along with Jesus. But seeing that Jesus has already died his legs were not broken (Jn.19:32-37). On a Pessaha day Jesus has inaugurated the Lord’s Table (1Cor.11:23). That night was the last night of the observance of Passaha and the first instance of the observance of the Lord’s Table. Pessaha points backward to the night of the massacre of the first born and forward to the death of Christ on the cross. Therefore, there is no need to observe Pessaha after the death of Christ. The Lord’s Table views backward to the death of Christ on the cross and forward to the second coming of Christ. Therefore, after the second coming of Christ there will be no need for the observance of the Lord’s Table. That is why it is said that the observance of the Lord’s Table is ‘till he comes’. In the Pessaha the unleaveness starts. That means as one becomes ‘in Christ’ a Holy life starts (Ex. 12:15, 13:7, 1 Cor. 5:6-8, 2 Cor. 7:1).

Collect:

God our redeemer in Jesus Christ, inspire us to remember your call to participate in your redemptive mission. Teach us to break and pour out ourselves for our fellow beings, as Christ poured out Himself for us in order to give us abundant life. Help us to remember the cross of your Son, and grant us strength and courage to relive the cross, your symbol of selfgiving; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.

Amen.

March 24

Palm Sunday

Hosanna: The New King in the Temple

Old Testament : Is.56:1-8

Psalm : 24

Epistle : 1 Cor. 3:16-23

Gospel : Matt. 21:1-17

Verse for meditation:

“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in You?” (1 Cor. 3:16).

Hosanna means ‘save now’. When Jesus was entering into the Holy city Jerusalem during the triumphal entry, people were shouting ‘save now’. They have spread out cloths and branches of trees on the path way. The Messiah is their savior. In other words they were proclaiming Jesus as Messiah and king. In the Hebrew language the extended form for Hosanna is used as “Hoshi Ahna”. It means ‘save now’. This word is used in the context of women seeking help and protection from King David and Jehoram (2 Sam. 14:4, 2 Kings 6:26). Hosanna is not a cry of praise of lamentation. Rather it is a crying to God to lead the people from bondage to liberation – the reason is their expected Messiah has come. This is a quote from Ps. 118:25, 26. This Psalm is recited by the Jewish people during the festival of Booths. On all the seven days of the feast people will hold the tender palm leaves at their hands and shout Hosanna as the trumpet is blown. We understand many things from this incident where the crowd around Jesus was shouting Hosanna (Matt. 21:9, 15, Mk. 11:9, Jn.12:13). i). This was the method of greeting the pilgrims during the festival days as they come to the temple “Blessed is he who comes in the name of the Lord. From the house of the Lord we bless you” (Ps. 118:26). ii). “Coming in the name of the Lord”, this is a reference to the Messiah. Here it is certain that they were confessing Jesus as the Messiah. The Jews were not in need of a loving king. But they were expecting a victorious king, who will save them from the hands of their enemies. iii).  The prophet Zechariah has pronounced of a Messiah who comes riding on a donkey, ‘On a colt, the foal of a donkey’ (Zech. 9:9-12). In the oriental countries the donkey was considered as a humble animal. Jair of Gilead (the judge for Israel for about 22 years) had 30 sons who could ride on the donkey. Ziba, the servant of Mephibosheth was traveling on a donkey (2 Sam. 16:1), Ahithophel, the able minister (2 Sam. 15:12, 16:23) who advised David and Absalom has travelled on the ass (2 Sam. 17:23). Prince Mephibosheth, the son of Saul came to King David on a donkey (2 Sam. 19:26). A king travels on a horse for war and on an ass for a peace treaty. Here Jesus Christ is coming to Jerusalem as the Prince of peace. iv). This incident has been recorded as a fourfold attestation by the evangelists because this incident was so important in the life of Christ (Matt. 1:17, Mk. 11:1-10, Lk. 19:29- 46, Jn.12:12-19). Let us ponder upon some important aspects that the Palm Sunday reminds us.

1. The prayer house for all people (Is. 56:1-8)

The temple of the Jewish people at Jerusalem was a symbol of pride.  But Isaiah has prophesied, “… my house will be called a house of prayer for all nations” (Is. 56:7). This prophecy was fulfilled in Jesus. This prophecy is a joyful expectation given to all non Jewish people. Jesus is also quoting the same verse in his triumphal entry (Matt. 21:13). Here we find an optimistic message to reach God and to reach to the Holy presence of God.

2. Jesus in the Temple (Ps. 24, Matt. 21:1-17)

Psalm 24 is a song the Jewish people sing as they enter into the temple. The heads of the ancient doors should be lifted up for the King of Glory to enter. Jehovah is the King of glory. This triumphal entry depicts that Jesus is the Messiah. The cross of Christ has brought men closer to God who have been gone astray from him. Thus, Christ has become our peace (Eph. 2:13,14). He has broken the wall of separation. Today, Christ has given freedom for men to enter in to the presence of God. Thus, Christ has become the peace with God (Rom. 5:1). As said earlier, the call ‘Hosanna’ or ‘save now’ is being heard from men even today. This is a prayer to God who saves us from sin, evil powers and disease – curse and finally from the eternal death. Those who have realized the way of salvation which God has prepared must be examples of living truth to which the palm leaves and the tree branches are symbolic. Let us thank God, who hears this cry for salvation and grants salvation for us (Acts 4:12). Every day we should experience the power of salvation that is received by faith in Christ. Because every day we pray – ‘Hosanna’, ‘save now’.  Oh king of peace, come!

3. Dedicate us ‘as the temple of God’ (Ps. 24, 1Cor. 3:16-23)

In the New Testament both the people and the church is explained as the temple of God. Man is the temple in which God dwells. Therefore, Jesus should enter into our lives as king of peace (Is. 9:6, Heb. 7:2). Just as Jesus has cleansed the temple, our bodies which is his temple, that is our lives need to be cleansed (1 Cor. 3:16, Rom. 12:1, 2). Today, should be a day in which we pray save us from all bondages of evil, powers of darkness, all selfishness and dedicate us, praying ‘save now – Hosanna’. Let him enter into our families to become ‘our king of the family’. May the king of glory enter, let the ancient doors be opened (Ps. 24:7-10).  

Collect:

O God our liberator, the triumphal entry of Jesus Christ, your Son as a servant King was an emphatic sign that He had won over all powers and principalities of this world. By His coming He had cleansed the temple. Lord we plead let Jesus Christ reign and rule over the Church so that we the people may be cleansed from all ungodliness and turning to God with repentance to rejoice in hope. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

 

March 17

2nd Sunday before Easter

5th Sunday in Lent

Passion Sunday

Cross: A New Vision of the Messianic Age

Old Testament : Deut. 18:15-22

Psalm : 73

Epistle : 2 Cor. 1:3-11

Gospel : Luke 18:35-43

Verse for meditation:

“For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort over flows” (2 Cor. 1:5).

The message of the cross gives a new vision to humanity. This vision gives hope even in distress. The cross has become a stumbling block to the Jews, foolishness to the Greeks and a symbol of the wisdom and power of God to the faithful (1 Cor. 1:18, 23). The accused carrying his cross and walking to be crucified was a common sight during the Roman rule. This may be the reason for Jesus to compare the path of discipleship with carrying the cross (Matt. 10:38; Mk. 8:34; Lk. 14:27). St. Paul gives the call to the believers to be crucified along with Jesus (Rom. 6:1-10). The old man in us should be crucified that we should be able to walk in the newness of life (Rom. 6:4-6). Thus we have a call to carry the cross and be crucified day by day. This call inspires us to carry his shame and go outside the camp near Jesus (Heb. 13:13). Here we get the challenge for mission. Christian discipleship is a daily carrying of the cross and crucifixion. As said earlier cross is not the end of joy but it is only the beginning of hope and victory. Many books of the Old Testament have pointed their finger to the Messianic Age.  This was an awaited hope of the people of Israel. One can say that the hope for Messiah in Israel has started with the prophetic words of Moses, “The Lord your God will raise up for you a prophet like me from among your own brothers…” (Deut. 18:15). Different prophets have viewed the Messiah in different ways – as prophet, as king, servant, one who carries our sufferings, savior, sacrifice etc. But the incomparable faith of the Christian Church is the vision of the cross – a Messiah who has been revealed through the cross. The Church should accept this new vision. The Hebrew word Messiah means ‘the anointed one’. In Hebrew language Mashah and Mashiah, in Aramaic Meshiha  and in Greek Messias (Jn. 1:41, 4:25) are used to mention the same concept. The Greek word Christos also means ‘the anointed one’. In the Greek translation of the Hebrew Old Testament called Septuagint (LXX) the word Christos is used 40 times to translate the Hebrew word Meshiah. People and objects dedicated for Holy use are anointed with oil and separated. Therefore, an anointed one is a separated person. Messiah has many names – the progeny of Abraham, son of David, son of man, my son, my servant, My devoted one, sprout, prince of peace, wonderful minister, mighty God, Everlasting Father etc. The Jewish people have thoughts related to Messiah than the Christians. The Old Testament refers more than 456 times regarding the idea of Messiah. Of these 75 times in the Pentateuch (Torah), 243 times in the prophets (Nevium) and 138 times in the writings (Ketubim). But as stated earlier, the Messiah, who has revealed in Jesus Christ is a Messiah of the cross. Though the cross was the most despicable object, in the site of the Christians it has become the most precious and Holy. Those who experience the strength of salvation praise the cross. It is not possible to pinpoint from which time the cross has become a Christian symbol. There are proofs to say that the cross has been accepted as a Christian symbol even before the time of Emperor Constantine. There were the symbols of the cross at the tombs of the early Christians. The everlasting salvation that has been completed through the death of Jesus Christ, the son of God at the cross is the reason for the importance of the cross.

1. The promise of the Messianic Age (Deut. 18:14-22)

The messianic age starts with the promise of the Messiah. Moses introduced the Messiah as follows, “A prophet like me”. His special qualities are many – Raise up a prophet from among their brothers (Deut. 18:15). He will speak His words (Deut. 18:18). He will speak to the people whatever God commands him (Deut. 18:180). Jesus Christ was found as a prophet powerful in words and actions (Lk. 24:19) by the people during the New Testament times. The Samaritan woman also found Jesus as a prophet (Jn. 4:19). He came to deliver the people like Moses (Is. 61:1-3, Lk. 4:18,19). He proclaimed deliverance not only to the people of Israel but also to the whole world (Jn. 3:16, Lk. 2:10). Jesus spoke God’s words to the people. The purpose of the advent of Jesus is this.

2. Comfort in sufferings (2 Cor. 1:3-11)

When sufferings increase comfort from God also increases (2 Cor. 1:5, 6). This courage is the hope of the cross He leads us towards comfort through sufferings or cross. He himself has gone through sufferings and prepared people to face life’s realities (Heb. 2:18, 4:15; Is. 53: 3-5). Therefore, the disciples of Jesus also decided to follow such a life style. St. Paul says, “For just as the suffering of Christ flow over into our lives, so also through Christ our comfort overflows” (2 Cor. 1:5). The method of becoming partners for comfort is found here just a experiencing death on the cross and becoming partners in suffering. This is the liberation methodology of the Messiah of the New Testament.

3. The Messianic deliverance given by the cross (Lk. 18:35-43)

During the earthly ministry of Jesus those who found him as Messiah requested for liberation in his own method. This is found in the call of Bartimaeus ‘Jesus, son of David’ (Lk. 18:38, Matt. 9:24, Mk. 10:47). John has given testimony that seeing the signs that happened through Jesus Christ huge crowds followed Jesus (Jn. 6:2). This liberation promises the message of the cross. “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (1Pet. 2:24, Matt. 8:17).  The Messiah who bears the cross declared liberation to humanity. Therefore, even today we are praying courageously to Jesus Christ.

Collect:

Our parent God, your Son Jesus Christ accepted vicarious suffering for the sake of us. He was bruised, wounded and afflicted for our trespasses and sinfulness. He became a wretched and sinner to cleanse us from all wretchedness and sinfulness. The sign of the cross constantly reminds us that He died in order that we may live. Empower us with this challenge so that we suffer for the sake of righteousness, which would enhance ourselves for the coming of the Messiah, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.

Amen.

March 10

3rd Sunday before Easter

4th Sunday in Lent

True worship that Liberates

Old Testament : Ex. 3:11-18

Psalm : 137

Epistle : Acts 16:25-34

Gospel : Lk. 13:10-17

Verse for meditation:

“And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt you will worship God on this mountain” (Ex. 3:12).

God said to Moses to inform Pharaoh to set the people of Israel free to worship God. “… ‘let my people go, so that they may worship me’” (Ex. 8:1).  ‘True worshipers will worship God in truth and spirit’ is the philosophy taught by Jesus himself (Jn.4:24). In a true worship there is the power of liberation. God liberates – frees his people and he himself is the leader. God is the trust and hope of those who are under bondage. God given liberation is abundant. It includes spiritual, social and physical liberations. The liberation movement that was being led by Moses in the book of Exodus was ‘Theo centric’. God had taken initiative for the liberation. God was preparing the people for liberation. Worship is the external expression of the love, faith, respect and bhakthi (devotion) towards God. It is ascribing divine glory and respect to God. In Hebrew and Greek languages more than one word is being used to mean worship. The most used word in Hebrew is Shahah. The meaning is to worship (Gen. 18:2). Old Testament uses this word almost 170 times. The words like sagath and lahatsivah are also found being used. The Greek language uses the word proscuneyo (pros + cuneyo) mostly. The root meaning of the verb cuneyo is to ‘kiss’. The verbal form of this word is used to mean to worship God (Matt. 4:10, Jn.4:21-24, 1 Cor. 14:25, Rev. 4:10, 5:14, 7:11), and Christ (Matt. 2:2,8,11, 8:2, 9:18, 14:33, 15:25, 20:20, 28:9,17, Jn. 9:38, Heb. 1:6), and worship man (Matt. 18:26), the great serpent (Rev. 13:4), the beast (Rev. 3:4,8,12; 14:9,11), the image of the animal (Rev.13:15, 14:11, 16:2), demons (Rev. 9:20) and images (Acts 7:43). Sebomai (Matt15:9, Mk. 7:7, Acts 18:13, 19:27) is another word used in the sense of respecting. Latruvo (Phi. 3:3, Acts 7:42, 24:14; Heb. 10:2) is a Greek word very rarely used to mean religious service and homage. A worship which is offered extempore without any external inducement from others is meant by the word ethelothriskeya (Col. 2:23). Worship is as old as humanity. It is found from the time of Cain and Aabel. From the time of Anosh, the grandson of Adam, worship has been started in the name of Jehovah (Gen. 4:26). Noah offered burnt offerings (Gen. 6:9, 8:20). Following this Abraham and his progeny who were shepherds built altars wherever they pitched their tents and worshiped God (Gen. 12:7, 13:4,18). Alters were very simple. They were built with stones and soil. People offered clean domesticated animals at the alters. All offerings were burnt offerings. The incident of the attempted sacrifice of Isaac shows that the sacrificed animal is only symbolic and the devotion of the human heart is the core of sacrifice (Gen. 22:12, 13). Jacob also worshiped God (Gen. 28:18, 35:14). Later on when the people of Israel came into existence as a kingdom, better arrangements were needed to take care of the religious institution. Thus, in the Mosaic laws, rules and regulations related to sacrifices were given. But the prophets frequently warned the people that worship should start from deep love and devotion towards God. Through such worship comes a total liberation.

1. Liberation and Worship (Ex. 3:11-18)

The reasons for the exodus of the people of Israel is given in different ways – to worship (Ex. 3:12; 8:1, 20; 9:1, 13; 10:7-9), to sacrifice (3:18; 5:3; 8:8), to serve the Lord (4:23) and to celebrate (5:1). Mainly, God said to Moses, “… when you have brought the people out of Egypt, you will worship God on this mountain” (Ex. 3:12). The slogan that the Israelites shouting was ‘send us to worship’. The vision for liberation was to worship God or offer sacrifice to God (Ex. 4:31, 5:1, 3). The prime reason for their demand for liberation was the thought of ‘worshiping the true God’. The Pharaoh allowed the Israelites to do whatever they wanted except this one demand. But their aim was to fulfill the command of God. When this objective was given to them for their liberation the people of Israel were united to go out of Egypt. This factor inspired them as a united people group ignoring the threads of Pharaoh. This was the aim given to the people of Israel for their liberation after long years of slavery – to worship the true God going up to Horeb.

2. Liberation from Prison (Acts 16:25-34)

Here we could witness a worship in the midst of adversities. Paul and Silas were thrown into the prison at Philippi. They praised God at midnight. Suddenly there was a violent earthquake and the foundations of the prison were shaken. All the doors were opened. Every body’s chains came loose (Acts 16:25, 26). At this adverse situation the Apostles were worshipping God. They were also liberated. Following this incident the jailer was also liberated and he believed in Jesus and became a Christian. He and all his family members were baptized (Acts 16:33). Those who worship God truly will worship him even in the midst of adversities. And that will lead them to liberation. This liberation is not only given to Paul, but also to the Christian church at Philipi to transform itself and the gospel spread through them.

3. Liberation from Sickness (Lk. 13:10-15)

We could find a liberation that happened during worship at the synagogue in Lk. 13: 10 -17. On a Sabbath day Jesus was teaching in a synagogue (Church). Sabbath is the day of worship for the Jews. Preaching is part of the worship. Jesus was the preacher for that day. During the preaching Jesus liberated a lady who was crippled by an evil spirit for 18 years. The message of Christ is lifting up the people those who are hunch – backed due to various reasons. This is what happens in Christian missions. The power of the gospel is to straighten those who are suppressed, oppressed and exploited. This is what happens even today in our worships. In the worship with truth and spirit there is total liberation.  

Collect:

God of liberation, we thank you for sending your own Son and our savior Jesus Christ into this world for our redemption from all kinds of slavery and oppression. Empower us to participate in your mission to challenge the dominant forces that enslave and exploit your people; commission and strengthen us to continue your liberative mission to redeem the victims of greed and injustice. Enable us to experience the power of the Holy Spirit in and through our everyday worship as a sign of divine freedom and liberation, through Jesus Christ, who reigns with you and the Holy Spirit, one God forever and ever.

Amen

March 3

4th Sunday before Easter

3rd Sunday in Lent

Persistence in Prayer

Old Testament : 2 Kings 20:1-11

Psalm : 116

Epistle : 1 Thess. 5:12-22

Gospel : Mark 7:24-30

Verse for meditation: “Pray continually” (1Thess. 5:17).

The examples for prayer can be found in many places in the Old and the New Testaments. Man who has been created in the image of God relates himself through prayer with the creator. Prayer is very important in Christian life. The New Testament defines prayer as a supplication towards God through Jesus Christ. During the Old Testament times prayer was understood as a powerful dialogue with God. In the Old Testament we could see people like Abraham, Jacob, Moses, Joshua, David and Daniel praying to God. Prayer can be considered as a means of revelation of dependence on God. The People of Israel had an optimistic hope in ‘a God who hears prayer’ (Ps.65:2). In the Christian worship also prayer has an important place. In the first century as the Church was established, believers have depended on prayer (Acts 2:42, 4:31; 12:5). The New Testament gives a clear guidance regarding prayer. The prayers and teachings of Jesus give the basis for our prayer. The persistent nature of prayer is clear from the parables of the ‘friend at midnight’ (Lk. 11:5-8) and the ‘unjust judge’ (Lk. 18:1-8). Paul also advised his believers to devote themselves in prayer (Col. 4:2), and to “pray continually” (1 Thess. 5:17). Samuel considered ‘not praying to God’ as sin (1 Sam. 12:23).

1. The prayer that changed the decision of God (2 Kings 20:1-11)

Constraint prayer brings wonders. The prayer of king Hezekiah of Judah has been recorded at three places (2 Kings 20:1-11, 2 Chro. 31:24, Is. 38:1-6). God heard the prayer of Hezekiah and answered. He added 15 years to the life span of Hezekiah. The Psalmist says, ‘God who hears the prayer (Ps. 65:2) and ‘I love the Lord for he heard my voice’ (Ps. 116:1). The specialty of the prayer of Hezekiah is to be noted. He ‘wept bitterly’. This shows his persistence on prayer.

2. The prayer that changed the decision of Jesus (Mk. 7:24-30)

A Greek woman from the Syrio – Phoenician region prayed for her daughter. Her persistent prayer is very conspicuous. The Lord answered her, ‘For such a reply, you may go…’ Her faith is very clear here. James says that a faithful prayer will heal the sick (James 5:15). A faithful prayer is a powerful prayer (Mk. 22:24). No one can please God without faith. We believe that God hears our prayers when we pray (1 Jn. 5:14, 15). Jesus taught, ‘Ask, you will be given’ (Matt.7:7, Lk. 11:9, Phil. 4:6, 7).

3. The advise for consistent prayer (1 Thess. 5:12-22)

Jesus, during his life on this earth was a model of continuing prayer (Heb. 5:7). He gave more importance to prayer than food, sleep or rest (Mk. 1:35; Lk. 6:12). The early church also gave much importance for prayer. ‘Pray continually’ was the instruction given by both Jesus and the apostles (Lk. 18:1, 1Thess. 5:17). This talks of an unceasing prayer. This shows of a permanent bond with Jesus. “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you” (Jn.15:7). God has shared his Holy Spirit within us for this continued relationship. It means an individual who continues in this relationship can always be with God in a spiritual, prayerful relationship. The church prayed earnestly for Peter who was in the prison (Acts 12:5). Paul always prayed for the believers (Rom. 1:9; Col. 1:9). Thus an important place is given to the consistent nature of prayer in the Old Testament, in the New Testament and in the life and teachings of Jesus and the Apostles.

Collect:

Creator God, your knowledge and wisdom surpasses every human imagination and understanding. Though you have set your ways before us, we have followed our own ways resulting in damaged relationship in creation, among fellow human beings and in acknowledging your guidance for us. Enable us to faithfully commit ourselves in prayer through Jesus Christ our Lord, who lives, and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

 

February 25

5th Sunday before Easter

2nd Sunday in Lent

Life Saving Faith

Old Testament : 2 Kings 4:1-7

Psalm : 72

Epistle : Acts 5:12-16

Gospel : Lk. 5:17-26

Verse for meditation:

 

“Never her less, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by” (Acts. 5:14,15).

  Martin Luther has seen the declaration of the Bible, ‘the just shall live by faith’ (Hab. 2:4) as the Cardinal principle. From this he has developed the reformation principle of Sola Fide (Faith alone) and preached it. In the Old Testament the idea is faithfulness rather than faith. There are many synonyms akin to faith in the Old Testament including Proverb 3:5 “Trust in the Lord with all your heart and lean not on your own understanding”. In the New Testament faith is a prime thought. Faith is trusting without the dependence of intellectual proofs. Faith is an important aspect in Christian life. No one can please God without faith (Heb.11:6). Jesus frequently stated, “Your faith has saved you”. ‘All is possible for those who believe’ (Mk.9:23), ‘those who believe will do miracles (Mk.16:17), ‘If you believe you will see the glory of God (Jn. 11:40), ‘He who believes will die yet will live’ (Jn. 11:25), ‘If you believe you can move mountains (Matt. 21:21) – this is how Jesus taught about faith. All the prominent characters in the Bible have lived a life of faith. Hebrews chapter 11 deals with this subject. Faith is very important to our Christian life, because Christian life is faith-oriented (2 Cor. 5:7). Faith (faithfulness) is the basic foundation of a victorious Christian living (1 Jn. 5:4, 5). Through faith we receive holiness (Acts 26:18), comfort and peace (Is. 26:3; Phil. 4:6,7; 1 Pet. 1:4), happiness (1 Pet. 1:8) and answer to our prayers( Matt. 21:21).  

1. The faith that saved the whole family (2 Kings 4:1-12)

  The faith of Elisha has saved the life of the whole family. Husband has died. Sons are going to be enslaved. A widow is screaming and coming to the prophet Elisha. Through the prophet, God is caring the family. She came to the man of God because of her faith. The prophet told her as follows, “Go and sell the oil and pay the debt and live with what is being left with”. The words of Paul to the Jail warden also can be remembered at this point: “Believe in the Lord Jesus Christ that you and your family will be saved (Acts 16:31). The faith of one person of a family will lead the whole family towards salvation.  

2. The faith that saved the whole society (Acts 5:12-16)

  The faith in God will lead not only a person but also a society to earn its salvation. “More and more men and women believed in the Lord and were added to their number” (Acts 5:14). Through the preaching of the Apostle Peter, a great people group came into the faith in Christ. Many miracles and wonders happened among of people. This faith has helped a society to come into salvation through faith. The word of God declares, “The just shall live by faith (Hab. 2:4, Rom. 1:17, Gal 3:11, Heb. 10:38, 39). Lord Jesus often appreciated the faith of the people (Matt. 8:10, 15:28, Lk. 7:9). The Lord has encouraged them saying that their faith has resulted in miracles (Matt.8:13, Mk. 5:34, Lk. 8:24, 17:19).  

3. The Faith that saves the life of a Person (Lk. 5:17-26)

  Some persons in faith showed preparedness to bring a paralytic man before Jesus opening the roof of the building where Jesus was ministering. Jesus has healed the paralytic ‘on seeing their faith’ (Mk. 2:5, Lk. 5:20). The faith that encouraged the friends of the paralytic to place him before Jesus by opening the roof at the house in Capernaum is an ethical situation. Their faith was not just a matter of simple feeling. But it was a purposive action to help another person, a faith that even prompted them to the extent of dismantling the roof of a house. Apostle James also teaches of a faith with action (James 2:14-26). A work without faith is dead (2:26). The faith that saves the life is expressed through action for its perfection. Even today, when we submit our faith through actions, life and salvation are brought to individuals, families and to the society.  

Collect:

  O God, the author of our life, you have called us to be dynamic and active to connect together to create life-saving networks. Give us lifesaving faith to become friends to the needy, support the weak, comfort the sick and be channels of your healing. Empower us to be committed to the needs of the little-ones around us and bring our fellow humans to your space so that we may be transformed as useful instruments in your healing hands. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, One God, now and ever.  

Amen.

February 18

6th Sunday before Easter

1^st Sunday in Lent

Touching the ‘Untouchable’

Old Testament : 2 Kings 5:1-10

Psalm : 10:1-2

Epistle : Heb. 13:8-17

Gospel : Matt. 8:1-4

 

Verse for meditation:

 

“Let us, then, go to him outside the camp, bearing the disgrace he bore” (Heb. 13:13).

  Bringing those who are considered as untouchables to a complete human right through the touch of reconciliation is called the gospel. Untouchables were always there. Jesus touched the leper and healed him to bring him to the main stream of the society. He should have to get a certificate from the priest showing that he has been healed, then only he could live in the society as an accepted man (Lev. 13:49; 14:2- 4, 10, 32). This is the instruction for man in the law. Therefore, Jesus has instructed him to show himself to the priest and do whatever is needed for his purification according to the Law of Moses (Mk. 1:44). God who helps and lifts the poor is the hope of the poor people. Though the Psalmist feels that the Lord is standing afar, the same Psalm ends with a hopeful message: “You hear, O Lord, the desire of the afflicted; you encourage them, and you listen to their cry, defending the fatherless and the oppressed …” (Ps. 10:17, 18). Untouchability has been abolished by law in India (Untouchability Act No. 22 of 1955). Practicing untouchability in India is punishable by law. But even today it is practiced in many states in the name of caste and religion. Here comes the importance of the change that the gospel brings.  

1. The healing given by God to the Untouchables: In the O. T (2 King 5:1-10)

  There is no untouchability or partiality before God. He is the God and father of all. The example of the healing received by Naaman is a proof to this in the Old Testament. He was a valiant captain of the army of the king of Aram, but he was a leper. He had heard from the servant that there is a prophet in Israel girl. He reached Israel. Prophet Elisha heals him. But he did not touch him to heal. But Naaman thought he would touch him and heal. But God touched him. He dips himself seven times in the river Jordan as the prophet has instructed (2 kings 5:14). Here the enmity between the countries is also at the background of this incident. Jordan is a holy river for Israelites. It has a political, religious and social relationship. But to the Aramite the river Jordan is of no special significance. To him the rivers of Damascus, Abana and Pharpar are more holier than that of the river Jordan. They are bigger rivers than that of Israel. The differences of these two nations have also basically changed here. Finally Naaman obeyed the words of Elisha and was healed completely. The untouchability of Naaman is healed here.  

2. The Healing given to the Untouchable: In the ministry of Jesus (Matt. 8:1-4)

  In the ministry of Jesus also lepers were healed (Matt. 8:1-4; Mk. 1:40-45). But it is not like the healing of Elisha, here Jesus touched him and healed. Anyone who touches a leper is branded as a sinner (Lev. 13). The leper is being sent out of the camp. He should not live along with the common men, this was the rule. But it is clearly stated that ‘Jesus stretched his hand and touched him’. The revelation here is the divine justice shown towards the marginalized man. They should also come to the main stream of the society. The revolution that has been done by Jesus through such ministry in this world is great! Such a model ministry of accepting man as human being and standing with the weak has inspired many to follow. Here starts our mission.  

3. Touch the ‘Untouchable’ (Heb. 13:8-17)

  The message of our mission gives positive energy to hold closer those who are considered as ‘untouchables’. The letter to the Hebrews deals with the incomparable nature of Jesus Christ. The chapter 13 concludes that ‘Jesus Christ is the same yesterday and today and forever’ (13:8).  So the author writes what next the reader should do: “Let us, then, go to him outside the camp, bearing the disgrace he bore” (Heb. 13:13). People live in the camp. The tent of meeting is there. Worship, Sacrifice, priests, Pillar of fire and Pillar of cloud – all are there. But no one would like to go outside the camp. The reason, it is the place for all dirty things and dirty people (Ex. 29:14; Lev. 16:27). But the writer says not only those unholy people are there, but Christ is also standing there with them: “Let us, then, go to him outside…” (Heb.13:13). All the untouchables are there. The call for the New Testament church and her message is to go to them. Paul who has been called to preach the gospel to the non Jewish people also received this vision (Acts 10:24-28), “… But God has shown me that I should not call any man impure or unclean”  (Acts. 10:28)  

Collect:

  God of equality, we thank you for creating us in your image. We have distorted your image by creating caste, class, colour and divide in our own living situations. We praise you for your Son Jesus Christ who broke the barriers by touching the so called untouchables, recognizing the un-recognized and speaking with the unspoken, thus giving the experience of liberation. Bestow your strength in us so that we could affirm life in all its fullness to the people who are deprived of their life. Through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God world without end.  

Amen

 

February 14

Ash Wednesday

Cross: A Call to Self Denial

 Old Testament : Joel 2:12-20

Psalm : 32

Epistle : Gal. 2:15-21

Gospel : Lk. 9:23-27

Verse for meditation:

 

“Then he said to them all: ‘If anyone would come after me, he must deny himself and take up his cross daily and follow me” (Lk.9:23).

 

Ash Wednesday

Ash is seen as a symbol of repentance, restitution and sadness (Job. 42:3-6, Dan. 9:3, Jer. 6:26, Num. 19:9,17, Jona 3:6, Matt. 11:21, Lk. 10:13, Heb. 9:13, Ez. 9). In the apocryphal books also this concept is found (1 Macc. 3:47, 4:39). Ash Wednesday is the first day of the season of Lent. Taking the fasting of Jesus for forty days as model, the forty days before Easter has been set apart for fasting and prayer. Since the six Sundays during this season is considered as Sabbath, those days are not counted along with the forty days of fasting. On this day the palm leaves used during the previous year’s Palm Sunday has been burnt and the ash has been taken to mark the symbol of the cross on the forehead. As the priest is drawing this symbol he will recite the verses of Gen. 3:19 and Mk. 1:15. These verses remind people about death and repentance. In Ireland this day is observed as ‘a day against tobacco’. The main message of the Lenten season is to avoid expensive life styles. In the UK the day against tobacco was started on an Ash Wednesday. Today, this is observed on the second Wednesday of the month of March. In the lent that starts from today non-vegetarian food and wine are avoided and much time is set apart for prayer and repentance. Christian spirituality is a spirituality of self denial and self sacrifice. Jesus most frequently calls for ‘self denial’. Jesus called his disciples also to carry the cross along with him (Lk. 14:26-33). Christian spirituality requires of one to examine the self becoming a true disciple of Christ before engaging in leadership. “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters – yes, even his own life – he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple. ‘Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? For if he lays the foundation and is not be able to finish it, everyone who sees it will ridicule him, saying, ‘This fellow began to build and was not able to finish’. ‘Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will ask for terms of peace. In the same way, any of you, who does not give up everything he has cannot be my disciple’” (Lk. 14:26-33).  

1. Self Denial which brings repentance (Joel 2:12-20)

  Joel calls the people for repentance with the following words, “Rend your heart and not your garments. Return to the Lord your God…” (Joel 2:13). Repentance become complete when we are ready to undergo self denial. Jesus taught the disciples to fall on the ground and be broken as wheat and to sprout out to yield much fruit “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it reminds only a single seed. But if it dies, it produces many seeds” (Jn. 12:24). To the disciples who came to Jesus with the request to increase their faith he answered as follows, “The apostles said to the Lord, Increase our faith!. He replied, ‘If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea, and it will obey you’. Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, ‘Come along now and sit down to eat? Would he not rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink? Would he thank the servant, because he did what he was told to do? So you also, when you have done everything you were told to do, should say, “We are unworthy servants; we have only done our duty” (Lk. 17:5-10). Jesus asked them to become anything and submit like a servant. After accomplishing what they are supposed to do they are asked to say “unworthy servants, we have done what we are ought to do”. The apostle who decided to obey this commandment submitted themselves to live according to their decision. St. Paul says, “We are always submitted to death” (2 Cor. 4:8-12).

2. Self denial – Living in Christ (Gal. 2:15-21)

“I have been crucified with Christ and I know longer live, but Christ lives in me…” (Gal 2:20).  The above said reference gives the idea that through self denial Christ is beginning to live within us.  In the Indian religions asceticism (sanyasam) is an important advice. The highest form of sanyasam is found in the teachings of Jesus in the spirituality of self denial. In the Indian religions the Upanishads have an important place. One among which is called Sanyaso Upanishad.  It has 123 stanzas. The 17^th stanza talks about four types of Sanyasin – Vairagya sanyasi, Njana Sanyasi, Njana Vairagya Sanyasi and Karma Sanyasi. Among these the karma sanyasi takes up the position of sanyasi after observing the three stages of Brahmacharyam, Grahasthyam and Vanaprastham. All others enter into the position of sanyasi without going through this procedure. Self denial is taught as the highest farm of spirituality. The fourth chapter of Bhagavathgeetha also teaches also about njana karma sanyasa yoga. No one will become a sanyasi if he is not doing his duty (karma). Including the Christian Church there are thousands of sanyasis in all religions. But the teaching of Geetha is very appropriate at this age. The spirituality of sanyasam is not living carelessly, dispassionate away from the society in solitude. They should give the touch of ‘goodness’ for others, for the society and for God. In the words of Jesus they are those ‘who bear much fruit’. When broken down the self it will result in producing much fruit. The spirituality of sanyasam is not entangled with any disappointment and then call it as vidhi to take up sanyasam. They realize that the world is maya. There should emerge people who will deny their self, leaving love for world, name, fame, wealth, desires and competition to be filled with the love of Christ to wipe out the tears and support the poor, cry along with those who cry. Today, those who help others and love others are venerated to the level of ‘god men’. Gradually people are compelled to worship them. These ‘god men’ accept this type of worships. This is not the work of the spirit. These people have the satanic spirit which says ‘worship me I will give all these to you’. But God alone is worthy of worship. Even in India there are many Hindu great men and gurus who never accepted any worship. Mahathma Gandhi is one of the examples. Therefore, to say that all the gurus of India demand and are being worshiped is not spirituality.  

3. Self Denial to become a disciple (Lk. 9:23-27)

“For whoever wants to save his life will lose it, but whoever loses his life for me will save it” (Lk. 9:24). This is the teaching of Jesus regarding self denial. When we are broken and accept self denial we should search that weather it is useful to anyone. Jesus said, “Neither do people light a lamp and put it under a bowl” (Matt. 5:15). Let us read this parable very carefully. “… A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matt. 5:14b – 16). Your light should shine before men. It should be useful for others. It should burn, burn and finish off like Jesus Christ. Centuries have passed as the Christian Church has started to observe sanyasam. The Catholic Church initiated this movement. The Syrian Church and the Protestant Churches of the 14^th century also followed suit, though initially they were not in favor. In the year 1601 the foreign missionary Robert De Nobli continued his ministry in Tamil Nadu, adopting the life style of a Hindu Sanyasi. Though he was not accepted at that time, people like Sadhu Sunder Singh adopted such methodology for ministry. Sanyasam is not a new concept in Christian spirituality. But the specialty of sanyasam is as defined earlier – ‘the experience of giving much fruit’. When one submits himself to be broken with self denial only he can glow for the Lord and inspire others to glow. Only such people will offer powerful prayers. The kingdom of God will be established through such people – those who take up the cross and follow Jesus through dedication.

Collect:   

  God of life, you have called us to be your beloved children even when we are unworthy. We have forgotten that it is not we but you are living in us. Jesus has taken the form of servant hood to save us without thinking of sitting equal with God. But our human illusions and aspirations have made us self centered rather than Christ centered. Lord grant us the wisdom to take up the cross and follow your son Jesus through self denial. We pray this prayer in and through Jesus Christ who lives with you and the Holy Spirit for ever more, world with out end.  

Amen!

February 11

7th Sunday before Easter

Lent: A time of Reconciliation

Old Testament : Gen.45:1-15

Psalm : 85

Epistle : Eph. 2:11-22

Gospel : Jn. 2:1-11

Verse for meditation:

 

“Nearby stood six stone jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. Jesus said to the servants, ‘fill the jars with water’; so they filled them to the brim” (Jn.2:6,7).

  The season of lent is considered as a time of dedication to God and reconciliation with men. The personal reconciliation between man and man (1 Sam. 29:4, Matt. 5:24, 1 Cor. 7:11) and between God and man (Rom. 5:1-11, 2 Cor. 5:18, Col. 1:20, Eph. 2:5) is called reconciliation according to the Bible. Through this relationship, in the place of enmity and otherness, peace and fellowship are created. In Greek the verbs Kattallazo (2 Cor.5:18-19, 1 Cor. 7:11), apokattallazo (Eph. 2:16, Col. 1:21) and diallazo (Matt. 5:24) and the noun kattallagi (Rom. 5:11, 11:15) are used to mean reconciliation. The true meaning of the word is ‘leveling’, to change completely from one state of affairs to another one. Through the death of Christ, God has made a total change in the world in relation to him. Jesus has re-established and reconciled with God the relationship which has been lost between God and a revolting man (2 Cor. 5:18, Eph. 2:4, Jn. 3:16). God is the sole author of this reconciliation. The reconciliation that God sought through Jesus is announced here (Rom. 5:10, Col. 1:20,22; Eph. 2:16). We visualize the character of Jesus on the cross as granting forgiveness to all and reconciling all to God. We get this message of reconciliation that it should happen in every one “Love and faithfulness meet together; righteousness and peace kiss each other” (Ps. 85:10). This is the perfect definition of reconciliation. God’s love covers up the multitude of disobediences (1 Pet. 4:8, Prov. 10:12). As the Lenten Season starts, let reconciliation begin in our personal, ecclesiastical and social realms.

1. The Blessings of Reconciliation (Gen. 45:1-15)

The life of Joseph is an apt example showing his attitude of reconciliation towards his brothers. He was blessed by God for his long suffering forgiveness towards his brothers. Joseph lived a life with bitter experiences. His brothers tried at his life and sold him to the Midianite merchants. Again he was incarcerated there for mistakes not of his own. In the book of Genesis the highest count of words are used to picture out the character of Joseph. From the age of 17 (Gen. 37:2) to the age of 30, his life graph was in the descending order. But at last, when he sees his brothers, he never showed any enmity, but forgave them sincerely (Gen. 45:1-15). He gave the final verdict in the following words “But Joseph said to them, don’t be afraid. Am I in the place of God?” (Gen. 50:19, 20). Theologians who sketch Christology say that Joseph who forgave his brothers, though he could have punished them for their earlier mis- doings against him is the Old Testament shadow for Jesus Christ of the New Testament. Joseph’s character of reconciliation turned to be a blessing to a multitude of people.

2. Cross: The model of Reconciliation (Eph. 2:11-22)

The greatest model of reconciliation followed in the world is what Jesus has given to men through the cross as reconciliation. Jesus Christ has brought together, who were far and near to establish a horizontal relationship. Thus, He made all are being one and created a new humanity. This new humanity has been related to God in a vertical relationship. This is the vision of the cross. He has broken the wall of separation so that we could say “he is our peace” (Eph. 2:14). Paul says that no one is a stranger hereafter. Through Jesus Christ all have been made one. Thus, we find the greatest vision of reconciliation in Jesus Christ. Every Christian should follow this model.

3. The Reconciliation begun at the ‘First Sign’ (Jn. 2:1-11)

According to the rules of cleansing in the law the stone jars were kept out the house. But at Cana they were used to serve wine. Reconciliation starts here. The evangelist John records the miracles and mighty acts of Jesus using the word ‘sign’. As far as John is concerned, these are not simply miracles. They signify many other things. What happens abruptly and supernaturally is a miracle. But signs are miracles with a meaning. This is seen in the sign of changing the water into wine. The stone jars used for purification rites are being used to share wine. Water which is colorless, tasteless and odorless has been changed into colorful, tasty and aromatic wine. The empty vessels were filled up to the brim. The sign of bringing a person to the fellowship of God, who was once outside the kingdom of God is the sign here. Changing a characterless man into a man of character is the sign. The sign is filling the empty. All these explain the reconciliation that Jesus has revealed on the cross. Through this reconciliation which Christ gives a mystic spiritual unity of joining with God is affected.

Collect:

Gracious God, who loved us in Jesus Christ, Lord give readiness and courage to reconcile with you, all people and whole creation, transcending our barriers and boundaries. Let the time of Lent refresh us with a new perspective of looking at the Cross of Christ, through, in which you have reconciled with us and the whole creation. Strengthen us with your Spirit so that we may become your channels of reconciliation in your faith journey; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen.

 

February 4

8th Sunday before Easter

The Fallen- ness of Creation

Old Testament : Gen.3:1-10

 Psalm : 53

Epistle : Rom. 3:21-26

Gospel : Matt. 18: 23-35     

Verse for meditation:

 

“For all have sinned and fall short of the glory of God, and are justified freely by his grace through redemption that came by Jesus Christ” (Rom. 3:23, 24).

  The universe that God created was perfect.  When God finished his creation He was happy. At every stage of creating the universe God found his creation as ‘good’. But Genesis chapter three talks about how sin has originated in a universe which God found ‘good’. The fall of man and the consequence of God’s curse are found here. The fall of creation was so great that the Bible records ‘all have sinned’ and ‘there is no one who does good not even one’ (Rom. 3:10-17). St. Augustine says, “Man becomes a sinner not because he sins rather he sins because he is a sinner”. What he intends to say is that the inclination to commit sin is inherent in man. But the Bible teaches us that the long suffering nature of God has been revealed through his Son Jesus Christ and saved man. Salvation is received through this redemption. “Justified freely by his grace through redemption that came by Jesus Christ” (Rom. 3:24). Jesus bought men by paying his blood as a price (1 Cor. 6:19, 7:22). “Christ redeemed as from the curse of the law by becoming a curse for us…” (Gal. 3:13). All those who are redeemed belong to God. As we have been bought with a price, we should not be entangled under the yoke of slavery of sin, but live with freedom in Christ.

1. Fall and Sin (Gen. 3:1-10)

The disobedience with God ended up in sin. “… the fruit of the tree was good for food and pleasing to the eye, and desirable for gaining wisdom…” (Gen.3:6). This is the nature of evil (sin). The man who disobeyed God went after evil. The fall of creation started here. A man who had authority and glory lost everything. He has been sent out of the happiness Eden. Leaving out God is the main reason for man’s fall. Jesus taught, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil” (Jn. 3:19). Thus, through one man’s disobedience sin and through sin death came into the world upon everybody (Rom. 5:12).

2. Fall and its Consequence (Ps. 53)

The consequence of man’s fall has come to the level of the following quotation, “…for all have sinned and fall short of the glory of God” (Ps. 53:3; Rom. 3:12, 23). Through one man’s disobedience sin and through sin death has come into the world (Rom. 5:12). Thus, as all have sinned, death came to all (Rom. 5:12).  Paul proves this truth in his letter to Romans ‘by the one disobedience, judgment has come to all men’ (Rom. 5:18).

3. Deliverance from Sin (Rom. 3:21-26)

God gifted deliverance to the whole creation freely through faith in Jesus Christ. Divine justice is confirmed upon everyone who believes in Jesus Christ (Rom. 3:21). As sin came into this world through one man, justice also came into the world through one man. In the same way as death came into the world through one man life also came into the world through one man (Rom. 5:12-21). As punishment came to all men through the disobedience of one, through one act of justice by Jesus all men have received life giving justification (Rom. 5:18). This is the hope received by humanity.

4. Long suffering in mutual Relationships (Matt. 18:23-35)

We always remember with gratitude the forgiveness that God has given us by grace through his son. This great forgiveness is the major reason for man’s redemption. As we have received this long suffering, we should also forgive each other. We are forgiven when we forgive. A silver coin is a day’s wage. In those days a talent is considered to be the wage for a year. That is to say 10,000 talents count for the salary of 1,50,000 years! In other words it says of a debt an ordinary person can never pay back! Such a great debt has been forgiven to us, but we are to forgive very simple and negligible matters only – just as 100 silver coins. We are forgiven, when we forgive (Matt. 6:15, Mk. 11:25,26, Eph. 4:32, Col. 3:13). Thus, others will realize the love of Jesus through our long suffering and get up from their fall. The reason, we are justified freely through the redemption of Jesus by God’s grace.

Collect:

God of justice, who continues to seek for the lost ones; transform our lives to live a life of justice and righteousness; hold us close to you so that we would not fall when we are tempted even with familiar things in life; challenge us to forgive the debts of those who owes to us as you have forgiven our debts; sustain us in your wisdom to seek after you, so that we may be renewed constantly to be the embodiment of your love in our lives every day. This we ask in the name of our Lord and savior Jesus Christ, who laid down his life as a ransom for our redemption and reigns with you along with the Holy Spirit, one God, forever and ever.

Amen.

 

January 28

9^th Sunday Before Easter

The Goodness of Creation

Old Testament: Gen. 1:24-31    

Psalm: 104:1-13

Epistle: Eph. 1:3-14      

Gospel: Matt. 6:9-13

 

Verse for meditation:

 

“For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves”(Eph. 1:4-6).

  Creation is defined as the act of God in the beginning, bringing into existence the seen and the unseen universe out of nothing. This is the free and independent act of God. The scriptures aim not to give the scientific conclusions of creation but rather they record divine revelation regarding the creation (Neh. 9:6; Job. 38:4; Ps. 33:6,9; 90:2; 102:25; Is. 40:26,28; 42:5; 45:18; Jer. 10:12-16; Am. 4:13; Acts. 17:24;  Rom. 1:20,25; 11:36; Colo. 1:16; Heb. 1:2; 11:3; Rev. 4:11, 10:-6). All the three personalities of the Trinity was the reason for the creation – God the Father (Gen 1:1; Is. 44:24; Ps. 33:6), God the Son (Jn. 1:3-10; Colo. 1:16) and God the Holy Spirit (Gen. 1:2). The root cause of creation of this world is not what is seen (materials) but is created by the word of God (Heb. 11:3). God has created this universe not out of the existing materials but out of nothing (ex nihilo). At every stage of creation God found ‘It is good’ (Gen. 1:4, 10, 12, 18, 21, 25, 31; 1 Tim. 4:5). The preacher also remembers God who does everything beautifully (Ecc. 3:11). God even now continues to create. Creating, sustaining and renewing is the act of God. The divine act of God is included in renewing and making man as new creation. (2 Cor. 5:17). Faith in God remains unquestioned when we consider the reason for creation as science says ‘evolution’ or the ‘big bang’ is also the act of God.  

1. The creation of the beginning (Gen. 1:24-31; Ps. 104:1-13)

David in Psalm 104:13 says that God is the superior ruler of the universe with all greatness and glory. Through creation God has shared everything needed for man and for the world. After creating man in his own image God blessed them (Gen. 1:27). He gave them the authority to rule over everything (Gen. 1:28). But misusing this power and exploiting God’s creation is sin. When it is said to man ‘rule over’ it means to take up the responsibility of protecting the creation (Gen. 2:15), the responsibility of ‘protecting the earth’. According to the Indian thought, God is engaged in sristi, sthiti and, samharam. Out of these God takes the duties of sristi and samharam. But the duty of sthiti (protection) is handed over to the responsibility of man. This is the meaning of the story of creation. Therefore, God has created man a little lower than God (Ps. 8:5-8). As we praise God remembering the goodness of creation let us also realize the responsibility that God has entrusted us towards creation.  

2. The concern for creation (Matt. 6:9-13)

God who created the universe is also very careful in sustaining it. This is the greatness of creation. The prayer that Jesus taught his disciples is very prominent. This prayer is the supplication of every creation praying towards the heavenly father. The word “our father” indicates this meaning. The whole creation and all living beings include in the above quoted word. When a person is praying he is praying for many others also. Give us our daily bread (food), forgive us and do not lead us into temptation. All should receive divine protection. God who has created everything is the one who leads everything – a God who protects everything. God demands us the same response towards his creation.  

3. The Glory of creation before the foundations of the world (Eph. 1:3-14)

  Through the divine word light has emerged out of darkness, orderliness came out of confusion and life came out of death. God ordered and it happened. The Hebrew root word to mean ‘ordered’ is aamar which can also mean ‘said’. This word is used eight times in relation to the creation of the six days (Gen. 1:3, 6, 9, 11, 15, 20, 24, 26). God ‘said’ and it was created. In the same way the Hebrew word barais used in the contexts of the creation of sky, earth (Gen. 1:1), whale, living creatures (1:21) and man (1:27). This word bara is used in three other places in the Old Testament to mean the work of God. But man is never said as the subject in relation to this word. The word bara is used in the creation of the Holy heart (Ps. 51:10), new sky and earth (Is. 65:17) and the creation of wind (Am. 4:13). Therefore, it indicates that the way God creates is not like man making. Knowing the creation – election and greatness of God’s creation – is not simple. St. Paul argues that God has elected us to become Holy and blameless before him even before the laying of the foundations of the world. The leaders of reformation Martin Luther and John Calvin gave more prominence to this thought. We may have many questions regarding the story of the creation of God. Yet the answer that God has predestined it all is the unique answer to our total quires. Paul who discusses this thought in detail in his letter to the Romans chapter 11 concludes as follows: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor? Who has ever given to God, that God should repay him? For from him and through him and to him are all things. To him be the glory forever! Amen” (Rom. 11:33-36).  

Prayer:

God our creator, who created us in your image according to your likeness and redeemed us through the blood of Jesus Christ; mark us with the seal of the promised Holy Spirit, forgive our trespasses according to the riches of your grace and reconcile us to the whole creation, so that we, the stewards of creation may cherish the goodness of creation and proclaim your glory along with your handiwork. In the name of the God who created everything as good, Christ who redeemed all creation and the Holy Spirit who sustains us in divine love, now and evermore.  

Amen

   

January 21

Third Sunday after Epiphany

Ecumenical Sunday

Unity for Justice and Peace

Old Testament: Ez. 37:15-28     

Psalm: 4

Epistle: Phi. 4:8-20       

Gospel: Matt. 5:21-26

Verse for meditation:

 

“Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is poor, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy think about such things”(Phil. 4:8)

  Unity is an important advice given to the people of God. Paul teaches that the church should be “one in spirit and purpose” (Phil. 2:2). He has given admonition to the New Testament church to be strong in unity in one spirit at different environments (1 Cor. 6:17; Eph. 2:18; Phil. 1:27; Rom. 15:5; 2 Cor. 13:11). He instructed the church to have the ‘same opinion’ (1 Cor. 1:10) and to be united in ‘one body’ (1 Cor. 6:16, 12:13; Eph. 2:16, 3:6; Col. 3:15). The Old Testament also asks the people of Israel to live in unity (Jos. 9:2; Jud. 20:1,11; 1 Sam. 11:7; Jer. 32:39; Seph. 3:9). This unity was very vivid among the first century Christians (Acts 4:32, 5:12, 8:6, 12:20). The reason is that we have only one Lord. Jesus also taught “” (Mk. 12:29). Apostle Paul also taught that Jesus Christ is the only Lord (1 Cor. 8:6). This unity is for the cause of justice and peace. Justice and peace form the basic characteristics of the kingdom of God.David calls God as, “righteous God” (Ps. 4:1). This divine character should be reflected in our lives also. God declares, “… will not flatter or be discouraged till he established justice on earth …” (Is. 42:4). St. Paul says that the kingdom of God is ‘justice, peace and the fullness of joy in the spirit’ (Rom. 14:25). Justice has other equivalent words like righteousness, correct, straitforward etc. The Greek root dikaio and the Hebrew root sdq elaborate the meaning of justice or righteousness. The Hebrew root sdq is used more than 500 times in the Old Testament and the Greek root dikaio more than 200 times in the New Testament. The noun sdq (Hebrew) is translated in the Septuagint (LXX – the Greek translation of the Hebrew Bible) as dikaiosunimordikaios. In the Old Testament justice is the moral, legal and spiritual behavioral pattern of a person. Justice or righteousness comes out of right relationships. It is doing the right things towards God and men. Each person has a number of relative actions. The king to his citizens, the judge to the petitioner, the priest to the worshippers, common people to their families, head of the tribes to the society, the society to destitute and foreigners, for all to God. In such a relationship what is required as justice or righteousness need to be done.  What is right in one situation may become wrong in another situation. Justice is inappropriate outside a particular relationship. A person is said ‘just’ when he does what is expected of him in doing in a particular situation in a particular relationship. He who protects peace, justice and welfare in a society is called a ‘just man’. The duty of the emperor and the judge is to establish peace, in the society. The word ‘justice’ is used in the New Testament to echo the meaning of doing things akin to God’s will. The word righteousness comes from an Anglo – Saxon root and the word justice comes from the Latin root justitia. Both these words are used in many places with the same meaning interchangeably (Rom. 3:21-24). Thus, through good relationships come justice, peace and joy in the Holy Spirit which leads us to the experience of the king of God.  

1. The Unity with God (Ez. 37:15-28; Ps. 4)

Through Christ, man has been given ‘peace with God’ (Rom. 5:1). The condition God gave was ‘I will make a covenant of peace with them’ (Ez. 37:26-28; Is. 55:3). This peace treaty we find in the New Testament through Jesus Christ. When justice is established peace is instituted. This is the relationship between justice and peace. The Psalmist David says, “I will lie down and sleep in peace…” (Ps. 4:8). God is our justice (Ps. 4:1). First, man should achieve peace with God. This is the result of the unity with God. This unity has happened in Jesus Christ on the cross (Eph. 2:13-19). Therefore, it is said, ‘He is our peace’ (Eph. 2:14).  

2. The unity within the human relationship (Matt. 5:21-26)

The view of the unity of humanity gives a complete meaning and depth to history. Sin and death came to this world through one man (Rom. 5:12). In the same way justice and eternal life came through one man (Jesus) (Rom. 5:17). Moreover, he who joins with Christ becomes one spirit with him (1 Cor. 6:17). Christian spirituality is the spirituality of relationships. In Mathew Chapter 5 verses 23 and 24 Jesus teaches about the reconciliation that should happen within human relationships before coming to the altar with sacrifice.St. Paul teaches, ‘If possible be at peace with all men’ (Rom. 12:18). As God has loved the sinful man so much and forgave him to make a peaceful treaty with him, how much more it is essential that we as human beings and children of God should love and forgive to live in peace.  

3. The unity of the church (Phil. 4:8-20)

  Paul teaches as follows, “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is poor, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy think about such things” (Phil. 4:8).  Paul again teaches to have unity in matters of physical nature, spiritual things and income and expenditure (Phil. 4:14-16). Justice and peace are the basic qualifications of the kingdom of God (Rom. 14:17). To reveal this the church should get united. Therefore, in the high priestly prayer of Jesus he has prayed thrice for the unity of his people (Jn. 17:11, 21, 23).  

Prayer :

  God of peace and justice, who sent your Son Jesus Christ the prince of Peace for our redemption, empower us with the spirit of justice to have right judgments in all things and in establishing a peaceful kingdom and await the coming judge. We pray this prayer in and through Jesus Christ our Lord who lives and reigns with you and the Holy Spirit, one God now and forever.  

Amen.

   

January 14

Second Sunday after Epiphany

One Lord, One Baptism

Old Testament: Num. 11: 23-30 

Psalm: 23

Epistle: 1 Cor. 10:1-4    

Gospel: Jn. 10:7-18

 

Verse for meditation:

 

“I am the good shepherd. The good shepherd lays down his life for the sheep” (Jn. 10:11)

  The Christian church believes in the one Lord and it has the obligation to live in unity with Christ. The word ‘Lord’ is the translation of the divine nouns Jehovah and Adonai. The Septuagint and the Greek New Testaments use the word in Greek as ho kurios. When Jesus is called Lord, it shows the perfectness of Christian faith. Apostle Thomas addressing Jesus as ‘My Lord and My God’ is an example for this (Jn. 20:28).  Jehovah is the Lord (Adonai) of the whole universe (Ps.97:5; 114:7). LXX uses the respective pronoun adonai to mean God (Ex. 4:10, 13; 1King 22:6). ‘Do not pronounce the name of Jehovah in vain’ is the Old Testament commandment. Due to the fear of the Jewish people towards God, in places where it is written Jehovah they used to supplement the word with adonai and read it. Therefore, the LXX translation uses the word adon (adonai) to mean kurios (Lord). ‘The son of God is the Lord (kurios) of the Sabbath’ (Matt. 12:2; Mk. 2:28; Lk. 6:5). The New Testament uses the word kurios to mean God and Jesus.  The disciples addressed Jesus as kurios (Lord) many times (Matt. 8:25; 16:22; Lk.9:54; Jn. 11:12). God, the ruler of the earth is called the Lord (Matt. 1:23, 5:33; Mk. 5:19; Lk. 1:6; Acts 7:32; 2 Tim. 1:16, 18). Luke uses the word Lord (kurios) to the maximum time in the New Testament (Lk. 17:5, 6; Acts 9:10, 11, 15, 17).The usage of ‘Lord Jesus Christ’ is found in the Acts many times (Acts 4:33, 15:11,16: 31).   The idea ‘accept Jesus Christ as the Lord’ and the usage ‘Lord Jesus’ are the basics of Christian creeds. Peter in his first sermon says, “… both Lord and Messiah” (Acts 2:36).  At the house of Cornelius Peter introduced Jesus as the Lord of all (Acts 10:36). Believe in Christ in your hearts as Lord (1 Peter 3:14). This was the New Testament teaching. Thus Jesus is the only Lord. “There is one body and one spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Eph. 4:4-6). God is working in everyone as one Lord sharing his spirit to everyone.The truth of Trinity also expounds also this idea.  A person enters into the Christian church through baptism to become one body with Jesus Christ (Rom. 6:1-3; Gal. 3:27).

1. Lord who fills with the same Spirit (Num. 11:23-30)

God shared his spirit during the time of Moses to the 70 people selected from the Israelites (Num. 11:25). A young man complained to Moses as Eldad and Medad prophesying in the camp. Joshua also told Moses to stop them. But the reply of Moses is very important “… ‘Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!’” (Num. 11:29). Let us praise God for his Spirit given for various ministries through the church as it has been promised ‘I will share my Spirit to all people’ (Acts 2:17; Jos. 2:28; Is. 28:2). Jesus also responded to such a situation likewise (Mk. 9:38-50). God gives various ministries. The church of God grows in unity when we are able to imbibe such ministries and find the goodness in such ministries.

2. Lord who leads as a single people group (1 Cor. 10:1-4)

God led his people giving the same spiritual food and drink to them as a single people group (1cor. 10:3,4). They have taken baptism under the cloud and on the sea and marched forward along with Moses. They have followed the rock that was Christ. They were led by the pillar of cloud and fire (Ex. 40:38, 13:21; Num. 9:16). St. Paul in 1 Cor. 10:1-4 gives this experience as an admonition. Today the Lord is leading the church. The call is given here to stand in unity as a church which is called, following Jesus through one baptism.  

3. One shepherd and One Sheep (Jn. 10:7-18; Ps. 23)

Jesus declared that he is the good shepherd and the door (Jn. 10:9,11). Jesus had a vision ‘one sheep fold and one shepherd’ (Jn. 10:16). The Lord leads us. David has personally acknowledged this ‘the Lord is my shepherd’ (Ps. 23:1). The good shepherd gives his life for the sheep (Jn. 10:11). He knows his sheep (Jn. 10:14).  He also knows and leads sheep those do not belong to this sheep fold (Jn. 10:16). As the Book of Revelation says: “… from every nation, tribe, people and language …” (Rev. 7:9). We should receive this vision and revelation. For this purpose God has brought us to the only Lord through one baptism. “Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ …” (1Cor. 8: 6).  

Collect:

God of new life, you seek to recreate people with holiness, justice, peace and equality. We thank you for the institution of Baptism through which we could be touched by you and be transformed by you. Grant us grace that we who are baptized in Christ may realize that we are clothed with newness through the merits of Jesus Christ the new Adam who lives and reigns with you and Holy Spirit, one God, now and forever.  

Amen.

     

Unity, to be real, must stand the severest strain without breaking. A congregational prayer is means for establishing essential human unity though common worship.

 

                                                                                                         Mahatma Gandhi

Love is the only force capable of transforming an enemy into a friend.

 

                                                                                                        Martin Luther King Jr.

No religion has mandated killing others as a requirement for its sustenance or promotion.

 

                                                                                                        Dr. A.P.J. Abdul Kalam

   

January 7

1st Sunday after Epiphany

Live Worthy of Your Calling

                       Old Testament: Proverbs 20:1-11                   

Psalm  14

Epistle: Romans 6:12-21

               Gospel: Matthews 7:16-23         

 

Verse for meditation:

“… Just as you used to offer yourselves as slaves to impurity and to ever increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness” (Rom. 6:19).

  The church is a called out community. The root word kalew is used in the Greek language which means to call. From this root the word ecclecia also has formed. This verbal form is used to invite, collect (Gen. 3:9, Lam. 1:15), address (Is. 43:1) etc. Israel is the called out community in the Old Testament. It starts from the call received by Abraham (Is. 51:2). God has called Israel as his on people (Is. 43:1) from their slavery in Egypt (Hos. 11:1). God calls people through Jesus Christ in the New Testament (Phil. 3:14). “For those God foreknew he also predestined…” (Rom. 8:29, 30) and collected to himself. The call of God is to the fellowship in Jesus Christ from darkness to the glorious light (1 Cor. 1:9). God expects a life which is worthy of our calling. Christian Spirituality is action oriented. The main message of the Bible for any person is that he should be aware of the spiritual values. ‘The will of God concerning you is your sanctification’ (1 Thess. 4:3, Heb. 12:14). These are the strong words of Saint Paul. ‘No one can see God without holiness’ (Heb. 12:14, Matt. 5:8). God’s will of everyone is that they should imbibe the divine qualities and walk in the righteousness of God.

1. The call to do good (Pro. 20:1-11, Ps. 14)

The Bible calls for a community which is doing good through the lament of David in the Psalm that there is no one doing good (Ps. 14:3, 4). The Proverbs teaches us, “The righteous lead blameless lives; blessed are their children after them (Prov. 20:7,11).The wisdom literature repeatedly speaks of “living a blameless life” (Pro. 20:7). When Psalms 14:1 says,“There is no one who does good” as David says that God looks down upon men to find out any man with understanding. God demands man to walk before Him with humbleness showing merry and doing justice and honest and blameless before God (Mic. 6:6-8).

2. The call to bear good fruit (Matt. 7:16-23)

The New Testament gives much importance to a spiritual life which bears fruit .Bearing good fruit indicates doing good deeds. John the Baptist says of bearing fruit worthy of repentance (Lk. 3:8, Matt. 3:7,9). Jesus has repeatedly given these thoughts (Jn. 15:16, 15:5, Lk. 13:6-9; Mk. 11:12-14). A good tree bears good fruit and a bad tree bears bad fruit (Matt. 7:16-18). We are challenged to bear good fruit, calling Jesus Lord, Lord or performing miracles in the name of Jesus or prophesying and casting out demons may not be the canon of spirituality rather bearing good fruit is.

3. The call for sanctification (Rom. 6:12-21)

What is meant by “I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness?” (Rom. 6:19). It is same as saying glorify God with the members of your body (1 Cor. 6:19,20) that is, do deeds that will please God. This is called ‘a living sacrifice.’ The Old Testament practice of scarifying animals like ox, goat and pigeon has been done away with. Now we should become the sacrifice for God. Not by killing but alive. That is to say through our deeds. Paul calls it a ‘wise worship.’ Collect: Holy God, Creator of our being, enable us to live a life worthy of your calling. Help us to follow your righteous paths and avoid all evil in our day to day life. Strengthen us to be firm to evade the rule of sin and submit ourselves to the reign of your grace in our lives. Challenge us to be a good tree that bears good fruit so that we may find favour in your eyes; through Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and ever.

Amen

 

November 19

Assuring future for the girl child

2 Kings 5:1-5

Psalm. 8

Acts 12:11-17

Mark 5:21-24, 35-43

 

Verse for meditation: “He took her by the hand and said to her, “Talitha Koum!” (Which means, “Little girl, I say to you, get up!”)”. (Mk.5:41).

  The word of God explains that God through His son Jesus has empowered the weak and the rejected persons. God has revealed His indiscriminate love through Jesus. There is no discrimination as male or female (Gal 3:28). Through today’s meditation, an attitude to accept and respect the girl child need to be usefully developed in the society. Their talents would be useful to families and the society at large. But the girl children face many challenges and they continue even today. They are challenged from womb to tomb from the stage of a foetus in the womb of their mother till their death at the tomb. They are at the risks of foeticide, infanticide, women trafficking, rape, dowry, domestic violence and the like. The social scientist named Ram Ahuja has segregated them under three major headings.   1. Criminal violence 2. Domestic Violence 3. Social violence   Every year these crimes are increasing at an alarming rate. During the study on this subject in the past five years 1,64,765 cases of 2006 have gone up to 2,13,585 in 2010. Out of this 6870 cases were on rape. We have reached a stage where the girl child has lost her safety and security at their work places and at homes, where they work. The rapid growth of the mass media, the mobile phones, internet and the social media has become a challenge to the ethical and safe movement of girls and women. In this scenario, we have a spiritual and ethical responsibility to reflect and act on the basis of the Scripture.  

1. The concern of God (2 King 5:1-5)

  The Holy Bible speaks of a God who is concerned about and strengthen the weak and feeble ones. God does not show favoritism. He is the God of All, both man and woman (Gal. 3:28; Acts 10:34). God has named ‘Adam’ not for man alone, but include woman (Gen. 5:2). The body is different, but the soul comes from God. In the Old Testament, we find that God has empowered women like Deborah and Hannah and used them as prophetesses (Lk. 2:36; Jud.4). The Old Testament includes biblical books in the names of Ruth and Esther. During the earthly life of Jesus many women were with him to minister (Lk.8:1-3). St.Paul reminds the church at Rome about the incredible contributions given by women to the body of Christ (Rom. 16). Here, we find a list of women, who gave leadership in the church. Women are created in the image of God. And He cares for them. 2King.5.1-5 gives a reading on how God used a maidservant, a small girl for the supernatural healing of Naaman, the commander of the army of the king of Aaram.  

2. The concern for the girl children should begin from families (Mk.5:21-24; 35-43)

  Both the Gospels and the Acts record how the parents came to Jesus with the concern of their weak or sick as dying girls (Mk. 5:21-24; 35-43; Acts 9:36-43). At first we should confirm the safety of our girl children at our homes itself. Parents have a major role towards care of their girl children. Parents should scrutinize and have an eye on their education, friendships and the needs of girls. St. Paul tells us “… do not exasperate your children instead bring them up in the training and instruction of the Lord” (Eph. 6:4). In our Indian culture, after marriage the girl is sent to another family. But at their own homes they are always haunted even from childhood with the thought that they are strangers in their own homes and at some stage they will be sent to another house in which they are strangers there too. When they reach the new house of the in-laws, they are considered as outsiders and as “one who has come from outside”. Here girls need a ‘space’ for them. Such ‘space’ should start at their homes itself. She is also a legal heir for the love of God that has been expressed through Jesus Christ. Just as Jesus has held the hand of the hapless girl and asked others to give her food. He is holding the hands of girls with his love who are weak due to many reasons and give them new life even today (Num.27:1-11). Moreover, the Lord reminds us to make sure the safety of the girls giving us that responsibility.  

3. Girls in the Ministry of the Kingdom of God (2 Kings 5:1-5, Acts 12:11-17)

  As we have seen in the Old Testament and the New Testament, God uses girls in the ministry. As mentioned above, when the young servant girl at the house of Naaman, the commander of the Army of the king of Aram introduced the ‘Living’ God to them, not only Naaman was healed, but also the difference between Aram and Israel have been healed. Peter was released from the jail by the angel of the Lord and he went to the house of Mary, the aunt of John Mark. They were all praying together. As Peter was knocking, a girl named Rhoda identified his voice and informed those praying about the arrival of Peter. Here the first step of faith had been set by a girl. But those who were praying did not believe her (Acts 12:12-15). But Rhoda could believe it and see the mighty act of God. The girl children have a great message in building up the church, society and the country through sharing the love of God. Let us encourage them to utilize their talents to the optimum level for building the Kingdom of God.  

Prayer

  Gracious God, who through Your Son made the weak and the rejected strong and whole, we praise you. Look mercifully on all the girl children who are rejected and marjinalized, and give them courage and new hope. Help us to receive the girl child as a full member of the community and restore all the honour and respect they deserve. May the talents and potentials you have endowed them with, flower fourth to become essential resources in the community. Help us Lord that we may together be liberated and equipped to use our mutual strengths and weaknesses, gifts and talents, opportunities and limitations, to contribute to the welfare of the whole world; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen.  

November 26

Preparing for the Coming of Lord

Old Testament : Hos. 10:12-15

Psalm : 37:1-24

Epistle : Col. 4:1-6

Gospel : Lk. 12:35-40

 

Verse for meditation: “You also must be ready, because the Son of Man will come at an our when you do not expect him” (Lk.12:40).

  The season of preparing to celebrate the coming of Jesus Christ is called Advent Season. The days from today up to Christmas are included in the advent season. The word of God warns us to prepare for the coming of the Lord. It gives hope and peace to the world. The prophets were talking about the coming of the Lord (Acts 3:18, 10:43; Lk. 24:44, 46, 47; Jn. 5:33). The Old Testament prophets have already prophesied regarding the birth of Jesus, the ministry of Jesus, the death and resurrection of Jesus and the second coming of Jesus. Therefore, the people of Israel were waiting with hope for the advent of Jesus. As we are preparing to celebrate advent, it is good to know that the expectation of the coming of Christ was a joyful expectation to the people of the Old Testament. The New Testament church had the knowledge of the second coming of Christ also. The victorious performance of every successful Christian life is to live as prepared to meet the Lord with happiness at his coming. Through the Apostle’s creed and the Nicene Creed as the church we acknowledge that the Lord Jesus will come again. The references regarding the second coming of Christ are found both in the Old and New Testaments. In the New Testament for every 25 verse one verse refers to the second coming of Christ. There are at least 320 references regarding the second coming of Christ in the New Testament. Though the church believes in the second coming literally the Bible does not give any precise time of the coming (Matt. 24:36; 1 Thess. 5:2). Therefore, the church is asked to be ready at any time.  

1. The prophetic message: Be ready for the coming of Jesus (Hos. 10:12-15)

  It is more important to be prepared for the second coming of Jesus than the preparations for the celebration of the birth of Christ. “… until he comes and showers righteousness on you” (Hos. 10:12). Some view the second coming of Jesus as the most important incident that is to happen on this earth. This hope enables us to live in justice, holiness and truthfulness. Just as we meditate upon the birth of Christ, let us also meditate and prepare for the second coming of Christ.  

2. The Apostolic message: Be ready for the coming of Jesus (Col. 4:1-6)

  Saint Paul reminds the church to use the time profitably and get ready for the coming of Jesus. One should continue in prayer with thanks giving. Life should be lived in sanctity. This was the main teaching of the Apostle.

3. The message of Jesus: Be ready for the coming (Lk. 12:35-40)

  Jesus Christ also has indicated many times about his second coming. He taught that the servant who is awake when the master comes is blessed (Lk. 12:37). Again he taught “Gird your loins and let your lamp burning (Lk. 12:35). Be ready always hoping the coming of Christ (Matt. 24,25; Mk. 13; Lk. 21; Jn. 14:1-3, 16:1-5).  

Advent Sundays

  The days including the four Sundays before Christmas are called advent season. The first Advent Sunday is calculated as the last Sunday in the month of November. The English word advent has come from the Latin word adventus which means ‘coming’. In Greek language the word Parousia is used to mean the coming of Christ. During this advent season the coming of Christ is being meditated upon. In some of the western churches four different types of candles are being lit. The candle lighted on the first Sunday is called the candle of hope. Christmas gives a message of hope – the people walked in darkness and have seen a great light (Is. 9:2). The candle lighted on the second Sunday is called the candle of Bethlehem. The prophet Micah prophesied that though Bethlehem was the smallest province of Judah, the one who would become the ruler of Israel will come out of this place (Mic. 5:2). Bethlehem is the symbol of humility. The entrance of the nativity church at Bethlehem is very short. One has to bow down his head and enter into it. Only through humility one can meet the meek Jesus. Christmas is the symbol of humility and simplicity. The candle lighted on the third Sunday is called the candle of joy. Some churches call this the candle of shepherds also. Christmas gives the message of joy to all the people (Lk. 2:10). The fourth candle is called the candle of the angel lighted on the fourth Sunday. The announcement of the angel to Mary is the message for that day. Angel replied to Mary, “Nothing is impossible to God” (Lk. 1:26-38). Christmas gives such an auspicious and optimistic message.  

Prayer

  Almighty God, who restores all things in your beloved Son, Jesus our Lord, Sanctify our hearts and minds so that we may be prepared for the coming of the Lord. Help us to be like the wise virgins, ever vigilant and ready to meet your Son, the head of the Church. Let the whole creation be renewed and rejuvenated through Jesus Christ our Lord who lives and reigns with You and the Holy Spirit, one God world without end. Amen.

December 3

1st Sunday in Advent

Joyful Expectation of Christ’s Coming

Old Testament : Jer. 33:10-16

Psalm : 68:11-20

Epistle : 1 Thess. 3: 6-13

Gospel : Lk. 1:39-45

 

Verse for meditation: “As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy” (Lk. 1:44).

  The advent of Jesus Christ has given hope and peace to the world. The coming of Jesus Christ had been foretold by the prophets (Acts 3:18, 10:13; Lk: 24: 44, 46, 47; Jn. 5:33). The birth of Christ, His ministry, His resurrection, his Second Coming – all these have been already prophesied by the Old Testament prophets. Therefore, the people of Israel were awaiting for the coming of the Messiah (Christ). As we are preparing to celebrate the birth of Christ, it is good to know that the coming of Christ is a joyful expectation of his people. Primarily, we meditate about the decision we ought to take at the coming of Christ. Secondly, we think of the joy of the fullness of the Holy Spirit that we receive the coming of people through the right relationships with other fellow beings. Finally, we meditate on the second coming of Christ also.  

1. The coming of Christ: A Joyful experience (Jer. 33:10-16; 1 Thess. 3:6-11)

  The coming of Christ has given joy to the whole world. ‘A righteous branch sprout from David’s line’ is a matter of great joy to the people of Israel. Jeremiah says that very soon an optimistic day will break out to fulfill the prophecy (Jer. 33:10-16). This verse is seen on a prophetic utterance regarding the coming of Jesus Christ. The coming of Jesus Christ gives peace. To those who are without hope, it gives hope. Timothy who arrived from the church at Thessalonica shared good words about them to Paul and those words were comforting Paul. The testimony that they are strong in their faith in Jesus has made Paul rejoice. It gave a new life to Paul (1Thess. 3:6-13). As the coming of Timothy was a consolation both for Paul and the Church, all our relations and visits should become a cause for the sharing of the love and comfort that Jesus gives.  

2. The coming of Christ: Joy in the Holy Spirit

  Lk.1:39-45 reports the meeting of Mary and Elizabeth. Mary journeyed from Nazareth and reached the house of Zechariah in Judah and met Elizabeth. She was filled with the Holy Spirit (Lk. 1:41). The baby in the womb of Elizabeth leaped with joy (Lk. 1:44). As we are preparing to celebrate the advent of Jesus Christ, we should also meditate upon the joy of such blessed friendly relationships and visits could bring to our lives. The joy we experience when two families meet together, the joy of the fullness of Spirit when two friends meet together. May God give us such experience!  

3. The Second coming of Christ: The eternal Joy (1Thess. 3:13-18)

  Another matter to be considered as we prepare ourselves to celebrate the birth of Christ is the return of the Lord. The greatest hope of the Christian believers is that Christ will come again to collect unto him the Church. St. Paul expounds the second coming of Christ in 1 Thess. 3:13; 4:16-18 and 5:1-3. The Church believes that the Lord Jesus will come to the middle sky and reward his people on that day (Acts 1:11; Rev. 1:7; 2 Cor. 5:10). The Church affirms this faith through the words of both Apostles and Nicene Creeds. The meditation about the coming of Christ should not be forgotten after the Christmas celebrations. Rather we should be encouraged to wait upon daily for the coming of the Lord.  

Prayer

  God of all places and all times, In whose Son we find joy, hope, peace and salvation, Help us to pray and long for the fullness of salvation and grant us the grace to live the gladness of Your salvation all through our lives In order that You would find us blameless and holy in Your presence when our Lord Jesus comes with all His holy ones, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen  

December 10

2nd Sunday in Advent

Bible Sunday

Word of God: Light to our path

 

Old Testament : Is. 55: 5-13

Psalm : 119:105-112

Epistle : Gal.1:11-17

Gospel : Lk.1:57, 66-80

 

Verse for meditation: “Your word is a lamp to my feet and a light for my path” (Ps. 119:105).

  Lord Jesus Christ has uttered seven “I am” sayings as recorded in the gospel of the John of them the second one is “I am the light of the world” (Jn. 8:12). Christ is the incarnate word. Therefore, the word of God is the light of the world – is light to our path. God calls us to come back to him leaving our evil ways and walk in the light of his word. God’s word will not return to God fruitlessly but it will accomplish its purpose and help men to obey God’s word.  

1. A call: back to the word of God (Is. 55:6-13)

  A call to enjoy the everlasting meal of God or the call to accept God and his ways is found in Is. 55:1-13. Those who are thirsty let them come and drink wine and milk, those who are hungry let them eat sumptuous meal and be happy. This is God’s call “The prophet continues to say that this word that comes out of the mouth of God is food (Ts. 55:11). The Psalmist says, “How sweet are your words to my taste, sweeter than honey to my mouth” (Ps. 119:103). In other words this call is to trust in God’s word and surrender to the word of God.  

2. Word of God: A light for the path (Ps. 119:105 – 112)

  Psalm 119 talks about the various qualities of the word of God. This is also the longest chapter in the Bible. This Psalm has been divided into sections of eight verses with 22 alphabets of the Hebrew language with a total of 176 verses. They sing the different qualities of the word of God. The most famous one is “the word of God, the light of our path” (Ps. 119:105). The word of God stands as the light house for us when we are stumbled at problems. The basement for Christian life should be laid upon the word of God. The sky and the earth may change but the word of God will never change (Matt. 24:35). God’s word gives us faith in God (Rom.10:17). It gives total healing (Ps. 107:20). It instructs us and leads to do good works (2Timo. 3:16, 17). It cleanses (Prov. 30:5). God’s word invites us to read it, meditate upon it and believe it forever (Deut.6:6-8). Therefore, it is said that the word of God is a lamp unto the feet and light unto the path.  

3. God’s word: Divine revelation (Gal. 1:11-17)

  Paul says that he has been called for God’s ministry according to the revelation of God (Gal. 1:11-17, 2:1). The written word of God is the divine revelation for today. God speaks from time to time. We should understand them in revelation to the written word of God. The prophets of the Old Testament and in the New Testament, Elizabeth, Mary and Zechariah (Lk. 1:57-66; 67-80), John, Christ and the Apostles – all were filled by the Spirit to utter words. But any revelation should be differentiated and understood in the light of the written word of God which is the right canon for discretion. That is the light unto the way, the lamp unto the feet.  

Prayer

  O God, eternal word, you speak to us and your church. We pray that you may help us to hear your word that we may turn to you, away from our evil doing through the word that is a lamp unto our feet and light unto our paths. Your word will not come to you without accomplishing the purpose for which it has been sent that we may walk in the path of peace. We pray this prayer in and through Jesus Christ who lives and reigns with you and the Holy Spirit world without end, Amen.    

December 17

3rd Sunday in Advent

Hope of Salvation

Old Testament Zeph. 3:14-20

Psalm 43

Epistle 2 Pet. 3:8-13

Gospel Matt. 1:18-25

Verse for meditation: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt 1:21).     Thank God for the hope of salvation which man has received through Jesus Christ. The Greek word ‘soteria’ has been translated as salvation. In the New Testament salvation means the deliverance from the strength and powers of sin. The word soteria (salvation) is used in two places to point Jesus (Lk 2:31, 3:6) Simeon carrying Jesus in his hands declares, “Mine eyes have seen your salvation”. Christ is called the author of salvation (Heb. 2:10). The word salvation is used for the national liberation also (Lk 1:69-71, Acts 7:25). The Septuagint (LXX) uses soteria and its related words 483 times. The greatest blessing to a Christian is the hope of salvation. The idea of salvation is spread over at many places in the New Testament.

 Jesus as salvation (Lk 2:31; Heb 2:10).

 Spiritual Salvation. The deliverance a person receives from the punishment of sin through the faith in Jesus (Rom 8:10; Eph 2:4-8).

 The salvation of life or spirit (2 Pet 1:9).

 The salvation of the body or glorification (Rom 13:11).

 Total salvation (Heb 11:40; 1 Thess. 5:23).

As we meditate on the hope of salvation, first we meditate on God who saves. Secondly, the salvation received through the grace of Christ is also meditated upon. Finally, the total salvation of man and the cosmic salvation received at the end are also meditated upon.

1. God who saves (Zeph. 3:14-25)

Zephaniah speaks of a God who saves (Zeph. 3:14-20). Salvation comes from God. We inherit it by the grace of God. So the Psalmist says “hope of salvation” (Ps. 43:5). At many places in the Bible, we find the concept of a saving God. The Psalmist who is depressed in his heart finds peace after uttering these words. ‘Put your trust in the Lord, he is my savior’ (Ps. 43:5).

2. The hope of salvation assured in Jesus Christ (Matt. 1:18-23)

‘Jesus’ is called by this name because he saves men from their sins (Matt. 1:21). We attain this salvation through faith (1 Peter 3:9). Paul interprets that salvation is the gift of the grace of God (Eph. 2:8). Salvation is the free inheritance that Jesus gives men to reconcile with God who is separated by sin. So we are saved by grace (Eph. 2:8; Rom. 5:8; 5:2). A person receives it simply by faith. Thus, as Peter says salvation of the soul is received through faith without seeing.

3. The perfection of Salvation ( 2 Pet. 3:8-13)

One of the basics of Christian faith is the belief in the second coming of Jesus Christ. Jesus said that at his coming the faithful those who died in him will be collected from the one end of the sky to the other from all the four directions (Mk. 13:37). The apostle says that he will appear for a second time not to bear sin but for the salvation of those who are waiting for him (Heb. 9:28). As said earlier, Saint Peter also explains the salvation that men will receive at the second coming of Christ (1 Pet. 1:11, 12; 2 Pet. 3: 8- 13). On that day all the tears will be wiped out permanently from our eyes. Death, sadness, mourning and pain will pass away. The old order of things will pass away and everything will be made new (Rev. 21:4, 5).  

Prayer:

  Almighty God, our Saviour, And our Hope of Salvation, Grant us the wisdom to live in anticipation of a new heaven and new earth, a holy and godly life, trusting in You as our Saviour and walking with You as our Immanuel In order that our hearts may be enlightened to know the hope to which You have called us, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more. Amen.  

December 24

4th Sunday in Advent

Rejoice, the Lord is near

Old Testament : Zech. 2:6-13

Psalm : 50:1-15

Epistle : 1 Thess. 5:12-24

Gospel : Jn. 16:16-24

Verse for meditation:   “Rejoice always” (1 Thess. 5:16).   The greatest demonstration of a victorious Christian living is to appear rejoicing, prepared to welcome the coming of the Lord. We affirm our faith that the Lord will come again through the Apostles and Nicene creeds. There are references to the second coming of the Lord Jesus Christ not only in the New Testament but also in the Old Testament. For every 25 verses there is one reference to the second coming of Christ in the New Testament. There are almost 320 references in the New Testament regarding the second coming of Christ. It can be substantiated from the following verses.  

 The Testimony of Jesus (Mtt.24,25; Mk 13; Lk 21; Jn 14:1-3, 16: 1-5).

 The witness of the angels (Acts 1:11)

 The testimony of the apostles:

 Peter (Pet 5:4; 2 Pet 3:10-13 etc.)

 Paul (1 Thess. 4:16,17, 5:2 etc.

 Jude (14,15)

 James (James 5:7,8)

 John (1Jn 2:28)

 The testimony at the Lord’s Supper (1 Cor 11:26)

 The prayer of the Church (Rev. 22:20).

  The Church believes in the coming of the Lord in the literal sense, but the time of the coming is not given clearly (Matt 24:36; 1 Thess. 5:2). Therefore, the church is alerted to be ready at all times. There are different opinions on the purpose of the Lord’s coming. First and foremost, the purpose of the Lord’s coming is to comfort his people. Secondly, it is to judge the people. Thirdly, he comes to collect his own people into the glorious permanent tent.

1. For the comforting of his people (Jn. 16:16 – 24)

Jesus has promised that at his coming all tears will be wiped out and the sadness will turn into joy (Jn. 16:20). The New Testament presupposes that the Lord is coming to collect God’s people together and wipe away all tears from their eyes (1 Thess. 4:16,17; Rev. 7:17, 21:4,5). The apostle says that he comes for the salvation of those who are waiting for him. A total redemption will happen at the coming of the Lord (Heb. 9:28). This redemption is not only for man but it is a cosmic redemption. Paul says the whole creation groans with the birth pangs for the day of the appearing of the son of man (Rom. 8:18-25).

2. To judge (Zech. 2:10-13)

Some theologians are of the opinion that the judgment referred at Zech. 2:10-132 and 15.50:4-6 point to the judgment of the last days .On that day will happen a judgment that will bring down rulers from their thrones and lift up the humble, fill the hungry with good things and send the rich away empty (Lk. 1:51 – 53). Lord Jesus Christ will come back to render apt reward for all the works that everyone had done (2 Cor. 5:10; 1 Cor. 3:11-15; Matt 12:36, 37; Rom 2:16; 1 Cor. 4:5).

3. Eternal place to be prepared (1 Thess. 5:12-24)

We find the teaching of Paul in Thess. 5:12-24 after talking about the second coming of Christ. He says that the Lord Jesus Christ comes back to give a permanent joyful eternal home for his people. It is believed that his people will live in eternity for endless ages (Jn. 14:1-3; Rev 21:1-3). One need to be called ‘faithful servant’ and enlisted here. Here is the essence of the Christian hope of living with the Lord who is the bride groom. So Paul admonishes to prepare and wait upon happily for the coming of the Lord (1 Thess. 5:12-24). One should be watchful and praying (Lk 21:26).

Prayer:

  Almighty God, Who deems us as the apple of Your eye as we joyfully wait to receive Your Son as our redeemer, sanctify our spirit, soul and body to be kept blameless at the coming to Your Son, so that when He shall come after a little while to be our judge with righteousness and faithfulness, we would behold Him with sure confidence, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December 24

Christian Eve

God coming to us

Old Testament : Mic. 5:1-9 Psalm : 89:1-4, 19-29 Epistle : Rev. 21:1-5 Gospel : Jn. 1:1-14

 

Verse for meditation:

 

“The word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and only, who came from the Father, full of grace and truth” (Jn. 1:14).

God has sent his son Jesus Christ to this world for the redemption of the whole creation. Before the birth of Christ on this earth God has declared this through his prophets. This is found in the Old Testament texts for today (Is. 32:1-20; Ps. 8:1-4, 19-29). Jesus Himself claimed that it is written about him in the Psalms and in the books of the prophets and in the laws of the Jewish people (Lk 24:44; Jn. 5:39). The birth of Christ, His ministry, death, resurrection, ascension and the second coming – all are already prophesied. The birth of Christ is a unique and the greatest event of history, the incident of God coming down to intervene in human history. A God who is spirit and not visible to necked eyes came to this world as a person in form. It would be good to meditate upon the divine purpose of the birth of Jesus Christ. He came to save sinners, to preach the good news of the inauguration of the kingdom of God and the message of deliverance. As Saint John says, he came to destroy and put an end to the works of Satan. And finally Jesus came to serve and give his life as a ransom for many.

1. To save the sinners (Mic. 5:1-9)

Jesus came to save the sinners as prophesied to Judah, the smallest clan, Bethlehem Ephrata (Mic. 5:2). Micah prophesied during the time of B.C 742 – 687. He was a contemporary of Hosea, Amos and Isaiah. He prophesied the seriousness of the judgment that is to happen to them due to their sin, the sons of Samaria (Mic. 1:5-7) and Judah (19-16) who declares the final blessings, the coming and rule of the Messiah. The angel of the Lord spoke to Joseph prior to the birth of Jesus as follows: “She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt 1:21). Paul records that ‘Christ has come to save the sinners’ (1 Timo. 1:15-17). All the synoptic gospels witness the words of Jesus, “I have come to call for repentance not the righteous but the sinners (Matt. 9:12, 13; Mk. 2:1; Lk. 5:31, 32, 19:10). The prime message of Jesus is, “For the Son of Man came to seek and to save what was lost” (Lk 19:10). The message of Christmas is the message of the forgiveness of sin.

2. To preach the Kingdom of God (Ps. 89:1-4, 19-29)

The Old Testament depicts Christ as a king who does his ministry with an ever lasting anointing. “I will also appoint him my firstborn, the most exalted of the kings of the earth. I will maintain my love to him forever, and my covenant with him will never fail. I will establish his line forever, his throne as long as the heavens endure” (Ps. 89:27-29). Jesus declared that he has come to preach the gospel (Lk 4:43; Mk. 1:38). The main content of the preaching of Jesus was kingdom of God. Jesus divided the history of the world into two as the time of the law and the prophets up to John the Baptist and then the time of preaching of the gospel (Lk. 16:16). Kingdom of God is not eating and drinking but it is justice and peace and the joy of the infilling of the Holy Spirit. Kingdom of God is the sharing of justice, peace, truth, joy and care for others. If such a status will arrive, there will be no one in the society without food, water and clothing. That is why Jesus taught that you seek first the kingdom of God and all these will be there for your (Matt. 6:33). We should remember the words of Isaiah that He will not falter or be discourage till he establishes justice on earth (Is. 42:4). Jesus declared to Pilot that his kingdom is not of this world (Jn. 18:36, 37). Jesus taught his disciples to pray always without ceasing “Let thy Kingdom come”. Thus, the message of Christmas has become the message of the kingdom of God.

3. For a total deliverance (Rev. 21:1-5)

In this text though we find the reference to the second coming of Jesus Christ, these verses imply the main message as a total deliverance that He gives to his people “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor” (Lk. 4:18, 19). The reference that we find in Lk. 4:18,19 which has been quoted by Jesus from Isaiah, has became Jesus’ famous vision of the Nazareth ‘Manifesto’ turned into the message of Christmas.  The Lord has anointed me to proclaim good news to the poor.

 To preach deliverance to the captives.

 To preach sight to the blind.

 Setting free the intimidated people.

 Preaching the year of message of the Lord.

When we put together these five messages the majority of them talk of the liberation that it is not only spiritual but also physical, social and moral. Thus the message of Christmas becomes the message of a total deliverance.

4. To topple down evil forces (Ps. 89:1-4, 19-21)

As said earlier when the kingdom of God is established the evil forces need to be toppled down. The constant fight of Jesus against the evil forces during his earthly ministry is seen in the words of John when he says ‘the son of God appeared to destroy the works of the devil’ (1 Jn. 3:8). All strictness and forms of oppression need to be demolished. Then only the work of the kingdom of God will start. Jesus said, “But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you” (Matt. 12:28).

5. The word became flesh and came to us with full of Grace (Jn. 1:1-14).

Christ is the word incarnate when commandments, religion and law came through Moses, grace and truth came through Jesus Christ to the world. It was given as ‘grace upon grace’. It is the grace of ministry and committed servanthood. The selfless word Jesus says, “The son of man came not to be served, but to serve and give his life as a ransom for many”, is the message of Christmas. “I am coming to do your will” (Heb 10:9). He appealed to God through these above words and took upon himself the horrible cross and demonstrated the selfless nature of God. Therefore, Peter preached that God has sent him that every one should turn away from wicked ways (Acts 3:26). The message of Christmas is the message of ministry and self denial.  

Prayer:

  Eternal God, Who has sent His only Son to the smallest of the towns in Judah, to bring peace to the whole world, Grant us the grace to recognize Him, receive Him and believe in Him, as the Word, incarnated and lived among us full of grace and truth, so that we would become Your children, always living with You. Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December 25

Christmas

Christmas finding space for the Prince of Peace

Old Testament : Isaiah 9:2-7

Psalm : 85:8-13

Epistle : Ephesians 1:3-14

Gospel : Luke 2:1-14

 

Verse for meditation: “Glory to God in the highest, and on earth peace to men on whom his favor rests.” (Luke 2:14)

‘The birth of Jesus Christ’ is the physical expression of God who is always in fellowship with men. The angel told Joseph regarding the name of Jesus Christ that He would be called ‘Immanuel’ which means ‘God with us.’ The message of Christmas is the message of the fellowship of God with men. It is beyond human comprehension that a God who is omnipotent, omnipresent, omniscient, self existing, eternal and holy is living with men. But this realization is a blissful experience at the same time. Therefore, Christmas becomes a joyful celebration. Through this message we will discuss the idea of ‘God with us’ as found throughout the Bible. Secondly, it examines the context in which Isaiah had the vision of ‘Immanuel’ and finally the message of Christmas is seen as a great command which compels the Church to involve in evangelization. God and man walked together in the Garden of Eden when God created man. It was God’s garden but when man disobeyed God and committed sin he was sent out of the garden. Following this God selected a few and walked with them only. Eanoch and Noah are good examples of this (Genesis 5:21-24; 6:8, 9). Then in the Book of Exodus, God required man to build a tent of meeting to live with man (Exodus 25:8). God was again with the people of Israel during their journey in the wilderness as the ‘pillar of cloud’ and ‘pillar of fire’ (Exodus 40:34-38). God walked along with Moses and Joshua doing supernatural miracles (Exodus 33:12-16, Joshua 1:5) and continued to fill the holiest of holies in the temple with His presence that Solomon has built for God. Thus, we find God in the Old Testament as He was with certain persons and at certain places, along with the people to be there to lead them. Today, we meditate upon God who has become Immanuel. Jesus said to his disciples, “Behold I am with you till the end of the earth….” (Mat.28:20). “I will not leave you astray” (John 14:18). After the earthly ministry of Jesus he has sent the Holy Spirit to be with us and to instruct and guide us (John 14:16,26; 16:8-13; 2 Cor.13:14). After this period even the second coming of Christ is also recorded with these words, “Behold the tent of God in the midst of men” (Revelation 21:3). Thus, the character of God as one who is with man can be seen from the book of Genesis to Revelation at different times. May God help us to realize His ‘ever presence’ as we celebrate the birth Christ who has come as ‘Immanuel.’ There was no room for Jesus to be born even in the Inn – who came as the prince of peace and Immanuel. The Lord is looking for people who are ready to give a place to Christ who is always with us.

I. A place in the heart for the Prince of Peace (Isaiah 9:2-7)

Christ came to this world as light to the people who were walking in darkness. He is born as wonderful minister, mighty God, everlasting Father and Prince of Peace. But when his parents came to Bethlehem from Nazareth they had no place even at the inn for Jesus to be born. Shall we submit ourselves at this Christmas that Jesus Christ will be born in us (Gal 4:19) as the Prince of Peace in our hearts.

II. The grace shared by the Prince of Peace (Ephesians 1:3-14)

Ephesians 1:3-14 explains about the divine election that happens through Jesus Christ by the grace of God. Man needs the grace of God to know Christ and to give one’s heart for Him. Thus, those who are elected by the grace should become ‘a place’ for others.

III. Finding space for the Prince of Peace: Good News of great joy for all people (Luke 2:1-14)

The angel of Lord announced to the Shepherds regarding the birth of Jesus as follows. But the angel said to them, “Do not be afraid. I bring you good news of great joy that will be for all the people” (LK2:10 NIV). Almost two thousand years have passed since the birth of Jesus Christ. So, this Christmas reminds us of our duty to communicate this message of great joy to all people. As we have come to know the Lord all others should also know Him. Out of the 6 lakh villages in India people of 4 lakh villages have not yet known Jesus as they ought to know. We have a great responsibility to make them know this message. Saint Paul says, “It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation (20). Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.” (Romans 15:20, 21 NIV). When Paul wanted to preach the gospel at Asia and Bithuniya, the Spirit of the Lord has not allowed him for that. But on the same night he had a vision. This is known as the Macedonian call. Macedonia is in Europe. Gospel had not yet reached there. Paul wants to go to Macedonia. The Gospel should be preached to the unreached places (Matt. 23:14). Then only this would become a great joy to all people. Preach to all creation, all people groups (Mark 16:15; Matt.28:18-20). This is the message in the great command of Jesus. The message of Christmas is a command for the evangelization of the whole creation. Prayer: God, the Creator, Redeemer and Sustainer, Who became a human being, to be born of a virgin and laid in a manger, to live as ‘Immanuel’, to be obedient even unto the death upon a Cross, Make our hearts humble enough to offer space for the Prince of Peace so that we may experience and share the Good News of Your salvation for all, Through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.  

Amen.

 

December -31

Year ending

Come to the Lord with Thanksgiving

Old Testament

2 Samuel 6:1-15

Psalm 91

Epistle

Colossians 3:12-17

Gospel

Luke 17:11-19

 

Verse for meditation:

 

“Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ …… “The second came and said ‘Sir, your mina has earned ten more.” (Luke 19:17, 18)

 

Today, the last day of the year as we look back we are bound to thank God for all his wonderful guidance throughout this year and come to his presence with praise and thanks giving. “… and be thankful” (Col. 3:15). This is the teaching of the word of God. Not only for the past year, let us thank God of each and every day of our lives. In the days of the Old Testament, thanksgiving offering was offered to God (Lev.7:11-21). The first fruit was also offered as a thankoffering (Deut. 26:1-11). Thanking God honestly from the bottom of our hearts is also a thank offering (Heb 13:15; Hos. 14:2; Psalms 69:30, 31; 119:108). Saint Paul taught to request God all our needs with thanksgiving (Phil. 4:6, 7). Always give thanks for everything (Eph 5:19, 20; 1Thes.5:18). Paul gave such admonitions. He who offers the sacrifice of thanksgiving glorifies the Lord (Psalms 50:14, 23).

 

1. Offers heart felt Thanksgiving (2Sam6:1-15)

 

David says to praise God. The incidents related to the situation when the Ark of the Covenant has been brought from the house of Abhinadab are being related here. Out of ignorance David was bring the ark in bullock cart which was supported to be carried by the priests. God was angry and the bullocks were frightened. Uzzah lifted up his hand and held the ark as to prevent it from falling. But God’s anger killed Uzzah then and there. Learning a lesson from the incident afterwards David brought the ark as required by the law (2 Sam.6:12-23). He learns that praising and worshipping God should be according to God’s rules. Thankoffering should be offered that the Lord will accepted it (Lev. 22:29). Unleavened bread (thin bread) and cakes are to be offered to God as thankoffering (Lev. 7:12-14; Deut 26:1-11). Unholy life and false devotion are represented by the leavened dough (1 Cor. 5:7, 8; Lk 12:1; Matt. 16:12).

 

2. Come to the presence of the Lord with thanksgiving (Lk 17:11-19).

 

Ten lepers were healed. Only are person came back. He praised God aloud. He fell at the feet of Jesus and thanked him. Seeing the devotion of this Samaritan Jesus asked “Ten are healed where are the nine others?” (Lk 17:18). This incident helps us to remember all benefits what the Lord has done and come to his presence and give thanks to him. The former American president George Washington celebrated the 3rd October 1789 as ‘thanksgiving’ day. Even to day, this day is being observed to thank God and men. The famous writer and counselor Norman Vincent Pele said, “Look back to book a head”. When we are stumbled in our progressing journeys our past experiences encourage us – the ways in which the Lord has lead us.

 

3. Always give thanks (Colo.3:12-17).

 

Paul challenges us not only during the worship services but always to be with thankful heart (Eph 5:19, 20; Colo. 3:15-17; 1 Thess. 5:18). In all words and actions always thank God. Thank both God and men.

 

Prayer:

 

Everlasting God, the Creator and sustainer of the whole creation, our times are in Your hands; as You have brought us to the end of a year in ways mysterious to us, enable us to put our trust in You fully so that we may truly experience Your blessings each day of our lives and also inherit life eternal; through Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever more.

 

Amen.

 

December 31

1st Sunday after Christmas

Family Sunday

Family as Gift of God

Old Testament Jos. 24:14 – 22

Psalm 128

Epistle Eph. 3: 14-21

Gospel Mk 3: 31-35

Verse for meditation:

  “Whoever does God’s will is my brother and sister and mother” (Mark 3:35)   God has instituted the family from the time of creation and He is the cause for all the families of heaven and earth. As we have reached the last days of this year let us thank God remembering all the benefits the Lord has given us during this year. Let us also try to strengthen our familial relationship.  

1. Christ centered family: Serve God through the whole family (Joshua 24:14-22).

  The decision of Joshua is very famous. “… But as for me and my household, we will serve the LORD.” (Jos. 24:15). The family that serves God will be strengthened forever. Remember the saying, “The family that prays will stay together.” If the gift of the family relationship should stay back, the family should be a ‘Christ centered family’. It is important that the family should pray together, worship together and participate in Church activities as a family, because Christ is both the chief and the head of the family.  

2. Love centered family (Ephesians 3:14-21)

  Love is the greatest factor in family relationship (1 Corinthians 13). Paul says that the head of the family is God the Father. He concludes that portion with a prayer to be deep-rooted in love and based on love, to know the length, width, depth and height of love along with all saints. He again repeats the need of love in the family (Ephesians 5:23-25). Just as Christ has loved man, husbands and wives should love. Christ loved us not by seeing good in us. We should love even when there are bad qualities in people. That is the depth of love.  

3. Know the family of the families (Mark 3:31-35).

  When we turn to be Christ Centered family, it would become love centered one. When families will live in love, our eyes will be opened from the level of ‘I and my family’ to see the ‘family of the families’. As Christ has paid himself for family relationships we could see the extension of the boundaries of the families. “Who are my brothers? Who are my sisters? Behold those who do the will of God.” There is not much place for self. The thought ‘our families’ rather than ‘my family’ is being strengthened because all families are the gifts from God.  

Prayers:

  God, the author of all families, from whom every family in heaven and on earth receives its true name, Grant us and our families the wisdom to decide, to serve You alone, so that we would remain as members of the household of Your Son Jesus Christ, Who lives and reigns with You and the Holy Spirit, One God, now and forever more  

Amen.

2024 September 15

The Address of God

Genesis 1.26-31

Psalm.139. 1-14

Col.1.24-29

John 14.1-7

Introduction

In our world, when we seek to connect with someone, we often ask for their address -a specific place where they can be found, a location that defines their presence. But when it comes to God, the question arises: Where can we find Him? Where does God dwell? The answer is profound and beautifully simple – Jesus Christ. Jesus is the ultimate address of God, the place where God’s presence is fully revealed. In Jesus, the invisible God becomes visible, and the distant becomes nearby. Yet, this revelation doesn’t end with Jesus alone. The miracle of the Gospel is that the same Jesus, who is the address of God, dwells within each one of us. Through the Holy Spirit, God’s address becomes our address, making our lives a living testimony of His presence in the world. Today, let us explore the depths of this truth and consider what it means for us to carry the very presence of God within us. One thing that concerned a former Buddhist when he came to Christianity was the personality of God. There is not much discussion about the personhood of God in Buddhism. Buddhism is an atheism among the nine philosophies of India. Therefore, many doubts arose in his mind about the personality of God. The first of them is the address of God. So, the seeker’s logical problem was that if God is a person, he must have an address. Because he came to Christianity, he has decided come to the book of Genesis. The first question was to Adam, the first man. “Where is God, can you tell me the address of God?” Adam said: “I know; it is the Garden of Eden. But where is the Garden of Eden now? Adam had no answer. Then he came to Abraham, the father of the believers. He was also asked the same question. “Jehovah appears where I prepare the altar and sacrifice”. But what the young man needed was God’s current address. Abraham had no answer either. Finally, he asked Moses. Moses had no doubts. He said: “There is a presence of God in the Holy of Holies of the Tabernacle”. But this too was not a satisfactory answer. Where is the tabernacle now? Where is the Holy of Holies? Finally, he came to the wise Solomon. Surely Solomon must have answered, he thought. Without hesitation, Solomon replied: “God is in the Holy of Holies of the Temple”. But where is the Jerusalem Temple? It is almost 2000 years since it was destroyed. And where is God? What is God’s present address? Solomon had no answer. Eventually he came to Jesus in the New Testament. Jesus said: “I am the way, the truth, and the life (John 14:6) and those who have seen me have seen the Father (14:7). I and the Father are one (John 10:30). No one comes to the Father except through me” (John 14:6). The young man understood that God’s title is Jesus Christ. But where is Jesus Christ now? The answer given by the New Testament is the statement here: “Jesus Christ dwells in you, the hope of glory” (Colossians 1:27). The apostles strongly taught that Jesus Christ is in you (2 Cor 13:5; Rom 8:10; 2 Cor 4:6,7; Gal 1:15,16; 2:20; 4:19; Eph 3:17; 1 John 4:4; 2 Thess 1 :10). It is a spiritual mystery that Christ is in us as we are in Christ (2 Corinthians 5:21; John 15:1-27). Jesus teaches through the parable of the vine (John 15). God dwells in him who confesses that Jesus is the Son of God, and he dwells in God (1 John 4:15). If God’s address is Jesus Christ, then if Jesus Christ is in us now, God’ present address is our address within Jesus Christ. In other words, it is a spiritual authority for the believer – to be the address of God. Almighty, omnipresent, eternal and omniscient God is within you. Because God is within, God’s immeasurable power is within you. This realization will increase our faith. God has made us extraordinary citizens through Jesus Christ. Supernatural power is given within us. Finally, we have been made the address of God. Your address is God’s address. This was the discovery of that young Buddhist. Although I tried to write with him through imagination, I cannot miss a theology in this imagination. This is the doctrine of Genesis that man was created in the image and likeness of God. It is based on the Christian Anthropology that man was created clothed with glory and honor. Returning to that divine state is one of the blessings of man’s redemption. The purpose of human life is complete only when man realizes the powers, rights and responsibilities given by God. It is an important realization – “Through Jesus Christ man becomes God’s address”.

Conclusion

As we reflect on the reality that Jesus is the address of God, we are reminded that our lives are not just about ourselves – they are about revealing the presence of God to the world. Just as Jesus embodied God’s love, grace, and truth, we too are called to be living witnesses of His presence. The address of God is no longer confined to a temple or a distant place, but it is found in the hearts of those who believe. As we go forth, may we carry this truth with us, knowing that wherever we are, God’s address is also there. Let us embrace the responsibility and the privilege of being bearers of His presence, shining His light in a world that desperately needs to know where God can be found – through us, in Christ, who lives in us. Amen.

Prayer

Gracious and Loving God, we thank You for the profound truth that You have revealed to us today – that in Jesus Christ, we have found Your address, the place where Your glory, love, and truth dwell. We are humbled to know that through Your Spirit, You have made Your home within us, allowing us to carry Your presence wherever we go. Lord, as we leave this place, may we be ever mindful of the great privilege and responsibility that comes with being Your dwelling place. Help us to reflect Your love, grace, and truth in all that we do. Strengthen us to be bold witnesses of Your presence in a world that longs to know You. Fill us with Your Spirit, so that our words and actions may bring glory to Your name. May our lives be a living testimony of Your presence, and may others see You in us and come to know the joy of having You as their God. We ask this in the name of Jesus Christ, who is the address of God, and who lives and reigns with You and the Holy Spirit, one God, now and forever.

Amen.

 

2024 September 22

The other side of faith

Psalm.119.65-72

Exodus.15.22-27

Heb.11.35-40

John.16.25-33

 

Introduction:

Faith is often seen as a source of strength, hope, and assurance – a solid foundation that keeps us anchored in the storms of life. Yet, faith also has another side, one that we sometimes find difficult to face. This other side of faith is marked by trials, sufferings, and moments of deep struggle. It’s the side where our trust in God is tested, where we walk through valleys of uncertainty and pain. But it is in these very moments, when our faith is refined and strengthened, that we come to understand its true depth and power. Today, we will explore this other side of faith, recognizing that while it brings challenges, it also leads us to ultimate victory in Christ. The trials we endure are not the end of the story – they are the pathway to the triumph that God has promised to those who hold fast to their faith. Hebrews 11:35-40 indicates that while some received many positive blessings through faith, ‘others’ had to face many negative things: “Others were beaten without having a promotion in order to get the best possible resurrection. Others suffered the ordeal of ridicule, whipping, chains, and imprisonment. Stoned, slaughtered by the sword, tested, killed by the sword, clothed in goats’ and goats’ skins, suffering hardships and sufferings. They wondered through forests, mountains, caves, and clefts of the earth; The world was not worthy of them” (Hebrews 11:35-38). They also endured all these hardships by faith. Let us not be ignorant of this gift of faith. Because Jesus said, “You have trouble in the world” (John 16:33). In order to keep the churches firm in the faith, Paul said that it is necessary to enter the kingdom of God through many tribulations (Acts 14:22). There are many other verses that prove that there is suffering in the Christian life.

• We rejoice in tribulation, knowing that tribulation produces endurance, and endurance produces endurance, and endurance produces hope (Romans 5:3,4).
• If we are children, then we are also heirs; Heirs of God and joint-heirs with Christ; Let us suffer with him, that we may be glorified with him. I consider that the sufferings of this age are nothing if we consider the glory that is to be revealed in us (Romans 8:17,18).
• However, we have this deposit in earthen vessels so that this supreme power may come not as our own, but as a gift from God. Yet we who suffer in every way are not narrow; But those who suffer do not despair; But those who suffer are not abandoned; But those who fall do not perish; Always bearing the death of Jesus in the body so that the life of Jesus may be revealed in our body. We who live so that the life of Jesus may be revealed in our mortal bodies are always given over to death for Jesus. Thus death pervades us and life pervades you. As it is written, “I believed, therefore I spoke” because we have the same spirit of faith, we also believe and therefore speak (2 Cor 4:7-13).
• But to those who are willing to live godly in Christ Jesus, all things will suffer (2 Tim 3:12).
• Beloved, do not be surprised that a rare thing has happened to you in the trial of fire that has happened to you. Rejoice as you are partakers of Christ’s sufferings. So you will rejoice and be glad at the appearing of his glory (1 Peter 4:12,13).
• Resist him steadfast in the faith, knowing that all the sufferings are coming to an end for your brotherhood in the world. But the almighty God, who has called you to his eternal glory in Christ, will establish and strengthen you who suffer for a little while (1 Peter 5:9,10).
• You have not faced a non-human test; God is faithful; He will also make a way out with the temptation, so that you will be able to endure and not allow yourself to be tempted beyond what you are able (1Cor 10:13).
• Blessed be God, the Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort. He comforts us in all our troubles, that we may be strong to comfort those who are in any trouble with the comfort with which God comforts us. As Christ’s sufferings abound in us, so our comfort through Christ abounds. If we suffer, it is for your comfort and salvation; If we are comforted, it works for your comfort in suffering the same things that we suffer (2 Cor 1:3-6).
• You have been given the gift not only to believe in Christ but also to suffer for Him (Phil 1:29).
• You yourselves know that we have been appointed to suffer. (1 Thessalonians 3:3).
• That is what you have been called to. Christ also suffered for you. You have left an example for us to follow in His steps (1 Peter 2:21).
• Brethren, consider the prophets who spoke in the name of the Lord as examples of suffering and longsuffering. We praise those who persevere as blessed. You have heard of Job’s endurance and seen the end the Lord brought; For the Lord is merciful and gracious (James 5:10,11).

  The apostles believed that all such tests were for testing the Christian life and for elevation in the spiritual life. Mature Christian character is formed through suffering. God is love. There are difficulties in love. Through the cross, the Bible points to a suffering God. The author of the Hebrews is of the opinion that the above-mentioned believers are those who have renounced their worldly promotion or deliverence for a better resurrection (Hebrews 11:38). Christians should have a clear understanding of this. All the saints in the Old and New Testaments have travelled through tribulations. There is no liberation without suffering. There is no redemption without shedding of blood. There is no resurrection without the cross. There is no faith without suffering.

Conclusion:

As we reflect on the trials and sufferings that mark the other side of faith, we are reminded that these challenges are not meant to defeat us, but to shape us into the image of Christ. They are the crucible through which our faith is purified and our trust in God is deepened. Though the road may be hard, we can walk it with confidence, knowing that our faith is not in vain. The God who allows us to face these trials is the same God who leads us to victory. We may not see the end from the beginning, but we can trust that in the end, there will be triumph. Our faith will not fail us, because it is rooted in the One who has overcome the world. Let us therefore stand firm, knowing that through every trial, God is with us, and the victory is assured.

Prayer:

Our Father in heaven, We come before You with hearts full of gratitude for the gift of faith, even when it leads us through times of trial and suffering. We thank You for the assurance that our faith is not in vain, and that every challenge we face is an opportunity to grow closer to You and to be strengthened in our walk with Christ. Lord, we acknowledge the difficulties and pains that come with the other side of faith. We ask for Your strength to endure, Your wisdom to understand, and Your grace to trust You through it all. Help us to remember that in our weakness, Your power is made perfect, and that You are always working for our good, even when we cannot see it. Grant us the courage to stand firm in our faith, knowing that the victory is already won in Christ Jesus. Fill us with Your peace, and remind us that no trial or suffering can separate us from Your love. May our lives be a testimony to Your faithfulness, and may we always look forward to the day when our faith will be rewarded with the joy of seeing You face to face. We pray this in the name of Jesus, our Savior and our Victory.

Amen.

 

2024 September 29

Inner Man and Faith

Genesis.2.1-7

Psalm.34.10-22

1 Thess.5.23-28

John.3.1-7

 

Introduction:

In our journey of faith, we often focus on the outward expressions – our actions, our words, and the way we live out our beliefs. However, the true foundation of our faith lies deep within us, in what the Bible calls the “inner man.” The inner man is the core of our being, the place where our spirit communes with God and where our true strength is found. If the inner man is weak, our faith will struggle to withstand the challenges of life. But if the inner man is strengthened, our faith becomes unshakable, rooted deeply in the power and presence of God. Today, we will explore the vital connection between the inner man and our faith, and how nurturing our inner life leads to a stronger, more resilient faith that can weather any storm. The New Testament believes that man has three elements: body, mind, and spirit (1 Thessalonians 5:23). It is described in different ways in the Bible as body – soul – spirit, and body – life – spirit  (3 John 2; Heb 4:12; 2 Cor 4:16). Paul indicates that even though the outward person is decaying, the inward person is being renewed day by day (2 Cor 4:16). It is also called the new man being renewed (2Co 3:10). Another time, Paul says that there are three parts: mind, body, and spirit (Romans 7:15-25). When it says, “I torture and enslave my body” (1 Cor 9:27), the ‘I’ is the inward human spirit. Where it says, “You shall surrender your bodies”, the word “you” refers to the inner man. When it says, “We groan and dwell in these tents”, the “we” refers to the inner man, the spirit (2 Cor. 5:1-10). This is the secret man of the heart that Peter speaks of (1 Peter 3:4). In Eden, God made man from dust. The breath of God breathed into him. That is the life or spirit of God. Then man became a living soul (Soil + Spirit = Soul) (Genesis 2:7). The spirit of man is part of the spirit of God. That is the inner man in man. When man sinned, he died spiritually (Genesis 2:17). Rebirth is when the inner man, the soul of man, comes back to life. This too can only happen by the Spirit of God (John 3:3-16). This is what happens when Jesus Christ comes into a person.

The spirit of man and the inner man

It means ‘the heart of a tree’. A ‘heart of a town’ means the main part of a town. The heart of a tree means the main part of that tree. Similarly, the heart of a man is the main part of that man. The main part of man is his spirit. Biblically speaking, the ‘human heart’ is not the biologically speaking heart that pumps blood throughout the body; It is the spirit which is the main part of man, that is the inner man. Paul taught that we should walk according to the Spirit and not the flesh (Romans 8:4-13). He who walks according to the flesh (the desires of the body) is carnal and he who lives according to the will of the Spirit is spiritual. He who lives without the consciousness of the Spirit is primitive (natural man) or carnal (1 Cor 2:10-16). As the outer human body grows, the inner human soul must also grow. This is what the apostle calls spiritual growth (Heb 5:11-14; Eph 4:22-24; Gal 4:1).

Growth of the inner man

The growth of the inner man plays an important role in the life of faith. To grow from infancy to the head of Christ (Eph 4:12-15). There are many other passages in the New Testament that emphasize the importance of spiritual growth – 2 Peter 3:18; Hebrews 6:1; Luke 17:5; 8:14-15; 1 Peter 2:2-3; Col 1:9,10; 2:6,7; 1Cor 13:10-12; 2 Peter 1:5-8; 1 Cor 3:2-8. Those who have been born again should be concerned about their inner man. These are some of the steps to do so.

1. To grow spiritually in the written word of God and in the counsel based on the word of God. Just as babies need milk to grow, spiritual babies need the unadulterated milk of God’s Word (1 Peter 2:2). The inner man lives by the Word of God (Matthew 4:4; Acts 29:28; Hebrews 5:11-14).

2. Personal prayer is a source of spiritual growth (1 Tim 4:5; 1 Cor 14:1-4,14).

3. The works of the flesh must be brought into subjection by the Spirit (Romans 8:5-13, 1Cor 9:27). A person without self-control cannot grow spiritually. Be careful not to slip in words (James 3:2).

4. Waiting on God in meditation is good for spiritual strength (Isaiah 40:30,31).

5. A loving approach to others can strengthen the inner man – love increases the spirit (1 Cor 8:1; Eph 4:11-16). One should abandon evil and do good and seek peace and pursue it. As aforesaid, guard your tongue from doing harm and your lips from lying (Psalm 34:13; 37:27; 1 Peter 3:10,11; Hebrews 12:14).

Only when the inner man is strengthened with full strength can he be strengthened in faith – Eph 3:16-19. Because God imparts faith to each one in different measure.

Conclusion:

As we reflect on the importance of the inner man in our walk of faith, we are reminded that true strength comes not from external circumstances, but from within. It is in the quiet places of our hearts, where the Holy Spirit works, that our faith is truly fortified. When we allow God to strengthen our inner man, we find that our faith becomes more than just a belief – it becomes a living, active force that sustains us through all of life’s challenges. Let us commit ourselves to the cultivation of our inner man, seeking God’s presence in prayer, meditation, and the study of His Word, so that our faith may be firmly rooted and able to grow, no matter what we face.

Concluding Prayer:

Our Father in heaven, We come before You with humble hearts, recognizing our need for Your strength in our inner man. We know that without Your sustaining power within us, our faith can easily waver and falter. We ask that You would work deeply in our hearts, strengthening our inner being with Your Spirit, so that our faith may be strong and steadfast. Lord, help us to cultivate our inner life, seeking You in the quiet moments and allowing Your Word to nourish our souls. May our inner man be renewed day by day, growing in the knowledge and love of You. As we are strengthened within, may our faith reflect that strength, standing firm in the face of trials and radiating Your peace and confidence to those around us. We thank You for the promise that You are with us, working in us to will and to act according to Your good purpose. Guide us as we seek to grow in faith, and may our lives bring glory to You in all that we do. In the name of Jesus Christ, our Lord and Savior, we pray.

Amen.

1 September, 2024

15 Sunday after Pentecost

God’s Judgment is Just and Merciful

 

Isaiah 51.3-8

Psalm 9.7-12

Romans 2.1-11

John 8.2-11

Grace and peace to you from God our Father and the Lord Jesus Christ. Today, on this 15th Sunday after Pentecost, we gather to reflect on a profound and sometimes unsettling topic: God’s judgment. The concept of judgment often brings with it feelings of fear and anxiety, but as we explore today, God’s judgment is not only just but also merciful. In a world filled with injustice, the assurance of God’s righteous judgment offers hope. We’ll explore this theme through the lens of Scripture, looking at Isaiah 51:3-8, Psalm 9:7-12, Romans 2:1-11, and John 8:2-11, and consider how God’s judgment is a demonstration of both His justice and His mercy.

1. The Justice of God’s Judgment (Psalm 9:7-12)

The psalmist declares in Psalm 9:7-8, “But the Lord sits enthroned forever; he has established his throne for judgment. He judges the world with righteousness; he judges the peoples with equity.” These verses emphasize that God’s judgment is not arbitrary or unjust but is rooted in righteousness and equity. God, as the ultimate Judge, sees all and knows all. He is not swayed by appearances or influenced by partiality, as human judges might be.The justice of God’s judgment is a central theme throughout the Bible. It assures us that evil will not go unpunished and that righteousness will be rewarded. This is comforting in a world where injustice often seems to prevail. We see corruption, exploitation, and the oppression of the innocent, and it can lead us to question whether there is any justice at all. Yet, Scripture reminds us that God’s judgment is just and fair. He will right all wrongs, and His judgment will be the final word.

2. The Promise of Restoration (Isaiah 51:3-8)

Isaiah 51:3 offers a beautiful promise: “For the Lord will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song.” Here, we see that God’s judgment is not only about punishment but also about restoration. His justice is intertwined with His mercy.In this passage, God promises to restore Zion, to turn her desolate places into a paradise like Eden. This is a powerful image of God’s merciful judgment. Even as He judges, He also redeems and restores. God’s judgment is not vindictive; it is restorative. It seeks to bring about healing and renewal. The theology of God’s justice and mercy is encapsulated in this vision of restoration. Even when God disciplines His people, it is with the ultimate goal of bringing them back to Himself, of restoring them to a state of blessing and peace.

3. The Impartiality of God’s Judgment (Romans 2:1-11)

In Romans 2:6-11, the Apostle Paul writes, “He will render to each one according to his works: to those who by patience in well-doing seek for glory and honour and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.” This passage highlights the impartiality of God’s judgment. God shows no favouritism. Whether Jew or Gentile, all are judged according to their deeds.Paul’s message is clear: no one can escape God’s judgment. It doesn’t matter what background you come from, what privileges you have, or what religious rituals you’ve performed. What matters is how you have lived your life. Have you sought to do good, to live according to God’s truth? Or have you been self-seeking, disregarding God’s commandments?This impartiality of God’s judgment reinforces the idea of His perfect justice. Unlike human judges, who can be influenced by biases or external factors, God’s judgment is purely based on truth and righteousness. This should lead us to self-examination. Are we living in a way that aligns with God’s will? Are we seeking His glory, or are we driven by our own selfish desires?

4. The Mercy in God’s Judgment (John 8:2-11)

The story of the woman caught in adultery in John 8:2-11 is a powerful example of the mercy in God’s judgment. The religious leaders brought this woman to Jesus, ready to stone her according to the Law of Moses. But Jesus responded with profound wisdom and mercy. He said, “Let him who is without sin among you be the first to throw a stone at her” (John 8:7). One by one, the accusers left, and Jesus was left alone with the woman. He then said to her, “Neither do I condemn you; go, and from now on sin no more” (John 8:11).This passage shows that God’s judgment is not only just but also merciful. Jesus did not condone the woman’s sin, but He also did not condemn her. He gave her a chance to repent and change her ways. This is the essence of God’s mercy. While He is righteous and just, He is also compassionate and willing to forgive those who turn to Him.This story also serves as a reminder that we should not be quick to judge others. We are all sinners in need of God’s mercy. As recipients of His mercy, we are called to extend that same mercy to others. God’s judgment is not about retribution but about bringing people to repentance and restoration.

Conclusion

As we conclude, let us remember that God’s judgment is both just and merciful. He is a righteous Judge who sees all and knows all. His judgment is impartial, and no one can escape it. But at the same time, His judgment is filled with mercy, offering us the opportunity to repent and be restored. The reality of God’s judgment should lead us to live lives of righteousness, seeking to do good and follow His will. It should also fill us with hope, knowing that God’s justice will ultimately prevail and that His mercy is always available to those who seek it.Let us embrace both the justice and mercy of God, trusting in His righteous judgment and His compassionate love. May we live in a way that reflects His character, and may we extend the mercy we have received to others.

Prayer

Gracious and merciful God, we thank You for Your just and righteous judgment. We are grateful for the mercy You extend to us despite our shortcomings. Help us to live lives that honour You, seeking to do good and follow Your will. May we always be mindful of Your justice and extend Your mercy to others. We ask for Your guidance and strength as we strive to live according to Your truth. In Jesus’ name, we pray.

Amen.

   

16 Sunday after Pentecost

8 September, 2024

Nothing Is Impossible for Faith

 

Exodus 4.10-17

Psalm 124

Ephesians 6.10-18

Mark 9.14-29

Grace and peace to you from God our Father and the Lord Jesus Christ. On this 16th Sunday after Pentecost, we gather to explore a theme that is foundational to our Christian walk: faith. The Bible repeatedly emphasizes the power and importance of faith, reminding us that nothing is impossible for those who believe. Today, we will delve into this truth through the lens of Scripture, focusing on Exodus 4:10-17, Psalm 124, Ephesians 6:10-18, and Mark 9:14-29. We will consider the theology of faith and how it empowers us to overcome obstacles, face challenges, and trust in God’s promises, no matter how impossible they may seem.

1. The Struggles of Faith (Exodus 4:10-17)

In Exodus 4:10-17, we encounter Moses, a man chosen by God to lead His people out of slavery in Egypt. Despite this divine calling, Moses struggles with doubt and insecurity. He protests to God, saying, “O my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue” (Exodus 4:10). Moses’ hesitation reflects a common struggle many of us face – doubt in our own abilities and a lack of faith in God’s power to work through us.God’s response to Moses is both reassuring and empowering. He reminds Moses that He is the Creator of all things, including human ability: “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and teach you what you shall speak” (Exodus 4:11-12). God’s answer highlights a crucial aspect of faith: it is not about our abilities but about trusting in God’s power.When God calls us to a task, He also equips us for it. Faith requires us to move beyond our insecurities and trust that God will provide what we need. Moses’ eventual obedience, despite his initial reluctance, shows that faith is not the absence of doubt but the willingness to act despite it. This passage teaches us that when we trust in God’s strength rather than our own, nothing is impossible.

2. The Assurance of God’s Protection (Psalm 124)

Psalm 124 is a song of thanksgiving for God’s protection and deliverance. The psalmist declares, “If it had not been the Lord who was on our side – let Israel now say – if it had not been the Lord who was on our side when people rose up against us, then they would have swallowed us up alive” (Psalm 124:1-3). This psalm reflects the confidence that comes from knowing that God is our protector, a confidence that is rooted in faith.The psalmist’s words remind us that faith is not just about believing in God’s existence but about trusting in His active involvement in our lives. Faith assures us that God is on our side, fighting our battles, and shielding us from harm. This trust in God’s protection is crucial, especially when we face situations that seem overwhelming or impossible.The imagery in Psalm 124 paints a picture of desperate circumstances – being swallowed alive, engulfed by floods, and caught in a trap. Yet, in each scenario, God intervenes and delivers His people. This psalm encourages us to have faith in God’s protection, knowing that He is always with us, even in the most perilous situations. When we trust in His protective care, we can face any challenge with confidence, believing that nothing is impossible with God.

3. The Power of Faith in Spiritual Warfare (Ephesians 6:10-18)

In Ephesians 6:10-18, the Apostle Paul exhorts believers to “be strong in the Lord and in the strength of his might” (Ephesians 6:10). He goes on to describe the armour of God, a metaphor for the spiritual resources available to us as we engage in spiritual warfare. Central to this armour is the “shield of faith, with which you can extinguish all the flaming darts of the evil one” (Ephesians 6:16).Paul’s depiction of faith as a shield emphasizes its protective power. Faith is not passive; it is an active defence against the attacks of the enemy. When we hold up the shield of faith, we are essentially saying, “I trust in God’s promises more than the lies of the enemy. I believe in God’s power more than the threats I face.” This kind of faith makes us resilient in the face of spiritual challenges. The theology of faith as presented in this passage is profound. It teaches us that faith is not just a belief but a stance, a way of living that consistently trusts in God’s power and promises. This faith enables us to stand firm, no matter what spiritual battles we face. When we are clothed in the armour of God, empowered by faith, we can confidently declare that nothing is impossible for those who believe.

4. The Miraculous Power of Faith (Mark 9:14-29)

The story in Mark 9:14-29 is a vivid demonstration of the miraculous power of faith. A father brings his demon-possessed son to Jesus after the disciples fail to cast out the spirit. The father, desperate and at his wit’s end, pleads with Jesus, saying, “If you can do anything, have compassion on us and help us” (Mark 9:22). Jesus’ response is pivotal: “If you can! All things are possible for one who believes” (Mark 9:23).The father’s immediate reply, “I believe; help my unbelief!” (Mark 9:24), resonates with many of us. It reflects the tension between faith and doubt that we often experience. But Jesus’ response shows that even imperfect faith – faith mixed with doubt – is powerful enough to bring about miraculous change. Jesus commands the unclean spirit to leave the boy, and he is healed.This passage teaches us that the power of faith lies not in its perfection but in its presence. Even a mustard seed of faith, as Jesus teaches elsewhere, can move mountains (Matthew 17:20). The father’s cry, “I believe; help my unbelief,” is a prayer that many of us need to pray. It acknowledges that our faith may not be perfect, but it is sufficient when placed in the hands of Jesus. When we exercise faith, even in the midst of doubt, we open the door for God’s miraculous power to work in our lives. Here are some examples from the Bible that demonstrate how faith made the impossible possible:

1. Abraham and Sarah’s Faith for a Child (Genesis 17:15-21; 21:1-7)

Abraham and Sarah were well beyond the age of childbearing when God promised them a son. Sarah was 90 years old, and Abraham was 100. Despite their advanced age and Sarah’s barrenness, they held onto God’s promise. Their faith made what seemed impossible – a child in their old age – a reality. Isaac was born, and through him, God fulfilled His promise to make Abraham the father of many nations.

2. The Crossing of the Red Sea (Exodus 14:21-31)

When the Israelites were fleeing Egypt, they found themselves trapped between Pharaoh’s advancing army and the Red Sea. It seemed like an impossible situation, but Moses exercised faith, trusting in God’s power to save them. God commanded Moses to stretch out his hand over the sea, and the waters parted, allowing the Israelites to walk through on dry ground. The sea then closed over the pursuing Egyptians, securing Israel’s escape. Faith turned an impossible situation into a miraculous deliverance.

3. The Walls of Jericho (Joshua 6:1-20)

The Israelites faced the fortified city of Jericho as they entered the Promised Land. The city’s walls seemed impenetrable, and from a human perspective, it was impossible to conquer. However, Joshua and the Israelites obeyed God’s unusual instructions to march around the city for seven days, blowing trumpets and shouting on the seventh day. Their faith in God’s plan brought the walls down, leading to the city’s capture.

4. David’s Victory over Goliath (1 Samuel 17:32-50)

David, a young shepherd, faced Goliath, a giant warrior who terrified the Israelite army. Goliath seemed invincible, and no one dared to fight him. However, David’s faith in God gave him the courage to confront Goliath. He declared, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine” (1 Samuel 17:37). With just a sling and a stone, David defeated Goliath, proving that faith in God can overcome even the greatest obstacles.

5. Elijah and the Widow of Zarephath (1 Kings 17:8-16)

During a severe drought, God sent Elijah to a widow in Zarephath. The widow was preparing to use the last of her flour and oil to make a final meal for herself and her son before they died of starvation. Elijah asked her to make him a small cake first, promising that her supplies would not run out until the drought ended. Despite the apparent impossibility, the widow obeyed in faith, and her flour and oil miraculously lasted throughout the drought, providing for her, her son, and Elijah.

6. Jesus Heals the Centurion’s Servant (Matthew 8:5-13)

A Roman centurion came to Jesus, asking for healing for his paralyzed servant. The centurion expressed his faith by saying that Jesus only needed to speak the word, and his servant would be healed. Jesus marvelled at the centurion’s faith, declaring, “Truly, I tell you, with no one in Israel have I found such faith” (Matthew 8:10). Jesus then spoke the word, and the servant was healed at that very moment. The centurion’s faith made the impossible possible.

7. The Raising of Lazarus (John 11:1-44)

Lazarus, a close friend of Jesus, had been dead for four days when Jesus arrived in Bethany. His sisters, Martha and Mary, were grief-stricken and thought it was too late for a miracle. However, Jesus told Martha, “Did I not tell you that if you believed, you would see the glory of God?” (John 11:40). Despite the impossibility of raising someone from the dead, Jesus called Lazarus out of the tomb, and Lazarus came forth alive. This miracle was a profound demonstration of the power of faith in Jesus.

8. Peter Walks on Water (Matthew 14:22-33)

When Jesus walked on water toward His disciples in a boat, Peter asked to come to Him on the water. Jesus invited him, and Peter, in faith, stepped out of the boat and walked on water toward Jesus. As long as Peter kept his eyes on Jesus, he did the impossible. However, when he became distracted by the wind and waves, he began to sink. Jesus immediately reached out and saved him, saying, “O you of little faith, why did you doubt?” (Matthew 14:31). This story illustrates that faith allows us to accomplish the impossible, but doubt can cause us to falter. These examples can be woven into your sermon to illustrate the power of faith and how it has repeatedly turned impossible situations into testimonies of God’s greatness. They serve as powerful reminders that when we trust in God, no obstacle is too great, and no situation is beyond His ability to redeem.

Conclusion

As we reflect on the theme “Nothing is impossible for faith,” we see that faith is not merely a belief but a powerful force that can transform our lives. Through the examples of Moses, the psalmist, Paul, and the father in Mark’s Gospel, we learn that faith enables us to overcome doubt, trust in God’s protection, stand firm in spiritual warfare, and experience the miraculous.Faith is the key to unlocking the impossible. It moves us beyond our limitations and connects us to the limitless power of God. While our faith may not always be perfect, it is enough when we place it in God’s hands. Let us, therefore, cultivate a faith that trusts in God’s promises, leans on His strength, and expects the impossible. In doing so, we will see God’s power at work in ways that exceed our imagination.

Prayer

Heavenly Father, we thank You for the gift of faith. We are grateful that through faith, we can experience Your power and presence in our lives. Help us to trust in You fully, even when we face doubts and challenges. Strengthen our faith so that we may stand firm in the face of trials and believe in the impossible. May our lives be a testament to the truth that nothing is impossible for those who believe. In Jesus’ name, we pray.

Amen.

2024 August 4

Words of faith

Psalm 24

Dt.6.1-9

Romans.10.5-13

Mark 11.12-24

  Faith is not a feeling that exists only in the mind, but it is a character that should be manifested through words and actions. A declaration of faith is a very important element in faith. This announcement can be made five.

1. Proclamation of Salvation
2. In family and society
3. Evangelism
4. Declaration of Emancipation
5. Declaration for Martyrdom
6. Proclamation for Salvation

Paul quoted the law and taught that the word should be close to our heart and mouth (Acts 30:14; Romans 10:8). The creed we believe must be in our mouths. Confess Jesus as Lord with your mouth (Romans 10:9). With the heart one believes unto righteousness, and with the mouth confession unto salvation (Romans 10:10). Self-salvation involves a confession (Acts 16:31; Luke 12:8; Matthew 10:32). It is clear from this that we must confess our faith.

2. Family and Society

Word of faith in God – “Hear, O Israel, Jehovah is our God; Jehovah is one. You shall love Jehovah your God with all your heart, with all your mind, and with all your strength” (Dt. 6:4,5) – These words must be in your heart, but Moses taught that it is not enough if it is in the heart. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. (Dt. 6:6,7). Bind them on your hand as a sign; They should be right between your eyes. Write them on your doorposts and on your doorposts (Dt. 6:8,9). It was an important commandment to instruct children (Dt 4:9; Ex. 13:9,16; Dt. 11:18-20) and this cannot be seen as just an instruction. “Always be talking” is the key advice here. To this day, orthodox Jews still follow the word of faith to the letter.

3. Proclamation for Evangelism

We must proclaim the gospel we have believed to others by word of mouth. This is an important Great Commission given by Jesus Christ (Mark 16:15-17; Matthew 28:18-20; Luke 24:47). Here again our declaration has an important place. Paul’s famous question is how anyone can hear without preaching (Romans 10:14). It is also the primary purpose of the church. Here too there is a declaration of faith.

4. Proclamation for Deliverance

Confession and declaration of faith have brought great miracles. Before the Red Sea, God gave the instruction to “Tell the children of Israel to go forward” (Exodus 14:15). The Red Sea was divided. People were liberated. It is recorded that during Joshua’s battle with the Amorites, the sun and the moon were stopped with words. He said, “Sun, you stand in Gibeon, and moon, you stand in Aijalon”. It reads that the sun and the moon stood still (Joshua 10:12,13). Words of faith brought supernatural miracles. Jesus told dead Lazarus to come out – Lazarus came out alive (John 11:43,44). God changed Abram’s first name to Abraham (Genesis 17:5). The word Abram means Exalted Father. Abraham also means father of many. There is also a view that God put words of faith into Abraham’s mouth. There are many miracles in the New Testament and in the ministries of Jesus and the apostles when they spoke words of faith.

5. Proclamation until Martyrdom

Luke records the confession of faith of Stephen, the first martyr of the early church, as a sermon (Acts 7). Church history says that many who became martyrs in the end-time church gave their lives by confessing the word of faith. Two other martyrs are found in the New Testament – James and Antipas (Acts 12:2; Rev 2:13).

The power of words

Jesus taught that words spoken in faith have power (Mark 11:23,24). For out of the overflow of the heart the mouth speaks (Luke 6:45). Death and life are in the power of the tongue (Proverbs 18:20,21). Even the world was created by words (Genesis 1:3; Hebrews 11:1,2). Words have power (James 3:1-3). Jesus said that the words that I have spoken to you are spirit and life (John 6:63). That is why Peter confessed where we will go if we leave this word (John 6:68). Words of faith must be spoken (2Cor 4:13). Jesus taught that by your words you will be justified and condemned (Matthew 12:36,37). The apostle advises to speak the words of faith boldly (Heb 13:6). There are many proofs that Paul spoke words of faith in the midst of adversity (Phil 4:13,19; 2 Cor 12:9-10). All blessings, from salvation to the greatest spiritual blessing that an individual can receive, come through the declaration of faith. When the words of faith are spoken, it not only strengthens a person physically, mentally and spiritually, but also creates a comprehensive spiritual character in that person. Eventually, that person will become a conduit of blessings to many.

Prayer

Heavenly Father, We come before You with hearts full of gratitude for the power of Your Word and the gift of faith. Thank You for reminding us of the importance of our words and the need to speak in faith, trusting in Your promises and Your love for us. Help us, Lord, to guard our tongues and to speak words that build up, encourage, and reflect the truth of Your Word. Let our confessions be rooted in faith, hope, and love, so that we may witness Your power and grace at work in our lives and in the lives of those around us. Grant us the strength to overcome negativity and doubt, and to continually declare Your goodness and faithfulness. May our words align with Your will, and may they bring glory to Your name. We ask this in the mighty name of Jesus Christ, our Lord and Savior.

Amen.

 

2024 August 11

Philip and Andrew

Psalm 103.1-10

2 King.4.1-7

Philippians 4.1-7

Matthew.6.1-14

  The only sign in the four Gospels is that of Jesus feeding the five thousand with five loaves and two fish (Matthew 14:13-21; Mark 6:32-44; Luke 9:10-17; John 6:1-14). Five people are seen in this sign. Philip, Andrew, the boy, the disciples, and the hungry and weary crowd. It is from this incident that a theory of mission and evangelism is formed here. He goes on to preach in detail that the bread that Jesus gives is not just physical hunger, it is the “bread of life”. Jesus is the one who told the tempter that “man does not live by bread alone” when he was tempted to turn the stone into bread after fasting for forty days (Matthew 4:3,4; Dt. 8.3). Therefore, the purpose of this sign was not only to give bread to the hungry. New Testament theologians are of the opinion that the bread of life to the multitude is introduced here. The role of Andrew’s faith in this sign is examined here.

Philip

Philip was said to be the fifth in the list of Jesus’ apostles (Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13). Jesus told Philip to feed the multitude because he was from Bethsaida in Galilee (John 1:44, 12:21). The day after Simon, Andrew’s brother, was brought to Jesus, Jesus told Philip to follow Jesus (John 1:41-43). The first thing that Philip, who followed Jesus from that time, was to lead Nathanael to Jesus: “He who is written in the law, Moses and the prophets, has been found; Philip said to Nathanael, “Come and see” (John 1:45-47). However, Jesus knew Philip’s weakness when he performed this sign in John 6. So he was put to the test and asked, “Where shall we buy bread for these people to eat” (6:5). Because Jesus knew what he was going to do (6:7). Once in Jerusalem some Greeks came to Philip and said they wanted to see Jesus. Philip consulted with Andrew and both informed Jesus about this (John 12:21,22). During the Last Supper, Philip says to Jesus, “Show us the Father and it is enough for us” (John 14:8). Philip’s argument is that two hundred pieces of bread are not enough for everyone to get a little. A penny is a day’s wages (Matthew 20:2). Today a daily wage earner has a salary of Rs. That is, Philip argued that even if he had two lakh (200 x 1000) rupees, it would not be enough. This shows his calculation that two lakh rupees of bread is not enough for everyone to get a little bit. Despite seeing Jesus turn green water into wine (2:1-11) and Philip knowing similar miracles in the Old Testament (Exodus 16; Numbers 11:31,32; 1Kings 17:9-16; 2Kings 4:1-7) Philip looked into their purse. Even today, such Philip can be seen. They may have once brought many to Jesus. But we should learn from Philip that if we live only by looking at our resources, we will fail. Other evangelists say about this: “This place is a desert (deserted land) and the time is late” (Matthew 14:15, Mark 6:34). All these opinions are facts. But they are negative realities. Philip is talking about intellectual things. A life of faith cannot be lived by negative realities, even if they are intellectual realities. There is still much to say negatively today. Objections, adversities, culture of consumerism, mistrust of the new generation, financial crisis – so many. But Andrew is taking over that task from Philip. That is where faith begins.

Andrew

Andrew is the apostle who brought the boy with the five loaves and two fish to Jesus’ attention (John 6:6-9). Like Philip, he was from Bethsaida in Galilee (John 1:44). He was the son of John and the brother of Simon Peter (John 21:15). Matthew and Luke write him second in the list of disciples (Matthew 10:2; Luke 6:14). Mark is written as the fourth (3:18). There is more information about him in the Gospel of John. Andrew, a disciple of John the Baptist, followed Jesus with another disciple (John 1:36-40). When he realized that Jesus was the Messiah, he brought his own brother Simon to Jesus (John 1:42). As mentioned earlier, it was Andrew who helped Philip to bring the Greeks to Jesus (John 12:20,22). Here the faith of Andreas provides a good lesson. According to Mark 6:38, Jesus himself sent his disciples to look for something to eat. Finally, Andrew is the only one who brings this good news to Jesus. Evangelism requires positive and real faith. Andrew knew that this would not be enough for such a large crowd (John 6:9), but he spoke words of faith. Despite such a simple dish, the creative stance taken by Andrew is commendable here. What he said was kind of stupid, but faith. This kind of faith is essential to evangelism. If you think that you can evangelize with all the facilities, you will never get it again. This is where we are challenged to act like Andrew. Put your resources into Jesus’ hands. It will be praised and blessed and the gospel will spread.  

Prayer

Gracious God, We thank You for the inspiring example of Andrew, whose faith and trust in Your power led him to bring others to Jesus. As we reflect on his unwavering faith, we ask for Your help to cultivate a similar faith in our own lives. Lord, grant us the courage to trust in You fully, even when circumstances seem uncertain. Help us to see opportunities to share Your love and truth with others, just as Andrew did. May our faith be strong and steadfast, leading us to act boldly for Your kingdom. Fill our hearts with the assurance of Your presence and guidance, so that we may be faithful servants, always seeking to bring others closer to You. In Jesus’ name, we pray.

Amen.

     

2024 August 18

Great Faith

Psalm 119.1-16

Leveticus.11.44,45

Galatians.5.5-15

Matthew.8.5-13

  The first Gentile Jesus encountered in his ministry was a Roman centurion (Matthew 8:5; Luke 7:2). Besides him, the Bible records many other centurions. The one who led the crucifixion of Jesus and finally confessed that Jesus is the Son of God (Matthew 27:54; Mark 15:39; Luke 23:47), the centurion Cornelius who lived as a godly person and finally became a believer of Jesus through Peter (Acts 10), and the centurion Julius who brought Paul to Rome (Acts 27) :1-3,6,11,31,43) et al. Similarly, when Paul’s sister’s son informed him of the plot of the Jews against Paul, it was a centurion who helped the young man to inform the centurion (Acts 23:17). A centurion was the commander of a hundred soldiers, the smallest division in the Roman army. There are ten centurions under one centurion (Acts 23:17-19). Discipline of the soldiers and inspection of weapons were the duties of the centurion. It was said that the six thousand footmen would be Legion. That is, there were six centurions in a legion. Executions were carried out under the supervision of the centurion (Matthew 27:54; Mark 15:39, 44-45; Luke 23:47). According to the order of the centurion, Paul was secretly taken from Jerusalem to Caesarea under the leadership of two centurions (Acts 23:23-35). He was a centurion who was imprisoned by order of Felix and instructed to treat Paul with kindness (Acts 24:23). We meet many such centurions in the New Testament. During Jesus’ ministry, a centurion once came to Jesus begging for the healing of his servant (Matthew 8:5-13; Luke 7:1-10). Jesus praised the centurion’s faith in this incident as he said: “Not even in Israel was such faith found” (Matthew 8:10; Luke 7:9). This chapter tries to analyze this belief of the centurion.

1. Loving faith

Slaves and servants did not receive human rights and values ​​among the Romans at that time. Back then, slaves were treated like animals. Slaves had no legal rights then. The only difference between an animal and a slave was that slaves had the ability to speak. But Luke records this incident as his beloved servant. The Greek word for “pias” is used. This word is usually used when talking about one’s own children.  That is how much love the centurion pleads with Jesus for his servant. This is the faith that spreads through love (Gal 5:6,14). This faith with love towards others is the reason why it is called ‘so great faith’.

2. Belief in the holiness of Jesus

When Jesus said, “I will come and heal him”, the centurion’s attitude was, “I am not worthy that you should come to my house” (Matthew 8:7,8). The centurion is a Gentile and Jesus is a Jew. A Jew does not go into a Gentile’s house. It was unclean to the Jew (Acts 10:25-28). In the Mishnah writings of the Jews, it was written that “the dwellings of the Gentiles are unclean”. But he was ready to come to the centurion’s house and heal him. At the same time, the centurion sincerely admitted that “I am not worthy” without making it a matter of status, shame and pride. It was a confession of Jesus’ holiness. Scholarly opinion is that the centurion did not see this as a racial problem. After all, the centurion concluded that Jesus was holy and I was unclean. It is an approach that believes that all the blessings we receive are by grace and that God is holy, just as the leper came to his knees. It is the ultimate nature of God (1 Peter 1:16; Leviticus 11:44). Don’t forget that God is loving but also holy (Isaiah 6:1-3). Therefore, you should understand that everything you get is due to His grace.

3. Faith in the Word

The centurion’s belief was, “If you say just one word, my child will be healed” (Matthew 8:8). He believed the word of Jesus. This Word created the whole world (Genesis 1:3). This word calmed the wind and the sea. It was this word that parted the Red Sea. It was this word that brought out the dead Lazarus. As mentioned in previous chapters, this Word is the foundation of faith (Romans 10:17). Faith in the Word of God is true Christianity. This Word will cleanse us (Psalm 119:11; Eph 5:26), heal us (107:20) and set us free completely (John 8:31-32). The centurion believed it.

4. Belief in authority

“I am also a man under authority. I have soldiers under me. When I say to one, Go, I go; And when he says to another: Come, he comes; He answered and said to my servant: If you say do this, he does. After hearing that, Jesus was surprised and said to those who followed him: “Truly I say to you, I have not seen such great faith except in Israel” (Matthew 8:9,10). When Jesus says I will come to his house and heal him, suddenly the centurion talks about authority. He says, I am an authority while under the authority of another authority. I know what power is. If you say a word, my child will be healed. Because you have power over all diseases. You have the power to heal the sick, cast out demons, and raise the dead (Matthew 28:18; Mark 3:13-15; 1:26,27). The Messiah has all authority in heaven and on earth. Thus the centurion believed in the authority of Jesus.

5. Belief in the Messiah

Jesus was generally thought to be the teacher (rabbi), king, redeemer (deliverer) of the Jews. But many did not believe that Jesus was the Messiah or Christ, the Son of God. When Peter made this confession, Jesus responded, “God has revealed it to you” (Matthew 16:17). The centurion understood that Jesus was not the only savior of the Jews. Although the Jewish Israelites did not accept Jesus as the Messiah, it can be assumed that the centurion believed. Perhaps that is why it is praised as “great faith, not even in Israel” (Matthew 8:10-12). It is also noteworthy that another time a Canaanite woman (Mark says a young Syrophoenician woman) came to Jesus and received a similar miracle for her daughter (Matthew 15:21-28; Mark 7:24-30). It is explained in the next chapter. All this shows faith in the Messiahship of Jesus. Jesus praised the centurion’s faith. Because without faith it is impossible to please God (Hebrews 11:6). Our faith is what strengthens and propels our Christian life forward.

Prayer

Heavenly Father, We are grateful for the powerful example of the centurion’s faith as revealed in Your Word. His unwavering belief in Jesus’ authority and his humble trust inspire us to seek a deeper, more profound faith in You. Lord, we ask for Your grace to cultivate such great faith in our own lives. Help us to trust in Your power and Your promises, even when we cannot see the way forward. May we approach You with humility and confidence, knowing that You are able to do all things. Strengthen our hearts, increase our faith, and guide us to live out that faith in every aspect of our lives. May we always remember the centurion’s example and strive to follow his footsteps in trusting You completely. In Jesus’ name, we pray.

Amen.

   

2024 August 25

Faith of the Syrophoenician woman

Psalm 100

Isaiah.19.20-25

Revelation.7.7-17

Matthew.15.21-28

  It examines the specificity of their faith in the incident where Jesus healed the daughter of a Syrophoenician woman (Matthew 15:21-28; Mark 7:24-30). During the ministry of Jesus, Phoenicia, which included Tire and Sidon, was part of the Roman province of Syria. The Phoenicians called themselves Canaanites. That is probably why this woman is written in Matthew as a Canaanite woman. Canaan is the old name of Phoenicia. This place was called “Syro-Phoenicia” because it was part of the Roman province of Syria. They understand that she is a Gentile woman. God is the God of all. Religions were formed in man’s quest for God. The philosophies and philosophies that developed as the search for God progressed in different contexts helped shape religions. But God is transcendental. Because religions are man-made, but God is not man-made. That is why Christ introduced transcendental spirituality. Jesus stated that he did not come to abolish the law or the prophets, but to fulfill it (Matthew 5:17). We live in a multi-religious society full of multifaceted contradictions and various beliefs and practices. According to the 2011 census, 80.5% of India’s population is Hindu. India is a secular country with 13.4% Muslims, 2.3% Christians, 1.9% Sikhs, 0.8% Buddhists, 0.4% Jains and 0.6% other tribal religions. God’s invisible grace is much needed to impart the values ​​of the gospel in this multi-religious society. The Lord sharply criticized the conversion of people by sea and land (Matthew 23:14). What needs to change is people’s view of God. It requires a change of heart.

Liberation for all

God has always become the saviour of all. The history of all liberations is not available to us. God delivered the Philistines from Caphtor and the Arameans from Kir just as God delivered Israel from Egypt (Amo 9:7). He has worked for all through the ages as God who liberates all; Still working (Isaiah 19:20-25).

Saviour of all

Christ said, “I have other sheep that do not fall into this fold” (John 10:16). The Lord’s sheep may be spread over many communities. God has spoken to many Gentiles. Let’s look at some examples.

• Abraham introduced his wife as his sister. Abimelech, king of Gerar, took Sarah away. On this occasion God spoke to Abimelech at night (Genesis 20:1-18). Abimelech was a Gentile king (Philistine king).
• God revealed the coming famine to Pharaoh, the Egyptian ruler, in a dream (Genesis 41:1).
• Gentile Balaam receives God’s revelation (Numbers 22).
• God gives revelation to the idolatrous Nebuchadnezzar in a dream about the end times and the coming of the Messiah (Daniel 2). Nebuchadnezzar himself made people worship his idol.
• The Gentile Ninevites hear the word of God and accept it and repent (Jonah 3:4).
• Pilate’s wife received a dream about Jesus Christ in the New Testament (Matthew 27:19).

Salvation for all

Salvation is God’s gift to all (Revelation 7:9,10). That is why the birth of Jesus Christ was called the joy that should be for all people (Luke 2:10). Both Jews and Gentiles fell into sin. So everyone needed salvation. Paul’s argument is that there is nothing special about the Jew. For he who is outwardly a Jew is not a Jew. And that which is in the flesh without is circumcision (Romans 2:28). He asks what benefit is circumcision to the Jew (Romans 3:1). God is not partial (Acts 10:34; Heb 13:5; Gal 3:27).

Faith of the Ninevites

The Ninevites repented, surprising even Jonah who preached repentance in Nineveh (John 4:1-11). Jonah thought that Nineveh would be destroyed. But Jonah was surprised by God’s attitude of ‘are not these also mine?’ This story reminds us that God is everyone’s God. God has transformed and used many such Gentiles.

Faith of Ethiopian

The Gospel of Christ was heard through Philip the Ethiopian when he came to pray in Jerusalem and returned (Acts 8:26-40). So he too came to Christianity. There are many instances in the New Testament of Gentiles coming to Christ. God sent Peter to the house of the Gentile Cornelius. It was hard for Peter to understand. But gradually, with the vision that Peter received that no one should be seen as impure and what God has cleansed should not be considered as unclean, the Christian testimony happened to be carried there as well. The important thing to know here is that God is God to all without partiality (Acts 10:34; Heb 13:5; Gal 3:27).

Many are called

When Christ taught about the kingdom of God, he concluded in many places as follows: “Those who are first will be first, and those who are second will be first” (Matthew 19:30; 20:16; Luke 13:30). For many are called (Matthew 22:14). At the same time, the chosen ones are few. This divine vision is seen in Revelation 7. An innumerable great multitude from every nation, tribe, and tribe, of every tongue, stands before the Lord (Revelation 7:9-17). Because these too are redeemed by the blood of Jesus Christ. God has saved them too. In the context of religious pluralism, every Christian has a moral responsibility to share the incomparability of Jesus, but the Gospel calls to do so with knowledge and love. We see the same attitude in the case of this woman. “Woman, great is your faith, let it be done to you as you wish” (Matthew 15:28) and “Go because of this word” (Mark 7:29). Jesus is not just Jewish. He is the savior of the whole world. This is evident in the confession that even dogs live by the crumbs that fall from their master’s table. The common Jews regarded the Gentiles as dogs. But the ‘great faith’ here is the recognition that all are equal to Christ.

Prayer

Loving and inclusive God, We thank You for the powerful example of the Syrophoenician woman’s faith. Her unwavering belief in Your mercy and her recognition of Your boundless love remind us that You are a God of all people, welcoming everyone into Your embrace. Grant us the grace to have faith like hers, persistent and trusting, knowing that Your love knows no bounds. Help us to see beyond our differences and to understand that Your grace and mercy are available to all, regardless of who we are or where we come from. Lord, teach us to live inclusively, reflecting Your love to everyone we encounter. May we be instruments of Your peace and vessels of Your compassion, reaching out to those in need and sharing the hope we have in You. In Jesus’ name, we pray.

Amen.

 

2024 July 21

What to believe?

Psalm.147, Proverb.3.1-6, 1 Jn.3.1-8, Mark.16.9-20

When we talk about faith, what we want to believe is important. Hebrews chapter 11 discusses faith in detail. Many people who lived by faith are mentioned here. There are two creeds that the Christian Church believes – the Nicene Creed and the Apostles’ Creed. Still, some of them are analyzed in this sermon on the basis of those Creeds which have been accepted by the Christian faith since the early church. Why believe? If asked, we should know to say, “The word of God says so”. We must believe in the written Word (Romans 10:8,9). Supernatural things happen when we believe God’s writings, not man’s writings.

1. God

We must believe in the only God and that God is the creator of everything and He is the one who rewards those who come to God (Hebrews 11:1,6). Because without faith it is impossible to please God. Nothing is impossible for this God. God is greater than any challenge or crisis. Everything is under the control of this God (Genesis 18:14; Jer 32:17; Matthew 19:26; Mark 10:27; Luke 1:37; 18:27; Romans 4:21).

2. The fulfillment of Jesus

We must believe that Jesus Christ is the ultimate revelation of God and that He bore our sins, sicknesses, curses and death on the cross and thus gave us redemption, salvation, healing, deliverance and eternal life (Isaiah 53:3-5; Matthew 8:17; 1Peter 2:24; Gal 3:13,14). The works of the devil were destroyed fully by Jesus’ death on the cross (1 John 3:8). The handwriting that was against us by the rules of the law was blotted out and removed from the midst of the cross (Col. 2:13,14). Jesus disarmed the principalities and powers and triumphed over them on the cross (Col 2:15). Therefore, the believer has the power to resist all the schemes of Satan. (James 4:7; 1 Peter 5:6-8; 1 John 4:4). As per the law – “Cursed is he who hangs on a tree” (Deut 21:23), Jesus was hung on the cross for us and became a curse. So, we are no longer under the curse (Gal 3:13,14; Acts 21:23; Acts 5:30; Gal 4:5). No curse can come upon those who are in Jesus. Jesus taught to believe that when you pray you receive (Mark 11:24; 1 John 5:14,15). This is an unusual faith.

3. Beyond our understanding

God works beyond our understanding (Phil 4:6,7). Therefore, we must not rely on our own understanding but believe beyond understanding (Romans 4:17-23; Proverbs 3:5,6). Our intelligence is limited and childish before God’s intelligence. Because, only God’s wisdom is perfect (Romans 11:33-36; 1Cor 1:20-25).

4. In the name of Jesus

When praying and believing it is important to remember that we do them “in the name of Jesus”. Real faith is not the faith in our faith, but the faith in the name of Jesus Christ. Our faith is weak. It is not to be relied upon. But the name of Jesus is unchanging. It is above all the names. The resurrected Jesus commanded to use the name of Jesus (Mark 16:17,18). This is what Peter said when the lame man was healed (Acts 3:16) – “by faith in his name”.

5. By the grace of Jesus

Faith and grace are closely related. We must believe that it is not by our merits, but by the grace of God alone (1Cor 15:10).

Prayer

Heavenly Father, We come before You with hearts full of gratitude for the truths we have explored today. Thank You for revealing to us the importance of believing in You, our Almighty Creator. We acknowledge Your sovereignty, wisdom, and unfailing love. Help us to deepen our faith and trust in Your divine plan, even when we cannot fully understand Your ways. Lord Jesus, we are grateful for Your life, death, and resurrection, which fulfilled the promises of old and brought us salvation. May we continually believe in Your power to transform our lives and lead us into righteousness. Strengthen our faith to rely on Your name, for there is no other name by which we are saved. Holy Spirit, guide us to embrace the mysteries of faith that are beyond our human understanding. Open our minds and hearts to accept Your ways, trusting that Your thoughts are higher than our thoughts. Fill us with the peace that surpasses all comprehension, knowing that You are in control. Father, we believe in the power and authority of the name of Jesus. Help us to speak His name with confidence and boldness, proclaiming His truth and love to a world in need. May our lives be a testament to the saving grace found in Jesus Christ alone. Finally, we thank You for Your abundant grace that sustains us each day. Remind us of Your unmerited favour and love, which empower us to live faithfully and serve others. May Your grace continue to shape our hearts and guide our steps, drawing us closer to You. As we leave this place, let our belief in You, in Jesus, and in Your grace be the foundation of our lives. Empower us to live out these beliefs with courage, humility, and joy. We ask all this in the precious name of Jesus Christ, our Lord and Savior.

Amen.

 

2024 July 28

Authorities of the Believer

Psalm 91, Isaiah 54.10-17, 1 John 4.1-6, Luke 10.17-24

  Many spiritual powers are given to a person who comes to the born-again experience through faith in Jesus Christ. It is under the authority of a traffic policeman that any big man stops his vehicle on seeing the “Stop” plate. In the same way, it is necessary to recognize and use authority in the life of a believer.

1. Christ in you

The spiritual truth that Christ is in you, the hope of glory, is very powerful (Col 1:27). At this time, we should also remember the saying that he who is in you is greater than he who is in the world (1 John 4:4). We have within us the power at work which is able to accomplish abundantly far more than all we can ask or imagine (Eph 3:19,20). Because Paul teaches that you have been raised with Christ and your life is hidden with Christ in God (Colossians 3:1-3). The believers have immeasurable power within them (Eph 1:18,18).

2. The members and ambassadors of Christ

Our bodies are members of Christ (1 Cor 6:15-20). Because it is the temple of the Holy Spirit (1Cor 3:16; 6:19). Paul also teaches that we have the mind of Christ (1 Cor 2:16). Then body, mind, and spirit belong to Christ. The apostle also tells that a holy life is necessary when we live in this conviction. Moreover, every Christian is an ambassador or representative of Jesus Christ (2 Cor 5:20). John says about this that we are in this world as Jesus was (1 John 4:17). Jesus said, “As the Father has sent me, so have I sent you” (John 20:21).

3. More than Jesus did

Christ sent the apostles to do more than Jesus did (John 14:12). The reason is also written there (John 14:12-23). It is the gift of the Holy Spirit. It started at the day of Pentecost (John 16:8-13; Acts 2:1-11; Job 2:28; Acts 2:17; Isaiah 28:2). Scholars are of the opinion that the meaning of “more than what I did” could be people’s faith in the gospel, the establishment of the church, and the manifestation of the Holy Spirit in various occasions after the day of Pentecost.

4. Greater than the Old Testament prophets

Jesus taught that those who accept Jesus as Christ are greater than the Old Testament prophets (Luke 10:23,24; Matthew 11:25,26). What the Old Testament prophets and kings did not see or hear is revealed to us through Jesus. The mystery of the salvation of the Gentiles was not revealed to the Old Testament leaders (Eph 3:1-6). Because we live in the time of the proclamation of the kingdom of God (Luke 16:16).

5. Over demonic forces

Jesus gave the apostles authority over demonic powers. I give you authority to trample on serpents and scorpions and all the power of the enemy; Jesus promised that they will not harm you (Luke 10:19; Matthew 18:18; Mark 16:17,18). Those who believe in Jesus receive these powers as apostolic followers of the church. Don’t think of these as powers that only a few have received. “Mark records that “these signs will come to those who believe” (Mark 16:17,18). Some have expressed it as a divine power to make money and fame. But it is the promise and authority given to all who believe in Jesus. Paul said that what no eye has seen, no ear has heard, and no human heart has felt, it has been revealed to you by the Spirit of God (1 Cor 2:9). This was hidden in the Old Testament (Isaiah 64:4). But today it is generously open to all who believe in Jesus. This is a spiritual privilege and blessing for the New Testament believers.

6. The angels will also be judged

Paul’s argument is that the New Testament believer has the authority to judge even the angels in the end of the age (1 Cor 6:2,3).

7. Authority for signs

“Signs will accompany those who believe” (Mark 16:16,17). The people of Israel were delivered through 10 signs through Moses. But in the New Testament, Jesus gives this authority to all believers. Because He has all authority in heaven and on earth (Matthew 28:18).

Prayer

Heavenly Father, We come before You today with hearts full of gratitude and awe for the authority You have bestowed upon us as believers. Thank You for reminding us of the power and responsibility that come with being Your children. We praise You for the privilege of walking in the authority of Jesus Christ, who has overcome the world. Lord Jesus, we acknowledge that all authority in heaven and on earth has been given to You, and You have graciously shared this authority with us. Help us to live boldly and confidently in this truth, knowing that through You, we have the power to overcome any challenge, resist temptation, and fulfil our divine calling. Holy Spirit, fill us with Your presence and guidance as we exercise our authority as believers. Teach us to wield this authority with humility, wisdom, and love. Strengthen our faith to declare Your promises, to pray with power, and to stand firm against the forces of darkness. Father, may we always remember that our authority comes from You and is rooted in our relationship with Jesus Christ. Help us to remain connected to the vine, drawing our strength and direction from Him. Empower us to use our authority to bring healing, hope, and transformation to those around us. As we go forth from this place, remind us of our identity and authority in Christ. Equip us to be bold witnesses of Your love and truth, standing firm in the face of adversity, and shining Your light in a world that desperately needs You. May our lives reflect the victory and power that come from being Your beloved children. We ask all this in the powerful name of Jesus Christ, our Lord and Savior.

Amen

 

June 16

The Faith Which Builds Us Up

Psalm 19, Exodus 14.13-25, Heb.11.1-7, Mark.11.20-25.

Good morning, dear brothers and sisters in Christ. Today, we gather to explore a powerful and life-changing theme: “The Faith Which Builds Us Up.” In our journey of faith, it’s essential to understand how our belief in God strengthens and shapes us into the people He desires us to be. Faith is not just about believing in God’s existence; it’s about trusting His promises, relying on His strength, and allowing Him to work in and through us. Let us begin by reflecting on four key passages from the Bible that illustrate how faith builds us up: Psalm 19, Exodus 14:13-25, Hebrews 11:1-7, and Mark 11:20-25.

1.Faith Revealed in Creation (Psalm 19)

Psalm 19 is a beautiful reminder of how God’s creation reveals His glory and builds our faith. Verses 1-4 say: “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.” When we look at the beauty of nature—the vastness of the sky, the majesty of the mountains, the intricate design of a flower—we see the handiwork of God. This revelation of His power and creativity strengthens our faith, reminding us that the Creator of the universe is in control of our lives. Consider a farmer who plants seeds in the soil. He cannot see what happens beneath the ground, but he trusts that the seeds will grow. His faith is built on the evidence of past harvests and the reliability of God’s creation. Similarly, when we see God’s work in nature, our faith is built up as we trust in His continuous care and provision.

2.Faith in God’s Deliverance (Exodus 14:13-25)

In Exodus 14:13-25, we find the Israelites trapped between the Red Sea and the Egyptian army. In this moment of crisis, Moses tells the people: “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.” God’s miraculous parting of the Red Sea and the subsequent deliverance of the Israelites from Egypt is a powerful testament to His saving power. This story reminds us that when we face seemingly insurmountable challenges, we can trust in God’s ability to deliver us. Imagine a villager facing a severe drought, unsure of how his family will survive. As he prays and seeks God’s help, rain eventually falls, bringing life to his crops. This experience builds his faith, teaching him to trust in God’s provision even in the most desperate times.

3.Faith as Assurance and Conviction (Hebrews 11:1-7)

Hebrews 11:1-7 defines faith as “confidence in what we hope for and assurance about what we do not see.” It goes on to list heroes of faith like Abel, Enoch, and Noah, who trusted God despite not seeing immediate results. “By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.” Faith gives us the assurance that God’s promises are true and that He will fulfill them in His time. It is the conviction that even though we do not see the whole picture, God is at work. Consider a believer praying for a loved one to come to Christ. Despite years of no visible change, she continues to pray faithfully. One day, her loved one accepts Jesus as their Saviour. Her unwavering faith, even without immediate evidence, builds her up and strengthens her trust in God’s faithfulness.

4.Faith that Moves Mountains (Mark 11:20-25)

In Mark 11:20-25, Jesus teaches His disciples about the power of faith: “Have faith in God,” Jesus answered. “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.” Faith that moves mountains is not about performing miracles on demand but about having unwavering trust in God’s power and purpose. This kind of faith is built through a deep, personal relationship with God, where we learn to trust Him completely. Imagine a small church in a rural village praying for a much-needed community centre. Despite having limited resources, they believe that God will provide. Through faith, persistent prayer, and community effort, they eventually see their dream realized. This journey of faith not only brings them a new building but also strengthens their collective faith and unity.

Conclusion

Dear friends, as we reflect on these scriptures, let us remember that faith is the foundation upon which we build our lives. It is through faith that we see God’s glory in creation, trust in His deliverance, find assurance in His promises, and witness His power to move mountains. Faith builds us up, making us stronger and more resilient in our walk with God. Let us commit to nurturing our faith daily through prayer, studying God’s Word, and trusting Him in all circumstances. As we do so, we will experience the fullness of life that God has promised us.

Concluding Prayer

Heavenly Father, we thank You for Your Word and the powerful examples of faith it contains. Help us to grow in our faith and trust in Your promises. Strengthen us to face challenges with confidence, knowing that You are with us. May our faith be a testimony of Your goodness and power to those around us. Comfort and encourage us as we continue to walk in Your ways. In Jesus’ name, we pray.

Amen.

 

June 23

The Faith in the Promises of God

Psalm 145.1-14, Isaiah 40.1-8, 2 Cor.1.15-22, John.14.1-8

  Good morning, beloved brothers and sisters in Christ. It is a joy and a privilege to gather together in the house of the Lord today. Our theme for today’s sermon is “The Faith in the Promises of God.” Understanding and embracing God’s promises is essential for our spiritual growth and daily living. The promises of God are the bedrock of our faith, providing us with hope, strength, and guidance. Today, we will delve into four key passages from the Bible: Psalm 145:1-14, Isaiah 40:1-8, 2 Corinthians 1:15-22, and John 14:1-8. Through these scriptures, we will explore the meaning of God’s promises, their significance in our lives, and how we can live in the assurance of His faithfulness.

1. God’s Unfailing Love and Faithfulness (Psalm 145:1-14)

Psalm 145 is a beautiful hymn of praise that exalts God’s greatness and His unfailing love. Verses 13-14 remind us: “Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The Lord is trustworthy in all he promises and faithful in all he does. The Lord upholds all who fall and lifts up all who are bowed down.” This passage emphasizes God’s faithfulness in keeping His promises. His love and care for us are constant and unwavering. No matter what challenges we face, we can trust that God will uphold us and lift us up. Imagine a shepherd who faithfully tends his flock, guiding them to green pastures and still waters. Even when the sheep stray, the shepherd goes after them, ensuring their safety. Similarly, God, our faithful Shepherd, keeps His promises to guide, protect, and provide for us. When we meditate on His faithfulness, our faith in His promises is strengthened.

2. The Everlasting Word of God (Isaiah 40:1-8)

Isaiah 40:1-8 speaks comfort to God’s people, assuring them of His enduring word. Verses 7-8 declare: “The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” In a world where everything is temporary and uncertain, God’s promises stand firm. His word is eternal, unchanging, and reliable. This passage encourages us to place our faith in the enduring promises of God rather than in the fleeting things of this world. Consider a farmer who plants seeds in the ground. While the seasons change and the landscape transforms, the seed that is planted in good soil will grow and produce a harvest. God’s promises are like those seeds. They endure through all circumstances and bear fruit in our lives when we trust in them.

3. The Certainty of God’s Promises in Christ (2 Corinthians 1:15-22)

In 2 Corinthians 1:15-22, Paul emphasizes the certainty of God’s promises, fulfilled in Christ. Verses 20-22 state: “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” Through Jesus Christ, all of God’s promises are confirmed and affirmed. When we place our faith in Christ, we have the assurance that God’s promises will be fulfilled. The Holy Spirit within us is a guarantee of this truth. Think of a letter that carries an important message. When it is sealed with an official seal, it guarantees the authenticity and content of the message. Similarly, the Holy Spirit seals us, confirming that God’s promises to us are true and will come to pass. Our faith is strengthened by this assurance, knowing that God is faithful to His word.

4. The Promise of Eternal Home (John 14:1-8)

In John 14:1-8, Jesus comforts His disciples with the promise of an eternal home. He says: “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.” Jesus promises us a place in His Father’s house, assuring us of eternal life with Him. This promise gives us hope and comfort, especially in times of uncertainty and grief. We can live with the confidence that our future is secure in Christ. Imagine a family eagerly awaiting the completion of their new home. They have seen the plans, watched the construction, and trust the builder’s promise that it will be ready. Similarly, Jesus has prepared a place for us, and we can trust His promise. Our faith in this eternal home gives us peace and joy, knowing that we have a glorious future with Him.

Conclusion

Dear friends, as we reflect on these scriptures, let us hold fast to the promises of God. His unfailing love, the enduring nature of His word, the certainty of His promises in Christ, and the assurance of our eternal home all build our faith. We are called to trust in God’s promises, allowing them to guide and strengthen us in every aspect of our lives. Let us commit to deepening our faith through prayer, studying the Bible, and living in the light of God’s promises. As we do, we will experience the fullness of His blessings and the peace that comes from trusting in His faithfulness.

Prayer

Heavenly Father, we thank You for Your precious promises that give us hope and strength. Help us to grow in our faith and trust in Your word. Strengthen us to face each day with confidence, knowing that You are faithful to fulfil Your promises. Comfort and encourage us with the assurance of Your love and the certainty of our eternal home. May our lives be a testament to Your goodness and faithfulness. In Jesus’ name, we pray.

Amen

June 30

Faith Against Human Understanding

Psalm 136, Proverb 3.1-8, Romans.4.16-25, Matthew.21.18-22

 

Dear brothers and sisters in Christ,

Today, we gather in the presence of our Lord to delve into a profound truth: the supremacy of faith over human understanding. In our journey of faith, we often find ourselves grappling with the limitations of our own understanding, but God calls us to trust Him beyond what we can comprehend. As we explore this theme, let us draw inspiration from the Scriptures and allow the Holy Spirit to deepen our understanding and strengthen our faith.

1. The God of Unfailing Love (Psalm 136)

Psalm 136 begins with a powerful declaration: “Give thanks to the Lord, for he is good. His love endures forever.” This refrain echoes through each verse, reminding us of God’s unwavering faithfulness throughout history. The psalmist recounts the mighty works of God, from creation to deliverance, highlighting how His love sustains us despite our limited understanding. Our human minds struggle to grasp the depth of God’s love, yet His actions speak louder than our doubts. Imagine a shepherd tirelessly watching over his flock through the darkest nights and fiercest storms. Likewise, God’s love for us is steadfast, guiding and protecting us through every trial.

2. Trusting in the Lord (Proverbs 3:1-8)

In Proverbs 3, Solomon imparts wisdom passed down through generations: “Trust in the Lord with all your heart and lean not on your own understanding.” Human wisdom, though valuable, is finite and subject to error. True wisdom lies in acknowledging God in all our ways, allowing Him to direct our paths. As rural villagers facing daily challenges, we are called to trust God’s guidance, even when it defies our logic. Consider the farmer who sows seeds in faith, trusting that God will provide rain and sun for the harvest. Similarly, our trust in God’s provision transcends our understanding of agricultural cycles.

3. Abraham’s Example of Faith (Romans 4:16-25)

In Romans 4, Paul recounts Abraham’s faith journey, emphasizing how he believed God’s promise of descendants even when circumstances seemed impossible. Abraham’s faith was not based on human reasoning but on God’s faithfulness. Like Abraham, we are called to have unwavering faith in God’s promises, knowing that He is able to fulfil what He has spoken, even beyond our comprehension. Picture a barren couple rejoicing in the birth of a child, against all medical odds. This mirrors Abraham and Sarah’s joy upon Isaac’s birth, a testament to God’s faithfulness to His promises.

4. The Power of Faith in Prayer (Matthew 21:18-22)

In Matthew 21, Jesus teaches about the power of faith through the fig tree that withered at His command. He declares, “Truly I tell you, if you have faith and do not doubt… even if you say to this mountain, ‘Go, throw yourself into the sea,’ it will be done.” Jesus invites us to exercise faith in prayer, believing that nothing is impossible for God. Our prayers, rooted in faith, have the potential to bring about miraculous outcomes beyond human understanding. Think of a small mustard seed growing into a large tree. Likewise, our small, mustard-seed faith can move the mountains of doubt and disbelief, transforming lives and circumstances through God’s power.

Conclusion

As we conclude, let us reaffirm that faith against human understanding is not blind optimism but a confident assurance in God’s character and promises. Just as Psalm 136 reminds us of God’s enduring love, Proverbs 3 urges us to trust Him completely. Abraham’s faith in Romans 4 and Jesus’ teachings in Matthew 21 demonstrate that faith, when placed in God, transcends our limited understanding and activates His miraculous power.

Dear Heavenly Father,

We thank you for this time together and for speaking to us through your Word. Strengthen our faith, Lord, and help us to trust you more deeply, even when we cannot fully comprehend your ways. May we, like Abraham, believe against hope and see your promises fulfilled in our lives. As we depart from this place, let your peace and presence go with us. In Jesus’ name we pray, Amen. May God bless you abundantly as you walk in faith, trusting Him beyond what human understanding can grasp.

Amen.

   

July 7

Enemies of faith

Psalm. 121, Genesis.17.1-8, 1 Tim.6.11-19, John.11.17-27

Paul taught to fight for the cause of the faith (1 Timothy 6:12). If there is a battle in the life of faith, there will be enemies. The enemies of the faith are not spoken of other men, the devil, or any other demons. Since faith is and must be within us, the enemies of faith are also within us. Check it out here

1. Ignorance

The source of faith is the Word of Christ (Romans 10:17). Faith grows through the word of God. Ignorance of the Word can make us weak in faith. That is why the New Testament strongly teaches to remain in the doctrine (Sound Doctrine) (John 14:15,23; 15:10; 1 John 2:4; Titus 2:1-5).

2. Inferiority

The misconception that I am unworthy of divine blessings is an enemy of faith. We are unworthy, but God has made us worthy through Jesus. That is God’s grace. Our worthiness and righteousness are Jesus Christ (2 Corinthians 3:5; Romans 8:33; Acts 10:15). God has made us a new creation through Jesus (2 Cor 5:17; Eph 2:10). It is the righteousness of God (2 Corinthians 5:21). The revelation to Peter was that what God cleansed should not be called unclean (Acts 10:15). The powers of the believer must also be recognized.

3. Substitute

Alternative belief systems are another enemy of faith. It may look like faith. But it will be a substitute for faith. Hope is an alternative to faith. Hope is good. But this is an idea that will happen sometime. Faith is not an idea. Faith is the present state. A wife says of her husband: “He is my husband”. This is faith. But of a man who is to be married, his fiancée says: “He shall be my husband”. This is the hope. Many people have hope in the name of faith. Faith is about the present. Hope is the future. Another alternative is disbelief. Disbelief without faith. So says the father of the sick young man described in the Bible. “I believe; Help me in my unbelief” (Mark 9:24). This was the faith of Thomas. “If I see, I will believe” (John 20:24,25). But Jesus called this “unbeliever” (John 20:27). We have to grow out of this stage. Another alternative is to believe first and then fall away. It is in this condition that Peter is on the Sea of ​​Galilee. Jesus called this “little faith” (Matthew 14:31). Thus, hope, scepticism, and Thomas’s unbelief are alternative systems of faith. This is not faith.

4. Wavering

Paul likens faith to experience in spiritual warfare (Ephesians 6:6). A winded attitude is not faith. Decisiveness is believing first, then thinking intellectually and following after human understanding (James 1:6-8). This is a return from the battlefield. Faith is sure in any decision that God’s voice and word of God are understood.

5. Double Mindedness

It is a state of faith and doubt. This is a great danger and an enemy of faith. God hates double-minded people. Because such people are always unstable in their ways (James 1:8). James also teaches the double-minded to repent (James 4:8). We have strong beliefs about certain issues. At the same time, there is parallel doubt. That is why Jesus said: “If you have faith without doubting” (Mark 11:22-24). It is a mixed experience of fear, worry, anxiety and worry along with faith. They are believers. At the same time, they also have this kind of negative mentality. This is double-mindedness. That is why we are taught to pray with thanksgiving without worryingand anxiety (Matthew 6:25; Phil. 4:6,7). It is important to remember that Jesus asked why are you afraid (Matthew 8:24-26). Double-mindedness is thus a mixed state of doubt and faith. This is not biblical faith.

6. Human Reasoning

Our logical assumptions sometimes challenge faith. It is good to think and analyse everything logically. But God’s work goes beyond that. That is why Proverbs teaches us to rely on God instead of relying on our own wisdom (Proverbs 3:5,6).

7. Will Power

Self-confidence and self-will are good for faith, but neither is biblical faith. The faith that the Bible teaches is not faith in self-power. It is a dedication to God’s grace and God’s power. We must not be satisfied with our own will but trust in God’s ultimate grace (2 Cor 12:7-9).

Prayer

Gracious Father,

As we conclude our time together reflecting on the enemies of faith, we thank You for Your Word that enlightens our hearts and minds. We acknowledge, Lord, that the battle for faith is real and often fought within ourselves. Help us to be vigilant and strong in our resolve to stand firm in the face of doubt, fear, and distraction. Lord, we pray for each person here today, that You would strengthen their faith like never before. Give us the courage to resist the temptations that seek to weaken our trust in You. May we always remember the words of Paul to fight the good fight of faith, knowing that You are with us every step of the way. We pray for those among us who may be struggling in their faith journey. May they find renewed hope and strength in Your promises. Empower us by Your Spirit to walk in obedience and to live lives that honour You in every way. Father, we surrender our weaknesses and insecurities to You. Help us to replace them with faith that is steadfast and unwavering. May our lives be a testimony to Your faithfulness and grace. In the powerful name of Jesus, our Saviour, we pray.

Amen.

 

July 14

Power of Faith

Psalm 100, Habakkuk 2.1-4, Mark 9. 14-29, Eph.2.1-10

  To inherit the kingdom of God, one must repent and believe in the gospel. Those who believe in the gospel will be saved. By faith miracles and signs can be done (Mark 1:15; 16:15-16). A person who believes in the gospel is saved regardless of whether he is a Jew or a Gentile (Acts 20:21; Romans 1:16). Jesus’ parable about the miraculous power of faith is well known. If you have faith as the mustard seed, you can move even the mountain (Matthew 17:20-21; Luke 17:6) or even a tree uprooted and falling into the sea can be done by faith. There is a connection between faith and prayer. Faith is the foundation of prayer. Jesus promised that you will receive whatever you ask in prayer by believing (Matthew 21:22). Jesus taught us to believe that when we pray, we receive whatever we ask for (Mark 11:24). The reason for Jesus’ miracles in the Gospels was the faith of the people (Matthew 8:10; 9:2,29; 15:28; Mark 2:5; 5:36; Luke 5:20; 7:9; 8:50). Jesus repeatedly said, “Let it be according to your faith” (Matthew 9:22; Mark 5:34; 10:52; Luke 8:48; 17:19; 18:42). The miracles and signs that Jesus performed in the Gospel of John caused the people to believe (2:11; 4:53; 7:31; 11:15,42,45; 12:37; 20:31). However, in contrast to this, Jesus grieved over the people who were not ready to believe unless they had seen signs and wonders (John 2:18; 4:48; 6:26,30). The words of Jesus to Thomas, who said that he would not believe unless he saw the risen Christ, are significant: “Blessed are those who have not seen and yet have come to believe”(John 20:29).

1.Meaning and Definitions of Faith (Psalm 100)

In the Old Testament, faith is given a word that includes the meanings of trustworthiness, faithfulness, Faith and doctrine of belief. Although they are closely related, many terms are used in the English language to illuminate this diversity of concepts. In the Old Testament, the verb aman, which underlies the concept of faith, means sure and permanent. The words ‘reliable’, ‘faithful’‘established’ (David’s kingship, 2 Sam 7:16, faithful priest who does the will of God, 1 Sam 2:35, faithful prophet, 1 Sam 3:20; faithful witnesses, Isa 8:2, faithful true God, Acts 7:9; Psalm 58:11; 100:5) etc., are used interchangeably. The meaning of the word ‘amen’ is to accept what one says as it is (Deut. 27:15-26; Neh 5:13; Jer 11:5). It is this recognition that is contained in the verb ‘to believe’. When Moses revealed the miracle, the people believed in Moses (Exodus 4:31). When God assured Abraham that he would have children, he believed it (Genesis 15:16). Israel believed in Jehovah and Moses when God performed miracles (Exodus 14:31). Jehoshaphat called the people to believe in God and the prophets (2 Chronicles 20:20). At the same time, the Bible also mentions some instances of disbelief. Jacob was stunned when he was informed that Joseph was alive and became the chief official in Egypt. Jacob could not believe it (Genesis 45:26). King Ahaz did not believe the prophet’s assurance that God was the protector of the city of Jerusalem and that it was impossible for enemies to attack (Isaiah 7:1-9). Where there is faith there is no impatience and fear (Isaiah 28:16; 30:10). Another related word is faithfulness. It is a characteristic that humans should follow. It should be in marriage (Hosea 2:20), witnesses (Isaiah 8:2), God’s people (Psalm 37:3), and the righteous (Proverbs 12:17, 22). God is faithful.  Justice and mercy are eternal attributes of God. In many Psalms (88:11; 91:1,2,5,8; 100:5) God’s justice (Psalm 96:13; 143:1; Isaiah 11:5) and mercy (Psalm 89:24; 92:3; 98 :3) salvation etc (Psalm 96:13; 143:1) can be found in relation with faithfulness. Loyalty (reliable) is an immutable characteristic based on justice and mercy. Faith is a positive response to it.

2. The righteous shall live by faith (Hab 2:1- 4)

The righteous shall live by faith. Here it is said that faith is more than loyalty. Although the word faith is rare in the Old Testament, the concept is present. The expression of trust is seen in many places as equivalent to faith. “Jehovah, do justice to me; I walk in my innocence; I trust in Jehovah without being moved” (Psalm 26:1). Unwavering trust in Jehovah shows faith. Trust in Jehovah with all your heart; Many Old Testament passages convey the idea of ​​faith –“do not lean on your own understanding” (Prov. 3:5,6). Faith figures prominently in the New Testament. The Greek words pistis (faith) and pistuo (believe) are repeated about two hundred and forty times in the New Testament; The adjective pistos occurs sixty-seven times. Faith became paramount in the New Testament in the context of the saving work accomplished by God in Christ Jesus. Christ completed the salvation of man by His own death. Faith is an attitude of complete reliance on Christ for salvation rather than relying on one’s own works. It is not possible for a person to be a child of God without having faith in God. All the New Testament booksspeaks about faith except 1 and 2 John. In the New Testament, faith refers to complete reliance on God and Jesus Christ (John 5:24; Acts 27:25; Romans 4:3; Gal 3:6; James 2:23). A person’s faith leads to an unbreakable relationship with God and the resurrected Jesus Christ. There are many references to believing in Jesus in the New Testament – ‘believe in Jesus’ (John 12:11), ‘in Christ Jesus’ (Gal 2:16), ‘in the Son’, ‘in the Son of God’ (John 3:36; 1John 5:10). ‘In the Son of Man’ (John 9:35), ‘in Him’ (John 2:11; 3:15, 16,18; 4:39; 6:29,40; 7:5,31,39, 48; 8:30 ; 10:41; 12:43; Romans 1:29). ‘in Me’ (Matthew 18:6; Mark 9:42; John 6:35; 7:38; 11:25; 12:44,46; 14:1,12, 16:9; 17:20), ‘in the name of Jesus’ (John 1:12; 2:23; 3:18; 1John 5:13) etc.. In John’s Gospel, the idea of ​​believing appears 90 times as the main theme of Jesus’ teaching. It appears a total of 29 times in the parallel Gospels.  

3. Everything is possible for one who believes (Mark.9.14-29)

  Once Jesus went up to the mountain with his disciples and was transfigured in their midst. All the synoptic gospels testify that Moses and Elijah appeared to them (Matthew 17:1-13; Mark 9:1-13; Luke 9:28-36). When he came down from the mount of transfiguration or Mount Tabor, he saw a large crowd standing around and the scribes arguing with their disciples. As soon as the crowd saw Jesus, they ran and worshiped him. When asked what they were arguing about, one of the persons in the crowd explained that he had brought his son with a dumb spirit to Jesus, and when he brought him to the disciples because he couldn’t see Jesus, they couldn’t do anything. This spirit has often cast him into fire and water to destroy him. So he pleaded, “If you can, please help us”. Jesus said in response: “If you can, all things are possible to him who believes” (Mark 9:23). The different versions are – “Everything is possible for one who believes” (NIV), “All things can be done for the one who believes” (NRSV) and “All things are possible to him who believes” (NKJV) etc. After that, it is recorded that Jesus healed that son. All three synoptic gospels attest to this miracle (Matthew 17:14-19; Mark 9:14-32; Luke 9:37-45). He who believes can do all things. From what Jesus says, we must understand that the healing of your son depends not only on me but also on you. This is not an abstract theological mystery, but a simple universal truth. If you approach anything with despair, you can expect disappointment and if you approach it with hope, you can expect hope. This means that our approach is important. At the same time, it is dangerous to interpret this word alone without looking into the context as well. It should not be usedfor the temptation of making money and ‘selling God’ even when He says that whatever you ask by faith (Mark 10:27; 11:24) it will happen. Because ultimately God’s will is to be done in us (Mark 14:36).But this word refers to the deep faith that men should place in God. Mark is the only one who refers to this verse in this instance. Because, in general, Mark seems to place more importance on faith.Mark also emphasizes the serious point that Jesus could not perform miracles because of people’s lack of faith (Mark 6:5). It also says that Jesus was amazed at their unbelief (Mark 6:6). Matthew tells the same story that because of their unbelief Jesus did no mighty works there (Matthew 13:58). However, Mark emphasizes the importance of faith in God. This is very strong statement -‘Everything is possible’ with you, if you have faith.

4. Faith is the mandatory for salvation (Eph.2.1-10)

  Faith is the mandatoryfor salvation. Without faith it is impossible to please God (Hebrews 11:6). In Hebrews 11 there is a list of heroes of faith. The Christian life is a life of faith (2 Cor 5:7). Faith is the foundation of successful living (1 John 5:4,5). Being sanctified by faith (Acts 26:18), experiencing quietness and peace (Matthew 11:28; Isaiah 26:3; John 14:1; Phil 4:6,7), being guarded by the power of God (1 Peter 1:4), experiencing joy (1Peter 1:8), prayers are answered (Matthew 21:21) and miracles are performed (Hebrews 11:32-34). In the New Testament, believing in Jesus is no different from believing in God (John 12:44; 14:1; 10-11). Repentance towards God comes through faith in Jesus (Acts 20:21). It is God who raised Jesus from the dead and made salvation possible through Christ (Romans 4:24; Col 2:12). Faith in this way means accepting the saving work of God in Christ. That is, not only that God raised Jesus from the dead, but that Jesus died and rose again (Romans 6:8; 1 Thess 4:14), that God sent Jesus (John 11:42; 16:27,30; 17:8,21) and that Jesus is the Holy One of God (John 6:69) that Christ is the Son of God (John 11:27; 20:31; 1 John 5:1,5) should be accepted and believed.

Prayer

Heavenly Father,

We come before You with hearts full of gratitude for the gift of faith that You have bestowed upon us. We thank You for the precious words of the Bible that guide us, strengthen us, and remind us of Your unwavering love and power.As we conclude this time together, we ask that You help us to hold firmly to the faith that moves mountains, the faith that heals, and the faith that saves. Let our hearts be ever steadfast in believing in Your promises, knowing that with You, all things are possible.Lord, empower us to live out our faith boldly in our daily lives. Let us be shining examples of Your love, grace, and power, so that others may see Your light through us and be drawn closer to You. Strengthen our resolve to trust in You through every trial, and fill us with the peace that comes from knowing that You are always with us.We pray that our faith would not just be words, but action. Help us to love others as You have loved us, to serve selflessly, and to walk humbly with You each day. May our faith be a beacon of hope to those around us, and may it inspire a deep and abiding trust in You.Thank You, Lord, for the power of faith that transforms lives. We surrender ourselves to You, trusting in Your perfect plan and timing. Let Your will be done in our lives, and may we always glorify Your name in all that we do.In Jesus’ mighty name, we pray,

Amen.